Understanding Molecular Typography

God Is a Bitch Too is the accelerated and acidic English-language debut of Colombian poet María Paz Guerrero­. In this chapbook, god is needy, Latin American, and an overweight woman. No one asks god to dance. Someone speaks, someone tries: “One is the measure of their body.”

God Is a Bitch Too is #13 in the Señal series for contemporary Latin American poetry in bilingual editions.

Read Me gathers the tools necessary to make sense of contemporary problems so ubiquitous they seem too big to name. Spanning a multiplicity of genres, media, and tonal registers, this book surveys Holly Melgard’s formally experimental poetic works produced between 2008 and 2023, including sound poems, essays on poetics, and books that exploit print on demand to, for example, counterfeit money. In often wildly comic turns of thought, Melgard’s work cleaves personal agency from automated defaults by mapping trauma and technocracy from the inside out.

From critical talks to fictional monologues, the poet translates into language the unremarkable torments of neoliberalization in the digital age.

What is conceptual writing, how does it differ from Conceptual Art, what are some of the dominant forms of conceptualism,where does an impure or hybrid conceptualism fit in, what about the baroque, what about the prosody of procedure, what are the links between appropriation and conceptual writing, how does conceptual writing rely on a new way of reading, a “thinkership” that can shift the focus away from the text and onto the concept, what is the relationship between conceptual writing and technology or information culture, and why has this tendency taken hold in the poetry community now? What follows, then, is a collection of notes, aphorisms, quotes and inquiries on conceptual writing. We have co-authored this text through correspondence, shared reading interests, and similar explorations. Notes on Conceptualisms is far from a definitive text, and much closer to a primer, a purposefully incomplete starting place, where readers, hopefully, can enter so as to participate.

Their relationship is forged in charismatic, darting, and deep correspondence: dishy gossip, shop talk, and the auditioning of ideas and shaping of artistic practices." 
—Nate Lippens

When Scott Burton (1939–1989) and Eduardo Costa (b. 1940) met in New York City in 1968, they developed a close friendship that lasted until Burton’s death. In letters from the 1970s, they gossiped and shared thoughts about the rapid changes taking place in the art world, queer life, and their work as writers and artists. Burton and Costa’s letters show a vibrant transnational queer artistic friendship and offer a new perspective on the struggle to establish conceptual, critical artistic practices in the Americas. As Costa moved from New York to Buenos Aires to Rio de Janeiro, he and Burton discussed the art communities of North and South America, including Costa’s friend Hélio Oiticica and the lasting influence of Marcel Duchamp. Both artists found the letters to be a source of emotional and intellectual nourishment—as will their readers.

A lost gem of permutational conceptualism from a key figure in artist's book culture, available again

Known internationally as one of Mexico's most important conceptual artists, Ulises Carrión (1941-89) played a decisive role in defining and conceptualizing the genre of the artists' book through his manifesto, The New Art of Making Books (1975), which he wrote soon after the 1972 publication of SONNET(S) and his move from Mexico City to Amsterdam, where he opened the legendary bookshop gallery, Other Books and So, the first space dedicated exclusively to artists' publications and an important precursor to such artists' book hubs as Printed Matter.

One of Carrión's earliest bookworks, SONNET(S) represents a landmark shift in the artist's output from poetry to artists' books. Here, Carrión takes a single poem by Dante Gabriel Rossetti through 50 typographic and procedural permutations. This republication is supplemented by new essays on Carrión's bookworks by contemporary artists, writers, and scholars from Mexico, Europe and the US. 

Published March 2021

Caribbean Carnivals have been taking place around the UK since 1959. These joyous celebrations of culture and community began as acts of resistance in the face of enslavement — a defiant stand from communities who refused to lose who they were and where they came from.

Drawing from this rich and radical history, Aisling Serrant explores Carnival through one of its most vibrant and unmissable features: costume. First turned to by former slaves in the Caribbean as an act of reclamation and quiet resistance, with roots in West African and European masquerade alike, the colourful costumes of Carnival weekend remain a vital mode of self-expression, protest, and camaraderie. From Canboulay to Leeds and Notting Hill, the costume makers, wearers, and the communities they attract, embody Carnival in the spirit of an expression used across the Caribbean to signify unity among nations and peoples: all ah we is one.

Faut-il cautionner la prostitution pour soutenir les travailleuses du sexe ? Faut-il pénaliser les clients ? La prostituée est-elle le symbole de l'oppression des femmes ? Juno Mac & Molly Smith posent un regard nouveau sur ces questions souvent conflictuelles. Elles rejettent l'alternative entre condamnation et glorification du travail du sexe, et étendent leur propos à des problématiques plus larges : les frontières, l'exploitation, le sexisme et la suprématie blanche. En délaissant les symboles passionnés et en examinant les effets concrets des différents régimes législatifs, elles démontrent que la lutte des travailleuses du sexe est d'une importance capitale pour le mouvement social.

The book tracks the overlap of various “regimes of truth” from the Greco- Roman period through to the AI and cybernetic period, in order to present a continuity that ties together Christian Pastoralism and Neoliberal Self-Governance. The result is a fascinating and detailed examination of western hegemonial doctrines and signs, such as the Logos, the Flesh, and the Fall. 

Vachnadze leaves us with no conclusion besides a certain feeling in our stomachs, a feeling that often comes when someone makes you aware of something fascinating, but deeply unnerving. The author weaves scripture and theory together in a way which can be as exciting as conspiratorial fictions, but it is executed without compromising the respectable position he has established at the point where non meets sense.

Cairo, 1963: Enayat al-Zayyat’s suicide becomes a byword for talent tragically cut down, even as Love and Silence, her only novel, languishes unpublished. Four years after al-Zayyat’s death, the novel will be brought out, adapted for film and radio, praised, and then, cursorily, forgotten. For the next three decades it’s as if al-Zayyat never existed.

Yet when poet Iman Mersal stumbles across Love and Silence in the nineties, she is immediately hooked. Who was Enayat? Did the thought of her novel’s rejection really lead to her suicide? Where did this startling voice come from? And why did Love and Silence disappear from literary history? To answer these questions, Mersal traces Enayat’s life, interviews family members and friends, reconstructs the afterlife of Enayat in the media, and tracks down the flats, schools, archaeological institutes, and sanatoriums among which Enayat divided her days. Touching on everything from dubious antidepressants to domestic abuse and divorce law, from rubbish-strewn squats in the City of the Dead to the glamour of golden-age Egyptian cinema, this wide-ranging, unclassifiable masterpiece gives us a remarkable portrait of a woman artist striving to live on her own terms.

Winner of the 2024 James Tait Black Prize – Biography 
Longlisted for the 2024 Jan Michalski Prize 

Slant is a mail art project and a publishing house. It invites artists, designers, writers and poets to express themselves through a common theme every two weeks. it has poetry as its beacon of reflection, keeping in mind that sometimes we must tell the truth slant in order to see our reality depicted.

First edition, approx. 240pp. 4-colors riso printed.
20 x 25,5cm, 200 copies. Coptic hand-made binding.
Softcover printed wraps. French and English texts.