Books

A veritable panorama of Art Brut at an international level, through 180 works selected from Bruno Decharme's collection.

Art brut has never ceased to shake up the history of art and nourish minds resistant to norms as it questions classic notions of art and creation as well as those relating to the normal and the pathological. But who are they, these artists of a special kind, witnesses to another world, strangers to stylistic trends and influences? They stay—or are kept—away from the culture of fine art as well as the codes and places that constitute it such as schools, academies, museums, art fairs, etc.

Featuring A.C.M., Noviadi Angkasapura, Anselme Boix-Vives, Marie Bodson, Giovanni Bosco, Gustavo Enrique Buongermini, Aloïse Corbaz, Fleury-Joseph Crépin, Egidio Cuniberti, Henry Darger, Fernand Desmoulin, Janko Domsic, Dong-Hyun Kim, Jaime Fernandes, Eugen Gabritschevsky, Pietro Ghizzardi, Madge Gill, Paul Goesch, Jorge Alberto Hernández Cadi, Paul Humphrey, Zdeněk Košek, Joseph Lambert, Gustave Pierre Marie Le Goarant de Tromelin, Augustin Lesage, Pascal Leyder, Alexander Pavlovitch Lobanov, Ramon Losa, Dwight Mackintosh, Lázaro Antonio Martínez Durán, Mettraux, Edmund Monsiel, John Bunion Murray, Iwona Mysera, Koji Nishioka, Masao Obata, Jean Perdrizet, M. Pierron, Photographies Spirites, Miloslava Ratzingerová, Marco Raugel, Achilles G. Rizzoli, Leopold Strobl, Harald Stoffers, Mose Tolliver, Melvin Way, Scottie Wilson, Adolf Wölfli, Anna Zemánková, Carlo Zinelli, Unica Zürn.

In Ten Bridges I’ve Burnt, Brontez Purnell—the bard of the underloved and overlooked—turns his gaze inward. A storyteller with a musical eye for the absurdity of his own existence, he is peerless in his ability to find the levity within the stormiest of crises. Here, in his first collection of genre-defying verse, Purnell reflects on his peripatetic life, whose ups and downs have nothing on the turmoil within. “The most high-risk homosexual behavior I engage in,” Purnell writes, “is simply existing.” 

The thirty-eight autobiographical pieces pulsing in Ten Bridges I’ve Burnt find Purnell at his no-holds-barred best. He remembers a vicious brawl he participated in at a poetry conference and reckons with packaging his trauma for TV writers’ rooms; wrestles with the curses, and gifts, passed down from generations of family members; and chronicles, with breathless verve, a list of hell-raising misadventures and sexcapades. Through it all, he muses on everything from love and loneliness to capitalism and Blackness to jogging and the ethics of art, always with unpredictable clarity and movement. 

With the same balance of wit and wisdom that made 100 Boyfriends a sensation, Purnell unleashes another collection of boundary-pushing writing with Ten Bridges I’ve Burnt, a book as original and thrilling as the author himself.

Poet, editor, filmmaker, actor, child star in Mussolini’s Italy, founder of The Dead Language Press and of the Paris Filmmakers Cooperative, Piero Heliczer (1937–1993) was an essential yet secret agent of the 1960s and ’70s counterculture. In the course of his nomadic existence in Rome, New York, London, Amsterdam, Paris, and Préaux-du-Perche, where he spent the last few years of his life, he met and worked with a constellation of avant-garde writers, forged friendships with figures from the Beat Generation and the British Poetry Revival as well as the New York art scene. At the crossroads of many underground experiences, Heliczer’s name appears in books dedicated to the artists and poets he collaborated with during his lifetime—names by the likes of Gregory Corso, Barbara Rubin, Andy Warhol, Jack Smith, Ira Cohen, or The Velvet Underground, a band he participated in creating with his friend Angus MacLise.

This myth obscures the fact that Piero Heliczer was first and foremost a poet. Today, this part of his work is overlooked; it is all the more difficult to encounter because Heliczer himself never collected it. So it was scattered, or lost, in the course of his wanderings. Heliczer favored the circulation of his works rather than their archiving: he was committed to the production of mobile forms—flyers, broadsides, and other ephemera—disseminated his verses in magazines, and preferred public readings and performances to the finished form of the book.

The present volume gathers a significant number of Heliczer’s poetic works through facsimile reproduction of his contributions to more than thirty periodicals—mostly stemming from poets’ presses or universities—published between 1958 and 1979. This collection isn’t “complete”—but it makes available again poems that, in some cases, never circulated after their initial publication. 

Un recueil de poèmes de Piero Heliczer (1937–1993), auteur, éditeur et cinéaste, figure de l’underground et de la contre-culture, proche de Andy Warhol, Gerard Malanga, et Jack Smith. Sa poésie, héritière de la Beat Generation, restitue en métaphores et images saisissantes des expériences et des visions personnelles, tout en s’appuyant sur des formes héritées de la tradition anglaise et des partis-pris typographiques originaux. Ce recueil rassemble des facsimilés des publications originales de poèmes de Heliczer – périodiques d’artistes, revues miméographiées, petits magazines… – accompagnées de leurs traductions en français, ainsi que de plusieurs documents, parmi lesquels une reproduction intégrale d’une publication rare de 1961, Wednesday Paper, et, en insert, un facsimilé d’un placard de 1975, The Handsome Policeman.

Traduction des poèmes: Rachel Valinsky
Publié avec l’aide du CNAP

Five dance pieces and an iconographic imaginary in convulsion: making the most of these ingredients, Alexandra Balona engages with the work of Cabo Verdean choreographer and dancer Marlene Monteiro Freitas.

This book offers a lens onto the dazzling oeuvre of a choreographer whose boldness shakes the foundations of every theater she enters. It centers on five emblematic works: Guintche (2010), Paradise—Private Collection (2012), Jaguar (2015), Bacchae—Prelude to a Purge (2017), and Mal—Embriaguez Divina (2020). It follows Monteiro Freitas's creative methodology, weaving references from her personal archive together with works from art history, navigating between ideas and possibilities in the manner of an atlas bearing the weight of the world. From wonder emerges a mode of attentive reading; one capable of observing and, out of fragments, revealing the methods, processes, and mechanisms of art. The texts in this book are "small critical machines for reading the unreadable."

Troubling the Stage: The Choreographic Work of Marlene Monteiro Freitas is both a study and an encounter; a powerful crossing of choreography with critical thought. It invites readers, scholars, and audiences alike to experience the intensity, violence, joy, and humanity of one of today's most uncompromising choreographic voices.

How can alternative organizations and traditional institutions learn from one another? How have exhibition platforms created space for artists to generate learning environments? How have these practices changed assumptions about art institutions and artistic production? How can we think about the economic, ecological, and institutional sustainability of all of these practices?

Living to Learn, edited by Noah Simblist of Virginia Commonwealth University, presents the work of over seventy artists, curators, collectives, and scholars who address contemporary art as a site of learning in the twenty-first century. Building on earlier histories of education as civic service for the common good, it focuses on the last twenty-five years while exploring the future of art education as a practice unfolding both in and beyond school. The book’s case studies reveal how innovations in education have a dynamic relationship with artistic practice, alternative arts organizations, universities, museums, and biennials.

The straplines of a number of advertisements drawn from magazines of the 1950s are turned into drawings, as though a particularly vain and narcissistic woman speaks (as of course she does), She is ‘en pleine forme’ of her beauty. (2016).

FUGUES is a study of objects. Elements repeat and imitate one another like a polyphonic canon of voices narrating stories of domestic confinement in looped time.

With images by photographer Nicole Maria Winkler & texts by artist Issy Wood, writer Ella Plevin, model Freja Beha Erichsen and curator Elaine Tam.

A series of 23 (Soma)tic poetry rituals and resulting poems by CAConrad. Poetry rituals such as riding escalators and showing photographs of himself to strangers asking, “Excuse me, have you seen this person?” In another he pollinates flowers for security cameras, exclaiming, “I’M A POLLINATOR, I’M A POLLINATOR!” One was written with a ghost, another by stargazing to build his own constellations. (Soma)tic rituals are a practice of unorthodox steps aimed at breaking us out of the quotidian and into a more political and physical spiritual consciousness of The New Wilderness.

A children’s book without a specific age category, offering a glimpse into the small rituals and shared moments that shape a day with Fifi Paris.

Fifi, a Pomeranian-Chihuahua mix, came into the lives of Angelica and Kris a few years ago. Taking care of a puppy is taking responsibility for building their world and letting the small animal transform yours. As her human caretakers, the authors created Fifi’s world with toys, cuddles, rules, snacks and walks in the park. In return, she transforms our world by bringing our community together and reminding us of the importance of caring for one another. In this book, Kris and Angelica narrate a day in the life of Fifi, from the moment she wakes up to when she falls asleep at night. Along the way, they share how they connect with her, how they see her understanding her surroundings and what she has taught them about companionship.

Design by Amy Suo Wu
Copy-editing by Clem Edwards
Photography by Lili Huston-Hertreich

Appearing for the first time in English translation, LEX ICON presents everyday objects through the lens of modern art and abstraction. As abstraction distills the geometrical shape of an object by shedding its function, so too do Tavares’s poems distill the essence of everyday items in language. LEX ICON connects Tavares’s early poetry to her later graphic sculptural poems. Foregrounding insights into human sociality, labor, and domesticity that dwell in simple household objects, the poems collected here also present these as almost mystical artifacts that partake in some unnamed ritual.

Salette Tavares (1922-1994) was a Portuguese writer, theorist, and visual artist. She was a member of the experimental poetry group PO.EX and was involved in the publication of the first issues of Poesia Experimental. Her books include Quadrada (Moraes Editores), Lex Icon (Moraes Editores), Obra Poética 1957-1971 (Imprensa Nacional Casa da Moeda), and Poesia Gráfica (Casa Fernando Pessoa). Her spatial poems were exhibited at the 2014 retrospective, Salette Tavares: Spatial Poetry, at the Calouste Gulbenkian Museum in Lisbon.

Translated by Isabel Sobral Campos, Kristofer J. Petersen-Overton

Riots are extraordinary events that have been recurring with increasing frequency and occupy a highly controversial space in the political imagination. Despite their often negative portrayals, it is undeniable that riots have played a pivotal role in the confrontation between authority and dissent. Recently, with the deepening crises of capitalism, racial violence, and communal tension, an “age of riots” has powerfully begun. As master fictions of the sovereign nation-state implode, and the hegemonic silencing of the dispossessed reveals the cracks in governability, Nights of the Dispossessed: Riots Unbound brings together artistic works, political texts, critical urban analyses, and research projects from across the world in an endeavor to “sense,” chronicle, and think through recent riots and uprisings—evoking a phenomenology of the multitude and surplus population.

With contributions from Asef Bayat, Joshua Clover, Vaginal Davis, Keller Easterling, Zena Edwards, Nadine El-Enany, Dilip Parameshwar Gaonkar, Gauri Gill, Natasha Ginwala, Natascha Sadr Haghighian, Louis Henderson, Satch Hoyt, Hamid Khan, Gal Kirn, Josh Kun, Léopold Lambert, Margit Mayer, Vivek Narayanan, Ai Ogawa, Oana Pârvan, Elizabeth A. Povinelli, SAHMAT, Thomas Seibert, Niloufar Tajeri, Chandraguptha Thenuwara, Dariouche Tehrani, and Ala Younis.

Perfect Victims is an urgent affirmation of the Palestinian condition of resistance and refusal―an ode to the steadfastness of a nation.

Palestine is a microcosm of the on fire, stubborn, fragmented, dignified. While a settler colonial state continues to inflict devastating violence, fundamental truths are deliberately obscured—the perpetrators are coddled while the victims are blamed and placed on trial.

Why must Palestinians prove their humanity? And what are the implications of such an infuriatingly impossible task? With fearless prose and lyrical precision, Mohammed El-Kurd refuses a life spent in cross-examination. Rather than asking the oppressed to perform a perfect victimhood, El-Kurd asks friends and foes alike to look Palestinians in the eye, forgoing both deference and condemnation.

How we see Palestine reveals how we see each other; how we see everything else. Masterfully combining candid testimony, history, and reportage, Perfect Victims presents a powerfully simple dignity for the Palestinian.

Prepositions enacts a distinction between what language says and what it does. A catalogue of exercises, interviews, essays and creative explorations, this workbook-compendium invites the reader to investigate how we practise empathy, understanding, and contact, by learning and teaching all at once. Building on the archive of Montez Press Radio show Tongue and Cheek, and featuring work from a stellar cast of previous participants in the broader project, Prepositions asks us what active and embodied participation really means, not just in teaching, but across a whole life.

This book will change your body—and your mind. Prepositions is a set of bite-sized propositions for being and thinking otherwise. Put it under your tongue and see what happens.
— Leah Pires

This compendium of witty exercises, moving personal reflections, curious propositions, and carefully selected graphics invites readers to explore what it means to inhabit a book. It is the product of many hands, a polyphonic choir, filled with immense care and a deep sense of friendship. As one feels its weight, moves around it, folds its pages, breaths with it, or reads it out aloud, one begins to wonder: what does the book need to be completed?
Prepositions—inscribed in the tradition of works as disparate as Robert Filliou’s Teaching and Learning as Performing Arts and CAConrad’s poetry rituals—is an exercise of radical pedagogy and readership. Everyone who enters this book becomes part of its contents.
— Alice Centamore

This collection of poetry, prose, and other texts is the first publication dedicated to the writing of the late performance, video, and visual artist Stuart Sherman.

The Stuart Sherman Papers presents a selection of facsimile reproductions from his archive at New York University's Fales Library. This collection of entries is not exhaustive but conveys the diversity in Sherman’s writing, which used the ever-expanding vocabulary of the English language as a plastic material to study the abundance of meaning that can be derived through playing with combinations, order, and proximity of words. The texts reproduced here leave his edits, scribbles, and notes to self intact, presenting the page as Sherman last engaged with it.

With text contributions by Sally Banes, Mark Bradford, Michiel Huijben, and Nicholas Martin. Photographs by Nathaniel Tileston and Paolo Rapalino.

Editor: Michiel Huijben
Graphic design: Loes Verstappen
Copy editing: Harriet Foyster
Lithography: Marc Gijzen

Stuart Sherman (1945–2001) was a New York-based artist best known for his performances and video, but working in a variety of visual and literary media. He performed, exhibited, and lectured throughout the United States, Europe, and Asia. Sherman died of AIDS in San Francisco in September 2001.

"In the three previous issues of Worms, we have plumbed the depths of the mind, unravelled the mysteries of the heart, and traversed the vast expanses of the soul. For this next instalment, Worms 12, we have sought to get back to our roots, to burrow our heads and tails into the soil from which we came. The central tenet of our fertilising mission has always been to champion the best and most experimental writing we can sink our teeth into, to challenge the exclusivity of traditional publishing, and to bring what’s lurking underground to the literary topsoil. We revel in writing that corrupts form, defies genre, and subverts style; work that deals in the uncomfortable, the uncertain, and the untoward. We ask: what can literary form reveal to us about ourselves, our heroes, the global landscape. We don’t need to remind you of the turmoil of our current moment. The frequency and escalating depravity of the bad news that reaches us through the black squares in our pockets says it all. Instead we return to writing to excavate its radical potential; writing as protest, as remedy, as subterfuge, as escape.

While we cast our net far and wide, in putting this issue together a constellation of themes and ideas naturally emerged. From the complexities of history, legacy, and lineage, to the persistence of ghosts, grief, and memory; from the trappings of masculinity to the transformations of parenthood, pregnancy, and birth; from acts of community-building to queer kinship, messiness, and desire." (Note from the publisher)

Worms Editors: Caitlin McLoughlin, P. Eldridge, Arcadia Molinas

Featuring: Tourmaline, Namwali Serpell, Alexis Pauline Gumbs, Jamieson Webster, Wayne Koestenbaum, Sophie Robinson, Missouri Williams, Robert Glück, Bambi Lake, Amber Husain, Mar García Puig.

Contributors: Eve Esfandiari-Denney, Madame Nielsen, Gaye Kynoch, Izabella Scott, Maxy Lury, Lou Ferrand, Tadhg Haran, Chariot Wish, Donna Marcus Duke, R.Z Baschir, Charlotte Pelissier, Anju M Kasturiraj, Vic Brooks, Saffron Morter-Laing, Dove Ginsburg.

Photographers: Michel Delsol, Xavi Permanyer, Alexander Coggin, Robin Christian, Veronika Korjagina, Joseph Hayes, Ciarán Óg Arnold.

Artwork & Illustration: Danielle Brathwaite-Shirley, Rifke Sadleir, Ivy Shepherd-Barron, George Paul, Katya Labowe-Stoll.

Design: Caitlin McLoughlin

Alain Brossat est ex-militant de la LCR ancré dans une lecture anti-impérialiste de la politique. Houria Bouteldja est la cofondatrice du QG Décolonial et une figure de l'antiracisme politique. Dans cet entretien exigeant, les deux penseur·ses et militant·es clarifient leurs divergences et leurs convergences autour de la religion, du racisme, de l'État, du fascisme et de l'impérialisme. Alors que ces questions clivent celles et ceux qui luttent pour l'émancipation, rendant parfois les discussions impossibles, les deux auteur·ices reviennent sur leurs parcours politiques et philosophiques, sans pour autant feindre le consensus de leurs héritages politiques. Entretien coordonné par Marianne VL Koplewicz.

Carla Harryman describes GARDENER OF STARS as "an experimental novel that explores the paradise and wastelands of utopian desire." The book offers a mythic history of a post-historical city situated in a garden landscape whose inhabitants are engaged in perpetual tending, limitless generation. Their generatings and tendings take place in speculation and dream, practical and impractical invention, desire and copious sex - all facets of a politicized eros and an erotic politics. The utopia in question ("the unruly utopia of the senses that is not in conflict with the world's current") must be understood first not in terms of place but in terms of personage. M, Serena, Gardener (the eponymous heroine of the novel) are themselves utopias (as distinct from utopians) surviving in a painfully fraught (though sometimes beautiful) milieu. Negotiating this milieu, the various characters come into contact (or, more precisely, throw themselves into contact) with events that are in a ceaseless process.

Charismatic Spirals is for an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological and political consequences.

An archetypal outsider, Will Alexander released his first poetry collection aged forty-four while working at the Los Angeles Lakers' ticket office. Three decades on, he has ascended to the legendary status of the city's great living surrealist, existing, as Eliot Weinberger wrote, in a state of "imaginal hyperdrive," with forty such collections to his name.

Operating at the edge of language, Alexander deploys words in a way that feels prophetic—human psyches synthesize with technological artifacts; atoms and archetypes collide; bodies are vacated, voices are newly incarnated. His America—like Glissant's—is multinational and—like Coover and Spiegelman's—multivalent and symbolically unstable. That is to say, he belongs to an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological, and political consequence.

In doing so, Alexander draws from a vast array of influences, from luminaries like Aimé Césaire, Bob Kaufman, Andre Breton, Antonin Artaud, and Philip Lamantia, to holistic visions such as Sri Aurobindo's Integral Yoga, the Mayan numerical system, and Cheikh Anta Diop's perspectives on ancient Egypt. In a preview of Charismatic Spirals in the New York Times, Anne Boyer captured the essence of his work: "visionary poetry [that] achieves its effect through sound, not image...Cadence [that] can shatter us, set the world ablaze."
Read it syllabically, surf it quickly—there is no single way to approach this work.

Will Alexander (born 1948 in Los Angeles) is an African-American artist, philosopher, poet, novelist, essayist and pianist.

Comeback Death, Jennifer Soong's third book, weaves its registers of what Soong names as "dread, gender, sarcasm, sublimation of pain, fruit, ambition, and fecundity" through an English which is not only polyvocal but uncannily porous. Its languages (English, Russian, German, ancient Greek) underscore a perverse pastoral range that somehow bridges Oxford, New Jersey, and Lesbos. With a ferocity both musical and analytic, Soong's third book offers an unprecedented set of tonalities for immense architectures of feeling.

"In Comeback Death, Jennifer Soong dramatizes one of the key problems of our time, and indeed any time, which is how to reorganize the (negative) affects structuring intersubjectivity and thus conditioning our capacity to act in a common interest among others."—Thom Donovan

A collection of writings by and interviews with Duras about her filmmaking, first published in French by P.O.L. in 2021 and translated into English by Daniella Shreir.

Working chronologically through her nineteen films, made between 1966 and 1985, this collection of reflections by Marguerite Duras (1914–1996) includes non-standard press releases, notes to her actors, letters to funders, short essays on themes as provocatively capacious as ‘mothers’ and ‘witches’, as well as some of the most significant interviews she gave about her cinematic and writing practices (with filmmakers and critics including Jacques Rivette, Caroline Champetier and Jean Narboni).

In Duras's hands, all of these forms turn into a strange, gnomic literature in which the boundary between word and image becomes increasingly blurred and the paradox of creating a cinema that seeks ‘to destroy the cinema’ finds its most potent expression.

Yet, Duras is never concerned only with her own work, or even with the broader project of making cinema: her preoccupations are global, and the global crucially informs her perceptions of the way in which she works. With the audiovisual as a starting point, her encyclopaedic associative powers bring readers into contact with subjects as diverse as the French Communist Party, hippies, Jews, revolutionary love, madness and freedom, across four decades of an oeuvre that is always in simultaneous dialogue with the contemporary moment and world history.

MARGUERITE DURAS (1914–1996) published over forty novels, numerous essays, novellas and plays and made nineteen films. She was part of the French Resistance, joined then left the Communist Party, and actively protested against the war in Algeria. She collaborated repeatedly with actors including Jeanne Moreau, Delphine Seyrig and Gerard Depardieu. Her films speak of her childhood in Indochina and the French colonies, of desire (burning and frustrated), madness and domesticity. Contemporary filmmakers including Claire Denis, Alice Diop and John Waters have cited Duras’ cinema as inspiration for their own work. 

To be in a group is to submit to a form of disorganizing organization that hangs on careful balance: to be devoted to a collective without being engulfed, to be disciplined by it without sleepwalking to the tune of a leader’s will, to integrate without dissolving into it. As infants born into a sexual union from which we are then necessarily excluded, the yields and limits of assembly are evident from the outset. Before we arrived in the bloc, we lived our lives in other groups: the family, the religious order, the cafeteria table clique. You can sit with us. You can’t. Some groups we remember entering. Others we didn’t elect, but deselected.

As a form of critique whose object of analysis is suffering, psychoanalysis understands the pains of the group. Its full task is to make sense of them as a condition of the many as much as of the one. As the psychoanalyst Didier Anzieu glosses the problem of thinking about groups, the “commonplace” assumption is that the group “is a pooling, a sharing” through which “the energies, enthusiasm and capacities of individuals who freely assent to the discipline of the group” coalesce into a unified forcefield. Yet, as Anzieu stresses, this idealized description eats itself. It collapses union with sharing, with collectivity. We know that groups rely on sharing. He asks, “a sharing of what?”

Psychoanalytic cults. Cowboy churches. The Epstein Class. Iranian monarchists. Fascist liberals. Clinics and their radicals. Discipline and holding. Getting together, falling apart.

Essays by Séamus Malekafzali, Tracy McNulty, Richard Seymour, Zahid Chaudhary, Danny Hayward, Eri Linsker, hannah baer, and more.

In this psychoanalytic pamphlet, Croatian philosopher Karlo Pavlović analyses the perversions of the day. Considering the topic of ASMR, a key example of what he calls the generalised deployment of subtle pornography, of depictions of sexuality "in gloves", he argues that society today should be understood through the blue balls phenomenon. This concept, developed playfully by Pavlović, explains that we are all perverts taking the logic of the drive to its extreme; if the whole point of the drive is not to attain its object, but rather, to circle around it, the perverse subject (as the subject of the present times) has, in fact, no problems with this whatsoever.

Karlo Pavlović is completing his PhD in Philosophy at The University of Ljubljana, supervised by Alenka Zupančič.

Avant que Black Lives Matter et #MeToo ne viennent secouer l’Amérique et le monde occidental, bell hooks montrait, dans cet essai incisif, que l’abolition du racisme et l’éradication du sexisme vont de pair. Sans le féminisme, la lutte antiraciste reste une affaire d’hommes. Sans l’antiracisme, le féminisme s’expose à servir de courroie aux logiques de domination raciale. L'autrice insiste sur le bien-fondé de la rage qui anime les masses populaires et la jeunesse noire et sur la nécessité d’en faire un moteur de changement social radical. Elle propose une théorie et une pratique révolutionnaires, dont la fin est une communauté solidaire fondée sur l’égalité réelle et la volonté de tou.te.s de travailler au changement.

Traduit de l'anglais par Ségolène Guinard.

GLORIA JEAN WATKINS, connue sous son nom de plume BELL HOOKS, née en 1952, est une intellectuelle, féministe, et militante étasunienne. Elle a publié plus de trente livres et de nombreux articles, et est apparue dans plusieurs films documentaires. Traduits dans de nombreuses langues, ses ouvrages sont considérés parmi les plus importants sur la question aux Etats-Unis et suscitent un réel engouement en France depuis quelques années. Les éditions divergences ont déjà traduit et publié trois de ses ouvrages dont La volonté de changer et A propos d'amour.