Books

Sticky Fingers' Fortune Teller features wisdom from McKenzie Wark, Octavia E. Butler, Kate Zambreno, bell hooks, Clarice Lispector, Eileen Myles, Kathy Acker, Johanna Hedva, Lou Sullivan, Audre Lorde, June Jordan, and Anne Boyer.⁣

A3, single colour risograph

Maura Modeya’s SAPPHO TERROR is a book haunted—by empire, by sleeplessness, by Sappho herself. In it, queerness becomes both the agent of terror and its object. “I want to be consumed. I want to disappear twice.” Extending the experiments of Mayer, Lonidier, and Stein, Modeya’s poems are as much about desire as they are about violence. They let us in on a secret: “Logic sometimes is so disgusting.” At once delirious and hyperalert, performance and document of a performance, SAPPHO TERROR disrupts the routines of everyday life from within. “Tending to the eros of writing something down.”

A fist is something that blooms inside a lover, a hand held up in revolutionary camaraderie, and the weapon of bare-knuckle combat. In Maura Modeya’s SAPPHO TERROR, the poet probes, in a language that possesses an addictive deliquescence, the body as policy and the devotional as daily, where intimacy is all at once risked, tenderized, and disciplined. We begin in a space of betweenness—between street and bed, between conquest and abandon—and are then submerged into tidal pools of sleeplessness where the poet is overtaken, exquisitely, by forces beyond themselves. Sculpted into vigilant word-reliquaries, these poems exalt the femi-themme of the night while holding fast to danger. Inside this edge-space lives the chasm—the danger that lives in the distance from one edge to another—where sex, politics, and liminal states of consciousness collide, exposing how power is enforced, negotiated, and sometimes utterly undone through the body. —Valerie Hsiung

In SAPPHO TERROR Maura Modeya drifts with eros between the “war intestine,” and a restless dreamscape where desire demands disorientation and the rapture of invasion teeters in tension between queer love and the horrors of militaristic and domestic terrorism. Modeya offers us a vulnerable and familiar sorrow: “Why when I want to speak of love, violence surfaces?” In communion with Sappho’s fragments—those invocations of desire intensified by their historical devastation—Modeya’s poems project that eros is to want is to risk.

Leaning into the “deathless language” of queer love, Modeya allows herself to be haunted by the unreasonable logic of eros and finds herself caught between an insomnia that threatens the poet’s coherence of self, and a sleep that risks waking to the repulsive logics adorning our daily violences.In striking and visceral exhaustion, this book performs the desire of possession—by a lover, by language, by loss. SAPPHO TERROR brings us into the poet’s rapture, one that is profoundly balanced between the paradoxical and perilous forces of eros. —Serena Chopra

What arises out of sleeplessness? In SAPPHO TERROR, all boundaries fall away into ritual. There is a permeability, an eros, a freedom from all structures and institutions, even from our own self. Our human guardrails fall away to a place where we forget the boots on our necks, that our money buys weapons for the state, or even that we are separate unique beings. Is it wrong to forget, or is it a healing? Perhaps both. Modeya says that in sleeplessness, “to submit means to surrender into what is wanted so badly.” In the face of terror, our letting go is a kind of purity. It tells us we can travel beyond repression, not to escape, but to reach the most natural state of our being, even before survival. It is a reminder of life. —Samuel Ace

Maura Modeya’s SAPPHO TERROR takes back Plato’s Cave for the dykes. In these poems eros’ shadows reign sovereign: language is chained and casts haptic forms onto Modeya’s bedroom wall lit by Sappho’s famous fires. These poems join her chorus of “You Burn Me” with the desperate velocity only the insomniac knows. Modeya’s verse is exquisite and relentless, creaking out of the dead of night, bargaining for the possibility of touch. An assembly of aching towardness, SAPPHO TERROR is part elegy, part manifesto, part love letter that sabotages the war intestines we live in order to undivide us from our desire. —Rosie Stockton

Taking readers from suburban carports to wintry Russian novels, from summer tomato gardens to the sublime interiors of presleep thoughts, Magdalena Zurawski's poems anchor the complexities of our interconnected world in the singularity of the human experience. Balancing artistic experimentation with earnest expression, achingly real detail with dazzling prismatic abstraction, humor with frustration, light with dark, she offers a book of great human depth that is to be carried around, opened to anywhere, and encountered.

Magdalena Zurawski is the author of the novel The Bruise, which won the Ronald Sukenick Award from FC2 in 2008 and a LAMBDA literary award in 2009, and the collection of poems Companion Animal, which was published by Litmus Press in 2015 and won a Norma Faber First Book Award from the Poetry Society of America. She attended Brown University where she studied with poets Rosmarie and Keith Waldrop, C.D. Wright, and Peter Gizzi. She has lived in Berlin, New York, Philadelphia, San Francisco, and Durham, NC where she ran the Minor American Reading Series. She is currently Assistant Professor of English and Creative Writing at the University of Georgia.

Published April 2019

How much distance and difference can intimacy hold? How much proximity and likeness does it require? What can we learn from its capacities? And what could we salvage from its limits?

Curious Affinities unravels the risks and possibilities brought forth by unconventional styles of intimacy. Across kinship, friendship, romance and community, the threads of social relation are entangled by race, class and queerness in unexpected and generative ways, as we find ourselves rent to shreds and stitched back together in the name of common feelings.

In rousing poetry and incisive prose, Sophie Chauhan reflects on the bonds and boundaries that govern our collective ways of life and wonders how they might be reimagined.

Sophie Chauhan is a London-based writer and researcher, born in the UK and raised in Naarm (Melbourne). She is completing a PhD in Race, Ethnicity and Postcolonial Studies at University College London. Her academic, creative and organising work converge around her interest in anti-capitalist, queer and decolonial approaches to radical coalition-building.

In Necropolitics Achille Mbembe, a leader in the new wave of francophone critical theory, theorizes the genealogy of the contemporary world, a world plagued by ever-increasing inequality, militarization, enmity, and terror as well as by a resurgence of racist, fascist, and nationalist forces determined to exclude and kill. He outlines how democracy has begun to embrace its dark side—-what he calls its “nocturnal body”—-which is based on the desires, fears, affects, relations, and violence that drove colonialism. This shift has hollowed out democracy, thereby eroding the very values, rights, and freedoms liberal democracy routinely celebrates. As a result, war has become the sacrament of our times in a conception of sovereignty that operates by annihilating all those considered enemies of the state. Despite his dire diagnosis, Mbembe draws on post-Foucauldian debates on biopolitics, war, and race as well as Fanon's notion of care as a shared vulnerability to explore how new conceptions of the human that transcend humanism might come to pass. These new conceptions would allow us to encounter the Other not as a thing to exclude but as a person with whom to build a more just world.

(October 2019)

One of artist Jenna Sutela's regular collaborators, Physarum polycephalum, is often referred to as a natural computer. This yellow, ‘many-headed’ slime mold is an ancient, decentralized, autonomous organism that processes data without a nervous system, operating via communities of coordinated nuclei that demonstrate advanced spatial intelligence. If the slime mold cannot find the resources it needs, it hibernates until better conditions arise; theoretically, it is immortal. Over the years, Sutela has, for example, ingested the slime mold in her performances as a form of artificial intelligence, letting its hive-like behavior program her own.

Sutela's work for Samara reactivates this line of work, delivering co-existence with the slime mold to people's homes in the form of a dried sample of Physarum polycephalum as well as related performative instructions. Inside the box, the audience receives everything necessary to grow slime mold at home, and witness the behaviour of this fascinating organism. With the set of performative instructions, Jenna Sutela proposes the ways of co-existing and engaging with Physarum polycephalum.

Jenna Sutela works with words, sounds, and other living media, such as Bacillus subtilis nattō bacteria and the “many-headed” slime mold Physarum polycephalum. Her audiovisual pieces, sculptures, and performances seek to identify and react to precarious social and material moments, often in relation to technology. Sutela's work has been presented at museums and art contexts internationally, including Guggenheim Bilbao, Moderna Museet, and Serpentine Galleries. She is a Visiting Artist at The MIT Center for Art, Science & Technology (CAST) in 2019-21.

Protoplasmic Flow contains everything required to activate the slime mold in a location of your choosing.

Duration: take all the time that you need
Language: Instructions are in English and Italian.

Picture a pencil curved, implausibly, parabolically. An implement bending back on itself (core straining) so as to be drawing the surest line, even as its eraser-end is simultaneously rubbing that graphite out. What remains almost never was: mark as memorial to foreclosure. Examined from a certain angle, the un-line flickers in and out of thereness. On registration, it lives, it goes forth. Sub rosa, it knows never to clear its throat. It has learnt to calibrate its signature; it can evade infra-red. Propelling itself through the narrowest channels, it proceeds with resolve, flayingly. Mattar’s And most of all I would miss the shadows of the tree’s own leaves cast upon its trunk by the orange streetlight in the sweet blue darks of spring is taut as writing can be. The tone she makes sound is singular and desperately (gloriously) intent.
- Sarah Hayden

Piercing and lucid in its exposition of atmospheric violence and total erasure, Mira Mattar gets to the grain of how the languages of selfhood, mediated but also inhibited by the force of the ‘un-universal’, become complicit in forming the sovereign imperative to self-determination, ‘oh arrogant ambition / to transform / you & keep myself / plumed’, through the reproduction of a ‘contested field / of meaning’, one both marked by the lure and ruse of psychic stability as the real fantasy of occupation, and immanent to concrete, unknown modes of personal resistance and collective recovery thread like a ‘rope / in a knot in a line / of knots’, an inherited ‘excess of memory / mostly portal.’ Mattar carefully gleans in its undecidability, given over to moments of precarious decision without ties or duplicity.
- James Goodwin

Caravaggio’s Head of Medusa, 1596/97, painted in two versions, not only reflects light but is a painted reflection. Similarly, these photographs are all reflections in plate glass mirror. They document a relation in the present without content.

First edition of 50

Enfin la traduction en français du best-seller de Jen Calleja, qui sera présente pour une lecture croisée. Repassez vos capes et astiquez vos chaînettes. 

La figure du gobelin est espiègle, marginale, répugnante et fascinante et le mode gobelin peut être envisagé comme un mode de vie à part entière.

Jen Calleja, depuis son obsession pour les objets verts et les marionettes, ses souvenirs familiaux, son rapport au corps et au dégoût de soi, au chagrin, au sexe et au deuil, propose avec malice une pensée hybride entre essai, auto-fiction, poésie et théorie de la gobelinité.

En chacunx de nous, suggère-t-elle, sommeille un gobelin qu’il est temps de libérer. 

“Invest in a floating city or gentrify a submerged one.”

Nourhan Maayouf’s I Was Going to Work is a hybrid sci-fi picture book by the Cairo-based artist, in which the proto-cyborg citizens of Happy Land Nation establish new-fashioned diurnal rhythms against the ever-present backdrop of a monorail to nowhere and its pillars, idle and idolatrous.

Across forty-four spreads of what might be thought of as a picture book for adults, Maayouf delves into every aspect of a deeply familiar society in which retrograde devolution is billboarded as reinvention by Orwellian technocrats and speculators.

And yet pockets of the cyborg population continue striving, dreaming, craving, protesting, gleaning, and inventing. For a situation to be bleak, some notion of beauty must remain tenaciously rooted where it matters most.

The theme of this issue of Pages was triggered by the idea of opium smoke as a ‘writing machine.’ Since the early opium trade, there has been writing not only on opium, but also through opium, especially in countries linked to past and present drug networks. In this issue we are tapping into the deeply rooted relationship between writing and drugs, especially beyond the Western literary tradition, and wondering about the current conceptual and material derivatives of intoxication with which we can machinate new extremities in our chemical, historical and technological relations to the world.

With contributions by:

- Jason Bahbak Mohaghegh / Smoke, Drug, Poison: A Philosophy of the Faramoosh-Khaneh (Opium Den)
- Pages / Dissolving, Mixing, Melting, Stirring (the Smoke)
- Hung-Bin Hsu / The Taste of Opium: Science, Monopoly and the Japanese Colonization in Taiwan, 1895—1945
- Saleh Najafi / Hedayat: The Opium of Translation and Creating the Impossible Memory
- Patricia Reed / The Toxicity of Continuity
- Fuko Mineta / A Monster Appears in Qingtian
- Morad Farhadpour / Inside and Outside Addiction
- Mohammad-Ali Rahebi / Of Junk and Time: Trauma, Habit, Capitalism

This most substantive monograph yet published on the work of German-born, New York–based multimedia artist Andrea Geyer focuses on her recent explorations of the marginalized yet pivotal role that women have played in the formulation of American modernism, tracing and honoring the ephemeral acts, initiatives, and stories that shaped it. Featuring full-color images of Geyer’s artworks and research materials, including documents, found photographs, and previously unpublished photographs by the artist, Dance in a Future with All Present offers insight into Geyer’s art and the multiple histories of modernism.

Includes texts by Matthew Jeffrey Abrams, Andrianna Campbell, Juli Carson, Barbara Clausen, Lynne Cooke, Dean Daderko, Saisha Grayson, Sharon Hayes, Megan Heuer, Danielle A. Jackson, Alhena Katsof, Kristan Kennedy, Thomas J. Lax, Ralph Lemon, André Lepecki, Renate Lorenz, Josiah McElheny, Fred Moten, Kristin Poor, Yvonne Rainer, Gabriela Rangel, Jeannine Tang, and Soyoung Yoon.

Copublished with Portland Institute of Contemporary Art in 2019.
Edited by Alhena Katsof, Karen Kelly, and Barbara Schroeder. 
Design by Dante Carlos.

Atelier E.B's 2026 calendar is dedicated to the duo's spectacular window displays (2019-2025). These exhibitions feature garments from their fashion label arranged by professional window dressers—integrating the shopping experience into the exhibition context.

Atelier E.B (Edinburgh Bruxelles) is the company name under which designer Beca Lipscombe and artist Lucy McKenzie develop their joint projects.

First monograph devoted to the playful, explosive and colorful paintings of the Iranian artist, featuring extensive illustrations along with a selection of drawings and preparatory studies that reveal the methods behind Hoda Kashiha's compositions, which are often constructed like collages, in which multiple layers intersect, cut-out shapes emerge, and images evolve through a combination of hand-drawing and digital manipulation.

Published following the exhibition I'm Here, I'm Not Here at Passerelle Centre d'Art Contemporain, Brest, in 2022, Hoda Kashiha's first solo public exhibition in Europe.

Developing a distinctive form of pop painting that moves freely between uninhibited Cubism and a cartoon-like visual language, Iranian artist Hoda Kashiha (born 1986 in Tehran) produces works that appear playful at first glance but reveal darker, more enigmatic, and deeply symbolic layers upon closer examination. Humour is a recurring strategy in her practice—one that fosters intimacy with viewers while enabling her to address serious and sensitive questions rooted in the social context and political climate of her home country. Her paintings also engage universal concerns, including gender relations and the place of women in society. For Kashiha, her protagonists become activists without ever speaking: they assert their differences openly and remain steadfastly optimistic. With her exuberant use of forms and colour, Kashiha creates an explosive blend of genres in which Picasso seems to drift into the world of Minecraft, joyfully dismantling the conventions of the past.

Text by Lilian Davis; conversation between Loïc Le Gall and Hoda Kashiha.

Work/Anti-work issue with writing by Nat Raha /. lisa minerva luxx /Ghayath Almadhoun, trans. Catherine Cobham / Jacqui Germain / Jazra Khaleed, trans. Peter Constantine / Finn Finneran / Cait O’Kane / Rebecca Kosick / Lara Durback Skye /Lotta Thießen / William Rowe / Danny Hayward / Rona Lorimer / Zoe Beloff / Jike Ayou, trans. Yě Yě / Miguel de Vallester, trans. Erasmo Pantoja / Lucas Martínez / ko ko thett / Hung Q. Tu / Raymond de Borja / etaïnn zwer, trans. Ilan A.L.S. Erikson Weisbrod / Annie Raab on Taylor Portela / Rachael Guynn Wilson on Lyn Hejinian / Will Rowe on Danny Hayward / Chloe Watlington on Joshua Clover. 

‘A Tone or Two’ comes in the form of a text score and a melodic voice work. Noticing a shift in her voice in recent years, Thams tracks how within the last decades female voices have lowered 23hz in pitch. Tuning into the shift toward more gender equality, vocal pitch is explored in relation to authority, electability, courage and rhythmicity.

With link to online sound work.

The Domestic Encyclopaedia is a collection of stories that explore the material body of architecture, of houses. In the midst of ongoing ecological disaster and increased alienation from nature it invites you to travel beyond the screen, to practice attention and probe the nature of domestic space.

Watch the bathroom merge with mountain streams, kitchens sizzle on sandy beaches and a bedroom drift into a nocturnal choreography.
Let them seep underneath your door.
Welcome home.

In this encyclopedia of domestic space Annee Grøtte Viken enters in a dialogue with the conventional spaces that surround us, the semiotic skin we call home. She uses her first love, literature, to imagine and give voice to the seemingly mute spaces we inhabit, collecting bits and pieces from the western canon and non-western counter-canon, to find characters lying in bath, dreaming in bed, cooking in kitchens. By each time articulating the imagined voices of these spaces, she embarks on a poetic journey into the home, this drifting island.

Entropia (vol. I & II) – written by William Kherbek and edited in collaboration with Jack Clarke – is a publication which seeks to recount and re-examine a decade of artistic curation, production, and critique between London, Berlin, and other urban art centres from 2010 to 2020.

Comprised of two volumes, this publication contains a compendium of over one hundred reviews and interviews with luminaries of contemporary art (Vol I), as well as a speculative attempt to create a newly generated algorithmic art(ificial) critic (Vol II). Together they serve to document, excoriate, and theorise an art world which is simultaneously hegemonic and precarious, complicit and constructive, driven by values, yet fed by extraction, all filtered through Kherbek’s precise, aphoristic, acerbic, lens.

The publications include contextual contributions from both Josie Thaddeus-Johns, writer for the New York Times, The Financial Times, Frieze; and Rozsa Farkas, director of London-based gallery Arcadia Missa.

What is real? In Women on Film, Naomi Weber asks why it can be so hard to know. Who or what invents and reinvents the world? Why do we become estranged from each other? Why does everybody hate women, and how do we miss when they’re doing it? Channelling the deep questioning and speculative mode of Cold War-era Rukeyser and Oppen, and torquing it through the ambivalent femininity of Anna Karina’s French new wave, Weber’s poems ask for courage from their reader. They fold the melodrama of an orchestra into the moment when a village acquires a clock. They show us how a thousand minor masculinities are in fact a fucking car crash. Humorous and warm, cutting and bright, Weber is a master of line breaks and charming diction, and she is writing some of the best new work I’ve read in years.
- Amy De’Ath 

In Bab Al-Saha, a quarter of Nablus, Palestine, sits a house of ill repute. In it lives Nuzha, a young woman ostracized from and shamed by her community. When the Intifada breaks out, Nuzha’s abode unexpectedly becomes a sanctuary for those in the quarter: Hussam, an injured resistance fighter; Samar, a university researcher exploring the impact of the Intifada on women’s lives; and Sitt Zakia, the pious midwife.

In the furnace of conflict at the heart of the 1987 Intifada, notions of freedom, love, respectability, nationhood, the rights of women, and Palestinian identity—both among the reluctant residents of the house and the inhabitants of the quarter at large—will be melted and re-forged. Vividly recounted through the eyes of its female protagonists, Passage to the Plaza is a groundbreaking story that shatters the myth of a uniform gendered experience of conflict.

Sublime landscapes, tranquil urban scenes, frolicking children; who would associate these images with Palestine? All too often the Western media show the country’s gloomy side, and Palestinians as aggressors. It is this that makes identifying with them virtually impossible. If we are to relate to the Palestinians other images are needed, images seen from a cultural and more human vantage point.

Palestinian artists, photographers and designers have mapped their country as they see it. Given their closeness to the subject, this has resulted in unconventional, very human impressions of the landscape and the architecture, the cuisine, the music and the poetry of thought and expression. The drawings, maps and photographs reveal individual life experiences. The contributions give an entirely different angle on a nation in occupied territory. In this subjective atlas it is the Palestinians themselves who show the disarming reverse side of the black-and-white image generally resorted to by the media.

CURATOR: Khaled Hourani (International Academy of Arts Palestine)
CONTRIBUTORS: Sameh Abboushi, Majd Abdel Hamid, Senan Abdelqader, Mohammed Amous, Tayseer Barakat, Sami Bandak, Baha Boukhari, Mahmoud Darwish (poem), Reem Fadda, Shadi Habib Allah, Majdi Hadid, Shuruq Harb, Dima Hourani, Khaled Hourani Munther Jaber, Khaled Jarrar, Abed Al Jubeh, Hassan Khader (foreword), Yazan Khalili, Suleiman Mansour, Basel Al Maqousi, Sani P. Meo, Inas Moussa, Hafez Omar, Hosni Radwan, Awatef Rumiyah, Ahmad Saleem, Shareef Sarhan, Majed Shala, Sami Shana’ah, Maissoon Sharkawi, Mamoun Shrietch, Lena Sobeh, Mohanad Yaqubi, Inass Yassin

Drawing on a range of sources, including the fiction of Toni Morrison and Luisa Valenzuela (He Who Searches), Avery Gordon demonstrates that past or haunting social forces control present life in different and more complicated ways than most social analysts presume. Written with a power to match its subject, Ghostly Matters has advanced the way we look at the complex intersections of race, gender, and class as they traverse our lives in sharp relief and shadowy manifestations.

“Ghostly Matters immediately establishes Avery Gordon as a leader among her generation of social and cultural theorists in all fields. The sheer beauty of her language enhances an intellectual brilliance so daunting that some readers will mark the day they first read this book. One must go back many more years than most of us can remember to find a more important book.” —Charles Lemert

Sinister Wisdom 113: Radical Muses features an eclectic array of contemporary poetry, prose, and art by lesbians from around the world, including new work by: Andrea Assaf, Tara Shea Burke, Cheryl Clarke, Marina Chirkova, Estela González, Barbara Haas, Nancy E. Lake, Vi Khi Nao, H. Ní Aódagaín and much more!

Elizabeth Povinelli's anthropology of the otherwise locates itself within forms of life that run counter to dominant modes of being under late settler liberalism. In these essays, she considers the emergence of new worlds and the extinguishment of old ones, seeking to develop a social imaginary that can sustain radical potentiality without turning a blind eye to our deep interdependence.