Books

Featuring work by Sara M Saleh, Joni Prince, Shatr Collective, Carlos Soto Román, Petra Kuppers, Diane Ward, Dianna Settles, Mayra Santos-Febres translated by Seth Michelson, Elena Gomez & Chelsea Hart, Noah Mazer, Daniel Borzutzky, Ash(ley) Michelle C., Ghazal Mosadeq, Darius Simpson, Mohammed Zenia, Mario Payeras translated by Dan Eltringham, Ferreira Gullar translated by Chris Daniels, Christophe Tarkos translated & read by Marty Hiatt, Andrew Spragg on Tom Raworth, Matthew Rana on Ida Börjel, & Paisley Conrad on Harryette Mullen

In 2015, artist Patty Chang (1972) followed the South-to-North Water Diversion Project, the longest aqueduct in the world, which brings water from southern to northern China. While walking, she collected her urine in plastic bottles, drinking their contents before refilling them, in turn drawing a connection between the large-scale infrastructural attempt to control the flow of water and the uncontrollable flows of her own body. Once back in Boston, Chang began making a series of portable urinary devices from discarded plastic bottles, which were then hand-blown in New York by glass-blower Amy Lemaire. In fashioning them from discarded plastic and rendering them permanent in glass, the devices channel Chang’s unfolding ruminations on water as a point of connection between geopolitics, human excess and waste. Designed by Sabo day, this indexical publication is the first book dedicated to depicting the series of sixty-four sculptures in its entirety. It was published on the occasion of Patty Chang’s exhibition at A Tale of A Tub, which ran from September 14–November 3, 2024.

Lyrical drifts warped by syntax into blizzarding softness; odes to beauty, meaning, and inexperience splintered by history and grammar. An aqueous surface marbled with the lightest possible touch, lost footings arrested by change’s near-griplessness. 

None of this matters. It’s only supposed
to save you from yourself. None of this
matters, when I try to take it out of me into
the world, which to find I can praise
                                                          I go out to

Composed across two winters between late 2022 and early 2024. Contains 43 poems.

“This luscious and needle sharp collection is a real feat of the textual imagination, wow.”   —Adam Piette, Blackbox Manifold, no. 34

Personal space is understood as the distance between 45 and 120 cm that surrounds a person. This bilingual anthology brings together the work of eighteen contemporary poets who take this intimate measurement as a starting point to challenge its apparent rigidity and explore how political, social, sexual, racial, class, and accessibility factors shape it. Beyond a simple physical distance, personal space also becomes a stage where desire draws and negotiates the boundaries between the inside and the outside.

The publication contains contributions by Samuel Ace, Justin Chin, Kyle Dacuyan, Rhea Dillon, Tracy Faud, Elijah Jackson, Taylor Johnson, Nadia Marcus, Park McArthur, Nat Raha, Joan Retallack, Trish Salah, Juan de Salas, María Salgado, Assotto Saint, Cedar Sigo, S*an D.Henry-Smith, Nayare Soledad, Perla Zúñiga.

Bilingual edition, edited by Juf.

JUF (Bea Ortega Botas and Leto Ybarra) explores the relationship between poetry, contemporary art, and theatricality through the organization of performances, readings, and exhibitions. They also publish online texts and a PDF series as an extension of their curatorial and research practice. Currently based between Madrid and New York.

A hymn to perversity, a lyric pledge to desire and risk, Glove Money pages through the canon to “seed its sugar in your dreams.”

In this joyful and irreverent exploration of the role of poet-as lover, Sophia Dahlin plays Sappho, O’Hara, romantics and troubadours, assembling a self seaworthy of romance. With humor and a light touch, Glove Money dismisses bioessentialist gatekeeping and expands the lesbian imaginary.  

This book offers a visual and thematic journey through avant-garde, concrete, visual, and experimental poetics as they appeared in ephemeral little magazines and small press publications from the 1960s onward. This book serves as an exhibition catalog for After Words: Visual and Experimental Poetry in Little Magazines and Small Presses, 1960–2025 from April 23rd to July 26, 2025, at The Grolier Club exhibition in New York City.

Small presses include: 7 Flowers Press, Agentzia, Anabasis, Asylum’s Press, Ayizan Press, Beach Books Texts & Documents, Beau Geste Press, blewointmentpress, Burning Press, C Press, Chax Press, Coach House Press, Edition Hansjörg Mayer, Edizioni Geiger, Expanded Media Editions, Fleye Press, Goliard Press, Grabhorn-Hoyem, Granary Books, Druckwerk, Hawk’s Well Press, Heiner Friedrich, The Hermetic Press, Hermetic Gallery, John Martin, Joseph Melzer Verlag, Kickshaws, Kontexts Publications, Letter Edged in Black Press, Luna Bisonte Productions, Membrane Press, Milano: East 128, New Wilderness Foundation, Nietzsche’s Brolly, Nova News, Open Book, Openings Press, PANic Press, Phenomenon Press, Poltroon Press, Renegade Press, Roaring Fork Press, Scorribanda Productions, Seedorn Verlag, Seripress, Siglio Press, Station Hill, Tarasque Press, Tetrad Press, Visual Poetry Workshop National Poetry Society of London, Wild Hawthorn Press, and Xexoxial Editions.

Little magazines include: “before your very eyes!”, A: An Envelope Magazine of Visual Poetry, Abracadabra, Alcheringa, Anti-Isolation, Approches, AQ, Assembling, Blank Tape, Bulletin From Nothing, Cenizas, Diagonal Cero, E pod, Fruit Cup, Ganglia, Geiger, Gnaoua, Industrial Sabotage, Interstate, Journeyman, Kaldron, Klacto 23, Kontakte, Kontexts, Kroklok, L=A=N=G=U=A=G=E, Libellus, Life Begins with Love, Lines, Lost and Found Times, Lost Paper, Mini, New Wilderness Letter, Pages, Poor.Old.Tired.Horse., Rawz, Revue OU, Rhinozeros, Sammelband Futura, Schmuck, Shi Shi: Concrete & Visual Poetry, Signal, Soft Need, Sondern, Spanish Fleye, Stereo Headphones, Taproot Reviews, The Acts: The Shelf Life, The Difficulties, The Improbable, The Insect Trust Gazette, The Marrahwanna Quarterly, The San Francisco Earthquake, The Subtle Journal of Raw Coinage, Toothpick Lisbon & the Orcas Islands, Unarmed: Adventurous Poetry Journal, UNI/vers(;), WhiteWalls, Xerolage, and xtant.

This book stems from the author’s discontents with Lacanian Psychoanalysis, by drawing from psychoanalysts like Félix Guattari and Sándor Ferenczi, as well as authors like Viveiro DeCastro, and Thomas Lamarre, to whom the book is dedicated. 

As Lucas Ferraço Nassif elaborates on the possibility of a multiplicitous Unconscious, or rather, a mass of many Unconscious(es), he attempts here to fold the book itself into the text, to make the organisation of the physical book itself a part of the elaboration. 

This 2nd Edition comes with a few editorial changes, and a slightly different design approach. It is being presented now with a suite of endorsements from a group of exciting writers and researchers, including Persis Bekkering, Thomas Lamarre, and Yuchen Li. Much of the first edition is preserved, and an extra text has been added, written by the editor as a part of the lecture at Ifilnova. There has been a focus on making this book more accessible, so we have reworked the design of this edition in Black & White. 

The Unconscious is Semiotic, not Linguistic, and it only jumps out when you read between the lines. Do you remember, back in 1997, when 600 kids had epileptic shocks whilst watching Television—the Pokémon Shock? This might sound strange at first, but Lucas Ferraço Nassif theorises that, contrary to the claim that this was caused by oscillations of blue and red light alone, it could have been caused by microperceptions and intensities within narrative. As Porygon takes Ash and friends into the digital world, the immanence of unconscious assemblages drags viewers in, too. 

Such is the haptic and imagetic nature of this book. Using several design and editorial strategies, and a particular mode of writing, the author attempts to elaborate on their work on the Unconscious by recreating a similar possibility—where book, language and reader collapse into a composition, an assemblage or a haecceity. Unconsciousness operates as the multiplanar compositions of Japanese Anime do, so this book has been organized accordingly—different texts, different temporalities, different voices—and like the Japanese concept of Ma (negative space), or even like CoreCore, something jumps out of the breaks, the gaps in between the layers, and therein lies, for this book, a departure point for elaborating on not just one, but many, Unconscious(es). 

When Ursula K. Le Guin started writing a new story, she would begin by drawing a map. The Word for World presents a selection of these images by the celebrated author, many of which have never been published before, to consider how her imaginary worlds enable us to re-envision our own.  

Le Guin’s maps offer journeys of consciousness beyond conventional cartography, from the Rorschach-like archipelagos of Earthsea to the talismanic maps of Always Coming Home. Rather than remaining within known terrain, they open up paradigms of knowledge, exemplified by the map’s edges and how a map is read, made and re-made, together. The Word for World brings her maps together with poems, stories, interviews, recipes and essays by contributors from a variety of perspectives to enquire into the relationship between worlds and how they are represented and imagined. 

Contributors: Federico Campagna, Theo Downes-Le Guin, Daniel Heath Justice, Bhanu Kapil, Canisia Lubrin, Una McCormack, David Naimon, Nisha Ramayya, Shoshone Collective, Standard Deviation, Marilyn Strathern. 

Co-published by Spiral House and AA Publications to coincide with an exhibition of Ursula K. Le Guin’s maps at the Architectural Association, London, opening on 10 October 2025.

”One of the literary greats of the 20th century.” Margaret Atwood

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

Writing on the fragmentation of chronic illness, why ‘full access’ isn’t something arts venues should aim for, the complexities of receiving gender-affirming care while living with chronic illness, the realities of constantly having to ration your energy, an interview with musical artist Dead Gowns, abortion access and bodily autonomy, poetry, artwork, book recommendations, and much more.

Essays, features, poetry, art, interviews & more from Vida Adamczewski, A/Bel Andrade, Amy Berkowitz, Khairani Barokka, Jax Bulstrode, Sarah Courville, Jen Deerinwater , Amy Dickinson, Mizy Judah Clifton, Alton Melvar M Dapanas, Dead Gowns, Sergey Isakov, Theo LeGro, Elias Lowe, Cathleen Luo, Jameisha Prescod, Olivia Spring, Leigh Sugar, Oriele Steiner, Emerson Whitney, Chantal Wnuk, Caroline Wolff, and Emma Yearwood

SICK is an independent, thoughtful magazine exploring illness and disability, founded & edited by Olivia Spring and designed by Kaiya Waerea. Founded in Norwich, UK in 2019, we are currently based in Maine, USA and London, UK. We typically publish one issue per year.

Waiting at Martinique Aimé Césaire International Airport, in the city of Le Lamentin, Mayra A. Rodríguez Castro browses the airport kiosk. Alongside books by Césaire, it offers titles by Frantz Fanon, Maryse Condé and Patrick Chamoiseau. She picks up a copy of Nègre je suis, nègre je resterai, a conversation between Françoise Vergès and Césaire published in 2005, and embarks. In Another Sun, Rodríguez Castro and Vergès revisit that seminal conversation, resulting in an eclectic text shaped by ongoing struggles.

In 2005, Françoise Vergès published a book with Aimé Césaire, in which she recorded – three years before his death – powerful remarks by the poet, as incisive and combative as ever, yet imbued, as always, with the universal humanism to which he had remained committed throughout his life. It is fortunate that, drawing inspiration from this interview, Another Sun allows us to hear, in their intertwining, the voices of Césaire and Vergès herself, conveying a message of emancipation and fraternity/sorority that our world needs to hear today. —Souleymane Bachir Diagne

With poems by Danielle Legros Georges, Wole Soyinka, Ishion Hutchinson, Clarisse Baleja Saïdi, Aimé Césaire and Jean Érian Samson.

Violet and Rainer, over the course of a long phone call, become hosts of an imaginary literary summit where attendees spar over casualwear, animal metaphors, fascist art, bodily autonomy, and other problems of the everyday. A collaborative work of friendship as much as the occasion for philosophical scholarship, where one can find the answers to burning questions like: What makes sex good? What constitutes a good reason to dislike someone? What does my nipple piercing mean for your nipples? And how have you been, lately?

Twenty years after she first chanted in Tahrir, Hanan’s son is living under military rule in Egypt. Though he is both a disciple of the national Sufi institute and a swimmer representing the Armed Forces, proximity to power cannot undo his revolutionary birthright: like his mother and grandmother before him, Shahed is an undercover rebel.

When a general arrives at the Sufi institute looking for help with a military assignment, Shahed accepts, all while concealing his own plans for resistance. The mission takes him behind the walls of a prison town, inside a secret army barracks in the Sinai desert, and deep into the murky waters of the past.

As he wades through his mother’s repressed memories and the state’s repressed histories, Shahed grapples with the traumas of the revolution and the weight of authoritarian rule, searching for new ways to revolt for freedom.

Mohamed Tonsy is a queer Egyptian writer and ceramicist. Formerly an architect and a triathlete representing the Egyptian Triathlon Federation, he completed a PhD in Creative Writing at the University of Edinburgh. His writing has appeared in Mizna and Epoch Press and was shortlisted in MFest’s 2021 Short Story Competition. You Must Believe in Spring is his first book.

“… Ever since its inception as a profession, graphic design has exhibited its necessity to make information public. Its urge to expand and to reproduce reflects its capitalist inheritance. This desire however isn’t always shared by all stories molded and articulated by the discipline.

Publishing is preceded by a series of labours, but the act itself consists just of a very instant. It is one loud shriek from the top of a hill. A toppling-over. From then on a story will tumble downhill—distribute and disseminate. However that happens, and who it reaches is an unpredictable process. Thereafter publishing enables, and sets in motion, all its future readings and retellings.

Wondering the many contradictory sensibilities contained in this process, we attempt to grasp their whys, their hows and their ifs. The following essays— written by Sunny Lei, Haron Barashed, Agathe Mathel, Alina Scharnhorst, Villem Sarapuu, Gal Šnajder, Seppe-Hazel Laeremans, Fernanda Saval and Eva Claycomb—stretch and curl in between these various registers of opening up and closing in.

Unraveling the movements, strategies, forms and intentions of publishing, this book attempts to unfold their utterances, platforms, languidities, reinterpretations, identities, tactilities, ambiguities, characters and audiences.”

—from the introduction by Seppe-Hazel Laeremans and Agathe Mathel.

Somewhere between fact and fiction, 
memoir and novelisation ... 
a tidal thread of correspondences. 

A novel-in-correspondence, a neither/nor publication defying easy category—a book that rests somewhere between fiction and memoir—Envois is a collection of letters sent to Sharon Kivland by the French psychoanalyst Jacques Lacan during the course of their long and stormy love affair from 1953 until his death in 1981.

A publication assembled chronologically—following the yearly seminars of Lacan and structured per their delivery—and in which love emerges as a form of appropriation; a litmus for authenticity; a look book for learning; an atlas for forms of yearning; a map for multimodal thinking; a log book for passing hours; a calendar to keep track of the quickening of time; an itinerary of preoccupations; a discipline; a vocation; a dressing up and dressing down of language; a lens; an aperture; a tool shed; a window; a corridor; and/or an arena of investigation. Kivland was not listening for psychoanalytic theory and she is faithful to the words of her beloved, attuned to his speech towards her and her alone... And yet, well, and yet, all that remains as her master breaks the silence.

BRAIDS is a 130 pages-long publication that features both visual and written works of 20 young creatives. The desire of BRAIDS is to expand the idea of queerness beyond the borders of identity. The journal exists to host bodies that deny framing and dare to expose the vulnerability of their difference. The publication is thus a woven story of the contemporary globalised queer, insecure but daring, honey-glazed yet continuously aching. 

Through an Addict’s Looking-Glass is an exercise in meaning-making, a thinking-out-loud. Waithera Sebatindira unravels how it feels to live as an addict under capitalism, pondering how engaging with these experiences could bring the horizon of liberation towards us.

Through embodied explorations of addiction and recovery, Sebatindira invites us to inhabit crip time, a concept that describes different temporal realities in the lives of disabled people. In this collection, the addict’s crip time is distorted, mutable and non-linear, hopping backwards and forwards through memory loops and memory loss. Blackout is time travel; sobriety is failure; finitude, freedom.

An uncompromising rejection of the objectification of addicts across the political spectrum, this powerful meditation on illness, disability, solidarity and spirituality illuminates their indispensable contributions to the building of a new world.

Waithera Sebatindira is a Kenyan writer based in London. Their previous writing and research interests have included food imperialism, drag kings and gender transformation. They are a co-author of A FLY Girl’s Guide to University.

“Sometimes I find myself explaining to someone at 2 a.m. what a subsidy is. Or how train tickets become cheaper if you have the increased allowance – and what that is exactly. Or in which months you should email a cultural centre if you want to sell a performance. Then those people often say: “Huh, why didn’t I know this?” And: ‘Why isn’t all this just explained somewhere in simple words?’

So I started writing it myself. Because I had to figure these things out myself as a new creator, I can speak from experience. I know better than Kunstenpunt or Cultuurloket what a starting creator struggles with, because I’ve only been doing this for a few years myself. I can explain it better because some things in practice are quite different from the theory.”

Egon Schoelynck (he/him, 1996) is a Sunday child and theatre maker. His work is political-ish and can be found in black boxes, on paving stones and in collective collaborations. His artistic practice was supported by detheatermaker (’22-’25), where he explored, among other things, how to run a soap opera in a café without actors. Together with Runa Robbroeckx and Lennert De Vroey, he created KAK, an ecological shitshow (2025). He also solves global problems with punk songs and children’s instruments, under the name Middle Class Babypunk.

Dans cet ouvrage, malheureusement son dernier, Mark Fisher revisite des artefacts culturels familiers afin de cartographier les variétés de l’étrange dont ils sont porteurs. Longtemps sensible aux dimensions bizarre et omineuse qu’il devinait, sans les nommer, entre autres dans les œuvres de Lovecraft, les films de David Lynch ou les albums de The Fall, M. Fisher tente ici la synthèse essentielle d’un questionnement qui l’avait hanté, jusqu’à ce livre.

Avec son regard si particulier, celui du critique culturel tout à la fois pop et moderniste, puisant aux sources de la psychanalyse et du marxisme, Fisher se penche sur des objets sensibles pour y saisir les rapports entre présence et absence, entre ce qui devrait être mais n’est pas, ce qui ne devrait pas se présenter mais survient. C’est en compagnie de ces spectres — du titre d’un autre ouvrage — que nous sommes invités à voyager, pour questionner les formes mêmes de nos existences sociales, jusqu’aux frontières de l’étrange.

This book proposes a reversal of a common convention within contemporary critical theory, the idea that desire is an entropic, creative and potentially emancipatory force. Against this view, the author figures desire as negentropic, structured around stability, prediction, and calculation. Far from being disrupted by technocapital, this desire finds there a troubling affinity, and is seemingly propelled towards increasingly self-destructive forms. Retrograde Prometheus, part a poetic narrative, and part speculative treatise, seeks to reformulate these categories through which we understand desire, along with all the existential, ethical, and political implications that such a radical change in perspective may entail. 

So much has changed since Anti-Oedipus (or even since Anti-Narcissus!), let alone since the Seminars of Lacan—the amount that has changed since Freud, therefore, is unimaginable. Where is psychoanalysis today, post-internet, post-covid? What has changed for the subject (as well as how we understand the subject) due to these advancements in technology and science, with these changes in how we understand our history and genesis, and with how we understand the relationship between technology, language and worlds?

Retrograde Prometheus tells a story of psychoanalysis today—two decades into the Ontological Turn—and its encounter with computation, advancements in quantum theory, with Exocapitalism, with pluralism, and so on.

Four zines, documenting and continuing a series of four exhibitions that took place last summer, also known as the summer of 2021 at Klosterruine Berlin. Digging up what’s always already left behind, this series reframes the exhibition as an excavation site and engages archeology as a speculative and aesthetic procedure. A map, a notebook, a calendar and a dream diary, these four zines allow you to become your own archeologist.

Texts: Simone Fattal, Bassem Saad, Anna M. Szaflarski, Christopher Weickenmeier
Designer: Studio Manuel Raeder

An aesthetic and social history of art and dance in mid-20th-century New York interpreted by contemporary artist Nick Mauss. 

Over the past decade, Nick Mauss (b. 1980) has pursued a hybrid mode of working that melds the roles of curator, artist, and scholar. This catalogue leans heavily into the scholarship side of his practice, building on his 2018 Whitney Museum exhibition with a closer look at the relationship between modernist ballet and the New York avant-garde. In the 1930s through 1950s, ballet was introduced to a popular audience in New York and was simultaneously influenced by developments in Europe in painting, photography, fashion, music, and poetry. Mauss reflects on this period of rich cross-media production and synergy, ultimately arguing for the inseparability of dance and art history.

The straplines of a number of advertisements drawn from magazines of the 1950s are turned into drawings, as though a particularly vain and narcissistic woman speaks (as of course she does), She is ‘en pleine forme’ of her beauty. (2016).