Books

A moving story about love, AIDS, grief, and memory by one of the most adventurous writers to come out of San Francisco's LGBTQ+ scene.

Bob Glück met Ed Aulerich-Sugai in 1970. Ed was an aspiring artist; Bob wanted to write. They were young men in San Francisco at the high tide of sexual liberation and soon, and for eight years, they were lovers, after which they were friends. Ed was an explorer in the realms of sex. He was beautiful, fragile, exasperating, serious, unassuaged. In 1994 he died of HIV. His dream notebooks became a touchstone for this book, which Glück has been working on for some two decades, while also making his name as a proponent of New Narrative writing and as one of America's most unusual, venturesome, and lyrical authors. About Ed is about Ed, who remains, as our dead do, both familiar and unknowable, faraway and close. It is about Bob too.

The book is a hybrid, at once fiction and fact, like memory, and it takes in many things through tales of political activism and domestic comedy and fury to questions of art and love and experiences of longing and horror. The book also shifts in register, from the delicate to the analytic, to funny and explicit and heartbroken. It begins in the San Francisco of the early 1980s, when Ed and Bob have been broken up for a while. aIds is spreading, but Ed has yet to receive his diagnosis. It follows him backward through his life with Bob in the 1970s and forward through the harrowing particulars of death. It holds on to him and explores his art. It ends in his dreams.

In early 2024, writer and activist susan abulhawa managed to enter Gaza twice through the Rafah crossing. There, at the Culture and Free Thought Association, susan held a series of workshops for young people who had been displaced to tent encampments. The lives of all participants were marked by unrelenting Israeli violence and extraordinary loss—of home, family, safety, education, electricity, and all the structures of life. They’d fled from place to place as Israel’s colonial violence swirled around them, complete with food and water insecurity and constant threat. Still, despite the bitterness of life in tents and the dangers of travel, they came together to share in the refuge of writing and community.
 
Samya recounts a tender moment with an old man mending shoes in the street, while her cousin Saja hides books in her closet, hoping they and her home will still be there when she returns. Ghassan is haunted by the baby he rescued from the rubble, who for a time became his son. Fatima risks it all retrieve her clothes from a danger zone buzzing with drones and warplanes. Maram’s loving aunt is gone, and chaos inhabits Amr’s mind. Samah, Lubna, Rizq, and Nebal take us by the hand through raining death, trails of tears, classroom shelters, and shared clothes in crowded tents.
 
Every Moment Is a Life delivers rare, unfiltered portraits of life under genocide, platforming the emerging voices struggling to survive in Gaza today. These essays are raw and real, capturing human moments—buying bread, going to the bathroom, sharing a meal, drinking coffee—all set against the backdrop of history’s first livestreamed ethnic cleansing. With courage, anger, love, agony, and—impossibly—hope, these achingly tender voices from Gaza will stay with us, captured in these pages, forever.

This publication proposes a set of aural exercises that show readers how to disappear, reappear, join a group, or leave a group. Its annex is a lexicon of some of the sounds that dwell in or are banished from the middle-class household. 

Text: Haytham El-Wardany
Editors: Maha Maamoun and Ala Younis
Translated from Arabic by Jennifer Peterson (Preliminary Exercises) and Robin Moger (Sounds of the Middle Classes)

Orbiting around the saddest house in the history of Grand Designs, Sam Moore’s Chesil Cliff House and other failures takes us to North Devon where, standing at the cliff’s edge, we meet Edward Short: a man with a Fred Perry shirt and a dream. Amongst a chorus of characters including Kevin Mcloud as Father Time, Moore by means of Short leads us into a study of creative failure, gender, and, ultimately, the desire to keep writing.

"I struggle to see anyone living here. It feels like a distorted wonder of the world, a cautionary tale. Something that could never have been lived in, but that had to be made."

About the author:
Sam is a writer, artist, and editor. They are the author of All my teachers died of AIDS (Pilot Press), Long live the new flesh (Polari Press), and Search history (Queer Street Press). They are one of the co-curators of TISSUE, a trans reading and publishing initiative based in London.

About A Series of Attempts:
This new series published by Sticky Fingers Publishing explores the essay form through the etymological root of essay: to try, trial or attempt. In 1508, French theorist Michel de Montaigne published a collection of 107 texts called Essais, described by his contemporaries as ‘self-indulgent and embarrassingly confessional.’ It is through these roots we find the attitude and intentions at the heart of this series; that through thinking together, through trying to figure it out on the page, we can reach new and increasingly nuanced ways to understand each other and the worlds we inhabit.

Over the years 1919–20, the celebrated medical scientist and doctor Carl Julius Salomonsen began giving public lectures and publishing pamphlets regarding a new “epidemic” that had begun to affect the European populace: the increasing ubiquity of modernist art.

In a 1919 pamphlet titled New Forms of Art and Contagious Mental Illness, he wrote: “We stand, at this moment, before a movement in art which is psychopathic in character, and whose victorious journey through all countries is probably caused by the same spiritual disease that gave the older, religious spiritual epidemic such a powerful spread.” This pamphlet and the accompanying talks were countered by a retaliatory pamphlet published by members of Grønningen, a Copenhagen modernist painters group, to which Salomonsen responded with a further pamphlet.

Translated into English for the first time by literary theorist Andrew Hodgson, the entire altercation is gathered in this book, documenting one of the earliest rejections of modernist art.

Edited & Translated by Andrew Hodgson.

In The Book of Na, translation acts at the edge of perception. Tracing across projects in film, video, and performance, Na Mira reflects on the violent fragmentation of bodies while refusing the containment of geographic and corporeal borders. In 1977, a name is cut at an immigration office. This gap turns into an intergenerational score for becoming heat, hexagram, hologram. Using oracular and glitching technologies, Mira witnesses what escapes data: doppelgängers, dreams, endangered tigers, tesseracts, A. Turiyasangitananda Coltrane's stairs, Theresa Hak Kyung Cha in a theater, Korean shamanism, frozen ligaments, wildfires, borderlands, subatomic particles, and pink. Syncing to a clock with neither face nor hands, Mira’s hauntological permutations in time, death, and relation travel outside the symbolic order and draw energy from the void.

Na Mira’s autobody rites have been presented at sites including Seoul Museum of Art; Museum of Contemporary Art, Los Angeles; Portland Institute of Contemporary Art; Participant Inc., New York; and Whitney Museum of American Art, New York. She earned an MFA from the University of California, Los Angeles. She grew up between the US and East Asia and teaches outside.

Enfin la traduction en français du best-seller de Jen Calleja, qui sera présente pour une lecture croisée. Repassez vos capes et astiquez vos chaînettes. 

La figure du gobelin est espiègle, marginale, répugnante et fascinante et le mode gobelin peut être envisagé comme un mode de vie à part entière.

Jen Calleja, depuis son obsession pour les objets verts et les marionettes, ses souvenirs familiaux, son rapport au corps et au dégoût de soi, au chagrin, au sexe et au deuil, propose avec malice une pensée hybride entre essai, auto-fiction, poésie et théorie de la gobelinité.

En chacunx de nous, suggère-t-elle, sommeille un gobelin qu’il est temps de libérer. 

The point of departure for the book «Black Ark» with Lee “Scratch” Perry (1936–2021), a Jamaican musical and visual artist who was based in Switzerland, is a detailed inventory of photographs and writings (Spring 2021) from the Black Ark Studios in Kingston, Jamaica, where Lee produced his music from 1973 on. He was a seminal pioneer of dub, an electronic subgenre of reggae that uses sampling, looping, remixing, reverb and echoes to create new songs as well as rework  and appropriate pre-recorded songs and tracks.

Black Ark Studios was one of the cradles of dub. It’s also where Lee “Scratch” Perry’s musical approach found an enduring visual counterpart in the form of continuously evolving mural paintings and drawings  as well as shape-shifting assemblages of records, instruments, found objects, posters, newspaper and magazine clippings, and appropriated books. The artworks form actual layers upon layers that are rhizomatically intertwined with the studio building itself  as well as with the furniture inside—and with Perry’s biography and persona.

Perry created his very own, dense and eclectic world—a world that is documented in «Black Ark», before it disappears for good: the premises have recently been sold. The photographic documentation of the studio was supplemented by efforts to secure and preserve Perry’s cultural objects as part of a joint project with various cultural institutions.

«Black Ark» which reflects the rhythm and layering effects of collage both in its content and the materials used to craft the book. Perry was involved in the conception of the book in its early stages. It also interweaves various media and chronologies. The new photographs of the Black Ark Studios will be juxtaposed with stills from old documentaries and archival photos.

The idea of a “house” serves as both a working hypothesis and a metaphor. It will be the starting point and endpoint of various thematic strands, both visual and textual: for example, the book will explore the Black Ark as a “spiritual yard” in the context of African diaspora, as well as looking into archeomusicological aspects. Furthermore, extended captions by Perry’s biographer will provide the backdrop for a kaleidoscopic panorama of Perry’s eclectic and ingenious work.

Strange Biology, Charlotte Strange’s first chapbook, opens with a social media advertisement marketing a probiotic as an alternative to the “nuclear bomb” of antibacterial acne medication. As Strange investigates the treatment of the human body as a landscape submissive to medical intervention, they ruminate on the contemporary relationship between microbes, gut-directed medical technologies, and capitalism’s encroachment on life. Drawing on the vernacular of social media marketing, they deftly oscillate between instructive and personal registers, stretching the private across a nexus of microbial interminglings. Strange Biology reflects on the semiotic science of the gut: how the language of medicine defines the mutating edges of the human body. 

"Back in the day when KRS-One intoned —The Bridge is over!— he did not prefigure a poet from Queens of the fierce attitude and intellectual magnitude of Enzo Silon Surin. WHEN MY BODY WAS A CLINCHED FIST gives the Heisman to such a refrain with lyrical power-packing poetics that settles the score with a succinct— Not! No the Bridge is not over, for Surin's Queens is alive and well and under the gaze of a master observer who eulogizes lives that though at times are battered have always mattered.

Enzo Silon Surin's poems get you caught up in the deeply personal experiences of growing and visceral all-encompassing knowing from an acute witness of every breath and follicle of Black life from palm trees, sand and sea to street corner projects, suburban houses and fistfuls of black water. Surin writes about the confused and disconnected, trigger happy wannabes trapped by outdated notions of masculinity, the cracked head crackheads all held in the clutch of society's clinched fist through which the trauma that comes with being of color, addicted, broke, lost and tossed, is itself a clinched fist of black bodies caught in the Russian nesting doll America's clinched fists make.

WHEN MY BODY WAS A CLINCHED FIST is an elegy for 'the premature exits.' It is a blues for the black-on-black black and blue. Surin yields his pen like a microscopic scalpel whereby an autopsy of possibility is performed to un-clinch the remarkable bone gristle poetry in these unflinching heart-wrenching pages."—Tony Medina

Enzo Silon Surin, Haitian-born poet, educator, speaker, publisher and social advocate, is the author of two chapbooks, A Letter of Resignation: An American Libretto (2017) and Higher Ground. He is the recipient of a Brother Thomas Fellowship from The Boston Foundation and is a PEN New England Celebrated New Voice in Poetry. Surin's work gives voice to experiences that take place in what he calls "broken spaces" and his poems have appeared in numerous publications including Crab Orchard Review, Origins, Transition Magazine/Jalada, Interviewing the Caribbean, jubilat, Soundings East, The BreakBeat Poets: New American Poetry in the Age of Hip-Hop, and sx salon. Surin holds an MFA in Creative Writing from Lesley University and is currently Professor of English at Bunker Hill Community College and founding editor and publisher at Central Square Press. His debut full-length poetry collection is WHEN MY BODY WAS A CLINCHED FIST (Black Lawrence Press, 2020).

Emil Lime collects various materials that nurture and give shape to Esther Gatón’s artistic practice, including collages made with her phone pics, sketches, sporadic notes and drawings, together with the writing of authors that have been influential on the work: Fredy Massad, María Fernanda Ampuero, Darya Diamond and Cory John. 

This special, limited-edition issue of Plaster celebrates Akomfrah’s commission for the British Pavilion at the 60th International Art Exhibition, La Biennale di Venezia. The linen presentation box contains: an essay by Akomfrah’s long-time friend and collaborator, the BAFTA-winning film curator June Givanni; an interview with Akomfrah by Harriet Lloyd-Smith; original portraits by photographer Siam Coy and a fold-out poster featuring an exclusive still from Akomfrah’s film installation, Listening All Night To The Rain, now screening in the British Pavilion at the Venice Biennale.

With creative direction by Constantine // Spence and design by Emma Ralph.

For Sebastian Black, 2020 was a year like no other: a pandemic; three exhibitions; a move to Los Angeles; a presidential election; a baby, too. Local Warming is Black's tale of it all, as recorded in his diary.

One million years ago, when I started making the paintings compiled here, I was listening to lots of audiobooks and recorded philosophy lectures. It was the winter of 2019, my paintings were about this and about that, and every brushstroke drifted safely over a net of ideas. I was gathering a list of things that I knew to be true because I was sick of having nothing to say when people asked me to explain myself. Then a professor, who to me is now a holy exegete, said that difference precedes identity as the substance of reality. I'd been eavesdropping on YouTube as he taught a continuing-ed class on Deleuze for a claque of narrative therapists. Difference before identity. I couldn't grasp the idea— only touch it. That's okay, said the professor, as though speaking directly to me, the point of thinking isn't to grasp things that are true but rather to prod things that are interesting. — Sebastian Black

Sebastian Black is an artist/writer. He was born in New York City in 1985. He lives and works in Los Angeles. 

stewarding maps the joyful and embodied ways we can resist oppressive structures that control our food, housing, and socialisation. We begin in an abandoned school, previously the union headquarters for a coal board, which became a legal guardianship, now condemned. We witness acts of communing between human inhabitants, composting worms, microbes in fermentation, and learn working class histories along the way. Here, complex networks emerge between agents, and thrive, disrupting the monolithic power of corporate extraction. Sean Roy Parker’s debut collection of poetry is a generous account of hopeful ways to eat and ways to live.

An epic poem in miniature, Anarcadia attempts to navigate the stark disintegration of the very world from which it’s made, mapping a catastrophe that seems both on its way and already occurring. Offering a collage of collapsing fragments – whirling ‘like bitstreams / in a blizzard’ – this sequence freefalls through a landscape of freak storms and surveillance satellites, ‘bio- / metric insects’ and ‘full- / body scanner[s]’, ‘leaving nothing left / undamned’. Continuing the sleek work of the previous collections, Hand’s command of language generates a livable terrain, humming with echoes of the pastoral tradition – from Sidney to Shelley, from Geoffrey Hill to J.H. Prynne. Hand’s poetry renders ‘an animate / climate’, through which we are forced to face the debris of a system that has failed us and a planet we, in turn, have failed. Nevertheless, the poet shows us a glimpse of the future. At the heart of Anarcadia is something of a love poem, revealing beauty in the art of losing, a way to ‘Re-salvage / sylvan camouflage / out of obscure selvage’, attempting a recovery. ‘Rife with hybrid vigour’, this book confirms Dominic Hand to be a poet of singular, clear-sighted vision, unafraid to see things as they are, ‘risking / bewilderment’.
– Rowland Bagnall

In Lovebug, Daisy Lafarge explores metaphors of love and disease as she seeks to understand human vulnerability and our intimacy with microbial life.

Turning to microbiology, mysticism, and psychoanalysis – as well as the raw materials of love and life – Lafarge navigates the uncomfortable intimacy between the human body and the many bacteria, viruses, and parasites to which it is host.

Lovebug is a book about the poetics of infection, and about how we can learn to live with multispecies ambivalence. How might we forge non-phobic relationships to our ‘little beasts’? How might we rewild our imaginations? In weaving the personal with the pathological, Lovebug complicates the idea of coherent selfhood, revealing life as a site of radical vulnerability and an ongoing negotiation with limit.

"The pathogen arrives anyway and takes a seat at the table. Conditioned to welcome damage, I am curious about this uninvited guest. You must sit down, says Love, and taste my meat".

Encre verte pour tableaux noirs. Vingt-sept poèmes de Timothée Trouche (maître d’hôtel et instituteur) compilés avec la complicité de Teddy Coste (groom et solitaire).

Writing in Space, 1973-2019 gathers the writings of conceptual artist Lorraine O'Grady, who for over forty years has investigated the complicated relationship between text and image.

A firsthand account of O'Grady's wide-ranging practice, this volume contains statements, scripts, and previously unpublished notes charting the development of her performance work and conceptual photography; her art and music criticism that appeared in the Village Voice and Artforum; critical and theoretical essays on art and culture, including her classic "Olympia's Maid"; and interviews in which O'Grady maps, expands, and complicates the intellectual terrain of her work. She examines issues ranging from black female subjectivity to diaspora and race and representation in contemporary art, exploring both their personal and their institutional implications.

O'Grady's writings—introduced in this collection by critic and curator Aruna D'Souza—offer a unique window into her artistic and intellectual evolution while consistently plumbing the political possibilities of art.

Edited by Aruna D'Souza

This publication brings together two original screenplays for yet-realized video works by Robinson along with a collection of research material presented as a retrograde calendar. The screenplays, / Imagine Prompt: Catfish Monogamy and The Jealousy of Sagittarius A*, both deal with contemporary life and creative labor as they intersect with digital culture and current anxieties regarding AI. In addition, the screenplays are followed by A Faggot is a Unit (Homage to Hanne Darboven), a collection of archival photographs, scanned objects and ephemera, as well as stock imagery and graphics from the internet collected by Robinson over the course of seven years (2015–2021). The imagery further splits the disorienting narratives presented in the two screenplays to offer a kaleidoscopic and unpredictable way of reading stories while functioning simultaneously as visual companion and counterpoint to the scripts.

Writing and editing is central to Robinson’s published and film work, inquiring into queer histories and the contemporary economy of the image, not as novelty subjects in themselves, but as forms of knowledge integral to questioning histories of perceived liberation. We are committed to representing diverse voices and perspectives that challenge and build upon our vision of bringing material from the fast-paced digital experience to the book form.

Padraig Robinson is a Berlin-based artist, filmmaker and writer. 

Chickens have a collective soul. Heaven is full of the skateboarders you kissed in middle school. If the algorithm is its own hell, Lauren Cook, author of the critically (and uncritically) acclaimed Sex Goblin, stands in front of it fully armored. I Love Shopping invites its readers to inhabit a world just like ours, reflected through a big, benevolent funhouse mirror.

First published in a limited edition, this is the first trade edition of the cult classic.

fanta for the ghosts by Elisabeth Molin

120mm x 210mm
edition of 500

Co-published with OneThousandBooks and Elisabeth Molin

With the series '24 European Ethnographic Museums' Van der Heide questions the construction and identity of the ethnographic museum today. Here, the project becomes a collection of artefacts in and upon itself and by recording the names of these institutions Van der Heide places the viewer in front of the dilemma: who is authorized to decide what is an artefact, and what should be collected and for what reason? In the 19th century, with the birth of the current European nations, museums openly referred to their colonial past. Today the museums bare more euphemistic names like: ‘Museum der Kulturen’ or ‘World Museum’ but still place the West as the self-acclaimed center of the world.  The existence of the ethnographic museum, which is intertwined with the complicated and loaded colonial past, has been subject to contemporary criticism. While some of the European ethnographic institutions have attempted to come to terms with the past of their collections and their heritage, Van der Heide focuses upon how language continues to reflect the political present of the institutions.

Fidback est une nouvelle revue de cinéma éditée par le FIDMarseille. Chaque printemps, Fidback fera retour sur l’année écoulée : retour sur la dernière édition du FID, retour sur l’actualité mondiale du cinéma, retour sur le travail d’un·e cinéaste proche du festival, en-dehors de toute actualité.

À partir d’une dizaine de films choisis et éclairés par des textes, entretiens, documents et matériaux inédits, chaque numéro composera une image du cinéma défendu par le FIDMarseille : l’image inattendue d’un cinéma aventureux.

Close to spiritual anarchism, Georgia Sagri’s writing happens in the heat of negotiation. Starting in the months leading up to the occupation of Zuccotti Park in 2011, which became the movement for people’s self-governance known as Occupy, this book carries the energy and commitment of open struggle, direct address, self-organisation and public assembly. It is a critique of representation and its implicit oblivion, told through a decade of artistic and activist practice. The writing is a mode of recovery, it is pre-content shared to encourage open processes in art, thinking and action.

Georgia Sagri (born Athens, 1979) lives and works in Athens and New York. Her practice is influenced by her ongoing engagement in political movements and struggles on issues of autonomy, empowerment and self-organisation. From 1997 to 2001 she was a member of Void Network, a cultural, political and philosophical collective operating in Athens. In 2011 she was one of the main organisers of the Occupy Wall Street movement in New York. Since 2013 she has been a member of the assembly of the Embros Theatre Occupation, and in 2014 she initiated Ύλη[matter]HYLE, a semi-public cultural space in the heart of Athens. She is professor of performance at the Athens School of Fine Arts.