Books

Alisha Mascarenhas’s A Catalogue of Risk is a volte-face of the neoliberal market economy’s construction of isolated, individual safety. In her debut book of poems, Mascarenhas lingers in the question of risk as it arises in daily life and intimacy. Through a close study and partial translation of philosopher-psychoanalyst Anne Dufourmantelle’s Éloge du risque (2011), her poems posit risk as a fissure, through which we might imagine yet-unknown futures.

Alisha Mascarenhas’s A Catalogue of Risk is the recipient of the 2022 Carolyn Bush Award.

Alisha Mascarenhas (b. 1989) is a poet and translator and the author, most recently, of the chaplet Contagion Fields (Belladonna* 2021). She has contributed writing to Pamenar Press, The Poetry Project Newsletter, The Recluse, Peripheral Review, and The Felt, among others. Alisha was a 2023 resident at La Baldi Artist’s Residency in Montegiovi, Italy. She holds an MFA in Writing from Pratt Institute in Brooklyn, where she now lives.

There is a body lying across Alisha Mascarenhas’s A Catalogue of Risk. Here is a book of generosity and perdition, that could not anticipate the death of its author, the one these works are addressed to, written for, dreamt by, in a stream of proximities. A strange dismantling of time occurs as a result of quiet reversals in which light is diffracted across belated syntaxes, reaching past life to the living. Though A Catalogue of Risk is “running past the flowers,” it is a slow text that grieves the day’s illuminations. It is a lesson in transmission in which we, readers, are the apprentices of grace, at the edge also of drowning. Here is a book that has been “hungering to be emptied.” So, too, is it a book of promise.
— Nathanaël

A Catalogue of Risk is a book of luminous attention. Alisha Mascarenhas gives us the language of a mind tracking both internal and external weathers, tuning and returning herself to beauty, fear, grief and desire. Attending a cascade of emotions, the poet dwells in questions, knowing that to keep open to difficult questions is to keep open to desire. That she risks such openness, thinking always with others, through pain and love, is an astonishment. 
— Madhu Kaza

A Catalogue of Risk poses an evocative challenge, one of prismatic nuance: to pursue multiple angles of intimacy along the life-death continuum of how risk holds, unfolds, and makes one whole. “The definition” of what risk is “is shaded in questions” and runs a gamut of desires and sensations at once libidinal and cerebral. Alisha Mascarenhas risks risk itself with this generous offering of exquisite phenomenology and experiential trace in the form of a full-saturation poetics glowing in amplitude and intensity.
— Brenda Iijima

Handmade artist's book combining drawings, photographs, and archival materials. This publication reflects on the YouYou Group's ten-year journey and its evolving relationship with space. It marks a transitional moment from the group's long-term engagement with public space toward a growing understanding of spatiality and collective presence.

YouYou Group is a Belgian choir that specializes in what is known in Arabic as zaghareed. This trilling cry is used by women at weddings and festive occasions, but also at funerals. Youyou is the French name for zaghareed. Depending on the regional origin, it is also called kululu, tsahalulim, or irrintzi. It is a long, shrill tone that is modulated (by the throat, glottis, or rapid tongue movements) and can be heard from far away. Brussels artist Myriam Van Imschoot was one of the founders of this singing group.

“What happened to my book?”

This was the last email we received from Nick, in December 2021. A short, concise demand, which we responded to, telling him that the transcription was coming soon and that Marie was finalising the introduction. Little did we know, what Nick surely already knew: he was dying. The urgency should have given it away, but Nick was always blunt in our email exchanges.

Nick passed away on February 27th, 2022. We regret not getting the transcription to him while he could still edit it, so this book in your hands remains an unabridged testament.

The only thing he did edit were his final words, in an unsolicited email in September 2021:

“I was thinking about when you asked me if I had any final words, that it would be better to have me say: Freedom or death. At the crossroads. With a key.”

So we leave you with this; a homage to the legendary founder of the Cinema Of Transgression - a brilliant artist, a sharp mind, a loving father, a kind revolutionary, a boot stamping on the face of modernity forever, an underground phenomenon.
Nick Zedd, rest in peace.

[Note by the publisher.]

With a foreword by Goswell Road. Includes a conversation with Nick Zedd, and the manifesto 'Cinema of Transgression'.

Softcover (11 cm x 18 cm)
84 Pages
75 copies
Language : English

les petites histoires sont quatre courtes fictions contemporaines. Entre le lonely langoureux New York des années deux mille, le pont poétique et capricieux de Louis 2 de Bavière, l'histoire vraie de Sandy Stone dans les seventies et la satire cinglante et drôle d'une galerie d'art, ces livres sont de brefs univers vivants et curieux.

En 2025, quatre petites histoires sont racontées par quatre auteurices dans quatre livres : L'effondrement du pont de Sam Bouffandeau ; The Gallery de S. M. Drogo ; Exit de Juli Le Nahelec; «Que faire de Sandy Stone?» de Mia Trabalon.

L'édition des petites histoires a été imaginée par Élise Comte, Chloé Delchini, Perrine Estienne, Gabriel René Franjou, Justine Gensse, Bastien Hauser, et Cyprien Muth. Ce collectif d'éditeurices est né à Bruxelles, où les petites histoires ont été imprimées, chez Graphius. 
La maquette, réalisée par Chloé Delchini, à été composée avec Otto, une typographie dessinée par Sam de Groot et Laura Opsomer Mironov, chez Dinamo Typefaces.

Born in Murcia in 1165, Ibn Arabi was a prolific Muslim philosopher and poet. He travelled extensively before settling in Damascus, where he died in 1240. Tarjuman al-Ashwaq, or The Interpreter of Desires, is a cycle of sixty-one Arabic poems. They speak of loss and bewilderment, a spiritual and sensual yearning for the divine, and a hunger for communion in which near and far collapse.

Agitated Air is a correspondence in poems between Istanbul and Cape Town, following the wake of The Interpreter of Desires. Collaborating at a distance, Yasmine Seale and Robin Moger work in close counterpoint, making separate translations of each poem, exchanging them, then writing new poems in response to what they receive. The process continues until they are exhausted, and then a new chain begins.

Translated and re-translated, these poems fray and eddy and, their themes of intimacy across distance made various, sing back and forth, circling and never landing. Absence and approach, knowing and unknowing, failure and repetition: Ibn Arabi’s cycle of ecstatic love shimmers with turbulence. Seale and Moger move into and against these contending drifts, finding in the play of dissatisfaction and endurance a prompt for new poetry. 

It is a particularly unlovely time to be thinking about romance. The heart can be fickle, indulgent, its matters distracting, impractical. But in the heavy boots of our undesirable present, seized by colliding catastrophes, we ask: how do we get out of here? Can the simple math of desire plus futurity break us free? Or is this just a barely veiled expression of our longing for avoidance? When we declare that love is the answer, we often forget the ambivalence of which psychoanalysis warns: love emerges in tandem with hate. It is neither the antidote to aggression nor the basis of a coherent social order. 

As a narrative structure, romance insists on the future. Whether it's with a new lover hoping to break the repetition of bad patterns, in emotional growth born of the analytic couple, or inside the tremulous energy of an insurgent crowd that makes yesterday seem historically distinct from tomorrow, romance threads time with the texture of meaning. Perhaps delusional, perhaps heroic in this audacious promise, romance must also always be a fantasy, an imagined structure that has not yet met its match in the present. While this fantasy is vital to our attachment to the world and each other, it can also provide the fuel for self-serving denial and disavowal. When we say that the youth are not fucking and that they don’t care about politics, these separate charges obscure the nature of their common cause. As the world attempts to disavow the death of the earth and the removal of its peoples, our sense of continuity flees; the receding horizon is not an open road, but a vanishing point. Whither romance? 

Dependent. Detached. Trauma Bonded. The Incest Lobby. Revolution Against Romance. Reading for Love and Labor. Surrealist Bedfellows. Mad Love. Essays by Nadia Bou Ali, hannah baer, Moon Charania, Davey Davis, Kaleem Hawa, Anna Kornbluh, Thomas Ogden, and more.

How can we define and document our present? 

Postmortem is a sensitive yet critical metaphor for a world suspended between collapse and reinvention—a diary of the now. Drawing together writers and artists from Europe and the SWANA region, this issue locates areas of tension that define our era. Far from a mere dialogue between regions, it exposes the inner and outer fractures of Western hegemony, unearthing shared emotions. 

From reclaiming histories and narratives in the Arab world to deconstructing digital spaces as arenas of control and resistance—even exposing systemic exclusions embedded in blood donation policies—contributors reveal these tensions as a fertile terrain for dialogue and reflection. 

Through critical essays, narrative writing, poetry, interviews, and contemporary art, the concept of Postmortem unfolds an in-between state where death and rebirth occur simultaneously. Across three interwoven chapters—Metaconnexion, Dissociation, and Fragmentation—the issue engages radically with body politics, othering, post-orientalism, surveillance, decoloniality, freedom, and resistance. 

Both a chronicle and a hybrid object where text, design, and image interact, Postmortem archives a world in flux. Rather than prognosticate, it dissects the present as the essential site for reimagining our future. 

Contributors : Sara El-Jazara, François Peyroux, Nadine Makarem, Soukaina Melhaoui, Louise Mervelet, Manon Schaefle, Marina Mardas, Irina Breitenstein, Amer Al-Dakar

What is conceptual writing, how does it differ from Conceptual Art, what are some of the dominant forms of conceptualism,where does an impure or hybrid conceptualism fit in, what about the baroque, what about the prosody of procedure, what are the links between appropriation and conceptual writing, how does conceptual writing rely on a new way of reading, a “thinkership” that can shift the focus away from the text and onto the concept, what is the relationship between conceptual writing and technology or information culture, and why has this tendency taken hold in the poetry community now? What follows, then, is a collection of notes, aphorisms, quotes and inquiries on conceptual writing. We have co-authored this text through correspondence, shared reading interests, and similar explorations. Notes on Conceptualisms is far from a definitive text, and much closer to a primer, a purposefully incomplete starting place, where readers, hopefully, can enter so as to participate.

A Textbook for the Ecocene is a how-to guide for connecting to self, community and planet. The Ecocene is an emergent and imagined geologic era where all humyns are living in reciprocity with their ecosystems again. Each textbook chapter shares practical exercises to try at home, Earth-centered theory and spirituality, and interviews with Black and Indigenous Earth warriors—cultural workers generating planetary liberation in their everyday lives. These testimonios from Johanna Iraheta, Bruje Fuego, Raquel Lemus, Patty Denisse, Jasmine Nyende, Queen Hollins and Olivia Chumacero shine with wisdom and advice for new and seasoned Earth stewards alike. Created originally as Sarita Dougherty's DIY PhD Dissertation, A Textbook for the Ecocene is a curricula for eco-feminista educations, DIY degrees and planetary destinies. We are activating the Ecocene right now, one step at a time. What we pay attention to grows.

Self-published by Co—Conspirator Press with the support of Women's Center for Creative Work. Edited by Simone Krug, copy edited by Gowri Chandra and Demi Corso. Designed by MJ Balvanera, Riso-printed by Neko Natalia.

SARITA DOUGHERTY (she/her, they/them) is a painter, parent, collaborator and educator of Cajun, Irish and Andean descent. Sarita is a cocreator of The School for the Ecocene Cooperative, offering a DIY PhD and more programs for planetary liberation. She currently lives and cultivates habitat on Ohlone Land. Sarita’s book, A Textbook for the Ecocene, is a continuation of her Artist Residency at The Feminist Center for Creative Work in Fall 2018.

What is real? In Women on Film, Naomi Weber asks why it can be so hard to know. Who or what invents and reinvents the world? Why do we become estranged from each other? Why does everybody hate women, and how do we miss when they’re doing it? Channelling the deep questioning and speculative mode of Cold War-era Rukeyser and Oppen, and torquing it through the ambivalent femininity of Anna Karina’s French new wave, Weber’s poems ask for courage from their reader. They fold the melodrama of an orchestra into the moment when a village acquires a clock. They show us how a thousand minor masculinities are in fact a fucking car crash. Humorous and warm, cutting and bright, Weber is a master of line breaks and charming diction, and she is writing some of the best new work I’ve read in years.
- Amy De’Ath 

What happens when politics is everywhere, yet nothing seems to change? From the abandoned dance floors of Thatcher’s London to the mass mobilizations of Black Lives Matter, Anton Jäger traces how pub­lic life has become infused with protest, spectacle, and moral urgency — while the old infrastructure of parties, unions, and civic solidarity has been hollowed out.

Hyperpolitics revisits the illusions of the “end of history” and dissects the strange energies that replaced them: viral outrage, endless culture wars, and the digital rush of causes that flare and vanish overnight. Jäger shows how the promises of post–Cold War liberalism gave way to a restless, unsteady public sphere where private pas­sions overflow into politics but rarely build enduring power.

Ranging from Guy Debord and Wolfgang Tillmans to Houellebecq’s disenchanted fictions, Hyperpolitics makes sense of a world in which collective action remains fragmented and the social fabric thinner than ever. For anyone trying to grasp why our age feels so charged yet so incon­sequential, this book offers a vital map through the new contradictions of our hyperpolitical moment.

The first English translation of Leslie Kaplan's crystalline novella Miss Nobody Knows, about the lived aftermath of May '68: its hopes and failures and how they continue to resonate today.

“Ostensibly about the May '68 strike and a man who cannot deal with its aftermath, but really a love story to these moments when suddenly the utopian comes into view and no longer feels impossible. It’s a book to read right now so as to remember that there have been moments when people come together in the name of possibility, rather than in rage.” —Juliana Spahr

“Thank you for sending Leslie Kaplan's book, so strong and graceful, so… so… so… as if the novel were suspended between the animal and the human.” —Jean-Luc Godard, letter to Paul Otchakovsky-Laurens

“One thought he understood it all, the other wanted to see it all. Through two opposing characters, Leslie Kaplan brings to life something of May '68 … This novel breaks an opening out of the infinitely mad universe that was captured by Leslie Kaplan's first book, Excess-The Factory.” —Claire Devarrieux, Libération

Edited by Astrid Kaminski, Jeroen Versteele, Julie De Meester. A personal and intimate look behind the scenes of Meg Stuart's creative process over more than a decade. 

Since the early nineties, Meg Stuart, and her dance company Damaged Goods, based in Brussels, have produced a remarkable and audacious body of choreographic work. In 2010, Damaged Goods published Are we here yet?, which spans the first twenty years of Meg Stuart's career. In the follow-up book Let's not get used to this place, the choreographer looks back on more than a decade of works through reflections, interviews, scores, and notes on the practice of creating, performing, teaching and living dance. These are mixed with reports, essays and poetry by collaborators and other observers, photos, performance texts and archive material. The book's title, gleaned from one of Stuart's recent video works, ties together these multifarious sources in a desire to discard tried and tested strategies, explore new contexts, and transgress the edge of what we (do not) know. 
Let's not get used to this place gives a sense of the plentitude of motions, inspirations and personalities that energize Meg Stuart's creative cosmos. It offers a personal and intimate look behind the scenes of the creative process, and expands this to include the world around it. As a journey through her more recent career, an inspiring manual and a work of art in its own right, it has a wide appeal to an international base of artists, students and peers, and to anyone who is interested in performance.

Contributions by Jean-Marc Adolphe, Preethi Athreya, Mariana Tengner Barros, Sandra Blatterer, Esther Boldt, Márcio Kerber Canabarro, Varinia Canto Vila, Descha Daemgen, Jorge De Hoyos, Igor Dobricic, Brendan Dougherty, Doris Dziersk, Tim Etchells, Moriah Evans, Thomas F. DeFrantz, Jule Flierl, Alain Franco, Davis Freeman, Ami Garmon, Philipp Gehmacher, Jared Gradinger, Ezra Green, Claudia Hill, Maija Hirvanen, Elise Misao Hunchuck, Astrid Kaminski, Kiraṇ Kumār, Göksu Kunak, André Lepecki & Eleonora Fabiano, Jean-Paul Lespagnard, Marc Lohr, Matthias Mohr, Anne-Françoise Moyson, Anja Müller, Kotomi Nishiwaki, Jeroen Peeters, Alejandro Penagos, Léa Poiré, Leyla Postalcıoğlu, Ana Rocha, Tian Rotteveel, Hahn Rowe, Isabela Fernandes Santana, Maria F. Scaroni, Bernd M. Scherer, Kerstin Schroth, Gerald Siegmund, Charlotte Simon, Mieko Suzuki, Claire Vivianne Sobottke, Poorna Swami, Meg Stuart, Margarita Tsomou, Kristof Van Boven, Elke Van Campenhout, Myriam Van Imschoot, Jeroen Versteele, Doug Weiss, Stefanie Wenner, Jozef Wouters, John Zwaenepoel.

On work and words, and how they contort the world.

Lena is a part-time bookseller in a bougie design studio in Oxford Circus. In between minimum-wage work under a politically hostile boss and strained communications with her parents, her days are shaped by a fraught relationship with food, ambiguous experiments in creative writing, and mounting pressure to find a ‘proper’ postgraduate job.

In taut, pocket-sized vignettes, COOP reveals a suffocating lattice of language that makes up a precarious London life. But as each word of her story unravels, Lena discovers interstices between them—to find autonomy and escape.

Poet, editor, filmmaker, actor, child star in Mussolini’s Italy, founder of The Dead Language Press and of the Paris Filmmakers Cooperative, Piero Heliczer (1937–1993) was an essential yet secret agent of the 1960s and ’70s counterculture. In the course of his nomadic existence in Rome, New York, London, Amsterdam, Paris, and Préaux-du-Perche, where he spent the last few years of his life, he met and worked with a constellation of avant-garde writers, forged friendships with figures from the Beat Generation and the British Poetry Revival as well as the New York art scene. At the crossroads of many underground experiences, Heliczer’s name appears in books dedicated to the artists and poets he collaborated with during his lifetime—names by the likes of Gregory Corso, Barbara Rubin, Andy Warhol, Jack Smith, Ira Cohen, or The Velvet Underground, a band he participated in creating with his friend Angus MacLise.

This myth obscures the fact that Piero Heliczer was first and foremost a poet. Today, this part of his work is overlooked; it is all the more difficult to encounter because Heliczer himself never collected it. So it was scattered, or lost, in the course of his wanderings. Heliczer favored the circulation of his works rather than their archiving: he was committed to the production of mobile forms—flyers, broadsides, and other ephemera—disseminated his verses in magazines, and preferred public readings and performances to the finished form of the book.

The present volume gathers a significant number of Heliczer’s poetic works through facsimile reproduction of his contributions to more than thirty periodicals—mostly stemming from poets’ presses or universities—published between 1958 and 1979. This collection isn’t “complete”—but it makes available again poems that, in some cases, never circulated after their initial publication. 

Un recueil de poèmes de Piero Heliczer (1937–1993), auteur, éditeur et cinéaste, figure de l’underground et de la contre-culture, proche de Andy Warhol, Gerard Malanga, et Jack Smith. Sa poésie, héritière de la Beat Generation, restitue en métaphores et images saisissantes des expériences et des visions personnelles, tout en s’appuyant sur des formes héritées de la tradition anglaise et des partis-pris typographiques originaux. Ce recueil rassemble des facsimilés des publications originales de poèmes de Heliczer – périodiques d’artistes, revues miméographiées, petits magazines… – accompagnées de leurs traductions en français, ainsi que de plusieurs documents, parmi lesquels une reproduction intégrale d’une publication rare de 1961, Wednesday Paper, et, en insert, un facsimilé d’un placard de 1975, The Handsome Policeman.

Traduction des poèmes: Rachel Valinsky
Publié avec l’aide du CNAP

Charismatic Spirals is for an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological and political consequences.

An archetypal outsider, Will Alexander released his first poetry collection aged forty-four while working at the Los Angeles Lakers' ticket office. Three decades on, he has ascended to the legendary status of the city's great living surrealist, existing, as Eliot Weinberger wrote, in a state of "imaginal hyperdrive," with forty such collections to his name.

Operating at the edge of language, Alexander deploys words in a way that feels prophetic—human psyches synthesize with technological artifacts; atoms and archetypes collide; bodies are vacated, voices are newly incarnated. His America—like Glissant's—is multinational and—like Coover and Spiegelman's—multivalent and symbolically unstable. That is to say, he belongs to an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological, and political consequence.

In doing so, Alexander draws from a vast array of influences, from luminaries like Aimé Césaire, Bob Kaufman, Andre Breton, Antonin Artaud, and Philip Lamantia, to holistic visions such as Sri Aurobindo's Integral Yoga, the Mayan numerical system, and Cheikh Anta Diop's perspectives on ancient Egypt. In a preview of Charismatic Spirals in the New York Times, Anne Boyer captured the essence of his work: "visionary poetry [that] achieves its effect through sound, not image...Cadence [that] can shatter us, set the world ablaze."
Read it syllabically, surf it quickly—there is no single way to approach this work.

Will Alexander (born 1948 in Los Angeles) is an African-American artist, philosopher, poet, novelist, essayist and pianist.

STW, your favourite station! functioneert als een radioprogramma. Een boek dat lyrisch proza uitzendt van We make stuff up for a living (een CV medley) tot COMPUTER_SONG, een ceremoniële quiz met Adult Hood & Young als protagonisten, een grillige anekdote van iemand die zich ergert aan een Call Service, en meer! Thanks for tuning in!

In this genre- and gender-breaking work of theory-fiction, legendary writer and cofounder of the 1970s French feminist movement Monique Wittig celebrates the body—lesbian, literary and defiantly political—and challenges the order of heterosexuality in literature. 

First published in French in 1973, The Lesbian Body mines the relationship between a lover and a beloved—also a writer and a text—to explore the ideological and historical constructions of the female subject. Organized according to the principle of montage, poetic passages are juxtaposed with anatomic lists that mark lesbian eros. Through expressions of joy, violence, and tenderness, the site of pleasure is celebrated. In her transfiguration of gender and its paradigms, Wittig transformed French vocabulary, feminizing grammar and lesbianizing myths. This edition brings the English translation of Wittig’s groundbreaking work back into circulation for the first time since the mid-1980s, revised according to the author's notes, and with an introduction by Paul B. Preciado.

“The Lesbian Body is a fundamental work of lesbian existence. Wittig's applied vision is a state of natural delirium, a revolutionary excess of utopianism, refusal, and mutual self-creation. Revisiting it reveals how much passionate free thought has been lost, and simultaneously, how many of her tropes and discoveries have integrated into our collective consciousness.” — Sarah Schulman

“In this stunning new rendering of The Lesbian Body by the French author, theorist, activist and teacher, the late Monique Wittig, we are plunged into an imagined world of passionate violence and erotic lesbian mayhem intertwined in strikingly bold poetic images. Wittig, in the reach and volatility of her imagination, stands alongside such important American writers as Audre Lorde, Adrienne Rich, and Valerie Solanas, all of whose work deserves to be read again, or for the first time.” — Esther Newton

“To read the book is to be forced by Wittig into another grammar and happily contaminated by its strange forms. You will never think straight again.” — Jack Halberstam

“For me, Wittig opened up a sense of the world that had been, quite literally, unimaginable. She tore us apart.” — Judith Butler

“Together with Ursula Le Guin and Samuel R. Delany, Wittig is the first to design a nonbinary utopia, a world in which the binary categorization of sexes and genders will have ceased to exist.” — Paul B. Preciado

Introduction by Paul B. Preciado
Translated by David Le Vay

To be erotic is to be alive. In this collection of erotic short stories, desire and imagination meet in stairwells, apartments, bars and glances that linger just a little longer. Commissioned for and first published in Extra Extra magazine, these unique stories range from vibrant encounters of mere minutes to hours of simmering tension.

Carefully curated and unapologetic in its imagination, it’s an invitation into a literary space shaped by lust and longing.

One Hundred and six erotic short stories contains erotic stories by Obe Alkema, Karin Amatmoekrim, Mischa Andriessen, Sarah Arnolds, Simone Atangana Bekono, Gerbrand Bakker, Maria Barnas, Leonieke Baerwaldt, Persis Bekkering, Abdelkader Benali, Hannah van Binsbergen, Marion Bloem, Fiep van Bodegom, Daan Borrel, Charlotte van den Broeck, Saskia de Coster, Eelco Couvreur, Daniël Dee, Nikki Dekker, Maxime Garcia Diaz, Don Duyns, Rob van Essen, Edwin Fagel, Mira Feticu, Moya De Feyter, Andy Fierens, Gamal Fouad, Johan Fretz, Steff Geelen, Maureen Ghazal, Arnon Grunberg, Esha Guy Hadjadj, Thomas Heerma van Voss, Mariken Heitman, Tom Hofland, Philip Huff, Auke Hulst, Nicole Kaandorp, Asha Karami, Maite Karssenberg, Mensje van Keulen, Emy Koopman, Falun Ellie Koos, Willemijn Kranendonk, Selin Kuşçu, Rachida Lamrabet, Jordi Lammers, Wietske Leenders, Sandro van der Leeuw, Sun Li, Gilles van der Loo, Hannah Chris Lomans, Alma Mathijsen, Kiriko Mechanicus, Jens Meijen, Lars Meijer, Carmien Michels, Kaweh Modiri, Roelof ten Napel, Richard de Nooy, Joost Oomen, Jamal Ouariachi, Iduna Paalman, Gustaaf Peek, Elvis Peeters, Froukje van der Ploeg, Marja Pruis, Julius Reynders, Hannah Roels, Astrid H. Roemer, Martin Rombouts, Daniël Rovers, Alfred Schaffer, Marijke Schermer, Koen Sels, Vamba Sherif, Frank Siera, Louise Souvagie, Yentl van Stokkum, Florence Tonk, Elfie Tromp, Joost Vandecasteele, Dominique van Varsseveld, Annelies Verbeke, Peter Verhelst, Wytske Versteeg, Daniël Vis, Dirk Vis, Sven Vitse, Maria Vlaar, Marwin Vos, Nadia de Vries, Niña Weijers, Han van Wieringen, Romy Day Winkel, Maartje Wortel, Pete Wu, Kira Wuck, Mia You, and Ivo Victoria

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

Tourism does more than transforming spaces and forcing emotions: its geographies also conceal a persisting power that captures the imagination. In their operational sturdiness, tourismscapes appear intractable and inert, making their alternative renderings almost unthinkable. It feels uncanny to picture islands and their coasts freed from programs of leisure. But in recent years, the exhaustion of people and landscapes has brought forth a renewed imperative to think outside this ubiquitous extractive industry. Through essays, pieces of fiction, and visual references, this book discusses both the difficulty and the necessity of disrupting the monocultural imaginations of tourism. To escape the devouring vortex of its sticky nature and messianic promises, the cultural and political work necessary is not only this of negation and resistance, but also that of bold re-conceptualizations and re-imaginings.

Black Bedouin, by Mohammed Zenia and Tenaya Nasser is a book of the IMMEDIATE — written immediately (in the span of five days, very literally at the printing press at 1080PRESS) in response to the current genocide against, and in solidarity with, the people of Sudan and in the context of immediate echoes in Palestine, Congo, Pakistan, and more — and throughout it all imbued with the immediacy that the global situation demands of us and our moral consciences. Black Bedouin rings in the creative immediacy of New York School all-night-writing-to-mimeograph-next-day with the political immediacy of a this-is-happening-right-now Crass single or Etel Adnan's incomparable (but here spiritually correlated) The Arab Apocalypse. In other words, Black Bedouin hits every star in a very cool and specific constellation. — Dave Morse

A narrator and her dog are criss-crossing the Swiss Alps. She travels with friends who share her interest in food, languages and their topographical contexts. They collect colours, even look for colourlessness, and develop the idea of a walk-in diary, a vain attempt to archive their observations, encompassing portraits, descriptions and ruminations on mountains, hotels, people, language, food, flora and fauna.

Gradually, other mountains appear in their observations and memories, as do the mountains of literature and art. Mountains may be sites of fear and awe, of narrow-mindedness, racism and ever-looming collapse; Alpine lodges may be places of hospitality, retreat and unexpected encounters; of nature under threat.

In 515 notes, Zsuzsanna Gahse unfolds a finely woven interplay between her six characters while giving us a vivid panorama of mountain worlds, a multi-layered typology of all things mountainish.

‘I thought to myself that I needed to sing death, perform a rite for death, write death, then bid farewell to it. The way to send death away was to sing with my own death all the death in the sky and on the ground.’

The title section of Kim Hyesoon’s visceral Autobiography of Death consists of forty-nine poems, each poem representing a single day during which the spirit roams after death before it enters the cycle of reincarnation. The poems not only give voice to those who met unjust deaths during Korea’s violent contemporary history, but also unveil what Kim calls ‘the structure of death, that we remain living in’. Autobiography of Death at once re-enacts trauma and narrates death – how we die and how we survive within this cyclical structure. In this sea of mirrors, the plural ‘you’ speaks as a body of multitudes that has been beaten, bombed, and buried many times over by history. The volume concludes on the other side of the mirror with ‘Face of Rhythm’, a poem about individual pain, illness, and meditation.

Winner of the 2019 International Griffin Poetry Prize

Winner of the 2019 Lucien Stryk Asian Translation Prize