Books

Abandoned by their Dutch partner after giving up their home and their job to follow him to the Netherlands, humanities scholar Seasonal finds themself single in a strange place for the first time in a decade. 

Dipping into the rabbit hole of digital eroticism, Seasonal soon meets László, a male sub who volleys back their cerebral sexts and is seeking a  dominant guide. His dating-app profile—a photo of Foucault and the  ingenuous greeting “Hello, World?”—thinly veils his desire to be annihilated. It's a desire that Seasonal senses they can fulfill. But to do this means crossing the frightening gap between their desires and capacities.  

Seasonal and László embark on an experiment in remaking intimacy outside the Republic of Gender. But as it continues, the two realize they are staging separate confrontations with domination: Seasonal finds they must confront their own relation to the violence and anger that marked their upbringing in working-class, small-town Australia, while László stages his own confrontation with his  decision to leave Viktor Orbán’s Hungary. As they attempt to improvise a  theater of domination that opens up possibilities of reciprocity, the energies of their sexuality stalk this collaboration, threatening to give them exactly what they bargained or begged for. 

A feminist paean to perversity in the tradition of Pauline Réage’s Story of O and Anaïs Nin's Delta of Venus, Anna Poletti's hello, world? dares to fully inhabit female power, and to fully face the violence, beauty, and uncharted territories of human sexuality.

Sharks Come Closer at Night explores the bond the photographer Lauranne Leunis formed with friends during a first experience far from home. It becomes an intimate reflection on the sacred space they created during their evening walks. In these moments, they found solace in one another while navigating the challenges of young adulthood and the complexities of femininity. The work aims to slow down time, capturing moments of vulnerability, freedom, and connection. Yet even in the stillness, the persistent sound of crashing waves and splashing water serves as a reminder that time is always moving.

All photographs are made on analogue black-and-white film, using various camera formats. This approach adds a raw, fleeting quality to the images, distinguishing them from more staged photographs.

A legendary choreographer’s personal and practical guide to the art of dance-making. 

Yvonne Rainer was a founding member of Judson Dance Theater, a 1960s New York artists’ collective that championed ordinary, spare movements and spontaneity. Rainer’s decades of creativity—in dance and in filmmaking—have inspired generations of avant-garde, political, and feminist choreographers. Her many works include the iconic dance Trio A and the film Hand Movie. 

In this book, Rainer dancer and choreographer Emmanuèle Phuon helps Rainer gather teaching notes from her dance classes and workshops, passages from her creative journals, and her newer thoughts on movement and art, opening a window on to the life’s work of a transformative artist. With fifty prompts for improvisational movement (“39. Travel a long distance as fast as you can while making regular changes in your means of locomotion”), sly illustrations by Pascal Lemaître, and an illuminating interview with Phuon, this workbook makes Rainer’s friendly, humorous, and down&-to-earth creative practice available to everyone. Because, as Rainer says, if you can move, you are a dancer.

Sarahland est un ouvrage de fiction américain contemporain qui se découpe en dix nouvelles, toutes reliées par les personnages de Sarahs et leurs parcours initiatiques à la fin de l’adolescence. Sam Cohen, autrice queer et juive, déploie un univers drôle et piquant autour des notions d’identité, de transition, de transformation, d’émancipation et d’apprentissage. Au fil d’histoires inventives, l’autrice explore la manière dont les narratifs qui nous sont assignés, les récits traditionnels, les identités qui nous pré-existent, sont dépassables. Elle construit alors avec ses personnages — presque toutes prénommées Sarah — de nouvelles histoires pour leurs passés ou leurs futurs, de nouvelles façon d’aimer la terre et ceux qui la peuplent, de nouvelles possibilités de vie en soi. Dans le refus pour chaque Sarah d’adhérer à un récit unique et uniformisant, l’autrice propose un lieu potentiellement meilleur pour nous toustes, un espace narratif qui n’exige aucune fixation de soi, aucune injonction consumériste, aucun compromis corporel: un lieu appelé Sarahland.

Née à Detroit aux États-unis, Sam Cohen vit et travaille actuellement à Los Angeles. Elle est une autrice de fiction dont les romans explorent des thèmes à l’intersection du féminisme, des études queers, et des pensées juives. Après avoir publié dans différentes anthologies et revues littéraires (Queer Flora, Fauna, and Funga, Weird Sister Collection, etc.), elle publie en 2021 Sarahland, un recueil de nouvelles. Elle enseigne l’écriture à l’université en tant que professeur d’écriture créative. Elle a été nommée et à gagné à de nombreux prix littéraires, notamment le ALMA Award (Best Jewish Story Collection of 2021), le Jewish Women’s Archive Book List, le Golden Poppy Award in Fiction (finaliste) ou encore le Chautauqua Janus Prize. Elle est en cours d’écriture de son prochain livre.

A hymn to perversity, a lyric pledge to desire and risk, Glove Money pages through the canon to “seed its sugar in your dreams.”

In this joyful and irreverent exploration of the role of poet-as lover, Sophia Dahlin plays Sappho, O’Hara, romantics and troubadours, assembling a self seaworthy of romance. With humor and a light touch, Glove Money dismisses bioessentialist gatekeeping and expands the lesbian imaginary.  

Kenneth Gaburo (1926-1993) is renowned as a teacher, pioneer of electronics in music, jazz pianist, writer, ecologist, publisher, and proponent of compositional linguistics. Over the course of a dedicated career, his uncompromising work carved out its own patch in the territory of American experimentalism.

Lingua Press, 1976

24 transcribed public conversations led by Xavier Le Roy with artists and cultural workers, creating a space where Le Roy's work meets the experiences of his guests.

Lives Shaping Works Making Life is a collection of 24 transcribed public conversations titled Practices: Strategies and Tactics, led by Xavier Le Roy and hosted by the Institute for Applied Theater Studies in Giessen between November 2022 and November 2024. These dialogues bring together artists and cultural workers creating a space where Xavier Le Roy's work engages in conversation with the experiences of each guest. Each encounter follows the same set of 14 questions—printed on the book's cover—which serve as a flexible framework guiding the conversations. Through the careful editing of Giulia Casartelli, Daniel Cordova, and Livia Andrea Piazza, these conversations have been transformed into vivid, polyphonic texts that invite further reflection and offer a point of departure for expanding the dialogue beyond the original live encounters.

Conversations with Antonia Baehr, Matthias Mohr, João Fiadeiro, Herbordt / Mohren, Carolina Mendonça, Rolf Michenfelder, Ana Vujanović, Bojana Cvejić, Joana Tischkau, Giulia Casartelli, Susanne Zaun & Judith Altmeyer, Florence Lam, Olivia Hyunsin Kim, Jorge Alencar & Neto Machado, Rabih Mroué, Ruth Geiersberger, Swoosh Lieu, Arkadi Zaides, Valeria Graziano, Mette Edvardsen, Mala Kline, Sarah Parolin, Andros Zins-Browne, Rose Beermann.

"Camp is a master of turning the colloquial idiom into whimsical sardonic humor" — Library Journal 

"Camp comes off as a kind of modem day, tongue-in-cheeck Shakespeare. And that, though hardly carnal, is refreshing" — Raymond DiZazzo 

"Camp's first full-length solo collection is a welcome and well-made addition to Burning Deck's amazing list. The poems and songs are lively and very often funny, but not always as light as might appear on the surface.... There is an obvious command of the traditions he employs, allowing him to turn lament into satire" — Bruce McPherson 

In her first book of poems, Leah Flax Barber revives an actress figure of the commedia dell'arte to consider her own destiny as a soon-to-be historical subject. Taking its title from Marguerite Porete's fourteenth-century Beguine classic, The Mirror of Simple Souls embodies the metaphysical thorniness of the book-as-object through sources as wide-ranging as Renaissance theater, Low German and Old French mystical texts, Kate Bush lyrics, and the melancholy dialectics of Walter Benjamin. In Flax Barber's stark, brutally compressed poems, the performance of writing is charged with the eros and anxiety of coming after: "Will it all be destroyed? / Definitely / I will hear it on my radio / In the 22nd century."

The Mirror of Simple Souls, a series of repeated beginnings and endings, is a form of speech act which, through a Freudian Durcharbeiten, or working through, brings about a new beginning. And, in its movement from this Freudian "working through" to a Hegelian Aufhebung, lets us begin, again, at the beginning, at the end. —CYNTHIA CRUZ

The spare poems of The Mirror of Simple Souls evoke and then draw back into shimmer. Herein, a performance that suffuses the horizon with beautiful absurdity: a shirt sewn with mirrors that reflect a strange and evanescing world-at-large, “an I where the nay was.” Drawing from film, mystical texts, commedia dell'arte, the reader finds that there “is paraphernalia of life / all over.” This paraphernalia is a kind of “segue music” for the endlessly indeterminate. The old adage claims that we can’t step into the same river twice, but Leah Flax Barber creates an evocative, provocative current through which each step is at once past, present, and future. —ELIZABETH ROBINSON

Leah Flax Barber is a daring and brilliant new poet. Her voice is restless and coiled and sprung as we discover "The demonic finalist / Of material culture / Is love / There is paraphernalia of life / All over / A woman.” There is also a take-no-prisoners attitude throughout this startling and powerful book. These poems are vital and necessary and perform “The wounded chance / To think in public.” This book will move you, scare you, and blow you away. —PETER GIZZI

Leah Flax Barber's first book reads like a journey, a kind of anabasis, passing back through the myth and history which are its own antecedents. It manifests, in the encounter, a saturnalian world: ludic, dark and sensuous, strange and vibrant with thought. I was delighted to travel with it. —CLAIRE DeVOOGD

Hackers, scholars, artists and activists of all regions, races and sexual orientations consider how humans might reconstruct themselves by way of technology.

When learning about internet history, we are taught to focus on engineering, the military-industrial complex and the grandfathers who created the architecture and protocol, but the internet is not only a network of cables, servers and computers. It is an environment that shapes and is shaped by its inhabitants and their use.

The creation and use of the Cyberfeminism Index is a social and political act. It takes the name cyberfeminism as an umbrella, complicates it and pushes it into plain sight. Edited by designer, professor and researcher Mindy Seu (who began the project during a fellowship at the Harvard Law School's Berkman Klein Center for the Internet & Society, later presenting it at the New Museum), it includes more than 1,000 short entries of radical techno-critical activism in a variety of media, including excerpts from academic articles and scholarly texts; descriptions of hackerspaces, digital rights activist groups, bio-hacktivism; and depictions of feminist net art and new media art.

Contributors include: Skawennati, Charlotte Web, Melanie Hoff, Constanza Pina, Melissa Aguilar, Cornelia Sollfrank, Paola Ricaurte Quijano, Mary Maggic, Neema Githere, Helen Hester, Annie Goh, VNS Matrix, Klau Chinche / Klau Kinky and Irina Aristarkhova.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

www.timehasfallenasleepintheafternoonsunshine.be

The inaugural issue of the journal of psychoanalysis and interdisciplinary discussions, around the figure of the fold.

Jocaste, a journal of psychoanalysis and discussion, co-published by the International Lacanian Association and Empire Editions, with graphic design by Syndicat studio, aims to be a place for encounters and exchanges between current advances in psychoanalysis and proposals from various disciplines. This journal welcomes contributions from contemporary artists, essayists, poets, psychoanalysts, and women and men engaged in praxis and in the times in which we live.

Texts by Philippe Azoury, Valérie Batteux, Jean Brini, Guillaume Cassegrain, Alexis Chiari, Julie Everaert, Cristiana Fanelli, Virginia Hasenbalg, Christiane Lacôte-Destribats, Sabine Laran, Marie-Christine Laznik, Colin Lemoine, Federico Leoni, Cyrille Noirjean, Thatyana Pitavy, Massimo Recalcati, Jean-Paul Sauzède, Jean-Claude Silbermann, Gibus de Soultrait, Stéphane Thibierge, Eriko Thibierge-Nasu; conversations with Gautier Deblonde, François Petit, Simon Schubert, Gibus de Soultrait.

When Ursula K. Le Guin started writing a new story, she would begin by drawing a map. The Word for World presents a selection of these images by the celebrated author, many of which have never been published before, to consider how her imaginary worlds enable us to re-envision our own.  

Le Guin’s maps offer journeys of consciousness beyond conventional cartography, from the Rorschach-like archipelagos of Earthsea to the talismanic maps of Always Coming Home. Rather than remaining within known terrain, they open up paradigms of knowledge, exemplified by the map’s edges and how a map is read, made and re-made, together. The Word for World brings her maps together with poems, stories, interviews, recipes and essays by contributors from a variety of perspectives to enquire into the relationship between worlds and how they are represented and imagined. 

Contributors: Federico Campagna, Theo Downes-Le Guin, Daniel Heath Justice, Bhanu Kapil, Canisia Lubrin, Una McCormack, David Naimon, Nisha Ramayya, Shoshone Collective, Standard Deviation, Marilyn Strathern. 

Co-published by Spiral House and AA Publications to coincide with an exhibition of Ursula K. Le Guin’s maps at the Architectural Association, London, opening on 10 October 2025.

”One of the literary greats of the 20th century.” Margaret Atwood

First published in 1930 by anti-fascist, avant-garde publisher Éditions du Carrefour in Paris as Aveux non Avenus, Cancelled Confessions (or Disavowals) is Claude Cahun’s wildly radical answer to an invitation to write a memoir. Shattering the very premise of the “memoir”—the singularity of identity—into sharp and prismatic fragments, Cahun assembles an ever-mutating inquiry into the instability of “self” and its many masks.

Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.

Using a multitude of forms (fables, jokes, aphorisms, letters, dialogues, dreams, hymns, pronouncements, etc.), to plumb the subjects of desire, love, gender, sex, fear, faith, religion, and vanity (among others), Cancelled Confessions (or Disavowals) is a tour-de-force work of resistance: it provokes the reader to enter the capacious, provocative, playful, and deeply imaginative space constructed by Cahun in defiance of all categorization, to repudiate a delimited, censured world and embrace, instead, the outcasts and cast-offs, the unknowable and the unknown.

I believe, but in the conditional: I would like to believe.

Thoughtfully redesigned to emulate the original artist’s book, this revised edition of the out-of-print English translation by Susan de Muth—originally published in the UK by the Tate in 2007 and in the U.S. by MIT Press in 2008—includes novelist and critic Pierre Mac Orlan’s original 1930 preface along with contemporary essays by scholar Amelia Groom and translator de Muth. Almost 100-years-old, it is not only prescient, but urgent, in.

It’s not enough to be vanquished, you also have to know how to turn defeat to your advantage.

Translated by Susan de Muth, preface by Pierre Mac Orlan, essay by Amelia Groom.

THE MOON IS READING US A BOOK is the debut collection of poetry from a writer who displays a wide-ranging palette for storytelling and folklore in a suite of narrative poems. The collection is built around an ensemble of characters that range from known to unknown, through which Serubiri crafts visually-inspired poems that combine the photographic, the intensely personal, and the scholarly. In his book, he manages to domesticate larger-than-life figures, including Zanzibari-born singer-songwriter Freddie Mercury and Nigerian-born photographer Rotimi Fani Kayode. Simultaneously pondered and elastic, Serubiri’s poetry lures these figures – and the reader – into an atmosphere that is only as expansive as the interior landscapes he delineates with each succeeding poem. With this he expresses his own doubts and path, from memories of his native Uganda to New York City, through a psychology of decisions and life choices. 

Serubiri Moses is a Ugandan curator and author based in New York City. He currently serves as faculty in Art History at Hunter College and visiting faculty at the Center for Curatorial Studies, Bard College. He previously held positions at New York University and the New Centre for Research and Practice, and delivered lectures at Williams College, Yale University, University of Pittsburgh, The New School, basis voor aktuelle kunst, and University of the Arts Helsinki. As a curator, he has organized exhibitions at museums including MoMA PS1, New York; Kunst-Werke Institute for Contemporary Art, Berlin; and the Hessel Museum, Bard College, NY. He previously held a research fellowship at the University of Bayreuth; received his MA in Curatorial Studies at Bard College; and is an alumni of the Àsìkò International Art Programme. He serves on the editorial team of e-flux journal. He has published poetry in the online journals Jalada and Badilisha Poetry Exchange, as well as in print in journals Kwani? 7, Kwani? 8, and READ: A Journal of Inter-Translation (2022). His poetry has been reviewed online in The New Inquiry. THE MOON IS READING US A BOOK is his first book of poetry. 

Human history is filled with unacceptable sounds: high-pitched voices, gossip, talkativeness, hysteria, wailing and ritual shouts. Who makes them? Those deviant from or deficient in the masculine ideal of self-control: women, catamites, eunuchs and androgynes all fall into this category. 

From the myths of antiquity to Margaret Thatcher via Sigmund Freud and Gertrude Stein, The Gender of Sound charts the gendering of sound in Western culture. Carson invites us to listen again, and in doing so to reimagine our conceptions of human order, virtue and selfhood.

Putting a door on the female mouth has been an important project of patriarchal culture from antiquity to the present day. Its chief tactic is an ideological association of female sound with monstrosity, disorder and death.

Nova Scotia House takes us to the heart of a relationship, a community and an era, both a love story and a lament. 

In this profound meditation on grief, Johnny looks back at his relationship with his life partner, Jerry, after his AIDS-related death. When they met, nearly thirty years ago, Johnny was 19, Jerry was 45. They made a life on their own terms in Jerry’s flat: 1, Nova Scotia House. Johnny is still there today—but Jerry is gone, and so is the world they knew. 

Intimate, visionary, and profoundly original—as well as raw, hot, and hilarious—Nova Scotia House marks the debut of a vibrant new voice in contemporary fiction.

Art, empathy and political solidarity.

Can empathy deliver political change? Does art that elicits emotional identification with others take us where we need to go? In Imperfect Solidarities, writer and art historian Aruna D'Souza offers observations pulled from current events as well as contemporary art that suggest that a feeling of understanding or closeness based on emotion is an imperfect ground for solidarity. Empathy—and its correlate, love—is a distraction from the hard work that needs to be done to achieve justice. Rather, D'Souza contends, we need to imagine a form of political solidarity that is not based on empathy, but on the much more difficult obligation of care. When we can respect the unknowability of the other and still care for and with them, without translating ourselves into their terms, perhaps we will fare better at building political bridges.

Aruna D'Souza is a writer and critic based in New York. She is a regular contributor to The New York Times and 4Columns.org, where she is a member of the editorial advisory board. Her writing has also appeared in The Wall Street Journal, CNN.com, Bookforum, Frieze, Momus, and Art in America, among other places. Her book, Whitewalling: Art, Race, and Protest in 3 Acts (Badlands Unlimited), was named one of the best art books of 2018 by The New York Times. She is the recipient of the 2021 Rabkin Prize for art journalism and a 2019 Andy Warhol Foundation Art Writers Grant.

This publication presents a survey of the work of Els Dietvorst from 2010 to 2014. This is also the period in which she left Brussels to live in a village on the south-east coast of Ireland, where she focused on projects such as The Black Lamb. The audio piece One was killed for beauty, another one was shot, the two others died naturally is included on an audio CD.

Els Dietvorst E.D. (2010–2014), Rolf Quaghebeur, Eva Wittocx, Katleen Weyts, Els Dietvorst, Brussels, 2014.

Why they said, “Your real name is Anon,” I’ll never know ... But now that I have a name, I know I must write ... I’m scared, but feel it is time to be really bad. 

Republished for the first time since its 1979 release, in a new revised edition, Holy Smoke is an account of the frenzy and paranoia of United States politics refracted through one individual’s psyche. With her theme of a child disappeared – and all that that phrase carries with it – Howe captures the chaos of reality in her salient mix of poetry and prose. Readers will find it hard to believe that this book, which gives fresh sense to the demand for universal human rights, was written in the last century. 

At once evocative and subtly incisive, Howe’s writing seems almost like a new language, a language that has been in hiding. She can make the familiar haunting and the ordinary a provocation. She has written some of the remarkable books of her time. —Adam Phillips 

A wonder of acid wit and Americana, Holy Smoke turns grief into a game and chaos into canticles. Bricolage at its best: incisive, inventive and intimate. It’s the exact work I needed in my life. —Navid Sinaki

This issue of Pages assumes seep as a post archival mode: in the Merriam-Webster dictionary the verb 'seep' is translated as follows: to flow or pass slowly through fine pores or small openings, to enter or penetrate slowly, to become diffused or spread.

The biology or politics of seeping is like that of raw petroleum oozing at natural oil seeps. Unlike refined oil which has sponsored modernization and its aligned archives, crude oil pours beyond historical purpose and defies structural elevations. It instead disfigures the ground through which it dubiously spreads.

Seeping is a posthumous affair. It is the gradual leaking of a long withdrawn interior. Like the bleeding of a punctured corpse, when the pumping of the heart has stopped, when the body is lifeless and apathetic to any 'hail', yet continuing to bleed. Seep as archive is an eternally post-apocalyptic expansion, retraction, deviation, subtraction, or simply the arrival of (non-)things.

With contributions by:

- Mariam Motamedi Fraser / Geo-Archive
- Richard Goldstein / Dennis Oppenheim's Dilemma: Should he Sell Art to the Shah?
- Babak Afrassiabi, Nasrin Tabatabai / Contemporary Hole / Unfilmable 
/ Seep
- Saleh Najafi / Wounds of Archive¹
- Mark von Schlegell / The Artist Abstract #6
- Nima Parzham / The underground
- Adam Kleinman / Vanished Theories
- Suzanne Treister / Algorithm
- Alexi Kukuljevic / The Dissolute Subject
- Matts Leiderstam / Andy Warhol, Suicide (Purple Jumping Man), 1963
- Eugene Thacker / Black Infinity; or, Oil Discovers Humans
- Vivian Ziherl, Natasha Ginwala / Infrastructural Suspensions: Global Spanning, Atmospheric Seepage and Measures of the Undecidable

the second poetry collection from Natalie Briggs titled ‘FLOWER ENGINE’. This collection of cinched, bright free-verse explores the passing locations of love and the slow, private operations of pain’s knocking counterweight. The book extends Briggs’ relay of concise universal suggestions, translating them through brief, intimate utility. 

A comprehensive overview of the unique work of the Italian artist born in 1931 and "discovered" late on the international scene, with numerous texts and an interview.

Published after the eponymous exhibition at Consortium Museum, Dijon, April 26th – September 8th 2024.

Born in Naples, Italy, in 1931, Isabella Ducrot is a young artist with a young career. Like many women of her generation, she moved into art after raising her children. Her formative years were marked by continuous travels with her late husband, during which they amassed hundreds of Persian miniatures and rare antique textiles of many kinds.

Contributions by Franck Gautherot & Seungduk Kim, Verena Lueken, Tobias Pils, Tschabalala Self, Andrea Viliani, Miranda Fengyuan Zhang.

NILLING: PROSE is a sequence of five loosely linked prose essays about noise, pornography, the codex, melancholy, Lucretius, folds, cities and related aporias: in short, these are essays on reading.

"I have tried to make a sketch or a model in several dimensions of the potency of Arendt's idea of invisibility, the necessary inconspicuousness of thinking and reading, and the ambivalently joyous and knotted agency to be found there. Just beneath the surface of the phonemes, a gendered name rhythmically explodes into a founding variousness. And then the strictures of the text assert again themselves. I want to claim for this inconspicuousness a transformational agency that runs counter to the teleology of readerly intention. Syllables might call to gods who do and don't exist. That is, they appear in the text's absences and densities as a motile graphic and phonemic force that abnegates its own necessity. Overwhelmingly in my submission to reading's supple snare, I feel love."