Books

This book stems from the author’s discontents with Lacanian Psychoanalysis, by drawing from psychoanalysts like Félix Guattari and Sándor Ferenczi, as well as authors like Viveiro DeCastro, and Thomas Lamarre, to whom the book is dedicated. 

As Lucas Ferraço Nassif elaborates on the possibility of a multiplicitous Unconscious, or rather, a mass of many Unconscious(es), he attempts here to fold the book itself into the text, to make the organisation of the physical book itself a part of the elaboration. 

This 2nd Edition comes with a few editorial changes, and a slightly different design approach. It is being presented now with a suite of endorsements from a group of exciting writers and researchers, including Persis Bekkering, Thomas Lamarre, and Yuchen Li. Much of the first edition is preserved, and an extra text has been added, written by the editor as a part of the lecture at Ifilnova. There has been a focus on making this book more accessible, so we have reworked the design of this edition in Black & White. 

The Unconscious is Semiotic, not Linguistic, and it only jumps out when you read between the lines. Do you remember, back in 1997, when 600 kids had epileptic shocks whilst watching Television—the Pokémon Shock? This might sound strange at first, but Lucas Ferraço Nassif theorises that, contrary to the claim that this was caused by oscillations of blue and red light alone, it could have been caused by microperceptions and intensities within narrative. As Porygon takes Ash and friends into the digital world, the immanence of unconscious assemblages drags viewers in, too. 

Such is the haptic and imagetic nature of this book. Using several design and editorial strategies, and a particular mode of writing, the author attempts to elaborate on their work on the Unconscious by recreating a similar possibility—where book, language and reader collapse into a composition, an assemblage or a haecceity. Unconsciousness operates as the multiplanar compositions of Japanese Anime do, so this book has been organized accordingly—different texts, different temporalities, different voices—and like the Japanese concept of Ma (negative space), or even like CoreCore, something jumps out of the breaks, the gaps in between the layers, and therein lies, for this book, a departure point for elaborating on not just one, but many, Unconscious(es). 

Afghan poet Nadia Anjuman (1980-2005) drew on the lineage of Persian and Sufi writing and her life under Taliban rule, attending to love, oppression, myth, and devotion through lyrics that both embrace and resist tradition. Anjuman grew up in the Herat, Afghanistan, a city known for centuries for its poetry. While the Taliban was in power, Anjuman met with other women in what appeared to be a needlepoint school, one of the few sanctioned pastimes for women, to secretly discuss literature and poetry. After the fall of the Taliban, Anjuman was finally able to attend university. She wrote and published a celebrated volume of poetry and was set to publish another before her early death due to domestic violence. Selections from both of Anjuman’s collections are presented here for the first time in English.

A collection (montage) of biographies and themes written by Jairus Banaji.
Wanting Something Completely Different discusses a range of political figures, themes, directors and writers in a series of brief, evocative descriptions ('vignettes') aimed at laying out a vision of a modern, cosmopolitan left that can think creatively about the world we live in. The political figures include both thinkers and activists from a wide range of backgrounds—from Frantz Fanon and the Palestinian novelist Ghassan Kanafani to the theologian Dietrich Bonhoeffer and the murdered Russian journalist Anna Politkovskaya. The themes range equally widely from the death of Walter Benjamin (reconstructed here from a remarkable documentary on the same theme) and the slaying of Pasolini to the work of British Marxist Perry Anderson, or the corrupt nature of India's leading corporate groups, or the outstanding contributions of Italian and U.S. Black feminists to feminist theory. And under the rubrics which discuss film and literature, there is the same striving for diversity and depth.

The vignettes collected in this Rab-Rab book first circulated on Facebook over some seven years or more and are reproduced here with a new introduction and extensive bibliographical references and notes.

Jairus Banaji is a historian and revolutionary Marxist activist. He received the Isaac and Tamara Deutscher Memorial Prize in 2011. His academic work has ranged widely across sources and languages, with major books on Late Antiquity and commercial capitalism as well as numerous papers and articles.

Feminist Theory established bell hooks as one of international feminism’s most challenging and influential voices. This edition includes a preface by the author, reflecting on the book’s impact and the development of her ideas since it was first published. 

In this beautifully written and carefully argued work, hooks maintains that mainstream feminism’s reliance on white, middle-class, and professional spokeswomen obscures the involvement, leadership, and centrality of women of colour and poor women in the movement for women’s liberation. Hooks argues that feminism’s goal of seeking credibility and acceptance on already existing ground – rather than demanding the lasting and more fundamental transformation of society – has short-changed the movement.

A sweeping examination of the core issues of sexual politics, Feminist Theory argues that contemporary feminists must acknowledge the full complexity and diversity of women’s experience to create a mass movement to end women’s oppression.

A transdisciplinary investigation and a choreographic performance, between Umeå and Oslo, about ecological grief, cultural panic, and a feeling of collapse.

How to Die – Inopiné is a performance and a practice. It thinks through, in an embodied manner, the prevailing contemporary moods of ecological grief, cultural panic, and collapse. As a performance in a theater or outdoors, an audience encounters five dancers who are constantly building, unbuilding, and rebuilding. Afterwards, stories are told around a bonfire. As a practice in the studio, school, or street, a group of dancers, artists, writers, and architects meet for a year of residencies between Oslo and Umeå. They host a working process and encounter external informants. The goal is to displace oneself into the unexpected. This publication, two years in the making, engages with the challenges of translating a choreographic process into the space of a book. It both documents the project's development as well as offering the reader-doer different modes of thinking-doing, from somatic practices to proposals for a curriculum. Experiments in writing, mapping, and moving are played with, all engaging with the question, "what is the future of displaced thinking?"

Published following the series of eponymous events held in Umeå, Oslo, Bergen, Trondheim and Reykjavik in 2019-2020.

Contributions by Harald Becharie, Mia Habib, Jassem Hindi, Asher Lev, Marie Kraft Selze, Namik Mačkić, Ingeborg Olerud, Anna Pehrsson, Ashkan Sepahvand, Nina Wollny.

Contextures was originally published in 1978 by New York City’s legendary Just Above Midtown gallery. Edited by gallery founder Linda Goode Bryant and Marcy S. Philips, the publication provides an extensive history of Black artists working in abstraction from 1945 to 1978, while also articulating a newly-emerging movement of Black Conceptual Art in the 1970s.

The publication contains extensive writing by Goode Bryant and Philips drawn from interviews with the featured artists, as well as 58 black-and-white and 16 color images documenting the work of 25 artists: Banerjee, Frank Bowling, Donna Byars, Ed Clark, Houston Conwill, John Dowell, Mel Edwards, Wendy Ward Ehlers, Fred Eversley, Susan Fitzsimmons, Sam Gilliam, Gini Hamilton, David Hammons, Manuel Hughes, Suzanne Jackson, Noah Jemison, James Little, Al Loving, Senga Nengudi, Howardena Pindell, Betye Saar, Raymond Saunders, Sharon Sutton, Randy Williams, and William T. Williams. A newly commissioned afterword by Thomas (T.) Jean Lax, curator of the exhibition Just Above Midtown: Changing Spaces at the Museum of Modern Art, is also included.

Goode Bryant and Philips originally conceived Contextures to accompany The Afro-American Artists in the Abstract Continuum of American Art: 1945–1977. Functioning more like a textbook than a traditional catalog, the book nonetheless realizes a vital mission of their curatorial vision, placing Black artists within the still-prevalent, white-dominated canon of post-war abstract art. Despite its historical importance and visionary scholarship, Contextures was originally produced in a limited run of just a few hundred copies by the gallery and remains rare and largely unknown.

This new edition is produced in facsimile form and is a co-publication with Pacific.

Black Bedouin, by Mohammed Zenia and Tenaya Nasser is a book of the IMMEDIATE — written immediately (in the span of five days, very literally at the printing press at 1080PRESS) in response to the current genocide against, and in solidarity with, the people of Sudan and in the context of immediate echoes in Palestine, Congo, Pakistan, and more — and throughout it all imbued with the immediacy that the global situation demands of us and our moral consciences. Black Bedouin rings in the creative immediacy of New York School all-night-writing-to-mimeograph-next-day with the political immediacy of a this-is-happening-right-now Crass single or Etel Adnan's incomparable (but here spiritually correlated) The Arab Apocalypse. In other words, Black Bedouin hits every star in a very cool and specific constellation. — Dave Morse

Extensive survey of the politically outward-looking Conceptualism emerging from Art & Language in the UK. Especially considering its critique of the norms of Modernist art practices in contemporary art, particularly practices of art education.

Edited, compiled and introduced by Paul Wood, Biting the Hand: Traces of Resistance in the Art & Language diaspora is about a dissident formation of artists active in the UK in the 1970s and 80s.

The book tells the story of artists engaging with a critique of then-contemporary modernist art education, who have embarked on a series of theoretical investigations which became increasingly politicised under the pressures of an evolving social crisis. Increased racism, unemployment and attacks on the organised working class all raised questions about how a critical art might respond.

By the late 1970s, these radical artists, mostly in the orbit of the Art & Language group, were producing posters and leaflets for a wide range of left-wing causes, as well as analyses of the politics of art and design education and the role of cultural ideology in maintaining consensus. In the 1980s, as Thatcherism tightened its grip, those involved went their separate ways into areas as diverse as media work, trade unionism, health and education.

Biting the Hand has three parts: a retrospective introduction setting the formation in its historical context, and two annotated documentary sections presenting examples of the work as both text and image, written and edited by Paul Wood.

It also includes a foreword by Sezgin Boynik, publisher, and an afterword by Ann Stephen, curator and art historian, further expanding on the book's subject.

For many years Paul Wood worked for the Art History Department of the Open University. His publications from that period include Conceptual Art (2000), Western Art and the Wider World (2013), and the four-volume anthology Art in Theory (1990-2020), co-edited with Charles Harrison and others.

Edited, compiled and introduced by Paul Wood.
Foreword by Sezgin Boynik; afterword by Ann Stephen.

A collection of portraits by original riot grrrl, filmmaker, and zine queen, G.B. Jones. All of them witches – from the silverscreen, woodlands, and the streets.

Featuring provocative essays by Caroline Azar, Paul P., Leafshimmer, Jenna Danchuk, Blake Baron Ray, and Scott Treleaven – each exploring how witches have been perceived, presented, and portrayed in popular culture. “Realer than real, stranger than fiction.” 

PRAISE FOR G.B. JONES WITCHES

Witches by G.B. Jones is a summoning spell posing as a book, a paper potion like the potion Nicky gives Gillian in Bell, Book and Candle. It draws me to it and to what’s in it, Jones’ divine drawings of the witches we both worship, the witches of TV and film and true life. I go to it gladly. I go to it gayly. I pore over it and prize it and purr like Pyewacket.

— Derek McCormack, author of Castle Faggot

G.B. Jones is the original Foxy Genius. Her zines, drawings, music, and Super 8 films inspired both the Queer zine explosion and the Riot Grrrl movement of the 90s. Witches sees G.B. once again crafting her magic.

— Kathleen Hanna, singer, writer, artist, and front-woman of the bands Bikini Kill and Le Tigre

With her illustrated procession of witches, post-punk icon G.B. Jones acts as medium to a dazzling diversity of disrupters from across screen history, as well as a pantheon of real-life hellraisers, from Sybil Leek and Rosaleen Norton to Vali Myers and beyond – all woven through with astute commentary by a host of countercultural collaborators. A captivating book; I was certainly under its spell.

— Kier-La Janisse, author of House of Psychotic Women

Là is an immersive, politically charged sound journey – a lament for the Al Naqab desert in Palestine. It is the result of a collaboration between Sirah Foighel Brutmann, Eitan Efrat, Laszlo Umbreit, and Ot Lemmens. The album combines acoustic instruments like flute and cymbals with processed electronics and mechanical sounds. 

The track Ensemble is made from sound recordings of eleven 16mm film projectors, playing simultaneously and in intervals, creating a texture centered around a single pitch – La/A. 

The tracks For Her, There, and No are recordings of live sessions played by Laszlo Umbreit and Eitan Efrat.  

The album also features an extended text by Rose Higham-Stainton titled Strategies for Survival, spread across a 12-page booklet.

Partly a script, partly a personal voyage into the psyche of diseducation, this book happens, has happened and will happen on the 31st of October in a place called ‘The Palace of Melancholy’. In this temporal and spatial loop, the figure of Italian actor, author, director, philosopher, and public persona Carmelo Bene is summoned to hopefully be dismissed once and for all. Bene is looked at by the author reluctantly and yet resolutely through inner voices of dissent, shame and rebellion. He is imagined in gatherings that didn’t happen and read through an epistemology of contradiction. In Giannini’s company and support, Snejanka Mihaylova, Jacopo Miliani, and Arnisa Zeqo probe the walls of the Palace, looking for an exit.

A workbook by Flatform on displacement, conceived and curated by Giuliana Prucca.

The book is published under four different covers and with four different layouts, randomly distributed.

Founded in 2006 and based in Berlin and Milan, Flatform is a video and media arts collective, at the border between experimental cinema and contemporary art, that creates time-based works, film events, and installations, most of which revolve around landscape and biopolitics. Distributed by Light Cone in Paris and by Video Data Bank in Chicago, works by Flatform have competed in major film festivals including Cannes, Rotterdam, Venice, Toronto, and have been shown worldwide in art venues such as Centre Pompidou, Haus der Kulturen der Welt, Hirshhorn Museum, MAXXI Museum, Eye Filmmuseum, Wexner Center for the Arts and Garage Center for the Arts.

Co-published by Light Cone and Avarie.

Jochen Lempert brings his signature blend of scientific sensitivity and poetic vision to the remote Greek island of Kastellorizo.

Known for his black-and-white photographs and background in biology, Lempert turns his lens to the subtle presences of animal, vegetal, and mineral life on this isolated Mediterranean outpost.

Through a series of quietly observational images, Lempert documents the island's micro-ecologies with a field biologist's care and an artist's attunement to form and chance. As always, he eschews dramatic framing and post-production, relying on natural light, analog processes, and an acute sense of timing. 

What emerges is a slow, intimate portrait of a place, where natural history and everyday life are entangled, where the ephemeral and the enduring coexist. Not only a record of a particular geography, Local Ecology. Kastellorizo delves into themes of observation, belonging, and the delicate ecosystems that support life in isolated places.

The photographs included in this publication were taken in the summer of 2019 during a residency at La Società delle Api in Kastellorizo, Greece, based on an idea by Cristiano Raimondi.

Jochen Lempert (born 1958 in Moers) is a German photographer. Trained as a biologist specializing in dragonflies, he began his career as a photographer in 1989, at the age of 31, developing an artistic practice based on this scientific heritage, marked by images of nature where the animal and vegetal go hand in hand.

This collection of essays celebrates the work of international feminist filmmakers from the 1950s to the present. Featuring contributions from leading scholars, filmmakers, essayists and activists, On Feminist Films is the second volume in the South London Cultural Review series. Contributors include: Stuart Bell, Catherine Grant, So Mayer, Louisa Wei, Emma Wilson.

The Conspiracy of Equals (1796) is often hailed as the first revolution against a revolutionary state. Even if the conspirators were soon found out and put on trial, their ideas of radical equality and liberty shaped future generations of revolutionaries worldwide. An Anarchist Playbook—the first publication in Tenement’s new imprint, No University Press—gathers together many of the key documents from their trial across a myriad forms, with a number of these texts appearing herein in their first English-language translation.

Assembled in the Playbook are the last words of Gracchus Babeuf, the leader of the conspiracy and a radical proponent of the abolition of private property, and of his fellow conspirator Augustin Darthé, as they faced the guillotine. We’ve a letter, written in the popular idiom of the sans-culottes, that urges the common soldier to rebel; the score and lyrics of a street song that names the new class enemy: the wealthy bourgeoisie who have profited from the revolution; a first-time English translation of ‘The Last Judgement of All Kings’—an extraordinary one-act play by Sylvain Maréchal, the unofficial poet of the Conspiracy, that was performed to considerable acclaim in Year II of the Revolution (and that the Workshop is in the process of adapting for contemporary audiences). 

Many of these texts were never published in their own time, and form a part of the testament left behind by Philippe Buonarroti, a leading conspirator who inspired new generations of revolutionaries across Europe over the course of the nineteenth and early twentieth centuries. Among the best known works included is the Manifesto of Equals, long considered a founding text of social, communist and anarchist revolutions. The Playbook presents a translation of the Manifesto alongside other key texts by the conspirators, reconstructing the richness and variety of revolutionary communication that informs the editorship, shape, and scope of this volume.

One of artist Jenna Sutela's regular collaborators, Physarum polycephalum, is often referred to as a natural computer. This yellow, ‘many-headed’ slime mold is an ancient, decentralized, autonomous organism that processes data without a nervous system, operating via communities of coordinated nuclei that demonstrate advanced spatial intelligence. If the slime mold cannot find the resources it needs, it hibernates until better conditions arise; theoretically, it is immortal. Over the years, Sutela has, for example, ingested the slime mold in her performances as a form of artificial intelligence, letting its hive-like behavior program her own.

Sutela's work for Samara reactivates this line of work, delivering co-existence with the slime mold to people's homes in the form of a dried sample of Physarum polycephalum as well as related performative instructions. Inside the box, the audience receives everything necessary to grow slime mold at home, and witness the behaviour of this fascinating organism. With the set of performative instructions, Jenna Sutela proposes the ways of co-existing and engaging with Physarum polycephalum.

Jenna Sutela works with words, sounds, and other living media, such as Bacillus subtilis nattō bacteria and the “many-headed” slime mold Physarum polycephalum. Her audiovisual pieces, sculptures, and performances seek to identify and react to precarious social and material moments, often in relation to technology. Sutela's work has been presented at museums and art contexts internationally, including Guggenheim Bilbao, Moderna Museet, and Serpentine Galleries. She is a Visiting Artist at The MIT Center for Art, Science & Technology (CAST) in 2019-21.

Protoplasmic Flow contains everything required to activate the slime mold in a location of your choosing.

Duration: take all the time that you need
Language: Instructions are in English and Italian.

Confession sur le désir (l’action et l’objet du), les liens de mutualité et de résistance, Sexe 2 alterne prose et versification en 27 fragments numérotés à l’adresse plus ou moins dure, plus ou moins sincère, plus ou moins formulée car plus ou moins éloignée du Toi et du Je. Camille Kingué s’attache à révéler, à voir quelque chose à travers son image réelle et virtuelle, agrandie et rétrécie, droite et renversée, déployant une recherche des principes de l’amour (l’amour comme amour, pourquoi est ce qu’il y a de l’amour) où la métaphysique et la compréhension de soi – donc de l’autre – n’ont jamais été aussi sexy.

Claire Star Finch, dans la magnifique préface qu’iel signe au début de l’ouvrage, écrit : « Après avoir lu tous les livres de Kingué, je ne sais pas si je crois en “l’amour”, que ce soit en tant que substantif absolu ou en tant que proto-résidu de tout ce que “le sexe” peut signifier. Mais je crois définitivement qu’il faut l’écrire. » Définitivement.

Arthur’s Whims is the tale of “a modern saint,” a love story born of a childhood dream of being “alone on a boat with a boy, a friend.” Arthur and his beloved Bichon—a young man who, after drinking Arthur’s tears, becomes pregnant with his child—drift through a stream of identities and circumstances: birdcatchers for a French taxidermist; sailors shipwrecked in an ice fortress; explorers of the Isles of Traitors, Babies, and Sadness; famous magicians in Oklahoma; religious and medical marvels. It is an anarchic, outrageous novel, in the tradition of Edgar Allan Poe and Comte de Lautréamont, now available in English for the first time in translation by Dana Lupo. This edition includes Hervé Guibert’s essay “The Bear,” in which he compares his books to rooms in a house, writing: “Arthur’s Whims would be the library of the house, and the bedroom of a child who will never be.” It is “a true adventure novel in the tradition of the genre, or what I believed to be its tradition, with great journeys, disasters, shipwrecks, cataclysms.”

“This short novel, offered here along with an essay by Guibert, reads like a madcap picaresque—one in which bodies can transform, the pace is constantly accelerating, and geography proves to be malleable. A gloriously surreal account of an unexpected voyage.” — Tobias Carroll, Words Without Borders

Hervé Guibert was a French photographer, critic, and author. Born in 1955, he published works of autofiction, novels, short stories, and essays, including many on photography. His writing was often deeply personal, ironic, and centered on illness and the body. Guibert died from complications of AIDS in 1991, at the age of thirty-six.

Dana Lupo is a writer and translator based in New York. Their work has appeared in Entropy, Bone & Ink Press, Arcturus (Chicago Review of Books), Apricity Press, and elsewhere. Arthur’s Whims is their first published translation.

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus

BEAUTY KIT – AN ECO-EROGENOUS ART PROJECT by Isabel Burr Raty with contributions by Kristin Rogghe, Elke Van Campenhout, Gosie Vervloessem, Pablo Diartinez and Tim Vets, is an experimental catalog summarizing Isabel Burr Raty’s research on conceptualizing and manufacturing eco-erogenous para-pharmaceutical products. It tells the story of the BKFF, a mobile farm where she and other females harvest their orgasmic juices to produce beauty bio-products, used for treatments in the BK Spa, critically discussed in the BK Focus Group and moving forward into becoming a village, where every-body harvests each other. The catalog comes with contributing text, “Harvesting bodies – The Farm as Paradox” by Elle/Elke Van Campenhout, and other reflections on the project.

Isabel Burr Raty is a Belgian-Chilean artist, filmmaker, and Media Art History teacher in ERG (École de Recherche Graphique), living between Brussels and Amsterdam. She is currently developing her second feature film, about the colonial impact on Easter Island, and creating live art and new media installations that queer production understandings, such as the Beauty Kit Project. Her works have been shown internationally.

In a first-time English language translation by Cristina Viti to mark the poet’s centenary, Tenement Press will publish Pier Paolo Pasolini’s groundbreaking, filmic work of prose and verse, La rabbia / Anger.

Why is our life dominated by discontent, by anguish, by the fear of war, by war? In order to answer this question I have written La rabbia, not following a chronological or perhaps even a logical thread, but only my political reasons and my poetic sense. - Pier Paolo Pasolini

Written in response to producer Gastone Ferranti’s request for his comments on a set of newsreel items, the poet would respond with a montage of his own. Via the unfolding of a chrysalis of images, in La rabbia (1963), Pasolini’s lens pans over Soviet repression in Hungary; the Cuban revolution; (the utopian object of) space exploration; political imprisonment in Algeria; the liberation of the former European colonies; the election of Pope John XXIII; the prospect of revolution in Africa and the Middle East; in Europe and in Latin America... Here, we’ve a panoply of photorealist intimations of Pasolini’s ‘poetic sense.’ The death of Marilyn Monroe crests as an idea in this tidal pooling of reflections, and as the poet’s line lights out for conceptual rhymes and counterpoints.

In Viti’s translation, the weave of prose and poetry that forms La rabbia portrays the vitality of Pasolini’s work in its capacity to speak to both the specifics of his contexts, the character of our own present tense, and the ironic fact of a life lived against the gulf of discontent in its myriad forms. Here, we’ve a startling confrontation of a revolutionary struggle in stasis set in lines that crystallise a rallying call against blindness. ‘I’ll not have peace, not ever,’ he writes. A lucid acceptance of the poet’s restlessness, and a marker for Pasolini’s commitment to a solidarity with the oppressed that we find reaffirmed on every page, in La rabbia the poet charts how ‘the powerful world of capital takes an abstract painting as its brash banner’ in this unravelling of ‘crisis in the world.’

Proposed by Chris Evans, Sudden Wealth is a collaboration with Morten Norbye Halvorsen, Graham Kelly and invited poets and artists who use spoken word as their medium. 

Sudden Wealth looks to how the flux of subjectivity in language can be shaped, agitated and re-imagined through a triangulation between written composition, intonation, and extrinsic sound composition. The latter spans analogue and digital instrumentation, foley recordings and algorithmically derived musical patterns. Divergent methods of composition work on and into a voice, modelling intonation, and affecting its sense and intent. 

This first iteration has been made with Roy Claire Potter, an artist who tells stories from fragmented, intense images that depict moving bodies or domestic scenes and architectural settings. A rapid vocal delivery, a sense of restricted or partial views of space, complex social and group dynamics and the aftermath of violent events are recurrent strands of Potter’s writing, which are often delivered with a dark and sometimes wilful humour. 

Chris Evans was the bassist with the now defunct Life Without Buildings and has previously produced musical compositions with Morten Norbye Halvorsen together with farmers and accountants for his ongoing series ‘Jingle’. Graham Kelly joins Evans and Halvorsen for this present series, Sudden Wealth.

Vocals: Roy Claire Potter.
Electronics: Morten Norbye Halvorsen.
Bass: Chris Evans.
Guitar: Graham Kelly.
Arranged and mixed by Morten Norbye Halvorsen.

The book Posting brings together a selection of feminist posters from Dutch archives to reflect on posting as an activist strategy, holding the potential to create counter-publics to mainstream culture and to fight against the erasure, exoticization, or tokenism of bodies and experiences that deviate from normative preconceptions.

As is the case for many professions, in the history of Dutch graphic design the absence of women, non-binary, queer, Black designers is striking. This doesn’t only point back to systematic processes of exclusion in the first place, but also to the biases at play regarding whose work is remembered and archived. While efforts have been made to add forgotten names to the existing canon, the many posters, flyers and other printed matter shelved in queer and feminist archives remind us to question the notion of single authorship altogether and instead study graphic design as a decisively collaborative and transdisciplinary practice, which is especially true for community-led and volunteer-based projects.

The posters featured in this book point to this rich landscape of feminist organizing, and were found at the International Institute of Social History and the International Archive for the Women’s Movement (IAV-Atria) in Amsterdam.

L'édition inédite et définitive (établie à partir des tapuscrits originaux en français) du traité fabuleux du philosophe tchéco-brésilien Vilém Flusser (1920-1991), une fiction philosophique et poétique qui, par des chemins détournés, nous confronte à la violence et à l'impasse des sociétés contemporaines.

Un monstre venu des profondeurs de l'océan, un poulpe vampire. Sa violence rappelle les nazis, ses mœurs sont libertaires et libidineuses. C'est une créature infernale, cannibale et brutale, pouvant changer de couleur à volonté, et dotée de trois pénis.
Et c'est notre cousin.

Dans cette fable fantastique, Vampyroteuthis infernalis émerge, non des abysses de l'océan, mais du plus profond de nous-mêmes pour nous tendre un miroir, nous montrer à quel point nous, les hommes, sommes ses proches parents et que nos histoires, nos sociétés, nos modes de vie ne sont, au fond, pas si différents.
Ce texte délibérément provocateur du philosophe tchéco-brésilien Vilém Flusser (1920-1991) n'est ni scientifique, ni objectif : c'est une fiction philosophique et poétique qui, par des chemins détournés, nous confronte à la violence et à l'impasse des sociétés contemporaines.

Flusser avait écrit ce texte en français (outre des versions en allemand et en portugais), et ce livre est la première édition du texte original en français. Il est accompagné des fantastiques dessins de son ami l'artiste et « zoosystémicien » français Louis Bec (1936-2018), co-auteur du livre, traduisant en images pseudo-scientifiques les chimères vampyroteuthiques.

Des essais de Marc Lenot, Élise Rigot et Florent Barrère éclairent la démarche de Flusser et de Bec.