Books

A comprehensive retrospective of the Spanish artist's work, covering his major exhibitions (Manifesta, Reina Sofia, MACBA, Raven Row, etc.) and including all of his texts published as fanzines over a period of twenty years, a new critical essay by Kim West, and a wide-ranging conversation.

Conceived as a compilation of works and writings of the last two decades, this book is structured as an alternating succession of four different registers: four recurrent modes. A long-form interview, a series of questions from different collaborators, documentation of a selection of projects, and a compilation of the facsimilia of the brochures published by the author since 2008. The aim of this concatenation of recurring sections is to delay the linear progression suggested by the narrative of a compilation, by the apparent causal string of decisions, ideas, references and works displayed as an accumulative "biography" of the artist's practice. However, this being a bound book, the suggestion of an interwoven relation between all the works, regardless of when, where or how they were made, must submit to the order locked by the sewn spine of its signatures, the folder of bound pages that forms each section of a book.

Designed by Filiep Tacq, the book includes an essay by Kim West and a long-form interview by Beatriz Herráez, punctuated by questions from Filiep Tacq, Lisa Tan, Jon Mikel Euba, Antonio Menchen, Alex Valijani, Johanna Gustafsson Fürst, Itziar Okariz, Olatz Otalora, Antonia Majaca, Pablo Lafuente and Koenraad Dedobbeleer.

Handwerk revives Berthold Wolpe’s early type design, originally called Wolpe Kursiv and cut in metal by Paul Koch in 1932. It first appeared in a 1936 craft symbol book featuring unique blackletter capitals. Due to persecution as a Jewish designer under the Nazi regime, Wolpe’s work faced delays and alterations and was finally released in 1952 in a modified form. Handwerk captures the original hand-lettered feel and includes stylistic sets that reference both the 1952 release and the original blackletter capitals, providing a historical perspective on Wolpe’s type design.

This Handwerk specimen is edited by Hammer (David Schatz & Sereina Rothenberger) with Philipp Herrmann and designed by Rietlanden Women’s Office. It accompanies the release of the same name font on www.outofthedark.swiss.

"The impossible takes a little longer. [pen scribbling]"

Presented at Kransen in Borgerhout, 1—3 March 2024, with an exhibition titled Dog Ears and a remote reading by fellow-Stockholmian artist Dave Allen.

Love’s Work is at once a memoir and a work of philosophy. Written by the English philosopher Gillian Rose as she was dying of cancer, it is a book about both the fallibility and the endurance of love, love that becomes real and lasting through an ongoing reckoning with its own limitations. Rose looks back on her childhood, the complications of her parents’ divorce and her dyslexia, and her deep and divided feelings about what it means to be Jewish. She tells the stories of several friends also laboring under the sentence of death. From the sometimes conflicting vantage points of her own and her friends’ tales, she seeks to work out (seeks, because the work can never be complete—to be alive means to be incomplete) a distinctive outlook on life, one that will do justice to our yearning both for autonomy and for connection to others. With droll self-knowledge (“I am highly qualified in unhappy love affairs,” Rose writes, “My earliest unhappy love affair was with Roy Rogers”) and with unsettling wisdom (“To live, to love, is to be failed”), Rose has written a beautiful, tender, tough, and intricately wrought survival kit packed with necessary but unanswerable questions.

Gillian Rose (1947–1995), who is now recognized as one of the most important and influential critical thinkers of her time, was a British philosopher and writer. For many years she taught at Sussex University, drawing large numbers of research students, before she accepted a chair in social and political thought at Warwick University. Her major works, which ranged from Continental philosophy to Judaism, include The Melancholy Science, Hegel Contra Sociology, Dialectic of Nihilism, The Broken Middle: Out of Our Ancient Society, Judaism and Modernity, Mourning Becomes the Law, and Paradiso.

The ultimate ambition of this book-tool is to “disappear on the street”. Its pages collect words and stories of people whose right to exist and be visible in public spaces was forced to confront the concepts of “legality” and “justice”.

Considering the assumption that the law is a fluid parameter, which changes depending on where we are in the world, the historical period in which we live and the sort of privileges we enjoy, the law defines what is considered moral, licit, in other words, what is right. It distributes power and the perception of power in society, defining, categorizing, dividing and controlling.

WILL YOU MARRY ME? is a public lecture and an artist’s book by Sara Leghissa and Marzia Dalfini, investigating a specific portion of the spectrum of illegality, namely the relationship between illegal acts and public space. It explores how we can act disobedience before everyone’s eyes, suggesting possible forms of complicity and public resistance.

All the content was collected by the artist during meetings and conversations that took place in Prato, Milan, Ramallah, Marseille, Madrid, Nyon and Lausanne and with this book-tool their words become manifestos that the reader is invited to detach and relocate into the public space.

Designed by Marzia Dalfini. Published by NERO with the support of L’Altra.

Format: 42 x 29,7 cm
Pages: 28
Language: IT / EN
Year: 2021

Hervé Guibert’s novel The Gangsters opens at the front door of a Paris townhouse inhabited by the narrator’s elderly great-aunts, Suzanne and Louise. The narrator, distracted by a health crisis and his pursuit of an ambivalent lover, arrives to find suspicious renovation work taking place. But even after the great-aunts confess to being intimidated and extorted, neither he nor the incompetent police can stop the ongoing larceny. 

Readers of Guibert’s writing may already recognize the narrator (also named Hervé) and his great-aunts from the groundbreaking photo-novel Suzanne and Louise. As Guibert explained in a 1988 interview, “I started The Gangsters three days after discovering the events of which my great-aunts were victims, and I wrote the book in ten days. The story continued while I was writing and after I had finished.”  

Like his other books, The Gangsters is a work of autofiction. Here, he uses the crime-novel format to explore universal motifs, such as cruelty, desire, and mortality. “When I disappear,” Guibert continued, “I will have said it all. I will have striven to reduce this distance between the truths of experience and writing.”

In Anne Carson's Short Talks the reader is bombarded with short prose poems that resound with the fullness of meditations on lyric sermons, riddle-poems that consist only of answers, Lou Reed meets Claude Monet and converts to Zen, the pure hilarious ache of ontology. SHORT TALKS, the first book-length collection by this accomplished, original voice, is elegiac, perceptive, and droll. 

The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black and Indigenous sociality, and freeing the flesh from the constraints of violence and settler colonialism.

Throughout the volume's essays, art, and interviews, the contributors carefully attend to alternative kinds of relationships between Black and Native communities that can lead toward liberation. In so doing, they critically point to the importance of Black and Indigenous conversations for formulating otherwise worlds.

Contributors. Maile Arvin, Marcus Briggs-Cloud, J. Kameron Carter, Ashon Crawley, Denise Ferreira da Silva, Chris Finley, Hotvlkuce Harjo, Sandra Harvey, Chad B. Infante, Tiffany Lethabo King, Jenell Navarro, Lindsay Nixon, Kimberly Robertson, Jared Sexton, Andrea Smith, Cedric Sunray, Se’mana Thompson, Frank B. Wilderson

The Brotherhood fait suite à La Mariée et Bonne nuit Cendrillon qui avait provoqué une onde de choc lors de sa première à Avignon où Carolina Bianchi amenait des réflexions sur la performance et la théâtralité, sur un lit d'histoires de viols brutaux et de meurtres de femmes. 

Dans ce deuxième chapitre de la Trilogie des chiennes, Carolina Bianchi se penche sur la complexité de certains « pactes de masculinité », notamment sur les origines de la fraternité entre les hommes, mettant en lumière les codes mutuels violents qui contribuent à normaliser et perpétuer le viol et la violence sexuelle à travers leur lexique. Carolina Bianchi utilise les principes du théâtre pour articuler des voies possibles à cette discussion, créant des liens forts entre la représentation et le traumatisme réel, les structures de pouvoir dans l'art et la poésie radicale, les origines de la misogynie et une sexualité en crise. La structure de cette réflexion se révèle être un piège, affaiblissant l'auteurité de Bianchi et la transformant en un personnage qui subit les conséquences d'avoir scruté cette « fraternité » de si près. 

Texte portugais (Brésil) traduit par Thomas Resendes. 

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The Brotherhood follows La Mariée and Bonne nuit Cendrillon, which caused a shockwave when it premiered in Avignon, where Carolina Bianchi explored reflections on performance and theatricality against a backdrop of stories of brutal rapes and murders of women.

In this second chapter of the Trilogie des chiennes, Carolina Bianchi examines the complexity of certain “pacts of masculinity,” particularly the origins of male brotherhood, highlighting the violent codes of conduct that contribute to normalizing and perpetuating rape and sexual violence through their lexicon. Carolina Bianchi uses the principles of theater to articulate possible avenues for this discussion, creating strong links between representation and real trauma, power structures in art and radical poetry, the origins of misogyny, and a sexuality in crisis. The structure of this reflection turns out to be a trap, undermining Bianchi’s authority and transforming her into a character who suffers the consequences of having scrutinized this “brotherhood” so closely. 

Translated by Thomas Resendes.  

In this anthology of essays, twelve artists explore radically self-reflexive research attitudes integrating embodied experiences within the production of theory.

Standpoint Autotheory encompasses a multitude of manifestations of radically self-reflexive research attitudes. It traces research based artistic practices through twelve contributions that propose a performative integration of the personal within the production of theory and explore the entanglements of subjectivity with criticality aimed at social transformation by questioning dominant epistemologies.
The positions assembled in the book are permeated by different modes of thinking and practice such as autoethnography, practices of the self, auto-historia teoría, standpoint theories, strong objectivity and situated knowledge, self-authority, narrativity and storytelling, radical positioning, performative philosophy, autofiction, thinking-feeling, and other methods that, through the interrogation of embodied experiences, illuminate the connections between the personal and the political, as well as the individual and the communal.

Edited by Ana de Almeida and Mariel Rodríguez.
Contributions by Ana de Almeida, andrea ancira, Cana Bilir-Meier, Nina Hoechtl, Olena Khoroshylova, Sanja Lasić, Mai Ling, Stephanie Misa, Lena Ditte Nissen, Mariel Rodríguez, Ruth Sonderegger, Elif Süsler-Rohringer, Verena Melgarejo Weinandt.

Books in dreams were once made of scrolls and parchments. Once, books in dreams could only manifest themselves as clay. Scratches became meaningful. Books still tumble down. Most rooms are flooded; the waters are generally at ankle height.

Shapes Found for Living offers short tales—rumours and fables coalescing  from the uneven experience of living in this century and vivifying the reader’s imagined memory theatre. The collection moves from rude immediacy via questioning forms of language depicting unstable mental states, the near madness of trying to live or love,  to the absurd remnants of an (envisioned) ancestral recall. 

« [...] la stratégie de la terre brûlée c’est aussi un héritage mais adaptation 2024 on brûle désormais des arrêts de bus et des commissariats et si à la télé iels disent ces jeunes sont complètements cons détruire leur propre ville c’est que Bolloré a rien compris [...] » 

Fanny Souade Sow est artiste plasticienne, son travail est habité par des questionnements d’ordre sociopolitique et historique et évoque en outre la violence latente des structures urbaines qui excluent, séparent, condamnent et contraignent un certain nombre de corps et d’existences minorisées. 

SABR/Collection est une série de publications qui rassemble des œuvres littéraires de format court et de genres variés. Dirigée par Nesrine Salem, la collection souhaite mettre en avant les macro-réalités des auteur·ices choisi·es pour rendre visible le caractère intersectionnel des luttes.

McKenzie Wark takes readers into the undisclosed locations of New York's thriving queer rave scene, showing how raving to techno is an art and technique at which queer and trans bodies might be particularly adept, but which is for anyone who lets the beat seduce them.

Contents
1. Rave as Practice 
2. Xeno-euphoria 
3. Ketamine Femmunism 
4. Enlustment 
5. Resonant Abstraction 
6. Excessive Machine 

"How to write a book about raving as a practice that practices rave? From k-nights spent on Brooklyn's and Berlin's junkspace dance floors, McKenzie Wark abstracts a life practice of ressociation in a dance of autoconceptualization and allotheorization. In crossing toward the stranger's gift of 'letting go of ourselves as private property, ' Raving is nothing less than Wark's femmunist manifesto, her tractatus on techno's blackness, her treatise for a twenty-first-century trans ethics."—Kodwo Eshun

{ENTHUSIASM} is the 7th poetry collection by poet, artist, curator and vanguardist SJ Fowler. It follows highly-acclaimed collections including The Rottweiler's guide to the Dog Owner and Enemies: the selected collaborations of SJ Fowler. The book's 81 poems are intended as individual pieces in their own right, but are interlinked by subjects including battle and violence, infants and infancy, religion, economy and population, the self, modernity, and the past.

Through creative nonfiction, poetry, and the printed image, the publication considers the playful and purposeful self-actualization of a bicultural queer identity while navigating grief as a landscape to address themes of (be)longing, futurity, and place. Alongside a collection of their works and research, Abigail Lucien weaves written and visual offerings by fellow Caribbean and queer artists, including works by Lukaza Branfman-Verissimo, Justin Chance, Cielo Felix-Hernandez, Sucking Salt, and Tamara Santibañez, to create an expanded context for their work rooted in friendship and radical love.

Abigail Lucien (b.1992) is a Haitian-American interdisciplinary artist, educator, auntie, lover, and friend. Working in sculpture, literature, and time-based media, Lucien’s practice addresses themes of (be)longing, futurity, myth, and place by considering our relationship to inherited colonial structures and systems of belief/care. Past exhibitions include SculptureCenter (NY), MoMA PS1 (NY), Deli Gallery (NY), MAC Panamá (Panamá), Frost Art Museum (Miami, FL), Atlanta Contemporary (Atlanta, GA), UICA (Grand Rapids, MI), and The Fabric Workshop and Museum (Philadelphia, PA). Residencies include Amant Studio & Research Residency (NY), Skowhegan School of Painting & Sculpture (Madison, ME), the Eugeniusz Geppert Academy of Fine Arts (Wrocław, Poland), The Luminary (St. Louis, MO), Santa Fe Art Institute (Santa Fe, NM), ACRE (Steuben, WI), and Ox-Bow School of Art & Artist Residency (Saugatuck, MI).

Lucien has taught as a full-time faculty member and professor in the Department of Sculpture & Extended Media at Virginia Commonwealth University and the Interdisciplinary Sculpture Department at the Maryland Institute College of Art. In the fall of 2023, they will join the Department of Art and Art History as an Assistant Professor of Sculpture at Hunter College in NYC. Deli Gallery represents Abigail Lucien.

In I presumed possession, my language, my loss, I begin in third person to write about what it means to lose a mother tongue, and about how that loss is never natural but engineered: by state assessments, border conditions, and a free market of articulation. I write about language as transaction—what you gain in the language of power at the cost of becoming inarticulate in the language of origin. I write about the monolingual paradigm as a political demand rather than a natural inheritance, about standardization as a form of border-drawing, and about the grief of hearing the people you love measured as insufficient. The text moves between the personal and the structural, between a grandmother forgetting and a language policy forbidding. It is about what we lose, and about what we have learned to accept as acceptable to lose.

Cecilie Fang is an anti-disciplinary artist and writer from China and Denmark, based in Amsterdam. Generated through writing, her process-oriented work unfolds across performance, publication, material micro-performativity, and installation.

The legendary lost novel in which fourteen-year-old Preston Wildey-King must choose between his all-consuming passion for Pepsi Cola and his love for schoolmate Peggy.

"He walked into the turbulent super market. There were people everywhere. His eyes swept over the shelves and stabilised on a large stack of Pepsi-colas. He could almost experience the cool fizzy liquid descending his parched throat."

Written by June-Alison Gibbons when she was only 16, The Pepsi Cola Addict is considered one of the great works of twentieth-century outsider literature. More than just a literary curiosity, however, this tale of a teenager whose passion for a well-known cola drink threatens to ruin his life is the uniquely vivid expression of a young woman trying to make sense of the confusing, often brutal world she in which found herself.

Published in 1982 by a vanity press who took £800 from its young author and gave her only a single book in return, it's thought that fewer than ten original copies still exist in the world.

Shortly after its publication, June-Alison and her sister Jennifer would become infamous as "The Silent Twins" and find themselves cruelly incarcerated for over a decade in Broadmoor Hospital. This author-approved edition makes June-Alison Gibbon's remarkable vision widely available for the first time.

The latest in writer and visual artist Renee Gladman's ever-expanding body of imaginative investigation is a sui generis novel of queerness and art-making, philosophy and sex. 

The narrator of My Lesbian Novel is Renee Gladman, an artist and writer who has produced the same acclaimed body of experimental art and prose as real-life Renee Gladman, and who is now being interviewed by an unnamed interlocutor about a project in process, a seeming departure from her other works, a lesbian romance. 

Between reflections on art making and on the genre of lesbian romance - "though aspects of the formula drive me crazy... people who write these stories understand how beautiful women are" - a romance novel of her own takes shape on the page, written alongside the interview, which sometimes skips whole years between questions, so that time and aging become part of the process. 

The result is a beautifully orchestrated dialogue between reflection and desire, or clarity and confusion, between the pleasures of form and the pleasures of freedom in the unspooling of sentences over time.

Renee Gladman is a writer and artist preoccupied with crossings, thresholds, and geographies as they play out at the intersections of poetry, prose, drawing, and architecture. She is the author of fourteen published works, including a cycle of novels about the city-state Ravicka and its inhabitants, the Ravickians, all published by Dorothy— Event Factory, The Ravickians, Ana Patova Crosses a Bridge, and Houses of Ravicka. She has been awarded fellowships, artist grants, and residencies from the Radcliffe Institute for Advanced Study at Harvard, Foundation for Contemporary Arts, the Lannan Foundation, and KW Institute for Contemporary Art (Berlin), and was a 2021 Windham-Campbell Prize winner in fiction. She makes her home in New England with poet-ceremonialist Danielle Vogel.

"Ask audience to cut the part of the image on the screen that they don't like. Supply scissors."—Yoko Ono, Tokyo, June 1964

A dazzling range of unconventional film scripts and texts, many published for the first time, make up Scott MacDonald's newest collection. Illustrated with nearly 100 film stills, this fascinating book is at once a reference work of film history and an unparalleled sampling of experimental "language art." It contributes to the very dissipation of boundaries between cinematic, literary, and artistic expression thematized in the films themselves. Each text and script is introduced and contextualized by MacDonald; a filmography and a bibliography round out the volume.

This is a readable—often quite funny—literature that investigates differences between seeing and reading. Represented are avant-garde classics such as Hollis Frampton's Poetic Justice and Zorns Lemma and Morgan Fisher's Standard Gauge, and William Greaves's recently rediscovered Symbiopsychotaxiplasm: Take One. Michael Snow turns film loose on language in So Is This; Peter Rose turns language loose on theory in Pressures of the Text.

Some of the most influential feminist filmscripts of recent decades—Laura Mulvey and Peter Wollen's Riddles of the Sphinx, Su Friedrich's Gently Down the Stream, Trinh T. Minh-ha's Reassemblage, Yvonne Rainer's Privilege—confirm this book's importance for readers in gender and cultural studies as well as for filmmakers and admirers of experimental writing, independent cinema, and the visual arts in general.

Derrida’s essay “Aletheia” discusses the work of Japanese photographer Kishin Shinoyama. Reading Derrida, Rabaté investigates how, behind the classical concept of truth as a beautiful naked woman, Derrida argues that any photographic image tells the Truth, but a truth obscured as it comes to light: “nothing is more black than the visibility of light.” Staging a critical conversation with Roland Barthes’s theses in Camera Lucida and Paul Celan’s poems from Breathturn to Lightduress, Rabaté argues for a theoretical approach to truth that counters the prevailing truth-discourses of today. 

“… Ever since its inception as a profession, graphic design has exhibited its necessity to make information public. Its urge to expand and to reproduce reflects its capitalist inheritance. This desire however isn’t always shared by all stories molded and articulated by the discipline.

Publishing is preceded by a series of labours, but the act itself consists just of a very instant. It is one loud shriek from the top of a hill. A toppling-over. From then on a story will tumble downhill—distribute and disseminate. However that happens, and who it reaches is an unpredictable process. Thereafter publishing enables, and sets in motion, all its future readings and retellings.

Wondering the many contradictory sensibilities contained in this process, we attempt to grasp their whys, their hows and their ifs. The following essays— written by Sunny Lei, Haron Barashed, Agathe Mathel, Alina Scharnhorst, Villem Sarapuu, Gal Šnajder, Seppe-Hazel Laeremans, Fernanda Saval and Eva Claycomb—stretch and curl in between these various registers of opening up and closing in.

Unraveling the movements, strategies, forms and intentions of publishing, this book attempts to unfold their utterances, platforms, languidities, reinterpretations, identities, tactilities, ambiguities, characters and audiences.”

—from the introduction by Seppe-Hazel Laeremans and Agathe Mathel.

A young woman discovers that dancers at a local discotheque are being driven to acts of insane violence.

“The place was full of swarming, pugnacious, dangerous missellneous reptile's… Teenager's everywhere pounded their way on top of each other crazily strangling, biting and slashing each other's with broken glass, smashed records or sharpened blades… ”

16-year-old Jennifer Gibbons (1963–1993) wrote Discomania in 1980, alongside her twin sister June-Alison, who was also writing her own novel, The Pepsi Cola Addict, in the bedroom that they shared.

Jennifer offered Discomania to the same English vanity press who would publish June-Alison's book, but Discomania was turned down for being “too violent, too sexual, and too futuristic.”

Long thought to have been lost or destroyed, June-Alison had in fact preserved the typescript of this unique, furious, funny, and strange novel, which we present with her blessing, alongside additional texts from June-Alison, and editors David Tibet and Ania Goszczyńska.

A sweeping centennial edition of Iran’s iconic twentieth-century poet of liberty, whose work shaped modern Persian poetry. Known for his political engagement and deep humanism, and his pivotal role in Persian poetry’s modernist turn toward free verse, Ahmad Shamlou (1925–2000) crafted poems that carried both lyrical intimacy and cultural force. A central, defiant voice in Iran’s modern literary history, Shamlou championed the power of poetry as an instrument of liberation. His work, long suppressed in his homeland, remains urgent for readers everywhere confronting censorship, exile, and erasure. This bilingual edition honors Shamlou’s centennial with the most expansive selection of his poetry to date in English, encompassing his wide thematic range: from fierce protest to intimate love, mythic storytelling to existential reflection. Niloufar Talebi’s vibrant translations and deeply researched commentary shine new light on Shamlou’s legacy and his relevance today.

A monograph / artists' book that engages with the recent film installations of Pauline Boudry / Renate Lorenz. Installation shots, research material, scripts, and film stills give an insight into the artists' investigation of performance in film and their dense net of references to experimental film, the history of photography, sound, and underground (drag) performances.

The book's title alludes to an interest in opaque events that are belated, left backstage or off-screen. A number of (fictitious) letters to friends and collaborators such as Sharon Hayes, Yvonne Rainer, Ginger Brooks-Takahashi, and Jack Smith place the work of Boudry & Lorenz in a context of debates around temporalities, activism, the archival, decolonizing practices, and queer histories. Published following the exhibition “Patriarchal Poetry” at the Badischer Kunstverein, September 27– November 24, 2013.