When he was prevented from guiding a writing workshop, Quim Pujol resorted to collecting exercises for the participants to work with by themselves, either alone or in small groups. These exercises, suggestions and scores draw on a wide variety of sources, such as poetry, experimental literature, dance, popular performance practices, visual art and all kinds of text populating everyday life. Now expanded into a book, they are invitations to read, write and daydream, to ‘complicate our relationship to language’ and imagine texts in multiple guises. Potential literatures that give pause, redirect the attention or, at times, simply ‘produce a comforting doodle in the volatile palimpsest of human flesh’.

Quim Pujol is an experimental artist and curator working at the crossroads of language and live arts.

In its very first issue, Bebe Magazine offers a broad constellation of possibilities for queer understandings, beyond identity-based reduction. Using the prefix trans- (across, beyond, through), each of our eight co-curators chose a term and formed mini collectives to destabilise its accompanying pre-established, societally accepted, conceptions—from transversal lines to transactions.

Exutoire: Paul-Antoine Lucas, Bùi Quý Sơn, ba-bau: Đinh Thảo Linh, Kiều-Anh Nguyễn, Cao Việt Nga / Evgeniia Skvortsova, Zip Group + Borya Pospelov, Slaystans Collective / Ina Schürmann, La Bouche Cabaret, represented by Leo, 90mil radio, Queer Analog Darkroom / Bích Đào, Myrto Vogiatzi, Laia Ros, Queers on the Move / Teodora Roșu, Stol Collective: Ioana, Marco, Anio, Mara / Martina Lattuca, Vittoria Torsello, Chiron Floris / Bernadetta Budzik, Rachel Rouzaud, Tomasz Burek / Henellis Notton, Anita Kodanik, Bohdana Korohod, Greta Štiormer / Silvia Bicelli / Elizabeth Patiño / Darius Dolatyari-Dolatdous / Ákos Boros / Lucile Claudia Eerie, Babbyccino / Madonna Lenaert, Joppe De Campeneere / Mayim Frieden

Bebe Magazine is a publication born out of the Ghent-based collective Bebe Books, focusing on collaborative and experimental approaches to cultural production. It provides a space for contributors to work together in exploring fresh perspectives and questioning established norms.

With a strong emphasis on collective creation, Bebe Magazine brings together curators, artists, and thinkers to navigate complex ideas and reflect on the shifting boundaries of contemporary culture. Each issue is shaped by the diverse voices and shared efforts of its contributors, making it a dynamic and evolving platform.

A bootleg of the first edition of Country Lesbians, published by WomanShare Books in 1976. It was printed in the context of a 2024 exhibition at Shmorévaz, a Paris-based independent art space, dedicated to the WomanShare collective, taking the book as its starting point, and borrowing its title.

WomanShare Collective is Sue Deevy, Billie Miracle, Nelly Kaufer, Carol Newhouse and Dian Wagner.

Co-published by Ness Books and Shmooks

Graphic design: Espace Ness

Darryl Cook is a cuckold, and that’s exactly how he likes it. He has an inheritance that spares him from work, a manageable and seemingly consequence-free drug habit, and a lovely wife called Mindy who’s generally game for anything—and for as much of it as she can get. But after an accidental overdose and some serious oversharing, Darryl’s world begins to crack up. Tormented by what seems to be the secret truth in sex, and less assured of that secret’s form, Darryl steps into what used to be called real life . . . Darryl is a disarmingly funny and unabashedly intelligent look at a community of people parsing masculinity, marriage, sex (and love) on their own terms.

Underneath the sharp satire and hilarious sexual irreverence this is a deadly serious book: a brilliant novel of a seeker, like The Pilgrim’s Progress refracted by queer internet culture. —Torrey Peters

Ess is what I might call a burgeoning cult literary figure, armed with an unmistakable lyric deadpan and a taste for provocative subject matter. — Stephen Ira, Poetry Project

What Darryl is looking for is a crisis of sufficient severity that it will cause him to feel real to himself. — Dominic Fox, Review 31

What would you risk to know yourself? Which stories are you willing to follow to the bitter end, revise, or, possibly, begin all over? In this collection of five interrelated essays, Lucy Ives explores identity, national fantasy, and history. She examines events and records from her own life―a childhood obsession with My Little Pony, papers and notebooks from college, an unwitting inculcation into the myth of romantic love, and the birth of her son―to excavate larger aspects of the past that have been suppressed or ignored. With bracing insight and extraordinary range, she weaves new stories about herself, her family, our country, and our culture. She connects postmodern irony to eighteenth-century cults, Cold War musicals to a great uncle’s suicide to the settlement of the American West, museum period rooms to the origins of her last name to the Assyrian genocide, and the sci-fi novel The Three-Body Problem to the development of modern obstetrics. Here Ives retrieves shadowy sites of pain and fear and, with her boundless imagination, attentiveness, and wit, transforms them into narratives of repair and possibility.

A lost feminist masterwork by a speculative fiction icon about a lesbian’s coming-to-consciousness during the social upheaval of the 1970s.

Joanna Russ's On Strike Against God is remarkable for its deft intertwining of many themes: not only the overt one of coming out, but many intricately (and inevitably) interlaced stories of alienation, a search for community and rebellion against how our society defines women.

Guest Editor: Collectif Picha, Lumbumbashi Biennale, City Report Athens, Andrei Molodkin, Maryam Najd, Andrien Lucca, Valérie Mannaerts, Kendell Geers, Gabi Ngcobo, Maja Daniels, Zhang Yunyao, Wim Delvoye, Larissa Sansour, Dome Wood

In Bab Al-Saha, a quarter of Nablus, Palestine, sits a house of ill repute. In it lives Nuzha, a young woman ostracized from and shamed by her community. When the Intifada breaks out, Nuzha’s abode unexpectedly becomes a sanctuary for those in the quarter: Hussam, an injured resistance fighter; Samar, a university researcher exploring the impact of the Intifada on women’s lives; and Sitt Zakia, the pious midwife.

In the furnace of conflict at the heart of the 1987 Intifada, notions of freedom, love, respectability, nationhood, the rights of women, and Palestinian identity—both among the reluctant residents of the house and the inhabitants of the quarter at large—will be melted and re-forged. Vividly recounted through the eyes of its female protagonists, Passage to the Plaza is a groundbreaking story that shatters the myth of a uniform gendered experience of conflict.

À travers ses trajets quotidiens dans les transports parisiens, Maxime décrit ses aventures homosexuelles réelles et fantasmées. On découvre dans ses poèmes ses désirs de vengeance contre la bourgeoisie, la famille, ses explorations diurnes en manif et nocturnes dans les clubs. Maxime écrit un journal en poèmes de ses déambulations urbaines dans lesquelles il explore les recoins de ses désirs. Ses projections romantiques et ses rêves politiques à la périphérie des villes, des normes nous font imaginer une révolution jouissive. L’ouvrage couple deux recueils de Maxime Vignaud, placés tête-bêche dans le livre, comme deux revers d’une même pièce, ou comme deux corps qui dorment en cuillère.

'Femme' describes a constellation of queer, gendered expressions that uproot expectations of what it means to be feminine. Building upon experiences of transformation, belonging and harm, this book is a transfeminist call for collective liberation.

Trans Femme Futures envisions the future through everyday actions that revolutionise our lives. Nat Raha and Mijke van der Drift discuss struggles around trans healthcare, the need for collectives over institutions, the importance of mutual care, and transfeminism as abolition.

The authors show how social change can be achieved through transformative practices that allow queer life to thrive in a time of climate, health, political and economic crises.

'A brilliant, useful, and immensely moving book that deals a critical blow to the epistemic austerity of our times' - Jordy Rosenberg

The Western museum is a battleground - a terrain of ideological, political and economic contestation. Almost everyone today wants to rethink the museum, but how many have the audacity to question the idea of the universal museum itself?

In A Programme of Absolute Disorder, Françoise Vergès puts the museum in its place. Exploring the Louvre's history, she uncovers the context in which the universal museum emerged: as a product of colonialism, and of Europe's self-appointed claim to be the guardian of global heritage.

Vergès outlines a radical horizon: to truly decolonize the museum is to implement a 'programme of absolute disorder', inventing other ways of apprehending the human and non-human world that nourish collective creativity and bring justice and dignity to the dispossessed.

Foreword by Paul Gilroy

Translated by Melissa Thackway

'A vibrant and compelling framework for feminism in our times' - Judith Butler

For too long feminism has been co-opted by the forces they seek to dismantle. In this powerful manifesto, Francoise Verges argues that feminists should no longer be accomplices of capitalism, racism, colonialism and imperialism: it is time to fight the system that created the boss, built the prisons and polices women’s bodies.

A Decolonial Feminism grapples with the central issues in feminist debates today: from Eurocentrism and whiteness, to power, inclusion and exclusion. Delving into feminist and anti-racist histories, Verges also assesses contemporary activism, movements and struggles, including #MeToo and the Women's Strike.

Centring anticolonialism and anti-racism within an intersectional Marxist feminism, the book puts forward an urgent demand to free ourselves from the capitalist, imperialist forces that oppress us.

An impassioned discussion about the alternative ways to form relationships and resist capitalism.

Capitalist ideology wants us to believe that there is an optimal way to live. 'Making connections' means networking for work. Our emotional needs are to be fulfilled by a single romantic partner, and self-care equates to taking personal responsibility for our suffering. We must be productive and heterosexual, we must have babies and buy a house. But the kicker is most people cannot and do not want to achieve all, or any of these life goals. Instead we are left feeling atomised, exhausted and disempowered.

Radical Intimacy shows that it doesn't need to be this way. A punchy and impassioned account of inspiring ideas about alternative ways to live, Sophie K Rosa demands we use our radical imagination to discover a new form of intimacy and to transform our personal lives and in turn society as a whole.

Including critiques of the 'wellness' industry that ignores rising poverty rates, the mental health crisis and racist and misogynist state violence; transcending love and sex under capitalism to move towards feminist, decolonial and queer thinking; asking whether we should abolish the family; interrogating the framing of ageing and death and much more, Radical Intimacy is the compassionate antidote to a callous society.

Ghassan Kanafani (1936 - 1972) is perhaps the greatest Palestinian novelist, whose books including Men in the Sun and Returning to Haifa documented the horrors of war and occupation. He was also a leading political thinker, strategist and revolutionary. Here, his writings on politics, history, national liberation and the media are collected in English for the first time.

Featuring new commentary from leading writers, this collection is a testament to Kanafani's continuing relevance. His work remains a vital touchstone for revolutionary Palestinian struggle and anti-colonial thought.

Edited by Louis Brehony and Tahrir Hamdi

First-generation Palestinian refugees recall life before and after the Nakba.

During the 1948 war more than 750,000 Palestinian Arabs fled or were violently expelled from their homes by Zionist militias. The legacy of the Nakba - which translates to 'disaster' or 'catastrophe' - lays bare the violence of the ongoing Palestinian plight.

Voices of the Nakba collects the stories of first-generation Palestinian refugees in Lebanon, documenting a watershed moment in the history of the modern Middle East through the voices of the people who lived through it.

The interviews, with commentary from leading scholars of Palestine and the Middle East, offer a vivid journey into the history, politics and culture of Palestine, defining Palestinian popular memory on its own terms in all its plurality and complexity.

Afterword by Rosemary Sayigh. Winner of an English PEN Award 2021.

Comprehensive documentation on 43 outstanding socially committed artistic projects over the past twenty years.

The book Visible: Art as Policies for Care. Socially Engaged Art (2010–Ongoing) was born from the editors' enduring curatorial research into long-term situated art projects that exist within the social sphere, beyond the logic of the traditional art system, confronting unjust systems, and prefiguring novel visions for living together.

The socially engaged art projects collected here hold a significant place in the constantly evolving trans-local art scene of the past two decades, and form a lens through which to observe changing realities and their urgencies; they redefine the concept of art in light of current climatic, political, and social changes and foster the dematerialization of the artwork in processes that become policies of culture and care.

The publication is composed of four main sections with overarching photo documentation—interviews, essays, forums, and short literary texts—collecting contributions by artists, anthropologists, novelists, activists, and sociologists, such as Anna Tsing, Wissal Houbabi, Maria Thereza Alves, Tania Bruguera, Jonas Staal, DAAR - Decolonizing Architecture Art Research, Giuseppe Campuzano and Nan Goldin.

Edited by Martina Angelotti, Matteo Lucchetti, Judith Wielander.

Contributions by Ubah Cristina Ali Farah, Maria Thereza Alves, Martina Angelotti, Art Labor, Kader Attia, Gianfranco Baruchello, Richard Bell, Black Quantum Futurism, Brave New Alps, Tania Bruguera, Zoe Butt, Giuseppe Campuzano & Miguel López, Beatrice Catanzaro & Fatima Kadumy, CATPC, Marco Cavallo, Chimurenga, Luke Ching, Chto Delat, Emanuele Coccia, Cooking Sections, Luigi Coppola, Radha D'Souza & Jonas Staal, DAAR / Sandi Hilal & Alessandro Petti, Nico Dockx & Seppe Nobels, Maddalena Fingerle, Forensic Architecture, Futurefarmers, María Galindo, Néstor García Canclini, Daniel Godínez Nivón, Morten Goll, Adam Greenfield, Raphaël Grisey & Bouba Touré, Helon Habila, Helena Producciones, Sandi Hilal, Kim Hou, Wissal Houbabi, Adelita Husni Bey, Emily Jacir, Karrabing Film Collective, Selom Kudjie & Ibrahim Mahama, Zacharias Kunuk, Maria Lai, Le Nemesiache, Carolina Lio, Matteo Lucchetti, Wu Mali, Colum McCann, Marisa Morán Jahn, Zanele Muholi, Myvillages, Paolo Naldini, Jesús "Bubú" Negrón, Tone Olaf Nielsen, Otobong Nkanga, Rachel O'Reilly, Ahmet Öğüt, P.A.I.N., Jasmeen Patheja, Narawan Kyo Pathomvat, Michelangelo Pistoletto, Ai-jen Poo, Pussy Riot (Nadya Tolokonnikova), Sahar Qawasmi & Nida Sinnokrot, Tabita Rezaire, Robida, Rojava Film Commune, ruangrupa (Farid Rakun), Jon Rubin & Dawn Weleski, Beatrice Salvioni, Alejandra Sarria, Igiaba Scego, Dread Scott, Superflex, Pelin Tan, Bert Theis, Anna Tsing, Nomeda & Gediminas Urbonas, Nadeesha Uyangoda, Éric Van Hove, Judith Wielander, Andrea Zegna, Anna Zegna.

The cultural and political legacies of the the 1933 and 1934 Arab Exhibitions in Jerusalem.

Resurgent Nahda examines the 1933 and 1934 Arab Exhibitions in Mandate Jerusalem, highlighting the city's role in asserting a regional Arab Nahda and fostering economic, cultural, and artistic exchange amid post-WWI geopolitical fragmentation.

The book emerges from Nadi Abusaada's seven years of research, including an award-winning 2019 essay in the Jerusalem Quarterly and two exhibitions he curated at the Khalil Sakakini Cultural Center in Ramallah (2022–2023) and Darat al-Funun in Amman (2024). Featuring six essays, an interview, and primary materials—archival documents, crafts, and artworks—the book explores Jerusalem's connections with Baghdad, Cairo, Damascus, and Beirut, tracing the journeys of artists, craftspeople, architects, and journalists who shaped this pivotal chapter in modern Arab history.

Nadi Abusaada is a Visiting Assistant Professor at the American University of Beirut. His work focuses on the material histories and visual cultures of the modern Arab world. He holds a PhD in architecture from the University of Cambridge. He has also held various academic fellowships including the ETH Zürich Postdoctoral Fellowship at ETH Zürich and the Aga Khan Postdoctoral Fellowship in Islamic Architecture at MIT. Besides his writings, Nadi Abusaada has also been involved in research-based curatorial work. He has curated and participated in a number of exhibitions around the world including in Ramallah, Amman, Zurich, Venice, Dubai, and Montreal.

Edited by Nadi Abusaada.
Texts by Nadi Abusaada, Nisa Ari, Wesam Al Asali, Samira Badran, Nadine Nour el Din, Kirsten Scheid, Sary Zananiri.

What does it mean to be a curator who writes, and, more specifically, how can curators write about textiles? This publication steps outside the framework of the typical exhibition catalogue to occupy "the space between literature and criticism".

The Community of writers was set up to create time and space to retreat from these outside opinions and demands and to let curiosity and the joy of writing be the driving forces of the writing process. This book has been realised under the auspice of Interweaving Structures: Fabric as Material, Method, and Message, and specifically through collaboration between the Faculty of Fine Art, Music and Design at the University of Bergen and the Central Museum of Textiles in Łódź. The two partners have strong positions of specialisation—the museum acts as a caretaker of material textile traditions and art in Poland, and the faculty has a strong textile art tradition and offers the only education programme for curators in Norway.

Edited by Anne Szefer Karlsen.
Contributions by Andreas Hoffmann, Heather Jones, Martina Petrelli, Anne Szefer Karlsen, Lea Vene, Johanna Zanon.

La sexualité comme un problème proprement philosophique de la psychanalyse.

La satisfaction de parler contient en soi une clé de la satisfaction sexuelle (et non l'inverse) – une clé de la sexualité et de ses propres contradictions. Alenka Zupančič aborde la question de la sexualité comme un problème proprement philosophique de la psychanalyse – celle de Freud et de Lacan – et non celle des praticiens cliniciens tels que décrits par Lacan « orthopédistes de l'inconscient ». Que se passe-t-il, comme l'affirme Lacan, si nous pouvons obtenir exactement la même satisfaction que le sexe par la parole, l'écriture, la peinture, la prière ou autres activités ? Il ne s'agit pas d'expliquer la satisfaction que procure la parole en indiquant son origine sexuelle, mais bien de souligner que la satisfaction de parler est elle-même sexuelle.

Alenka Zupančič soutient que la sexualité est à la limite d'un « circuit court » entre ontologie et épistémologie. La sexualité et le savoir sont structurés autour d'une négativité fondamentale qui les unit au point de l'inconscient. L'inconscient (en tant que lien avec la sexualité) est le concept d'un lien inhérent entre l'être et la connaissance dans leur négativité même.
Alenka Zupančič est une philosophe lacanienne, spécialiste renommée de Nietzsche, professeure à l'European Graduate School / EGS et à l'Université de Nova Gorica, Slovénie. Elle est également research advisor et professeure à l'Institut de philosophie du Centre de recherche de l'Académie slovène des Sciences et des Arts. Avec Slavoj Žižek et Mladen Dolar, Alenka Zupančič est l'une des figures les plus incontournables de l'Ecole de psychanalyse théorique de Ljubljana dont les travaux s'intéressent aux relations entre sexualité, ontologie et inconscient, à la critique de la théorie du sujet et à l'exploration théorique du concept lacanien du Réel.

In Geologic Life, Kathryn Yusoff theorizes the processes by which race and racialization emerged geologically. Examining both the history of geology as a discipline and ongoing mineral and resource extraction, Yusoff locates forms of imperial geology embedded in Western and Enlightenment thought and highlights how it creates anti-Black, anti-Indigenous, and anti-Brown environmental and racial injustices. Throughout, she outlines how the disciplines of geology and geography—and their conventions: surveying, identifying, classifying, valuing, and extracting—established and perpetuated colonial practices that ordered the world and people along a racial axis. Examining the conceptualization of the inhuman as political, geophysical, and paleontological, Yusoff unearths an apartheid of materiality as distinct geospatial forms. This colonial practice of geology organized and underpinned racialized accounts of space and time in ways that materially made Anthropocene Earth. At the same time, Yusoff turns to Caribbean, Indigenous, and Black thought to chart a parallel geologic epistemology of the "earth-bound" that challenges what and who the humanities have chosen to overlook in its stories of the earth. By reconsidering the material epistemologies of the earth as an on-going geotrauma in colonial afterlives, Yusoff demonstrates that race is as much a geological formation as a biological one.

Performer, activist, and writer Jill Johnston was a major queer presence in the history of dance and 1970s feminism. She was the first critic to identify postmodernism’s arrival in American dance and was a fierce advocate for the importance of lesbians within feminism. In Jill Johnston in Motion, Clare Croft tracks Johnston’s entwined innovations and contributions to dance and art criticism and activism. She examines Johnston’s journalism and criticism—in particular her Village Voice columns published between 1960 and 1980—and her books of memoir and biography. At the same time, Croft attends to Johnston’s appearances as both dancer and audience member and her physical and often spectacular participation at feminist protests. By bringing together Johnston’s criticism and activism, her writing and her physicality, Croft emphasizes the effect that the arts, particularly dance, had on Johnston’s feminist thinking in the 1970s and traces lesbian feminism’s roots in avant-garde art practice.

Jill Johnston began the 1960s as an influential dance columnist for the Village Voice and by the start of the next decade she was known as a keen observer of postmodern art and lesbian feminist life who challenged how dance, art, and women can and should be seen. The Essential Jill Johnston Reader collects dozens of pieces of her writing from across her career. These writings—many of which appeared in the Village Voice and the New York Times—survey the breadth of her work, braiding together her thinking, writing, and activism.

From personal essays, travel writing, and artist profiles to dance and visual art reviews as well as her infamous series of columns for the Voice in which she came out as a lesbian, these pieces demonstrate the evolution of her philosophies and writing style. Illustrating how Johnston drew on lessons from dance to reconsider what it means to be a woman, this collection brings a fascinating and brilliant voice of American arts criticism, radical feminism, and gay liberation back to contemporary audiences.