Drawing on his experience in the field of contemporary dance, Jeroen Peeters discusses principles, methods and practices that contribute to an understanding of dramaturgy as an experimental, collaborative practice and a material form of thinking.

Written from practice, this book reflects a particular history of collaboration and conversation with dance-makers such as Martin Nachbar, Meg Stuart, Vera Mantero, Sabina Holzer, Lisa Nelson, Jennifer Lacey, Chrysa Parkinson, deufert + plischke, Eleanor Bauer, Philipp Gehmacher and many others.

Phantasmal archaeology, unfolding material, literal and physical reading, crafting method, articulating process, witnessing and performing not-knowing, naming and ritual destruction, conceptual landscapes, symbolic waste, internal fictions and foreign objects – they may all play a role in creation and in exploring the unfamiliar in pursuit of making sense.

And then it got legs is an invitation to think along or against, to discuss those ideas with others or explore them in the studio, and eventually to imagine and devise one’s own methods of research, observation, reflection and creation.

This Press & Fold issue on Resistance presents conversations, propositions and imaginations of fashion and resistance outside of fashion’s industrial context. For protest and resistance to become effective, it depends on community to generate, support and further it: with this issue we think further on these ideas of protest, activism and resistance in and around fashion, and not only in terms of clothing, and how it is portrayed in (fashion) imagery, but also in terms of how fashion is structured and organized: is fashion only able to thrive within a capitalist structure, or are there other possibilities as well? What ideas, initiatives and structures can be developed for fashion to become inclusive and generous to all participants? What needs to be resisted and what needs to be embraced? In that sense this issue of Press & Fold, as well as the previous issues, is a world-building exercise, and wants to show what we can do without, and what we need to move fashion towards becoming a generous to all participants involved?

— Note from the publisher

A novel of lesbian identity and motherhood, and the societal pressures that place them in opposition. 

The daughter of an illustrious French family whose members include a former Prime Minister, a model, and a journalist, Constance Debré abandoned her marriage and legal career in 2015 to write full-time and begin a relationship with a woman. Her transformation from affluent career woman to broke single lesbian was chronicled in her 2018 novel Play boy, praised by Virginie Despentes for its writing that is at once "flippant and consumed by anxiety."  

In Love Me Tender, Debré goes on to further describe the consequences of that life-changing decision. Her husband, Laurent, seeks to permanently separate her from their eight-year old child. Vilified in divorce court by her ex, she loses custody of her son and is allowed to see him only once every two weeks for a supervised hour. Deprived of her child, Debré gives up her two-bedroom apartment and bounces between borrowed apartments, hotel rooms, and a studio the size of a cell. She involves herself in brief affairs with numerous women who vary in age, body type, language, and lifestyle. But the closer she gets to them, the more distant she feels. Apart from cigarettes and sex, her life is completely ascetic: a regime of intense reading and writing, interrupted only by sleep and athletic swimming. She shuns any place where she might observe children, avoiding playgrounds and parks "as if they were cluster bombs ready to explode, riddling her body with pieces of shrapnel."  

Writing graphically about sex, rupture, longing, and despair in the first person, Debré's work is often compared with the punk-era writings of Guillaume Dustan and Herve Guibert, whose work she has championed. As she says of Guibert: "I love him because he says I and he's a pornographer. That seems to be essential when you write. Otherwise you don't say anything." But in Love Me Tender, Debré speaks courageously of love in its many forms, reframing what it means to be a mother beyond conventional expectations.

The volume is an epistolary narrative produced via text message with a community of anonymous correspondents. Following on from a performative work, conceived by Simon Asencio, this book stages a relation between two protagonists, U and I. Through identitarian slips and glyphs, the book explores the narrative ambiguities of experimental writing, to generate a space for fluidity and uncertainty, at the intersection of the artistic and the literary.

Edited by Lilou Vidal

Dear reader,
These words are the premises of a correspondence between you and I. It will carry on for some a few days or a few months, it's up to you-just tell me if you want ti bring this to an end. One part of this story has ended on April 19th, 2020. Another part continues within these bound pages.

U and I don't jnow each other: two letters standing in for two characters in a story yet to be narreted.

You will remain forever the riddle, an address to the unknown: I will be writing to U, unknowing of who stands behind this U (after all you could be so many), unknowing of where you stand when reading these words, unknowing of how these words might coalesce with the life that forges your sense of self daily.

In my case this I might not necessarily stand for one self either, yet I will account for all of these selves.

I hope this masquerade will allow us to get closer. To long for and attend to each other without assuming our otherness.

I do not expect any answers. Yet if you do, I promise it will remain between U and I.

I look forward x

+32 485 837 930

Simon Asencio (Toulouse, 1988) uses imposture and the expression of doubt to create performances that question the notions of liveness, stage and audience. The publication of this book results from the exhibition This Is My Body, My Body Is Your Body, My Body Is the Body of the Word, curated by Lilou Vidal, at Le Delta, Namur (BE); in partnership with Le Delta, Namur, with the support of Fédération Wallonie-Bruxelles.

An anthology of the theoretical and critical texts on experimental cinema and moving images written by Yann Beauvais in parallel with his films and his activities as programmer and curator.

Yann Beauvais (born 1953 in France), as a teacher in United States, became conscious of the need to lead a "cultural battle". Filmmaker and film critic, he organizes experimental cinema events in France and other countries. After his film and philosophy studies, he became very influenced by contemporary art (Russian formalism and minimal structuralism) and learned music, as well as by his friendship with Paul Sharits. He strives to find a balance between formalism and lyricism. He himself explains that the common denominator between all his films is that they are all constructed according to the principle : "fragility" – "disappearance" – "disintegration". In 1982 he co-founds Light Cone with Miles McKane. Amongst others he has published : Musique film with Deke Dusinberre (1986), Mots : dites, image with Miles McKane (1988), Poussières d'images (1998), and Monter/Sampler with Jean-Michel Bouhours (2000).

An account of an album about Albania by British experimental musicians made in the eighties. Also involving stories about the Albanian Society, William Bland, A. L. lloyd, RCPB ML, and Cornelius Cardew.

From Scratch is a story of Albanian Summer: An Entertainment, an LP album released by Practical Music in London in 1984. The album was composed by Dave Smith—English experimental composer and musician, figure of the British minimalist scene, explorer of Javanese and Albanian musical traditions with the English Gamelan Orchestra and Liria which he co-founded, and a member of The Scratch Orchestra (with Brian Eno, Cornelius Cardew, John Tilbury, Keith Rowe, Michael Nyman, Michael Parsons, etc.)—, and performed by Janet Sherbourne and Jan Steele, improvised and classical musicians.

Through interviews, archival materials, and hard-to-find essays the publication contextualizes the background of British experimental musicians' interest in socialist Albania. It includes new interviews with Dave Smith and Jan Steele, three essays by Smith on Albanian music and culture, an essay by Gavin Bryars on Smith's music, discussions on the influence of A.L. Lloyd and Cornelius Cardew, and the role of the Albanian Society in the UK. The book introduces new insight into the leftist internationalist background of British experimental music influenced by the work of Cardew. 

Apart from the musical internationalism, the book also includes a section of nine abstract slogans depicting the political and artistic contradictions of socialist Albania; annotated bibliography of books published in different languages on Albania; the collection of images taken from the biweekly Zëri i Rinisë (The Voice of Youth) published in 1984 and 1985.

The moral tale is a literary genre that was especially popular in Europe throughout the 18th century. As ways of being and doing were strongly tied to conventions assigned to social roles and genres, the rise of rationality and freethought, characteristic of this era, began re-organizing the so-called “natural order” of established patterns. Through fables and satires, moral tales expressed sharp critical views on the social relationships and hierarchies of the time, often using radical irony and cruelty, as in the tales of Jonathan Swift or of the Marquis de Sade, to decipher the untold rules at play in this early age of capitalism.

The works of the three artists invited to these Three Moral Tales are not that of moralists, but somehow assume a kind of moral dimension, as they present themselves as critical allegories. Joëlle de La Casinière, Ana Jotta and Anne-Mie Van Kerckhoven make use of fables and sometimes caricatures to observe and criticize the cruelty of human relationships. The “moral tales” narrated by these three artists scrutinize representations of evil, and mock hierarchies, traditions and social order. By doing so, they also follow up on a certain spirit of the iconoclastic avant-gardes of the early 20th century.

French artist Joëlle de la Casinière, Portuguese Ana Jotta and Flemish Anne Mie Van Kerckhoven have in common to pay no fealty to trends of contemporary art. Moreover, they fought unwaveringly throughout their respective careers the need to see their work being given an “official line”. Instead, they stood aside, went underground or remained indifferent to the twists and turns of the art market and institutions. They sometimes created surrogate characters, hid, or playfully modified their names to react to the branding of identity in the artworld, and to the imposed marginalization that they had to cope with as women artists, as did artists living in peripheral geographies. In a way, paradoxically, being marginalized encouraged a calculated versatility of media and styles, and the invention of an idiosyncratic vocabulary, while total freedom remained their one and only rule.

Lost & Found: The CUNY Poetics Document Initiative publishes unexpected, genre-bending works by important 20th century writers. Unearthed from personal and institutional archives in the United States and abroad, these materials are edited by doctoral students at the Graduate Center, CUNY.

SERIES III is a collection of 8 chapbooks that authenticate Edward Dahlberg's claim that "There is more political energy in friendship than in ideology."

Langston Hughes & Nancy Cunard cement their personal relationship by penning notes across the ocean throughout the Spanish Civil War. After meeting at Black Mountain, John Wieners & Charles Olson remain in close correspondence until months before Olson's death. In "Old Father, Old Artificer," part lecture and part evocation of Charles Olson, Diane di Prima helps to establish how key figures in "New American Poetry" were processing their own past, while the breathless Olson lecture by Ed Dorn erodes the fictive dualism that pits poetic theory against practical action. In his letters, Michael Rumaker invites you to share his life, its radiant pursuit of love, "dirty realism," literature, and lasting community, and Joanne Kyger booms "communication is essential" in her Letters to & from. In Homemade Poems, a gift-book mailed to a friend in 1964, Lorine Niedecker insists that the handmade chapbook is the material continuation of the poems so carefully nestled in its pages.

Breaking up the monolith of the historical lens, Series III continues to track individuals as they tell their stories, cast their lifelines, and position themselves in relation to the times they lived in—and the times we live in—through intimate journals, letters, lectures, and friendships. Edited, annotated, and with accompanying essays, The London Review of Books calls this "a serious and worthy enterprise." Diane di Prima calls the series "a gold mine" and Joanne Kyger writes: "What a brilliant cast of characters. Just exactly what one (myself) would like to read."

SERIES III includes:

Lorine Niedecker: Homemade Poems (John Harkey, editor)

John Wieners & Charles Olson: Selected Correspondence (Parts I & II) (Michael Seth Stewart, editor)

Diane di Prima: Charles Olson Memorial Lecture (Ammiel Alcalay and Ana Božičević, editors)

Edward Dorn: The Olson Memorial Lectures (Lindsey Freer, editor)

Michael Rumaker: Selected Letters (Megan Paslawski, editor)

Letters to & from Joanne Kyger (Ammiel Alcalay and Joanne Kyger, editors)

Langston Hughes, Nancy Cunard & Louise Thompson: Poetry, Politics & Friendship in the Spanish Civil War (Anne Donlon, editor)

Published in conjunction with an exhibition at Kunstverein München, this catalogue is presented as an integral part of the show, augmenting it through the presentation of subjects, aspects, and themes which are better suited to the printed medium or demand another kind of involvement. Anne-Mie Van Kerckhoven’s works involve painting, drawing, digital media, and video, and reflect her fascination from a female point of view with the representation of women in mass media, the connections between sex and technology, different knowledge systems, and the unconscious. Besides numerous works, projects, and images, the book includes insightful explanations by the artist.

‘Fieldguides for a Preternaturalist’ is a series of small chapbooks designed to bring collaborators, audiences, and readers together as part of the project ‘Nothing of Importance Occurred: Recuperating a Herball for a 17th-Century Enslaved Angolan Midwife at the Cape’, initiated by South African artist Wendy Morris. Through speculative investigations of plants-as-archive and storytelling-as-method, the project focuses on retrieving a library of botanical-medicinal knowledge that perhaps informed Morris’s enslaved ancestor. The ‘Fieldguides’ invite collaborators to shed light on this from multiple angles. Joshua Cohen and Johanna Lot are the guest contributors of the third edition.

Naufus Ramírez-Figueroa: Requiem for Mirrors and Tigers catalogues the trajectory of a cycle of performances of the same name, through which the artist Naufus Ramírez-Figueroa attempted to exhaust his interest in the Guatemalan Civil War as a recurring subject of his work. Designed by Studio Manuel Raeder and published by If I Can’t Dance with Bom Dia Books, the publication documents the six performances in the cycle via foldout colour posters of each work, and an essay by Frédérique Bergholtz and Susan Gibb which offers descriptions of each performance alongside a reflection on the cycle as a whole.

Four zines, documenting and continuing a series of four exhibitions that took place last summer, also known as the summer of 2021 at Klosterruine Berlin. Digging up what’s always already left behind, this series reframes the exhibition as an excavation site and engages archeology as a speculative and aesthetic procedure. A map, a notebook, a calendar and a dream diary, these four zines allow you to become your own archeologist.

Literally crumbling under our own weight, several metric tonnes of shells speak up from the ground, causing a sensation remote from that of walking on a gallery floor. Yet, crushed calcite from marine molluscs is an essential ingredient in concrete, a major constituent of our built environment. In Muscle Memory, a sculpture by Nina Canell, the biomineral forms that feed the construction industry gradually break down over the course of the exhibition. Material stress gives way to a sounding, durational sculpture, inviting us to consider the ineffable number of broken bodies that holds us up. Shell Reader calls on the material vitality of calcium carbonate, detailing broken pieces of shell from Muscle Memory. By foregrounding these fragments, each page echoes a crack, snap, split, or splinter.

Like a donkey dressed in zebra’s clothing, criticism can appear in a borrowed coat; perhaps it can even reveal itself in stolen poems. Here, among fables of donkeys, shoemakers and barricades, German angels and non-German angels, and a few lines from Emily Dickinson, the transformative possibilities of art are unfolded in the figure of labor.

Poems and Parables on the Political Utility of Art is a small book. It looks like poetry, but it is better described as a kind of criticism. Taking up some recent disqualifications of art’s political potential, it refutes them in a threefold movement: against the notion of commodification of works of art; against the act of denouncing art as always-already reified from the safe position of a pure, untouched theory; against the notions that art must either reveal our alienation, or produce immediate effects on the social sphere. Outlining art’s transformative possibilities in the figure of a certain labor, the argument is shaped among fables of donkeys, zebras from Gaza, apes from Adorno, and a particular barricade from the Paris Commune.

Fake Calligraphy is a mobile sculpture consisting of a simple set of metal frames, batik, and tools that are used in repeated collective performances. The sculpture serves as a workshop where patterns based on pseudo-writing are collectively produced. The publication documents a joint making process along with some of the techniques that are applied here, such as dyeing with natural dyes and wax batik.

Fake Calligraphy is an ongoing work made by many participants, developed and facilitated by Ada Van Hoorebeke, Maartje Fliervoet, and the artistic platform manoeuvre. Amongst other places Fake Calligraphy was performed and shown at WIELS Contemporary Art Centre, Brussels, Kunsthal Gent, (Ghent) and at homes and studio’s of contributors in Ghent, Serekunda, Brussels, The Netherlands, and Berlin.

The motifs produced during time-intensive dyeing processes – which uses indigo, urine, and extracts of natural waste materials – are neither conventional fabric nor lace patterns, and they have only a distant relationship to batik painting. Yet, they are simulations and portraits of both.

Pattern Nor Painting starts in a batik Workshop in Bantul, Indonesia where an artist reconnects with her blank canvas and the batik techniques she learned from an artist in Serekunda, the Gambia many years ago. As documented in this publication Van Hoorebeke’s installations and performances deftly combine unique textiles and ceramics with production-chain goods, ranging from car parts to strawberry jam. Engaging with ages-old traditions of batik production for present-day communities and settings, her work embodies ancient craft, story-telling, time, female thinking, and above all, a connection to the natural world.

This publication El Plástico, the Sun that lives inside the Rock is an observation on evolution of material plasticity, it is a story about plastic whose native land is Mesoamerica. It explores the past, present and future of plastic through encounters with various people — a weaver from Oaxaca, a taxi driver, a sociologist working on trash collection in Mexico City and the owner of a small family-run plastic factory. The book contains a polymorphous project resulting from several years of research by artist Viktorija Rybakova and designer Goda Budvytytė, it also includes a conversation between philosophers Kristupas Sabolius and Catherine Malabou, and essays by Post Brothers and Chris Fitzpatrick.

Editor: Goda Budvytytė and Viktorija Rybakova
Texts: Goda Budvytytė, Chris Fitzpatrick, Catherine Malabou, Post Brothers, Viktorija Rybakova, Kristupas Sabolius

“The artist’s experience of being inside art institutions, starting from the effort made to be accepted in order to develop one’s art practice, then the experience of going through them, and while in them, the many ways of having to learn how to be inside. This will in several ways inform the development of an artist’s practice, for the good or for the bad. Making this publication has been an attempt at recognizing and dealing with, rather than avoiding, the tensions that exist in the relationship between artists and art institutions at a time when most art institutions themselves are under the pressure of austerity-politics.”

The Artist Job Description, for the Employment of the Artist, as an Artist, Inside the Art Institutionconstitutes the result of Vijai Maia Patchineelam’s PhD research in the arts at the Royal Academy of Fine Arts Antwerp, University of Antwerp and a.pass, advance performance and scenography studies, Brussels.

Authors for the research seminar ‘Descriptions Change, The Artist Job Description: ADRIJANA GVOZDENOVIĆ, EVI OLDE RIKKERT, FELIX RAPP, JOEP VOSSEBELD, JULIA DAHEE HONG AND PIA LOUWERENS 

Copy-editor for ‘The Artist Job Description, For the Employment of the Artist, as an Artist, Inside the Art Institution’: HEMANT SAREEN 
Co-Editor for thickets: FABIEN SILVESTRE SUZOR
Proof-reader: SARAH PREDDY
Graphic design: NINA BAČUN AND ROBERTA BRATOVIĆ (OAZA, ZAGREB)
Printer: SVEUČILIŠNA TISKARA, ZAGREB

Edition: 400

Referring to Gloria Anzaldúa's notion of 'wild tongue' (Borderlands/ La Frontera, 1987), the publication departs from the questions: How to tame a wild tongue? How to carry language? The verbs 'taming' and 'carrying' imply certain dynamics of permission and restriction of movement, and suggest the entanglement between language and the body. The project delves into the notion  of 'tonuge' as an archive: the 'tongue' as a muscle shaped by the physical practice of moving/ talking, having memory; the 'tongue' as a 'cultured' part of the body. It addresses accent as part of our linguistic identity, but also something that defines access or restriction. (From Monika Charkowska's preface to the publication)

Artists: Bianca Hisse, Laura Cemin
Curated by: Monika Charkowska

Texts by: Monika Charkowska, Claire Goodall, Kübra Gümüsay, Bianca Hisse, Laura Cemin
Edited by: Monika Charkowska

Translations: Epp Aareleid (ENG to EST), Ksenia Krimer (ENG to RUS), Keiu Krikmann (ENG to EST), Anita Kodanik (ENG to RUS)
English Proof-Reading: Epp Aareleid
Graphic Design: Kersti Heile

Edition of 200.

‘Kamer I - Oesters’ is een kort verhaal geschreven in het kader van het kunstproject Beste Anna,. Hierin fungeert de figuur van de openlijk lesbische Rotterdamse schrijfster Anna Blaman als motor voor vragen, gesprekken en correspondenties rondom feminisme, schrijvende vrouwen en de canon, anders zijn, eenzaamheid en vriendschap.

Ook verkent Katinka met dit onderzoek Anna Blaman als personage voor een toekomstige roman. In ‘Kamer I - Oesters’ betreedt de hoofdpersoon Anna’s met een rolkoffer vol boeken van andere schrijvers, fluistert ze hun woorden in de kieren in Anna’s muren en verleidt ze Anna met een pauwendans.

Anna Blaman (1905-1960) was openlijk lesbisch, in die tijd een groot taboe, maar zag zichzelf niet als voorvechter van een beweging. Een belangrijk thema in haar werk is de vraag of we een ander werkelijk kunnen kennen. De personages in haar romans zijn vaak alleen en verlangen naar een ander, die altijd onbereikbaar blijft. In 1948 publiceerde Blaman de roman Eenzaam Avontuur, die erg veel stof op deed waaien vanwege enkele (homo-)erotische personages die in het boek voorkomen. 

Blending poetry and memoir, conversation and performance theory, Black Body Amnesia: Poems and Other Speech Acts enlivens a personal archive of visual and verbal offerings written and organized by poet, performance artist, educator, and curator Jaamil Olawale Kosoko. Inspired by Audre Lorde’s concept of biomythography, Kosoko mixes personal history, biography, and mythology to tell a complex narrative rooted in a queer, Black, self-defined, and feminist imagination. 
 
This collection of intertextual performance acts captures the ephemeral data often lost or edited out of Kosoko’s live performances. Developed alongside their ongoing, multi-media live art project, American Chameleon, and elaborating on the artist’s unique practice of Socio-Choreological Mapping as a means to explore queer theories of the body and its "hydraulics of grief," this book offers critical-creative frames to consider the fluid identities and lifeworlds embedded inside contemporary Black America. 
 
With an introduction by editor Dahlia (Dixon) Li, and contributions by Sara Jane Bailes, mayfield brooks, Brenda Dixon-Gottschild, Ashley Ferro-Murray, Nadine George-Graves, Nile Harris, Ima Iduozee, Lisa Jarrett, Bill T. Jones, Jennifer Kidwell, Malkia Okech, Ada M. Patterson, Tracy K. Smith, and Jillian Steinhauer. 

J. Taylor Bell’s first chapbook, Hello Cruel World, solicits the reader’s undying companionship while navigating late capitalist dystopia. These poems are a downward-facing dogma set in a world catching more on fire each day; to the blaze, they offer neither gasoline nor water. Instead, they are an elegy to barely getting by, against the arrogance of solutions, and they are extremely in favor of seeking solidarity in Outback Steakhouse’s famed Bloomin’ Onion dish.

In a reality in which the boundaries between cinema, art, installation and multimedia experimentation seem to be increasingly blurred, History of a Tree by Flatform is a project that sets out to radically alter the idea of the portrait in western art. 

A non-human living organism – the Oak of the Hundred Knights of Tricase, the oldest Vallonea oak in Europe at the age of 900 years – and the territory in which it has stood for centuries become the subject: through a film and a robotized video installation, statements become a portrait, and are transformed into a work of art. 

The book retraces the genesis, development and implementation of this original idea, providing a visual score, the film in 80 images, dialogues in ten languages, the contributions of a tree searcher, an art historian and two philosophers, as well as a series of in-depth essays drawing on the fields of science, history, anthropology, music and linguistics. 

In dictionary entries, after its first appearance the discussed word is represented by its initial: class, class struggle, class contradiction as well as crisis, catastrophe, or colonialism become C. Our C (K in German) stands for Class Languages, and thus for the question of the verbalization, translation, and inscription of those political and social conflicts that determine our contemporary moment. Instead of passing off art as a model for a better politics, we wish to test it for the signatures, the markers and forms of these deeply antagonistic relations of which art itself is a material part: we are concerned with art as a class language, as well as with class languages in art; with art’s room for maneuver as well as with its limits and restrictions, curatorially, in writing and debate.

Over three dozen c**ts of every size and description for you to color. Originally used for a sex-education class. Crayons not included.

Tee A. Corinne (born Linda Tee Cutchin), (November 3, 1943 - August 27, 2006) was an American photographer, visual artist, writer, and activist, whose published work includes the infamous (or justly famous) Cunt Coloring Book. She was born in St. Petersburg, Florida, and educated at Newcomb College, Tulane University; St. Petersburg Junior College (A.A. 1964); University of South Florida (B.A. 1965); and Pratt Institute (M.F.A., 1968), she became an outspoken advocate and activist for lesbian sexual, literary, and artistic expression. She grew up in the Southern United States and the Bahama Islands, went north to graduate school, and west to sort out her life in 1972. Married once for seven years, she spent the last twenty-five years of her life in the company of women. She began exhibiting and publishing art and writing in the mid-1960s. She was a co-facilitator of the Feminist Photography Ovulars (1979-1981) and a co-founder of The Blatant Image, A Magazine of Feminist Photography (1981-1983). She was the author of one novel, three collections of short stories, four books of poetry and numerous artists books and small edition publications. Family, her show of mixed media drawings about growing up in an alcoholic family, has been the subject of a video interview by Jane Scott Productions. Portfolios of her art have been published in Lesbian Subjects, Feminist Studies, Gallerie: Women's Art, The Advocate, Philadelphia Gay News, The Lesbian Inciter, I Am My Lover (first edition, 1979) and Femalia. Corinne wrote about art for a variety of publications and, from 1987, was the art books columnist for Feminist Bookstore News. A co-founder and past co-chair of the Gay & Lesbian Caucus (an affiliated society of the College Art Association), she also co-founded the Women's Caucus for Art Lesbian & Bisexual Caucus. In 1991, she was chosen by Lambda Book Report as one of the fifty most influential lesbians and gay men of the decade, and in 1997 she received the Women's Caucus for Art President's Award for service to women in the arts. According to Completely Queer: The Gay and Lesbian Encyclopedia,"Corinne is one of the most visible and accessible artists in the world." She died in Oregon, aged 62.

100+more is het resultaat van een beelden dialoog tussen Jelle Martens en Tim Bruggeman in het voorjaar van 2021. Beide verzamelden ze de voorbije jaren een uitgebreid digitaal archief met beelden van het internet, film stills, schermafbeeldingen, reproducties van kunstwerken en zelfgemaakte beelden. Deze publicatie brengt een selectie van 302 zwart-wit beelden samen vanuit een weloverwogen willekeurigheid.

100+more is the result of a visual dialogue between Jelle Martens and Tim Bruggeman in the spring of 2021. In recent years, both have collected an extensive digital archive with images from the internet, film stills, screenshots, reproductions of artworks and images they created themselves. This publication brings together a selection of 302 black-and-white images from a chosen randomness.

Offset
304 pages
Edition of 250
14 x 20 cm

A comprehensive collection of the writings of Mark Fisher (1968-2017), whose work defined critical writing for a generation. 

This collection brings together the work of acclaimed blogger, writer, political activist and lecturer Mark Fisher (aka k-punk). Covering the period 2004 - 2016, the collection will include some of the best writings from his seminal blog k-punk; a selection of his brilliantly insightful film, television and music reviews; his key writings on politics, activism, precarity, hauntology, mental health and popular modernism for numerous websites and magazines; his final unfinished introduction to his planned work on Acid Communism; and a number of important interviews from the last decade.

Edited by Darren Ambrose and with a foreword by Simon Reynolds.

'You have within you something stronger and more numinous' by Margarita Maximova is a collection of extracts of letters sent to her by her mother over the course of ten years.

In the art practice of Ode de Kort (1992), the elements O and U are central. The forms meet in a dialogue, from script to body and back. Even more than the letters themselves, De Kort focuses on the linguistic, (typo)graphic and performative questions they generate. This process translates into photography, installation, video, performance, text and publications.