Books

A book of poems written out of a depressive episode, in which a devotional approach to music and desire reestablishes communication between the poet's body and the world. 

In pleasureis amiracle, the poems invoke the lyric and refuse it, moving between time and sound—words re-connect and re-cohere, resisting separation and challenging readers to feel their way to meaning. Perception becomes a many-limbed entanglement from which the reader is never let go. Music is both divine and accessible, a sublimation of everyday movements into an erotics of sensation. 

An experiment in form as much as content, it asks what can be cured by music, what is trans about desire, and how can one allow the body to feel what the mind sees, or vice versa. 

I acquired Sonia’s copy of Fraser Darlingʼs book in 2010 when my cousins, sister, and I were going through Soniaʼs house following her death. From one of her glassed-in bookshelves, the spineʼs distinctive artwork caught my eye. When I put my hand in to grab it, it was immediately apparent there was something odd. Turning it over, I realised the book contained enclosures. It had been used as a flower press. Between its pages were eleven sheets of specimens, each sheet masked off with two pieces of neatly arranged blotting paper. All the sheets were titled in pencil: ‘Aviemore—May 1961’. 

Sonia Campbell Penney was a professional gardener, keen botanist, and the author’s aunt. Her ‘book’ is a copy of Natural History in the Highlands and Islands by F. Fraser Darling, interleaved with eleven sheets of plant specimens, guarded by blotting paper, which Sonia collected around Aviemore in the Scottish Highlands in May 1961. Functionally, if sporadically, annotated with plant names and, occasionally, places of finding, these sheets might be interpreted as a form of nature writing or a holiday diary almost without words. Sixty years on, Bridget Penney asks what a close, though thoroughly unscientific, consideration of these unmediated traces might reveal.

Lip Magazine was self-published by women in Melbourne from 1976 to 1984 and stood as a lightning rod for Australian feminist artistic practice throughout the Women’s Liberation era. The art and ideas expressed over Lip’s lifetime track groundbreaking moves in performance, ecology, social-engagement and labour politics—all at an intersection with local realities. Collecting and presenting the materials of Lip for the first time since their original appearance, The Lip Anthology, edited by Vivian Ziherl, privileges the range and dynamism of contesting feminisms that comprised the Lip project.

Designed by: Marc Hollenstein

The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black and Indigenous sociality, and freeing the flesh from the constraints of violence and settler colonialism.

Throughout the volume's essays, art, and interviews, the contributors carefully attend to alternative kinds of relationships between Black and Native communities that can lead toward liberation. In so doing, they critically point to the importance of Black and Indigenous conversations for formulating otherwise worlds.

Contributors. Maile Arvin, Marcus Briggs-Cloud, J. Kameron Carter, Ashon Crawley, Denise Ferreira da Silva, Chris Finley, Hotvlkuce Harjo, Sandra Harvey, Chad B. Infante, Tiffany Lethabo King, Jenell Navarro, Lindsay Nixon, Kimberly Robertson, Jared Sexton, Andrea Smith, Cedric Sunray, Se’mana Thompson, Frank B. Wilderson

A fascinating account of Lankton's inquisitive, sociological and emotional ruminations in advance of her gender-affirming surgery.

This is one of the earliest of Greer Lankton's (1958-96) journals, sketchbooks and daybooks to appear in the artist's archives, and the first to be published in facsimile form. Written during her time as an art student at the School of the Art Institute of Chicago, the journal offers key insights into Lankton's mind at work before her career-defining move to New York in 1978, where she would become an important figure of the East Village art scene in the 1980s and early '90s with her lifelike dolls and theatrical sets.

Containing drawings, behavioral diagrams and aspirational, occasionally confessional writing, the journal is a record of imagining the body and mind reconciled through transformation. In these pages, the 19-year-old turns an inquisitive, sociological eye toward the emotional landscape and somatic effects of the days recorded here; days leading up to her decision to undergo hormone treatment and gender-affirming surgery in 1979. Lankton reflects with raw vulnerability and keen self-awareness on critical questions of self-image, social perception, gender normativity and human behavior.

This book is based on two related projects that take form as text, photography and film. Les Goddesses (2011) collapses the lives of Davey and her five sisters with those of the daughters of Mary Wollstonecraft, the 18th-century feminist writer and activist. Hemlock Forest (2016) weaves references to Wollstonecraft, Chantal Akerman and Karl Ove Knausgaard with her own family stories. During the making of Hemlock Forest, Akerman took her own life. Her death soon engulfed Davey's awareness, prompting a broader exploration of Akerman's and her own biographies, amid more universal themes of compulsion, artistic production, life and its passing.

Texts by Moyra Davey and an introduction by Aveek Sen
Design by Filiep Tacq

Skies is a practice that emerged when Edurne Rubio and María Jerez found themselves working in isolation during the creation process of their performance A Nublo in 2020. A dialogue in pictures capturing the skies above Madrid, Brussels and many other places, it is now a book and document of a particular time that invites others to reminisce as they read the clouds and ponder invisible worlds that haunt the aether. It comes with an essay by Augusto Corrieri on theatre and cosmos.

Edurne Rubio is a visual artist. Her work leans towards the documentary and starts out from orality and storytelling. 

María Jerez creates work at the intersection of choreo graphy, film and visual art. With her work, she wants to open up spaces of possibility through the encounter with what is foreign to us.

www.edurnerubio.org
www.mariajerez.com

Published by Varamo Press in the essay series Gestures
First edition October 2022
200 pages, 11 x 16.5 cm, sewn perfect binding
ISBN: 978-82-691492-6-5
Graphic design by Michaël Bussaer

Taylor Johnson’s debut poetry collection, Inheritance, explores the complexities and limitations of language, physicality and capitalism. Resisting singularities, each poem emerges with a distinct sound, space and sensibility. Whether driving in a Lincoln Town Car; moving through pine forests and becoming immersed in the sounds of animals and nature; languishing in a lovers’ invitation, transcending from the syncopation of Go-go or walking the pavements of Washington D.C.—‘dissolving into sound’. Johnson’s critical perspective is rooted in connection. These poems gesture towards the tools we might need for living alongside rather than against or in spite of an inundation of daily oppressions. Be it redefining trans Blackness, environmental degradation, or land ownership and labour. With receptiveness and tenderness Johnson strolls around language, listening to silence—inheriting it, filling it and remaking it. 

This publication brings together a text by Dagmar Dirkx and reproductions of Ot Lemmens' installation Going Virile. 

Prior to starting to work on their public installation Going Virile, two of the eight display windows were vandalized and cracked. Having intended to work around the idea of passing in a trans-masculine context, Ot turned their gaze to the relationship of masculinity to violence, questioning the reproduction of ideas around masculinity through transmasculine embodiment. They designed and screenprinted 6 patterns of which a few are reproduced in this publication. 

During that process they invited Dagmar Dirkx to experiment with writing a text in parallel to their work. The text Ten Non-Binary Hertz arose from a conversation between the Dagmar and Ot about trans-masculinity in relation to desire, violence and the idea of passing.

Text by Dagmar Dirkx
Translation by Titane Michiels
Design by Ot Lemmens
Made possible by VGC Brussel and Nadine vzw

The second poetry collection from artist, curator and writer Hana Pera Aoake. The book begins with a placenta placed into a Pohutukawa tree and spirals out across manifold interrogations and anecdotes of the poet’s life. the poetry harnesses a vibrant decolonial commentary on the life/death cycle:

“Bodies that span the past, present and future 
It’s non linear, omnipresent, human and non human” 

The poetry maps ways in which the lived and living memories of colonial histories are held, endured and warped inside one’s body, which is to say the whole Earth.  “Pain and age are knotted together” she states. In many ways the book attempts to illustrate a delicate symbiosis of all living and non-living things, yet localises the pain and joy which manifests from these systems within her own life. The poetry asks how ideology changes the way we love, parent and make art.

Hana Pera Aoake expands these cyclical frameworks of flux and impermanence across her otherwise diaristic and witty verse. Hana Pera Aoake writes on sculpture, anger, labor, detention, greed, genocide, the ocean, the family, sovereignty, sanity and love. The writing spares no opportunity for irony and opinion, housing articulations of political dreaming within a resilient and potent humour. The book is generous in its exploration of Māori belief systems and indigenous solidarity as much as it is on rhythmic, free-associative verse. An exciting and expansive collection of poems. 

An artistic exploration of the political and emotional stakes of translation in the context of asylum law, through the lens of rarely heard testimonies: those of interpreters.

The Interpreter Dis/appears stems from an investigation conducted between 2019 and 2023 by curator, editor, and translator Virginie Bobin, focusing on both professional and volunteer interpreters and translators, as well as representatives from the state and organizations working with exiled individuals navigating asylum application procedures in France. By redirecting attention to the voices of interpreters—rarely visible figures in this ecosystem—the project delves into the ambiguous role of translation at the intersection of those who govern and those governed by asylum law. Within such a controlled environment, can the act of translation, with all its complexities, still express fleeting gestures of solidarity or even resistance? Through the exchanges prompted by these questions, the book seeks to reframe the prevailing public and political discourse on asylum, harnessing the embodied experiences of a small group of interpreters as an alternative lens to reveal the underlying power dynamics at play. It also probes the ethical and political potential of translation. The Interpreter Dis/appears unfolds across a variety of theatrical, artistic, and theoretical writing, alongside insightful contributions from artists and researchers who open up different perspectives for understanding and activating these issues.

The reader series Scriptings: Political Scenarios, edited by Achim Lengerer, publishes carefully selected scripts and texts by artists that refer neither to academic forms nor to purely literary forms of writing, but rather embed "text" as a fully integral part of contemporary political and visual art practice.

Contributions by Alix Eynaudi, Vir Andres Hera, Mihret Kebede, Franck Leibovici, Serena Lee, Marianne Mispelaëre, Eliana Otta, Rester. Étranger, Olia Sosnovskaya, Myriam Suchet, TOGETHER UNTIL _ __ (what)* ?

Hackers, scholars, artists and activists of all regions, races and sexual orientations consider how humans might reconstruct themselves by way of technology.

When learning about internet history, we are taught to focus on engineering, the military-industrial complex and the grandfathers who created the architecture and protocol, but the internet is not only a network of cables, servers and computers. It is an environment that shapes and is shaped by its inhabitants and their use.

The creation and use of the Cyberfeminism Index is a social and political act. It takes the name cyberfeminism as an umbrella, complicates it and pushes it into plain sight. Edited by designer, professor and researcher Mindy Seu (who began the project during a fellowship at the Harvard Law School's Berkman Klein Center for the Internet & Society, later presenting it at the New Museum), it includes more than 1,000 short entries of radical techno-critical activism in a variety of media, including excerpts from academic articles and scholarly texts; descriptions of hackerspaces, digital rights activist groups, bio-hacktivism; and depictions of feminist net art and new media art.

Contributors include: Skawennati, Charlotte Web, Melanie Hoff, Constanza Pina, Melissa Aguilar, Cornelia Sollfrank, Paola Ricaurte Quijano, Mary Maggic, Neema Githere, Helen Hester, Annie Goh, VNS Matrix, Klau Chinche / Klau Kinky and Irina Aristarkhova.

Ben is adrift. A fact-checker at a New York gossip magazine, he is well-versed in the breezy cruelty that makes the modern world go and yet hopelessly drawn to the wonders that world continues to turn up. The hypnotic asymmetry of escalators. A perfectly chilled water fountain. The essential freedom of dogs. Into the stream of this private joy steps a young woman whose general impertinence leads him back to questions about art, ambition, and intimacy he’d misplaced in the scatter that he—when pressed—calls his life.

FILE UNDER

Balthus, bildungsroman, BINGO!, bullshit jobs, clumsy beauty, dumb luck, killed time, the lives of others, mundane surrealism, only in New York, rare victory, shaggy dogs, supposedly fun things, unscripted life, vulnerable worlds, young and broke

THE NANCY REAGAN COLLECTION is a response to growing up queer and trans under the rise of HIV-AIDS. Crossing genres and generations, this performance novel remixes the AIDS archive through an ever-spiraling politics and aesthetics of mourning. Alternating chapters offer up a narrative throughline composed of hallucinogenic episodes from the perspective of a nameless, grieving protagonist in the midst of the global carnage of the Reagan dynasty. Part revenge, part fantasy, the book experiments with poetic practices that challenge conceptions of memory and morality, activism and escapism, grief and beauty.

Maxe Crandall is a poet, playwright, and director. He is the author of the chapbooks Emoji for Cher Heart (Belladonna*, 2015) and Together Men Make Paradigms (Portable Press @ Yo-Yo Labs, 2014), and is the founder of the theater company Beautiful Moments in Popular Culture, which produces a poets theater series at the Stud in San Francisco. He has received fellowships from the Poetry Project, Poets House, Lambda Literary, and the Millay Colony for the Arts. Maxe is a lecturer in the Feminist, Gender, and Sexuality Studies Program at Stanford University.

Caribbean Carnivals have been taking place around the UK since 1959. These joyous celebrations of culture and community began as acts of resistance in the face of enslavement — a defiant stand from communities who refused to lose who they were and where they came from.

Drawing from this rich and radical history, Aisling Serrant explores Carnival through one of its most vibrant and unmissable features: costume. First turned to by former slaves in the Caribbean as an act of reclamation and quiet resistance, with roots in West African and European masquerade alike, the colourful costumes of Carnival weekend remain a vital mode of self-expression, protest, and camaraderie. From Canboulay to Leeds and Notting Hill, the costume makers, wearers, and the communities they attract, embody Carnival in the spirit of an expression used across the Caribbean to signify unity among nations and peoples: all ah we is one.

Elemental Magic: Earth, Water, Fire, Air is a tactile handbook, woven from the elemental forces that shape our world and inner selves. In tarot, these four elements are foundational energies that give life to each suit—Earth grounds us in the material, Water carries our emotional depths, Fire fuels passion and will, and Air clarifies thought and perception. Rather than offering escape, ‘magic’ is an invitation to foster a practice of attention and attunement to the sacred mundane.

Designed by Cleo Tsw.

Studies on Squats is an evocative exploration of embodied resistance and political movement that uses the multifaceted posture of the “Asian Squat” as a lens through which broader concepts of migration, illness, and resilience are examined. In Studies on Squats, the body—in its most vulnerable and potent states—becomes a speculative site for reclaiming agency by crafting new forms of protest that draw from ancestral strength, humor and eroticism. This posture, rich with cultural resonance, offers as an entry point to imagine ways in which the body can engage in acts of defiance against systems of oppression. Studies on Squats  invites the audience to consider how dance and choreographic thinking can serve as tools for envisioning alternative futures, where artistry empowers those enduring systemic social injustices to transform their realities. 

The playful, inventive, and lyrically quick poems comprising The Grimace of Eden, Now orbit the strange space halfway between Tennyson and the Metaverse, veering between the natural world and a sci-fi universe, between inner feelings and outward observations, with questions of divinity alongside domestic life, spiders, dishes, and spaceships. The roving eye of these poems wanders through spacetime carrying irreverent theologies and exploring what it could mean to be living, sensate, and awake in this weird moment in time, exposing a mixture half of awe and half of madness. 

Cody-Rose Clevidence is the author of Aux Arc / Trypt Ich (Nightboat Books, 2021), Listen My Friend, This is the Dream I Dreamed Last Night (The Song Cave, 2021), Flung/Throne (Ahsahta, 2018), and BEAST FEAST (Ahsahta Press, 2014), as well as several chapbooks (Fonograf Editions, flowers and cream, NION, garden door press, Auric). Occasionally a visiting poetry professor at the Iowa Writers Workshop, they live in the Arkansas Ozarks alongside three loyal, sentient pets, and the continuous void.

In Brutalism, eminent social and critical theorist Achille Mbembe invokes the architectural aesthetic of brutalism to describe our moment, caught up in the pathos of demolition and production on a planetary scale.

Just as brutalist architecture creates an affect of overwhelming weight and destruction, Mbembe contends that contemporary capitalism crushes and dominates all spheres of existence. In our digital, technologically focused era, capitalism has produced a becoming-artificial of humanity and the becoming-human of machines. This blurring of the natural and artificial presents a planetary existential threat in which contemporary society’s goal is to precipitate the mutation of the human species into a condition that is at once plastic and synthetic.

Mbembe argues that Afro-diasporic thought presents the only solution for breaking the totalizing logic of contemporary capitalism: repairing that which is broken, developing a new planetary consciousness, and reforming a community of humans in solidarity with all living things.

This booklet is a collection of 5 Prison Songs written by Sabahattin Ali in 1932-1933 whilst imprisoned in Konya and Sinop, Turkey. 

Bu kitapçık Sabahattin Ali’nin 1932-1933 senelerinde önce Konya sonra Sinop hapishanesinde kaleme aldığı 5 Hapishane Şarkısı içerir.

A classic queer text of trauma, written by one of the most talented novelists of her generation.

Published by Doubleday in 1994, Heather Lewis's chilling debut novel took place on the northeastern equestrian show-riding circuit, to which Lewis herself belonged in her teens. Expelled from boarding school, its fifteen-year-old narrator moves numbly through a world of motel rooms, heroin, dyke love, and doped horses. Kirkus Reviews found it “brutal, sensual, honest, seductive … a powerful debut,” while the New York Times found the book “grating and troublesome … it's difficult to imagine a more passive specimen.”

Almost immediately, Lewis began writing Notice, a novel that moves even further into dark territory. The teenaged narrator Nina begins turning tricks in the parking lot of the train station near the Westchester County home of her absent parents. She soon falls into a sadomasochistic relationship with a couple. Arrested, she's saved by a counselor and admitted to a psychiatric facility. But these soft forms of control turn out to be even worse. Writing in the register of an emotional fugue state, Notice's helpless but all-knowing narrator is as smooth and sharp as a knife.

Rejected by every publisher who read it during Lewis's life, Notice was eventually published by Serpent's Tail in 2004, two years after her death. The book, long out of print, emerged as a classic queer text of trauma, written by one of the most talented novelists of her generation.

This collection of 20 poems by young poets Holly Miles and Joseph Dunkerley sheds a glimpse into the bizarre journey of two isolated souls in a time of global crisis. Read along in this 24 page zine as they chart their unique perspectives of the worldwide COVID-19 pandemic!

A subversive collection about Palestinian resistance, liberation and art. 

Written across Palestine and its diaspora—from Gaza and the West Bank to the United States—Intifadas is a subtly transgressive poetry collection about uprising in its many forms—in art, politics, and in our most personal relationships. Whether by dumping black paint on a park where a tank and fighter jet commemorate a war, or by trying to rescue a moth trapped in a garage, the defiant and resilient voices in this collection subvert traditional narratives of loss. Furious, tender, and darkly funny, Intifadas asks what art can do in the face of catastrophe, and answers with poems that refuse easy consolations.

With the series '24 European Ethnographic Museums' Van der Heide questions the construction and identity of the ethnographic museum today. Here, the project becomes a collection of artefacts in and upon itself and by recording the names of these institutions Van der Heide places the viewer in front of the dilemma: who is authorized to decide what is an artefact, and what should be collected and for what reason? In the 19th century, with the birth of the current European nations, museums openly referred to their colonial past. Today the museums bare more euphemistic names like: ‘Museum der Kulturen’ or ‘World Museum’ but still place the West as the self-acclaimed center of the world.  The existence of the ethnographic museum, which is intertwined with the complicated and loaded colonial past, has been subject to contemporary criticism. While some of the European ethnographic institutions have attempted to come to terms with the past of their collections and their heritage, Van der Heide focuses upon how language continues to reflect the political present of the institutions.