STILL LIFE is an online and printed zine about relationships and configurations in which one person is still while others are not. Or where one person is passive and others are active. It’s about how we put ourselves in other people’s hands. Or how we are put in other people’s hands. It’s about care and power and vulnerability and agency. And other things not so clearly named. It’s about the different kinds of knowledge that people have about their own and other people’s bodies. And the kind of philosophical and political understandings woven into that knowledge.

The Whisper is Félicia Atkinson's new artist's book, bringing together photographs, drawings and poems. They revolve around the eponymous installation located on the pointe d'Agon, on the west coast in Normandy. On a dune acquired by the artist for the Conservatoire du Littoral, stands a pierced wooden sculpture. Around this sculpture, inside this wild dune and facing the sea, the walker is invited to become a whisperer, and listen to what surrounds him. 

What if whispering could be a metaphor for a way of creating and living within biodiversity? Observing and listening, being present to the world while only leaving gentle trace? The studio then becomes a garden, the exhibition space a dune, deep listening a method of working and exchanging with the public and the reader.

Experimental musician, sound and visual artist Félicia Atkinson (born 1981) lives on the wild coast of Normandy (France). She has played music since the early 2000s. She has released many records and a novel on Shelter Press, the label and publisher she co-runs with Bartolomé Sanson. 
For Félicia Atkinson, human voices inhabit an ecology alongside and within many other things that don't speak, in the conventional sense: landscapes, images, books, memories, ideas. The French electro-acoustic composer and visual artist makes music that animates these other possible voices in conversation with her own, collaging field recording, MIDI instrumentation, and snippets of essayistic language in both French and English. Her own voice, always shifting to make space, might whisper from the corner or assume another character's tone. Atkinson uses composing as a way to process imaginative and creative life, frequently engaging with the work of visual artists, filmmakers, and novelists. Her layered compositions tell stories that alternately stretch and fold time and place, stories in which she is the narrator but not the protagonist. 

Manimal Woe maps the intersection between history and family as few books have. Through poetry, prose, and primary sources, Howe invites us on a journey with the spirit of her father, Civil Rights lawyer and professor Mark DeWolfe Howe, who died suddenly in 1967. The past, both personal and historical, is utterly present, yet just out of reach. From her ancestors' dark legacy as slave traders, to her father's work during the Civil Rights era, to her own interracial marriage and family, Fanny Howe delves deep into the heart of the mysterious and the mystical, and emerges with the questions that so rarely find their way to us.

This book collects the extended interviews from the film, "Just For the Record: Conversations with and about "Blue" Gene Tyranny" (2020), including interviews with "Blue" Gene Tyranny, Joan La Barbara, Peter Gordon, Kyle Gann, David Grubbs, Nicole V. Gagné, Philip Perkins, Pat Oleszko, Tommy McCutchon, Jeff Berman, and Bill Ruyle.

"Blue" Gene discusses his life in San Antonio, Ann Arbor, Oakland, and New York, including stories of recording "Out of the Blue," touring with Carla Bley, shocking frat boys, and something known as "cookie Sunday." Interviews also discuss a variety of topics like the nature of reissuing records, improvisation and composition, and the lived experience of creating in places of activity.

Second edition of 50, yellow or red cover. 175 pages, perfect bound. 

Published 2022.

A selection of interviews and rare photos from the legendary St. Mark's Poetry Project for its 50th anniversary season.

The Poetry Project at St. Mark's Church was founded in 1966 for the overlapping circles of poets in the Lower East Side of New York. These interviews from The Poetry Project Newsletter form a kind of conversation over time between some of the late 20th century's most influential poets and artists, who have come together in this legendary venue over the past 50 years.

Includes interviews with Charles North, Anne Waldman, Bernadette Mayer, David Rattray, Allen Ginsberg, Kenneth Koch, Harryette Mullen, Barbara Henning, David Henderson, Lisa Jarnot, Alice Notley, Ed Sanders, Samuel Delany, Harry Matthews, Victor Hernandez Cruz, Renee Gladman, Lorenzo Thomas, Fred Moten, Stan Brakhage, Alex Katz, Lewis Warsh, Ron Padgett, Maggie Nelson, Wayne Koestenbaum, Eileen Myles, and more.

"I find it one of the liveliest points of communication in the American poetry world. There is an incredible excitement to come to the church and read one's poems to the many other poets who congregate there, drawn to the church by its own energy and thrust."—Donald Hall

From the introduction, by Anselm Berrigan: "For the poets closely involved with the Poetry Project since, and subsequent to, its inception, the interviews were an opportunity to speak directly to a community one could perceive as known, imaginary, expanding, unwieldy, intermittent, formative, desperately necessary, and sometimes peculiarly unsatisfying all at once. Community being the kind of term that often implies everything and nothing simultaneously, with the bottom falling out of the word depending on who happens to be wielding it. Poets can be particularly adept at using and exposing such terms."

Translated from the Spanish by Yvette Siegert. In 1962, Pizarnik published her fourth collection, Diana's Tree, the book that would both change and establish her poetic voice, and it contained the slimmest verses the poet would ever write. It also carried a glowing introduction by Octavio Paz, who by that point served as a prominent Mexican diplomat in Paris and had become a leader of the city's expatriate literary circles. Diana'a Tree, wrote Paz, was a feat of alchemical prowess, a work of precocious linguistic transparency that let off "a luminous heat that could burn, smelt or even vaporize its skeptics."

What does it mean to acknowledge one’s closeness to, enmeshment in or even kinship with the material world? And what does it mean to question family structures – the way they organise, coerce and make deviant certain lifeforms – and dwell in other possibilities of kin-making?

Not just a jolly rethinking of objects or a polyamorous romp through relationships, The Material Kinship Reader reckons with the extractavist histories of materials and the social relations that frame much of contemporary life.

Spanning fiction and theory, the collection of texts expand the idea of an artist’s book by bringing words into conversation with an aesthetic proposition. Clementine Edwards’ artwork is the visual weft to the book’s written net. From colonial conquest to climate collapse, The Material Kinship Reader tells toxic and tender stories of interdependence among all things sentient and insentient.

Including contributions by Sara Ahmed, Hana Pera Aoake, Roland Barthes, Joannie Baumgärtner, Heather Davis, Kris Dittel, Clementine Edwards, Ama Josephine B. Johnstone, Robin Wall Kimmerer, Ursula K. Le Guin, Sophie Lewis, Steven Millhauser, Jena Myung, Aileen Moreton-Robinson, Michelle Murphy, Ada M. Patterson, Kim TallBear and Michelle Tea

The sequel to Pendleton's acclaimed Black Dada Reader, compiling an anti-canon of radical experimentation and thought.

In 2011, artist Adam Pendleton (born 1984) assembled Black Dada Reader, a compendium of texts, documents and positions that elucidated a practice and ethos of Black Dada. Resembling a school course reader, the book was a spiral-bound series of photocopies and collages, originally intended only for personal reference, and eventually distributed informally to friends and colleagues. The contents - an unlikely mix of Hugo Ball, W.E.B. Du Bois, Adrian Piper, Gertrude Stein, Sun Ra, Stokely Carmichael, Gilles Deleuze -formed a kind of experimental canon, realized through what Pendleton calls radical juxtaposition. In 2017, Koenig Books published the Reader in a hardcover edition, with newly commissioned essays and additional writings by the artist. A decade later, Pendleton has composed another reader, building upon the constellation of writers, artists, filmmakers, philosophers and critics that emerged in the first volume.

Source texts by Sara Ahmed, Mikhail Bakhtin, Toni Cade Bambara, Amiri Baraka, Augusto de Campos, Hardoldo de Campos, and Décio Pignatari, Angela Davis, Gilles Deleuze, Julius Eastman, Adrienne Edwards, Clarice Lispector, Achille Mbembe, Philippe-Alain Michaud, Charles Mingus, Piet Mondrian, Leslie Scalapino, Leonard Schwartz and Michael Hardt, Juliana Spahr, Cecil Taylor and Malcolm X.

Nasleep neemt de protesten rondom het Gezi Park in 2013 als vertrekpunt en verkent gaandeweg wat er is overgebleven van dit historische moment waarin een andere wereld voor het grijpen leek. Het zijn gedichten die laveren tussen ritmische, conceptuele en kritische noise enerzijds en postrevolutionaire affecten anderzijds, tussen politise­ring enerzijds en onmacht en radeloosheid anderzijds.

This volume both gathers and expands on the results of the research project “Theater, Garden, Bestiary: A Materialist History of Exhibitions” held at ECAL/University of Art and Design Lausanne, and proposes to draft a history of exhibitions sourced from a wide corpus reaching beyond the framework of art institutions. It undertakes a transdisciplinary history, at the nexus of art history, science studies, and philosophy, exploring the role the exhibition played in the construction of the conceptual categories of modernity, and outlines a historiographical model that grasps the exhibition as both an aesthetic and epistemic site.

Contributions by Etienne Chambaud, Elitza Dulguerova, Anselm Franke, Tristan Garcia, Fabien Giraud & Raphaël Siboni, Dorothea von Hantelmann, Yuk Hui, Pierre Huyghe, Sami Khatib, Jeremy Lecomte, Stéphane Lojkine, Rafael Mandressi, Vincent Normand, Peter Osborne, Filipa Ramos, Juliane Rebentisch, João Ribas, Pamela Rosenkranz, Anna-Sophie Springer, Lucy Steeds, Olivier Surel, Etienne Turpin, Kim West, Charles Wolfe.

Where Do You Draw The Line Between Art and Politics? consists of a series of interviews with individuals who have been active in various capacities at the intersection of art and politics. Between historical documentation, political memory, dialogic reflections and motivational support, the publication focuses on the experiences, commitments, and feelings that animate and inform aesthetic priorities in social spaces both within and outside of art institutions; a repository designed to inspire and enourage the politicization of aesthetics, as opposed to the aestheticization of politics. 

Davide Tidoni is an artist and researcher working with sound and listening. With a particular focus on direct experience, observation, and action, he creates works of different formats that include live performance, intervention, walk, video, audio recording, and text scores. He is interested in the use of sound and music in counter-culture and political struggles and has published a sound based field research on the northern italian ultras group Brescia 1911 (The Sound of Normalisation, 2018).

Published 2021.

Mumia Abu Jamal, America’s most famous political prisoner, is internationally known for his radio broadcasts and books emerging “Live from Death Row.” In his youth Mumia Abu-Jamal helped found the Philadelphia branch of the Black Panther Party, wrote for the national newspaper, and began his life-long work of exposing the violence of the state as it manifests in entrenched poverty, endemic racism, and unending police brutality. In We Want Freedom, Mumia combines his memories of day-to-day life in the Party with analysis of the history of Black liberation struggles. The result is a vivid and compelling picture of the Black Panther Party and its legacy.

Applying his poetic voice and unsparing critical gaze, Mumia examines one of the most revolutionary and most misrepresented groups in the US. As the calls that Black Lives Matter continue to grow louder, Mumia connects the historic dots in this revised/updated edition, observing that the Panthers had legal observers to monitor the police and demanded the “immediate end to police brutality and the murder of Black people.” By focusing on the men and women who were the Party, as much as on the leadership; by locating the Black Panthers in a struggle centuries old—and in the personal memories of a young man—Mumia Abu-Jamal helps us to understand freedom.

In Pink Moon, artist Marcel Dzama (b.1974) presents a raft of new works inspired by travelling through Mexico and Morocco which touch on the wonder that travel and the strange immersion in cultures aside from one’s own can so often engender. Taking visual cues from the evocative textures and colours around him, Dzama successfully captures the spirit of place, while communicating something essentially human in the experience of those places.

Coming at a time of isolation, of stasis for so many, this book engages the imagination in a broad, borderless project, allowing the viewer access to the thrill of discovery and the excitement of the new. Since rising to prominence in the late 1990s, Marcel Dzama has developed an immediately recognizable visual language that investigates human action and motivation, as well as the blurred relationship between the real and the subconscious. With an introduction by Duro Olowu and interview by Craig Taylor.

108 p, ills colour & bw, 22 x 30 cm, pb, English

Deep cover, a new identity, a beached whale… a man with dreadlock implants using the alias Spanx is rooting the crusty enviro-activists out of their squats.

An ambitious young detective is tasked with creating a new kind of surveillance project to contain domestic extremists: become a domestic extremist. Under the pretence of forming a cell of environmental activists, Spanx and company go deep into the belly of the beast. Along the way, they take over the identities of dead children, the carcasses of cetaceans, and Wordsworth’s cottage in Grasmere. But then Spanx falls for a flower child called Psyche, takes on one identity too many and things really get complicated.

Arcadia Missa Publications, London, 2013; with additional editing by Felix L. Petty.

Woman, Native, Other is located at the juncture of a number of different fields and disciplines, and it genuinely succeeds in pushing the boundaries of these disciplines further. It is one of the very few theoretical attempts to grapple with the writings of women of color. - Chandra Talpade Mohanty

PERSONA is the second magazine in a series in response to a series of meetings of female artists entitled "A conversation to know if there is a conversation to be had" held in New York, Amsterdam, Berlin and London in 2010-11. The first journal LABOUR, addressed the question of women's work, and used the lens of the feminist critique of unpaid labour to look at the contemporary condition of the artist. PERSONA as a jumping off point looks at the condition of self-presentation for the contemporary artist, but in an expansive manner encompasses discussions on embarrassment, refusal, interiority and identification.

Contributors: Rita McBride, Celine Condorelli, Avery Gordon, Isla Leaver-Yap, Eva Kenny, Melissa Gordon, Marina Vishmidt, Josephine Pryde, Sabeth Buchmann, Chris Kraus, Audrey Reynolds, Elisabeth Subrin, Alison Carr, Karolin Meunier, Sue Tate, Nadia Hebson, Jen Liu, Da

CONTRIBUTORS Anna Bierler, India Boxall, Craig P Burrows, Alex Hampshire, Kayla Adara Lee, Marijn van der Leeuw, Melanie Matthieu, Gabriella T Moreno, Amira Prescott, Harrison Pickering, Astarte Posch, Ananda Serné, Zazie Stevens, Gedvile Tamosiunaite, Mia You.

cover image Ananda Serné & Poyen Wang

DAISYWORLD MAGAZINE is a seasonal art publication on perception, the sensory, the non-human, ecology & erotica with an emphasis on interconnectedness. The artist's intimate knowledge based on observation, questioning anthropocentrism through beauty & language. Reflecting on the past season while softly moving into the next, each issue launches in-between seasons; appreciating experience, transition, and metamorphosis instead of anticipating the next big thing.

The magazine edition.psd regroups research documents, autobiographical or poetic texts in order to create new narratives around plant and animal life forms. edition.psd de-categorises knowledge: botany, ethnography, history, history of art, philosophy and literature regularly intertwine throughout its pages. edition.psd attempts to develop the ethics of perception of particular situations, of moments, of what is going on.

The fourth issue focuses on pigeons and the imagnaries surrounding them, it is a collaboration with the artist and researcher Anastasia Simonin.

Solitary Pleasure is a new collection of poetry, journal entries, letters and ephemera by the American poet John Wieners, edited by Richard Porter with an introduction by Nat Raha.

John Wieners (1934-2002) was a poet, a Black Mountain College alumnus and an antiwar, gay rights & mental health activist. 

‘John Wieners has been described as both ‘the greatest poet of emotion’ (by Robert Creeley) and ‘the poet laureate of gay liberation’ (within the Gay Liberation press). Solitary Pleasure delivers us this poet raw with mid-century queer feelings. Here, we encounter a writer preoccupied with the power and magic of poetics to profoundly render love, loss and survival in the face of destruction.’
— Nat Raha, from the introduction

'Solitary Pleasure is a selected collection of Wieners’ poems, appended with letters and journal entries. An introduction, written by contemporary poet Nat Raha, makes a powerful case for reading Wieners’ work as art born from “the heart of struggle”. The poems themselves are offhand and diaristic. Sometimes, they deploy childlike rhymes that purposely steer close to nonsense, successfully generating a sense of wonder (“If I had a canoe / I’d fill it with you / Then what would you do”). The Wieners of Solitary Pleasure is a poet eager to vocalise queer desire. “The beauty of men never disappears,” he writes, later portraying desire as something that must be “choked” out of him. Occupying nearly a third of Solitary Pleasure are his “Asylum Poems”, which Wieners wrote in 1969 – the summer of the Stonewall riots – while in a psychiatric institution. These poems spotlight the connection between art and affliction, but challenge us to consider creative expression as a very real mode of survival and salvation, and not merely, as current wellness discourses suggest, a potential curative or preventive to mental ill-health.'
— Ralf Webb for The Guardian

Award-winning poet Danez Smith is a groundbreaking force, celebrated for deft lyrics, urgent subjects, and performative power. Don’t Call Us Dead opens with a heartrending sequence that imagines an afterlife for black men shot by police, a place where suspicion, violence, and grief are forgotten and replaced with the safety, love, and longevity they deserved here on earth. Smith turns then to desire, mortality—the dangers experienced in skin, body, and blood—and a diagnosis of HIV positive. “some of us are killed / in pieces,” Smith writes, “some of us all at once.” Don’t Call Us Dead is an astonishing collection, one that confronts America where every day is too often a funeral and not often enough a miracle. 

Danez Smith is the author of [insert] boy, winner of the Lambda Literary Award for Gay Poetry and the Kate Tufts Discovery Award. Smith has received fellowships from the McKnight Foundation and the Poetry Foundation, and lives in Minneapolis.

In this post-truth era, how does one navigate the endless information available and choose a viable narrative of reality? In How to Know What’s Really Happening Glasgow-based writer and curator Francis McKee looks at various techniques for determining verity, from those of spy agencies and whistle-blowers to mystics and scientists.

Francis McKee is an Irish writer, medical historian, and curator working in Glasgow where since 2006 he has been the director of the Centre for Contemporary Arts, and is a lecturer and research fellow at Glasgow School of Art. McKee has worked on the development of open-source ideologies and their practical application to art spaces.

Artist's book (an hallucinated portrait gallery of most of the characters created by Brice Dellsperger for his film remakes) / first substantive study of his work, with an essay by Marie Canet.

Brice Dellsperger's Body Double is the first monograph ever published on the artist's already cult film productions, with a long essay by art historian Marie Canet that addresses filmic remake, but also issues of models, gender politics, and representational chaos. Consisting in a large body of unpublished images, the book also invites the reader backstage—as in Kenneth Anger's Hollywood Babylon, after which this book is modeled—into the Dellspergian camp film factory, to get a closer look at the characters and personas that populate the Body Double series, and that are creations both of the artist and of his main performer and muse, Jean-Luc Verna.

Brice Dellsperger (born 1972 in Cannes, France, lives and works in Paris) pushes the boundaries of genre and gender. In his multifaceted reprises of iconic film sequences—all assembled under the generic title Body Double—the cineast and artist reenacts the selected scenes frame for frame and lets his “body doubles” perform all of the roles, be they male or female.

Brice Dellsperger has exhibited extensively in Europe and abroad, and began his well-known Body Double series in 1995. His work is in collections that include the Museum of Modern Art, Musée d'Art Moderne – Centre Pompidou, and the Nouveau Musée National de Monaco.

Available in French edition.