Books

Part prose poem, part reflection on the relations between writing and place, Lagoon tells the story of the slow undoing of an idyll. In it the narrator walks for hours during long summer nights, gazing through the windows that line the streets. In between, she reflects on how she might write about the shifting space of the lagoon, where she spent summer holidays with her family years ago. In adolescence, the narrator watches quietly as her mother, father and sister go about building their holiday home. But she can sense something is awry, she just does not fully understand what.

Lagoon is the first novella by McCulloch.

Lagoon by Samantha McCulloch is the first title in Kunstverein Amsterdam's new imprint called First Drafts, which, inspired by artist and publisher Anne Turyn, celebrates experimental and commercially unviable work by publishing completed manuscripts that haven’t yet found a home in their first draft form. Importantly, each title is also the first attempt by the author to write in that particular form, or, to write at all.

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

This fourth issue of MsHeresies republishes the chapter *Daffodils* — a warped monologue about a domestic poisoning — from Rosalind Belben’s book Is Beauty Good (1989).

It is typeset alongside a collage of material from two medieval manuscripts: Isidore of Seville’s Etymologiae and De natura rerum (circa 1130–74), which was illuminated and transcribed by a group of eight nuns at the Benedictine abbey of Munsterbilzen in Maastricht; and the so called Claricia Psalter (late 12th–early 13th century) from the abbey of saints Ulrich and Afra in Augsberg, also made by a group of nuns and named after the novice Claricia who is believed to have drawn herself hanging like the tail of a drop-cap Q in the psalter section of the book.

Peach machine comprises nine months of poems, tracing a recurrent cycle of sickness, heartbreak, reparation, and recovery from late summer back into early Spring. The work is roughshod: grieving, oxygen-starved, jetlagged, reflective, and relieved.

Designed and typeset by Phil Baber.

In the late 1970s, Lindiwe Mabuza, a.k.a. Sono Molefe, sent out a call for poems written by women in anc camps and offices throughout Africa and the world. The book that resulted, published and distributed in Europe in the early 1980s, was banned by the apartheid regime.

Authorised by the editor, this re-issue of Malibongwe re-establishes a place for women artists in the history of South Africa's liberation. These are the struggles within the Struggle: a book that records the hopes and fears, the drives and disappointments, and the motivation and resilience of women at the front lines of the battle against apartheid. Here we see the evidence, too often airbrushed out of the narratives of national liberation, of a deep and unrelenting radicalism within women; of a dream of a South Africa in which not only freedom reigned, but justice too.

The legacy and posterity of the Tashkent Festival for Asian, African and Latin American Cinema, which was held between 1968 and 1988 in Uzbekistan.

Between 1968 and 1988, the Tashkent Festival of Asian, African, and — from 1976 onwards — Latin American Cinema was held in Tashkent, Uzbekistan. As an exercise in soft power and a response to anti-colonial movements and the socio-political upheaval of the late 1960s, the festival grew into a unique gathering for film professionals and became an important platform for South-South solidarity that went beyond the cinema halls of Tashkent. In essays and conversations by researchers, film-makers, and organizers of contemporary film festivals, the Destination: Tashkent Reader reappraises the original festival's programming, while also looking critically at its legacy. From the vantage point of Berlin-based diasporas of Asia, Africa, and Latin America, the reader also investigates how such practices of encounters and collaboration resonate within the film scenes of these three continents today.

Contributions by Cana Bilir-Meier, Souleymane Cissé, Pascale Fakhry, Zach Ramon Fitzpatrick, Sophie Genske, Timur Karpov, Ali Khamraev, Valeriya Kim, Carlos Kong, Bonaventure Soh Bejeng Ndikung, Maren Niemeyer Jacqueline Nsiah, Furqat Palvan-Zade, Marie Helene Pereira, Elena Razlogova, Aykan Safoğlu, Masha Salazkina, Alex Moussa Sawadogo, Can Sungu, Echo Xuedan Tang, Sarnt Utamachote.

Livre d’images sans images by Mette Edvardsen & Iben Edvardsen borrows its title from a book by H.C. Andersen, also referred to as The Moon Chronicler. The book follows a conversation between a painter and the Moon, where the Moon describes to the painter what she sees on her journey around the world every evening, telling the painter to paint what she describes. “This conversation, as in the now obsolete meaning of the word (‘a place where one lives or dwells’), was the starting point for our work. Using the weather report as dramaturgy, (‘the moon did not show up every evening, sometimes a cloud came in between’), we have created and collected materials from our conversations in the form of recordings, text, voice, drawings, references, found images, loose connections, inspirations and imaginations, in the order they came to us. They are at the same time sources and traces, material and support for new imaginations or events to come.” The work consists of three different media: vinyl, paper and live performance. 

Mette Edvardsen is a choreographer and performer eager to explore the performing arts as a practice and situation, also in relation to other media such as books and writing. This work is in collaboration with her daughter, Iben Edvardsen.

Published by Xing & Varamo Press
XONG collection – artist records XX10 (2023)
First edition, September 2023
Recorded and edited by Mette Edvardsen & Iben Edvardsen
Format white 12’ vinyl LP in cardboard sleeve
Released in a numbered edition of 300 copies, including collector’s edition of 25 copies, each accompanied by a unique poster hand drawn with black marker by Mette Edvardsen & Iben Edvardsen, 59,4 x 84 cm, folded, signed by the artists

We begin with the image of an idea in ruin. A small field of assumptions disassembled. A question no longer in need of its mark. A thought not sure where it began. It starts from the body and language. The debris of these three words, crumbling already at and, did not break apart but congealed the separations once made. We start from a research (project) undone and just beginning. 

Typesetting and design: Will Holder
Produced by: A.pass

Chloe Chignell works across choreography and publication taking the body as the central problem, question and location of the research. She invests in writing as a body building practice, examining the ways in which language makes us up.

Cattle prods confused for northern lights, peyote desert music in the car radio, the Brady Bunch remixed to falsettos driving off into the sunset kind of coded and depleted of love for the mountains. "10 Wyomings" reaches out into the recess of a cultural imagination, memoir-eque in a place and digging around in the cross over between what's been placed in the head and the experience of being out on the range balancing that time to the importance of a place just being there and drop some good poems in the bucket.

Is it the computerization of the planet
Or a loosening of my fidelity to suffering
I don’t understand the intensity
I’ve hidden here but I know I despaired
Of finding a physical place to keep
My tears. Now what. Seas that go turquoise
When you stop looking at them . . .
 
Wrestling with the mind of war, at times shocking in its self-analysis, Wave of Blood is a furious and sincere essay, an eclipse notebook, a family chronicle, all told in the poetry of witness.

Praise for Ariana Reines:

Ariana Reines is a go-for-broke artist who honors her traditions by being like no one else. Some of us have made a fetish of our stupidity, pretending to forget history, and some of us have made a fetish of despair, congratulating ourselves on melancholia, but Ariana is too brilliant and too alive for either of those sad luxuries... I am convinced of the authenticity of the summonses she receives and the summonses she issues and when I read her I am reminded that all of this is a calling before it's an identity or career. Her voice-which is always more than hers alone is a dialectic between the very ancient and the bleeding edge. - Ben Lerner

Reines's books are works of intellectual commitment and structural sophistication; at the same time, they allow the raw stuff of being, in all its messiness, to enter the page. -The White Review

Mind-blowing. - Kim Gordon

Her writing is queer and raunchy, raw and occult, seemingly never pulling away from her deepest vulnerabilities. Yet Reines simultaneously maintains a feeling of epic poetry, of ancient intention. She moves between worlds in search of the divine and the self. - The New York Times

These are the kinds of poems that reorient you in the world, make you understand how little you know, but how much is inside you. - NYLON

An artist's book presenting a photographic study of onions.

On Onions is a photographic study of onions by artist Elad Lassry (born 1977). Characteristically highlighting the spectrum of hues and shapes for the vegetable, Lassry's selected taxonomy includes sections on red, yellow and white onions, each of which possesses its own distinct taste and benefits. On Onions is Lassry's first artist's book, and the work will exist only in book form; it is at once wry, refreshing and disorienting in its biology workbook style, which makes fruitful use of "the confusion that results when there is something just slightly wrong in a photograph" (as the artist has described his practice in general).

Composed by the artist and arranged by Stuart Bailey, the book includes an essay written by Angie Keefer about the effects of sliced onions on human tear ducts.

The first book dedicated exclusively to the female protagonists of Latin American electronic music.

The book has been edited by independent curator, researcher and label head of Buh Records, Luis Alvarado, and experimental musician, multimedia artist and researcher Alejandra Cárdenas (also known as Ale Hop).

Composers and sound artists featured in this historical account include: Alicia Urreta, Beatriz Ferreyra, Elsa Justel, Eulalia Bernard, Graciela Castillo, Hilda Dianda, Ileana Pérez Velázquez, Irina Escalante Chernova, Iris Sangüesa, Jacqueline Nova, Jocy de Oliveira, Leni Alexander, Margarita Paksa, Marietta Veulens, Mónica O'Reilly Viamontes, Nelly Moretto, Oksana Linde, Patricia Belli, Renée Pietrafesa Bonnet, Rocío Sanz Quirós, Teresa Burga, Vania Dantas Leite, among others.

The official history of 20th-century avant-garde electronic music has been predominantly narrated from the point of view of Anglo-American and Western European experiences and largely remained focused on its male protagonists. To destabilize this history, this editorial project presents a collection of perspectives, essays, interviews, archival photos, and work reviews centered on the early electronic music production by Latin American female creators, who were active from the 1960s to the 1980s. The book also brings us closer to the work of a new generation of researchers who have focused on offering a non-canonical reading of the history of music and technology in Latin America. The publication is the record of a new vision, an account of the condition of being a woman in the field of music technology at a time when this was a predominantly masculine domain. The decision to take electronic technologies for sound creation as the backbone of this history is related to the intention of broadening our focus of interest outside the spectrum of institutional electroacoustic music to include other experimental, interdisciplinary and sonic arts practices involving new technologies, beyond the circuits of academic avant-garde music.

The texts that make up this publication are organized spatially and conceptually, rather than following a chronology. The selection of female composers profiled sheds light on a variety of relevant aspects: key musical contexts, experiments with technologies (such as tape, electronic synthesis, the first commercial synthesizers), diverse formats (i.e., radio art, electroacoustic pieces, installation, multimedia, theater, film, etc.), intertwined with themes, such as migration, memory, identity, collaboration, interdisciplinarity, social engagement, the acceptance of electronic music, etc. Moreover, the framework of this editorial project opened a space for intergenerational dialogue and a meeting of aesthetics, as many of the authors gathered as collaborators are composers and sound artists themselves.

Jochen Lempert brings his signature blend of scientific sensitivity and poetic vision to the remote Greek island of Kastellorizo.

Known for his black-and-white photographs and background in biology, Lempert turns his lens to the subtle presences of animal, vegetal, and mineral life on this isolated Mediterranean outpost.

Through a series of quietly observational images, Lempert documents the island's micro-ecologies with a field biologist's care and an artist's attunement to form and chance. As always, he eschews dramatic framing and post-production, relying on natural light, analog processes, and an acute sense of timing. 

What emerges is a slow, intimate portrait of a place, where natural history and everyday life are entangled, where the ephemeral and the enduring coexist. Not only a record of a particular geography, Local Ecology. Kastellorizo delves into themes of observation, belonging, and the delicate ecosystems that support life in isolated places.

The photographs included in this publication were taken in the summer of 2019 during a residency at La Società delle Api in Kastellorizo, Greece, based on an idea by Cristiano Raimondi.

Jochen Lempert (born 1958 in Moers) is a German photographer. Trained as a biologist specializing in dragonflies, he began his career as a photographer in 1989, at the age of 31, developing an artistic practice based on this scientific heritage, marked by images of nature where the animal and vegetal go hand in hand.

Teline Trần's Ad Học traverses the improvisational structures that shape social life in order to reflect their valences as both insufficient and abundant. In their first poetry chapbook, Trần locates those junctures with bittersweet pleasure and biting critique and asks how to sustain both at once. This is, Trần shows us, the work of living, against and within the ongoing attrition and amnesia at scales historical and governmental, interpersonal, familial, and social. Ad Học asks the reader to turn inwards, towards a personal politic, to self-revolution, in order to seek horizons dreamier, queerer, and hopefully insurgent.

Teline Trần is a writer from Orange, California or Gabrieleño/Tongva land. They write about home and interstitial faith via several mediums such as fiction, poetry, film, and ultimately, the browser. Teline works as the Membership and Community Engagement Coordinator at Wendy’s Subway, where they were a Fellow in 2020. They also work as the Development Coordinator at Mekong NYC, a Southeast Asian grassroots organization in the Bronx. They hold a degree in Comparative Literature from Reed College.

In a time when looking into the past has become a socially unacceptable and illegal act in the Nation, a group of scholars are offered an attractive residency to allow them to pursue their projects. When the residency transpires to be a devastating trick, these Researchers go on the run, and soon discover that their projects all relate to one major event: the Isletese Disaster – the decline and subsequent devastation fifty years earlier of a long-forgotten roaming archipelago called The Islets.

One figure emerges as central to all of their work: Hester Heller, a reformed cult musiker turned student recruited from the Institute for Transmission as an agent of the state and tasked with gathering reconnaissance on the Disaster by using her old band Vehicle as a cover. Heller is the key to the Researchers collective story, which they try to piece together while evading their pursuers.

Compiled from the Researchers’ disparate documentation, recollections, and even their imaginations, Vehicle is a metafictional work of literary speculative fiction, and a timely and daring exploration of xenophobia, exploitation, the writing of histories and legacies, and the politics of translation.

‘Corrections and Clarifications’ is an ongoing newsprint project by Anita Di Bianco, an edited compilation of daily revisions, retractions, re-wordings, distinctions, and apologies to print news from September 2001 to the present. In essence, a reverse chronological catalogue of lapses in naming and classification, tangled catchphrases, and patterns of misspeak and inflection.

Previous editions have examined the printed news media in the United States and United Kingdom, Germany, Austria and Switzerland, and other international press from Asia, Turkey, and the Balkans printed in English. The publication includes text contributions by Di Bianco and Francesco Gagliardi.

108 p, ills bw, 24 x 32 cm, hb, German/English

Poet, editor, filmmaker, actor, child star in Mussolini’s Italy, founder of The Dead Language Press and of the Paris Filmmakers Cooperative, Piero Heliczer (1937–1993) was an essential yet secret agent of the 1960s and ’70s counterculture. In the course of his nomadic existence in Rome, New York, London, Amsterdam, Paris, and Préaux-du-Perche, where he spent the last few years of his life, he met and worked with a constellation of avant-garde writers, forged friendships with figures from the Beat Generation and the British Poetry Revival as well as the New York art scene. At the crossroads of many underground experiences, Heliczer’s name appears in books dedicated to the artists and poets he collaborated with during his lifetime—names by the likes of Gregory Corso, Barbara Rubin, Andy Warhol, Jack Smith, Ira Cohen, or The Velvet Underground, a band he participated in creating with his friend Angus MacLise.

This myth obscures the fact that Piero Heliczer was first and foremost a poet. Today, this part of his work is overlooked; it is all the more difficult to encounter because Heliczer himself never collected it. So it was scattered, or lost, in the course of his wanderings. Heliczer favored the circulation of his works rather than their archiving: he was committed to the production of mobile forms—flyers, broadsides, and other ephemera—disseminated his verses in magazines, and preferred public readings and performances to the finished form of the book.

The present volume gathers a significant number of Heliczer’s poetic works through facsimile reproduction of his contributions to more than thirty periodicals—mostly stemming from poets’ presses or universities—published between 1958 and 1979. This collection isn’t “complete”—but it makes available again poems that, in some cases, never circulated after their initial publication. 

Un recueil de poèmes de Piero Heliczer (1937–1993), auteur, éditeur et cinéaste, figure de l’underground et de la contre-culture, proche de Andy Warhol, Gerard Malanga, et Jack Smith. Sa poésie, héritière de la Beat Generation, restitue en métaphores et images saisissantes des expériences et des visions personnelles, tout en s’appuyant sur des formes héritées de la tradition anglaise et des partis-pris typographiques originaux. Ce recueil rassemble des facsimilés des publications originales de poèmes de Heliczer – périodiques d’artistes, revues miméographiées, petits magazines… – accompagnées de leurs traductions en français, ainsi que de plusieurs documents, parmi lesquels une reproduction intégrale d’une publication rare de 1961, Wednesday Paper, et, en insert, un facsimilé d’un placard de 1975, The Handsome Policeman.

Traduction des poèmes: Rachel Valinsky
Publié avec l’aide du CNAP

The Fair Kin Arts Almanac is made with the voices of more than 130 artists, writers, and activists spinning their thoughts and experiences into 12 chapters around a year. Surprising perspectives, recipes, sound practices, and reflections around ecology, parenthood, the need to rest in a life that never stops, the urgency for space and infrastructure for artists, redistribution of resources, accessibility of the sector, artistic involvement in politics and much more.

The FAIR KIN ARTS ALMANAC is a circular book, filled with perspectives, recipes, astrological wisdom, ideas, games, proposals and in depth reflections around topics of social political relevance. For the Arts and beyond.

The book was edited by a team of 13 editors that in turn each worked with artists, art workers, writers and academics. Chapters range from politics, making space, education, parenthood, accessibility, ecology, mutuality, rest, migration, redistribution, property & open source and relationality.

What do you call a memoir that isn’t? In This Is Not a Memoir, Janette Parris incisively narrates a journey through lost high street landmarks of East and South London in a series of detailed artworks blending map, archive and anecdote with deadpan humour. Part graphic novel, part recollection, and accompanied by an in-conversation between Janette Parris and Gilane Tawadros, this is an intimate exploration of what it means to have ownership of public space, from Wimpy to Woolworth’s via Canning Town. And somewhere in the gaps, in absent moments caught gazing at the sky or a kerbside, an impression of a life emerges–or is that just what she wants you to think?

“This book by Janette Parris tells a deflationary yet expressive coming-of-age story in the East End of London. While it may seem fun and superficial, its considerable power lies in how it moves through memories and moments in a witty and light-footed way presented as a roman-à-clef. This Is Not a Memoir is particular in the way it conjures a world of the 1970s and 1980s that is lost to most of London, yet still resonates with what it means to grow up as a working class young woman who ends up at art school and becomes an artist. It is a brave book to make, but one that will be remembered.”
— Rachel Garfield, artist, Professor of Fine Art at the Royal College of Art and author of Experimental Filmmaking and Punk: Feminist Audio Visual Culture in the 1970s and 1980s (2021)

Janette Parris is an artist who investigates the contemporary urban experience, using narrative, humour and popular formats including soap opera, stand-up comedy, musical theatre, pop mu-sic, cartoons, comics and animation. Parris has exhibited widely nationally and internationally for 25 years at spaces including TATE, The New Art Gallery Walsall, ICA, Kunsthaus Zürich, Hay-ward Gallery Touring, Art on the Underground and Royal Academy of Arts.

Garréta’s first novel in a decade follows the mania that descends upon a family when the father finds himself in possession of a concrete mixer. As he seeks to modernize every aspect of their lives, disaster strikes when the younger sibling is subsumed by concrete.

Through puns, wordplay, and dizzying verbal effect, Garréta reinvents the novel form and blurs the line between spoken and written language in an attempt to confront the elasticity of communication.

Anne F. Garréta is a graduate of the Ecole Normale Supérieure, received her License de Lettres at the Université Paris 4 (Sorbonne), her Maitrise and her D.E.A at the Université Paris 7 (Diderot), and a PhD at New York University. The author of six novels, Garréta was coopted to the Oulipo in 2000. Her first novel, Sphinx (1986), which caused a sensation when Deep Vellum published its first English translation in 2015, tells a love story between two people without giving any indication of grammatical gender for the narrator or their lover. She won France’s prestigious Prix Médicis in 2002 and the Albertine Prize in 2018 for her book, Not One Day, which was also nominated for a Lambda Literary Award. Garréta teaches regularly in France at the Université Rennes 2, and more recently at Paris 7 (Diderot), and is a professor at Duke University.

Caravaggio’s Head of Medusa, 1596/97, painted in two versions, not only reflects light but is a painted reflection. Similarly, these photographs are all reflections in plate glass mirror. They document a relation in the present without content.

First edition of 50

"I am made and remade continually. Different people draw different words from me."

Innovative and deeply poetic, The Waves is often regarded as Virginia Woolf's masterpiece. It begins with six children—three boys and three girls—playing in a garden by the sea, and follows their lives as they grow up, experience friendship and love, and grapple with the death of their beloved friend Percival. Instead of describing their outward expressions of grief, Woolf draws her characters from the inside, revealing their inner lives: their aspirations, their triumphs and regrets, their awareness of unity and isolation.

Virginia Woolf (1882-1941) was one of the major literary figures of the twentieth century. An admired literary critic, she authored many essays, letters, journals, and short stories in addition to her groundbreaking novels, including Mrs. Dalloway, To The Lighthouse, and Orlando.

What does it mean to be a curator who writes, and, more specifically, how can curators write about textiles? This publication steps outside the framework of the typical exhibition catalogue to occupy "the space between literature and criticism".

The Community of writers was set up to create time and space to retreat from these outside opinions and demands and to let curiosity and the joy of writing be the driving forces of the writing process. This book has been realised under the auspice of Interweaving Structures: Fabric as Material, Method, and Message, and specifically through collaboration between the Faculty of Fine Art, Music and Design at the University of Bergen and the Central Museum of Textiles in Łódź. The two partners have strong positions of specialisation—the museum acts as a caretaker of material textile traditions and art in Poland, and the faculty has a strong textile art tradition and offers the only education programme for curators in Norway.

Edited by Anne Szefer Karlsen.
Contributions by Andreas Hoffmann, Heather Jones, Martina Petrelli, Anne Szefer Karlsen, Lea Vene, Johanna Zanon.

A revolutionary book tracing the collapse of the paradigms that have organized the world for centuries. 

In Dysphoria Mundi, Paul B. Preciado, best known for his 2013 cult classic Testo Junkie, has written a mutant text assembled from essays, philosophy, poetry, and autofiction that captures a moment of profound change and possibility. Rooted in the isolation of the COVID-19 pandemic, and taking account of the societal convulsions that have ensued, Preciado tries to make sense of our times from within the swirl of a revolutionary present moment.

The central thesis of this monumental work is that dysphoria, to be understood properly, should not be seen as a mental illness but rather as the condition that defines our times. Dysphoria is an abyss that separates a patriarchal, colonial, and capitalist order hurtling toward its end from a new way of being that, until now, has been seen as unproductive and abnormal but is in fact the way out of our current predicament.

With echoes of visionaries such as William S. Burroughs and Kathy Acker, Preciado’s theoretical writing is propelled by lyric power while providing us with a critical toolbox full of new concepts that can guide our thinking and our transition, cognitive emancipation, denormalization, disidentification, “electronic heroin,” digital coups, necro-kitsch. Dysphoria Mundi is Preciado’s most accessible and significant work to date, in which he makes sense of a world in ruins around us and maps a joyous, radical way forward.