rile*books

Mountains of Poetry is a new 8-track studio album produced and developed by interdisciplinary artist Muyassar Kurdi. The album traces the entwined relations between one’s body and land, driven by a sense of urgency. Embedded in the earth, Kurdi imagines her body as a site for sonic excavation of memory and longing. The artist’s voice paired with electronic sound honors the ancient and the futuristic that together form a ritualistic reflection to navigate the tender space of remembering, forgetting and mourning. Departing from her usual emphasis on vocal abstraction, Kurdi turns to concrete words that punctuate the sonic landscape, gathering them into mountains of poetry.

The publication of The Right to Maim by Jasbir K. Puar in 2017 was critical to advancing studies on disability and to further articulating how the body figures in the nexus of capacity and debility across racializing and extractive neoliberal lines. It offered a complex and rigorous anti-capitalist account of disability that is useful to both scholarly work and political and social organizing. However, despite its paramount contribution to scholarship on Palestine, delivered by its scathing analysis of the Israeli biopolitical policy—its right to maim—in how the injured Palestinian body is produced and reproduced, its reception was difficult, and hard to stomach. It cohered a political logic in writing before it was visibly evident on the ground. In the moment and aftermath of the Great March of Return (2018-19), Puar’s offerings became much harder to ignore, as the event crystallized a mass maiming campaign of Palestinian protesters inside the edges of the militarized borders of Gaza.

The occasion of this publication by Bilna’es marks the first translation into Arabic of the chapter “Will Not Let Die”: Debilitation and Inhuman Biopolitics in Palestine, alongside the postscript of The Right to Maim. Not simply a reissue of previously published work or a translation, This Death is Not One includes a new preface from Jasbir K. Puar revisiting the right to maim from within this moment of genocide in Gaza that interrogates the new vectors of living and dying under settler-colonialism, and how maiming, in fact, speaks of extermination; an introduction by Nasser Abourahme reflecting on the book’s stakes in the present and its reception in the past, alongside searing analysis of genocide in excess of the law, and what this reveals and forecloses in how we understand the juridical body and militancy in the wake of Zionism; and original drawings by Xaytun Ennasr that inscribe a relation between land and body mapped through cosmological patterns tracing the relation between martyrs, who are referred to as moons, and the moon, a symbol for martyrdom in Palestine.

Jasbir K. Puar is Distinguished Faculty of Arts Professor in the Social Justice Institute at the University of British Columbia, Extraordinary Professor in the Women’s and Gender Studies Department at the University of the Western Cape in Cape Town, South Africa, and Professor Emerita at Rutgers University where she was faculty in the Women’s, Gender, and Sexuality Studies Department for 23 years. Puar is the author of the award-winning books: The Right to Maim: Debility, Capacity, Disability (2017), and Terrorist Assemblages: Homonationalism in Queer Times (2007).

Nasser Abourahme is a writer and teacher, and is currently assistant professor at Bowdoin College. He’s the author of The Time beneath the Concrete: Palestine between Camp and Colony (Duke University Press, 2025), which was awarded the 2025 Palestine Book Award.

Xaytun Ennasr is an artist and designer. She works across experimental video games, paintings, prints, ceramics, installations, and text. She often uses science fiction, folklore, and radical softness as affective tools for revolutionary cultural production, specifically Palestinian liberation and sovereignty. Her work often deals with questions of land, cartography, transness, gender, and the living environment.

Drawings by Xaytun Ennasr

Translation to Arabic:

“Living in Genocide” by Jasbir K. Puar, translated by The Archilogue

“Our names, our remains” by Nasser Abourahme, translated by The Archilogue

The Right to Maim, Chapter 4: “Will not let die: Debilitation and Inhuman Biopolitics in Palestine ” and the The Right to Maim Postscript by Jasbir K. Puar, translated by Bekriah Mawasi

It's a Fire is a collection of poems that weaves together dreamt and experienced situations, written in movement, with the intensity of senses, weather conditions, and the impossibility of fulfilment and ownership—which also makes it a reflection on desire as a force that disorganizes capitalist productivity, disciplined subjectivity, and neoliberal self-improvement. Along the way, it burns, contaminates, multiplies, and keeps on desiring.

First published in 1999 in an edition of 300 perfectbound copies and 26 spiralbound copies lettered A-Z and signed, Pillage Laud is a lost cult item that now returns to print. As the 1999 edition announced, Pillage Laud selects from pages of computer-generated sentences to produce lesbian sex poems (cauterizations, vocabularies, cantigas, topiary and prose) by pulling through certain found vocabularies, relying on context: boy plug vagina library fate tool doctrine bath discipline belt beds pioneer book ambition finger fist flow. It used MacProse, a freeware designed by American poet and jazz musician Charles O. Hartman as a generator of random sentences based on syntax and lexicon instructions internal to the program; the program worked on Apple systems prior to OSX and is now in the dustbins of computer history. In 1999, the news was shocking: Moure’s poems are written by a computer. In 2011, now that everyone is a computer, the book can be read anew.

Organized violence committed on ordinary speech’ is therapy for those who don’t believe in literature as value. Training Exercises is an unpacking of that dictum: seven short essays, letters, reports and anti-biographies written to overcome the feeling of resistance to the defacement of what strikes us as true. An anti-purge written out by lipstick or hammer, scrawled over the top of itself and run through a translation program that turns everything upside inside down, its pieces include: a polemic against catharsis; a letter to the poet Dom Hale on his book Seizures; and a series of on-the-spot reports on the UK Illegal Migration Bill, East London poetry readings, the politics of the war in Ukraine, and a conversation about the meaning of damage in contemporary literature. 

‘First you learn to write down your ideas, then you learn again how to write all of your lurid political and intellectual and intimate disappointments and all of your childhood hopes over the top of them’. Jack Spicer scrawled the name of his book in pink lipstick on the cover of the academic journal he had published in: Training Exercises scrawls itself on top of that.

‘On 20 December 2015 I became a mother and I went mad.’ 

On a single day, Mar García Puig gives birth to twins and becomes elected to the Spanish Parliament as a member of the insurgent left-wing party Podemos. What might have been the best day of her life becomes the start of a terrifying ordeal; García Puig’s grip on reality begins to slip as she grapples with uncertainty, the weight of expectation, and misogyny in both of her new roles. 

In defiance of a culture that tells her the problem lies within, García Puig chooses to look outwards, examining the imbrication of madness and motherhood across centuries of science, myth, and politics while dissecting the ways in which women have been pathologized and banished from public life. 

At once intimate and epic, The History of the Vertebrate is a searing account of postpartum madness. Moving between memory, culture, and the history of medicine, García Puig transforms her experience into a story about the countless women who have felt that sanity was leaving them, and about the patriarchal forces that have silenced them. 

MAR GARCÍA PUIG is an editor and author. From 2015 to 2023 she was a member of the Spanish Congress of Deputies for Podemos, where she served on the Culture Committee and the Equality Committee. Her books include The History of the Vertebrate and This Thing of Darkness.

‘Provisional School for Nothing—exercise of imagination’ aims to explore forms of parallel education such as self-learning, self-organized schools, unschooling, inner schools, and more. This book is a choir of around 30 invited guests (artists, choreographers, dancers, graphic designers, writers, thinkers and so on). We use the word ‘choir’ since we decided to explore the concept of authorship. The book functions like a language score —comprising words, fragments, and loose ideas that develop throughout a series of conversations we’ve had with our guests via Zoom during the pandemic.

with Marco Balesteros Sara Vaz Alexandru Balgiu Ana Jotta Bráulio Amado Cracked Bolos Igor Dobricic Isabel Carvalho Ivan Martinez João Fiadeiro João dos Santos Martins] Karel Martens Maki Suzuki & Lppl Marco Bene Maria Duarte Marion Cachon Miguel Bonneville Nelson Guerreiro Olivier Lebrun Olga Mesa Francisco Ruiz de Infante Paul Elliman Paul Faure Pedro Barateiro Pedro Rogado Ricardo Nicolau Sara & André Sara Graça T.I.M.E. Tomás Cunha Ferreira Von Calhau! the missing person a man in silence

designed by Sara Vaz Marco Balesteros 

Comprehensive and previously unpublished documentation on the American composer's unproduced magnum opus.

Had it been produced, Maryanne Amacher's media opera Intelligent Life would have represented the summation of the composer's concept to date. As she wrote to John Cage in the autumn of 1983, following the untimely deaths of the opera's patrons—Wies Smals, founder of De Appel, and curator Josine van Droffelaar, in a plane crash in the Swiss Alps—she would have at last had the support to "communicate the finest of my thought to others." Amacher's serial, intended for broadcast, sought to transmit her evolving ideas about perception, listening, and composition to a broader public—shifting music away from "nod and tap recognition" toward a transformative practice that could awaken intelligence to "unrecognized and new perceptual modes."

Set in the year 2021, Intelligent Life follows the employees of Supreme Connections LLC, a music entertainment corporation navigating a future in which artificial intelligence generates music faster than composers can. Anticipating an industry-wide downturn, Supreme Connections president Aplisa Kandel seeks advanced technologies that will revolutionize the act of listening and the future of music, including a bio-music script that lets the user hear Bach from the aural perspective of a reindeer and a wearable device that goes beyond replicating the mechanical tympanic resonances of the listening subject to produce the "listening mind" or the "sophisticated perceiver"—capturing and reproducing all the emotional and psychological associations unique to each individual.
Though Amacher could not realize Intelligent Life in any of its intended forms—she theorized its publication as a serialized radio broadcast and television simulcast, among other configurations—she continued designing "treatments" for the opera for much of her career. This volume makes the most complete of these working documents—including episodic scripts, notes on the use of LaserDisc, and an illustrated storyboard for the pilot—available to the public for the first time.

Maryanne Amacher (1938-2009) was a composer of large-scale fixed-duration sound installations and a highly original thinker in the areas of perception, sound spatialization, creative intelligence, and aural architecture. She is frequently cited as a pioneer of what has come to be called “sound art,” although her thought and creative practice consistently challenges key assumptions about the capacities and limitations of that genre. Often considered to be a part of a post-Cagean lineage, her work anticipates some of the most important developments in network culture, media arts, acoustic ecology, and sound studies.

Carole Vanderlinden's first monograp covers over a decade of the artist's practice. It gathers close to 200 paintings and works on paper, alongside texts by Belgian novelist Jean-Philippe Toussaint, essays by curators Ann Hoste, Ory Dessau, and Hans den Hartog Jager, as well as a conversation between musician and composer Joëlle Léandre and Vanderlinden.

Born 1973 in Brussels, Carole Vanderlinden has been developing a highly improvisational, rich artistic practice since the mid-1990s. While her work is primarily focused on painting (often using thick, hand-mixed oil paints), it regularly encompasses drawing, watercolor, collage, and small objects. Vanderlinden's practice is famously unhampered by the constraints of a single style. Her work nimbly blurs the line between figuration and abstraction, reacting intuitively to the rhythm, color, and possibilities of her medium rather than adhering to a single signature aesthetic.

Edited by Michael Corris, the expanded edition of In the Belly of the Beast: Art & Language New York Project 1972-1978 is a survey of the tumultuous years of the political Conceptualism in the mid-seventies New York.

Artists have always experimented with politics, either by organizing themselves or uniting in support of a broader political movement. Today, "activist art" is taught in universities, supported by foundations, and featured in museums and international exhibitions. Is this the only possible way?

In the Belly of the Beast tells a different story, of the work of politically engaged artists and the conflicts they experienced. It is the history of artists wishing to continue working within the boundaries of the artworld and those who were intent on establishing new ideological and class relationships with activists to build a political party.

During the 1970s in New York, the Art & Language collective pioneered institutional critique; published a Marxist-influenced journal; agitated against racism and sexism in museums; challenged the cultural imperialism of international exhibitions; and forged a framework for a socialist organization of artists. This new edition includes previously unpublished documents illuminating the contradictions and disputes that lay at the center of the organization and practices of Art & Language and left-wing groups, such as the Anti-Imperialist Cultural Union and the Artists' Meeting for Cultural Change, mobilizing artists in New York at the time.

The new and expanded edition of In the Belly of the Beast features an extensive interview with Michael Corris, who annotated a collection of previously unavailable documents from the period, including manuscripts, pamphlets, transcripts, and letters.

Art & Language is the name of a group of English artists who choose to work collectively, and the title of a magazine that they founded in 1968. Proposing a critical analysis of the relations between art, society, and politics, Art & Language marks, even in its name, the importance of the “textual turning point” in the 1960s.

Since 1976, Art & Language's project has continued, through Mel Ramsden and Michael Baldwin, with the literary and theoretical collaboration of Charles Harrison. Working with very varied mediums, from painting to rock, these co-founders of Conceptual art remain, even today, attached to observing the consequences of what they themselves call the “depressing collapse of modernism.”

The 2025 Ringier annual report (artist's book).

Since 1998, Ringier, the Swiss-based global media company, has traditionally commissioned an artist to design its annual report. Publisher Michael Ringier and curator Beatrix Ruf initiated this series as a means of reinforcing the links between art and the activities of the company.

For the 2025 edition, Slavs and Tatars' Simurgh Self-Help revisits Marcel Broodthaers' seminal work Musée d'Art Moderne: Département des Aigles (1968–1972), replacing or "translating" the eagle—a symbol of power and empire that is used to challenge our understanding of authority and value—with the Simurgh, a mythical bird found across the Turkic-Persianate world. Whilst the eagle is often associated with nation-states and masculinity, the Simurgh is decidedly transnational, metaphysical, and flamboyant, if not gender-fluid.

Much like the collective's geographic remit—between the former Berlin Wall and the Great Wall of China—this publication attempts to shift our focus elsewhere, eastwards, to regions which too often fall through the cracks of historiography and art history. If modern and contemporary art institutions in Broodthaers' time were largely situated between the Rhineland and Northeast United States, the multipolarity of today's art world is a fait accompli: with biennials in Uzbekistan and museums in Kazakhstan, amongst others, rivalling the traditional centers of power.

Once too a sacred bird—accompanying Zeus, for example—the eagle has, over the past two millennia, undergone a thorough profanation: a brawny, secular flex of nationalism. It would be remiss not to see the parallels in the world of media: print itself and the act of reading, once an activity for the few and anointed, has undergone a similar dynamic of democratization over the past several centuries and, especially in recent years with the internet, a vulgarization which would make medieval Church elders wag their shriveled fingers at us in an I-told-you-so meme meant for the ages. This profanation has challenged the very institution of media and the narratives it disseminates, much as important works of institutional critique challenged contemporary art in the 1970s and beyond—akin to Slavs and Tatars' genre-bending mix of high and low, East and West, sacred and profane does today.

Slavs and Tatars' (founded 2006) extensive publishing activity—some 15 books in 20 years—has treated subjects as diverse as alphabet politics, Uighur literary culture, political satire in the Muslim world, and German anti-Enlightenment thinkers. Alongside sculptures, textile works, installations, sound pieces, and even a brick-and-mortar Pickle Bar in Berlin, the collective's books have cleared new paths for contemporary discourse via a wholly idiosyncratic form of knowledge production that draws on popular culture, spiritual and esoteric traditions, oral histories, modern myths, as well as scholarly research.

Slavs and Tatars is a faction of polemics and intimacies devoted to an area east of the former Berlin Wall and west of the Great Wall of China known as Eurasia. The collective's work spans several media, disciplines, and a broad spectrum of cultural registers (high and low) focusing on an oft-forgotten sphere of influence between Slavs, Caucasians and Central Asians. 

Slavs and Tatars has published Kidnapping Mountains (Book Works, 2009), a celebration of complexity in the Caucasus, Love Me, Love Me Not: Changed Names (onestar press, 2010) and are currently preparing solo engagements at Vienna's Secession,  Museum of Modern Art, New York and Künstlerhaus Stuttgart.

An aesthetic and social history of art and dance in mid-20th-century New York interpreted by contemporary artist Nick Mauss. 

Over the past decade, Nick Mauss (b. 1980) has pursued a hybrid mode of working that melds the roles of curator, artist, and scholar. This catalogue leans heavily into the scholarship side of his practice, building on his 2018 Whitney Museum exhibition with a closer look at the relationship between modernist ballet and the New York avant-garde. In the 1930s through 1950s, ballet was introduced to a popular audience in New York and was simultaneously influenced by developments in Europe in painting, photography, fashion, music, and poetry. Mauss reflects on this period of rich cross-media production and synergy, ultimately arguing for the inseparability of dance and art history.