Books

A journey through the artist's work and life.

William Anastasi is the author of a prolific body of work. A major figure in conceptualism and in many respects one of its initiators, his trajectory cannot be solely confined to this chapter in the history of contemporary art. The book revisits, through the prism of multiple voices, the various aspects of an approach that unfolded with the use of complementary mediums. Drawing coexists with photography and "new" technologies, alongside objects, paintings, and installations. Within this corpus to be (re)discovered, sounds, images, and language, as well as artifacts, protocols, and processes, convey inquiries related to space and time, representation, and perception. With contributions from Dove Bradshaw, Chiara Costa, Béatrice Gross, Valérie Mavridorakis, Hélène Meisel, Sébastien Pluot, Julia Robinson, Robert Storr, and Erik Verhagen.

Edited by Erik Verhagen.
Texts by Dove Bradshaw, Chiara Costa, Béatrice Gross, Valérie Mavridorakis, Hélène Meisel, Sébastien Pluot, Julia Robinson, Robert Storr, Erik Verhagen.

How much distance and difference can intimacy hold? How much proximity and likeness does it require? What can we learn from its capacities? And what could we salvage from its limits?

Curious Affinities unravels the risks and possibilities brought forth by unconventional styles of intimacy. Across kinship, friendship, romance and community, the threads of social relation are entangled by race, class and queerness in unexpected and generative ways, as we find ourselves rent to shreds and stitched back together in the name of common feelings.

In rousing poetry and incisive prose, Sophie Chauhan reflects on the bonds and boundaries that govern our collective ways of life and wonders how they might be reimagined.

Sophie Chauhan is a London-based writer and researcher, born in the UK and raised in Naarm (Melbourne). She is completing a PhD in Race, Ethnicity and Postcolonial Studies at University College London. Her academic, creative and organising work converge around her interest in anti-capitalist, queer and decolonial approaches to radical coalition-building.

It is a royal-format (16x24) print review of 250 pages, offering a manifesto where Global South narratives and ideas come to life. Through photography, articles, poems, and essays, each issue deconstructs dominant narratives, highlighting diverse voices. Presented in their original languages with English translations, the review fosters a global dialogue. Issue 0, titled "Ummah – Divine Oneness, Worship Plurality", explores the rich diversity of Islam, challenging colonial stereotypes and offering a new vision from Muslim and culturally Muslim perspectives.

Great is the Power of the Name considers the works of authors Elena Ferrante, Pauline Reáge, Karl Ove Knausgård, Colette and artist Lee Lozano. 

In 2016, when Anne-Mette had invited Signe to take on the role as editor of her text The Institute of Applied Speech, they both began reading Elena Ferrante's The Neapolitan Novels. They were specifically fascinated by the author’s use of pseudonym. Anne-Mette's Institute of Applied Speech was a tale of a fictive place, a pseudo-topos, and Elena Ferrante’s ideas about the pseudonym as a space for the writing itself was useful in thinking about fictive authorship. In a number of written interviews, Elena Ferrante unfolds the feminist perspective of her use of pseudonym. They were attracted by the idea that the author could avoid the biographical question; that she could disappear behind her own writing. 

To them, the artist Lee Lozano is the ghostly presence of hard-core moralist and humorous fuck-off art from another decade. During the course of her life, Lozano continuously reconfigured and gradually dissolved her own name, starting from Leonore Knaster ending up with E. Her work Boycott Women, in which she decides not to have any contact with women, expands the notion of feminist critique. 

Great is the Power of the Name publishes a readership interested in the position of the artist, and how it conditions the way we make art.

Some ruins are invisible. 

Under the pavements of Paris there lies buried an ancient river, the Bièvre. For years, Lucy Frost has walked along these streets, unaware of the water and history under her feet, on her way to clean the apartments of Paris’s academic class. As she begins to study and transcribe the inherited notebooks and papers of her great-aunt, a teacher and researcher who disappeared years earlier, she commits to continuing her aunt’s youthful research on the Bièvre, mining the river’s documentary traces in the works of Rousseau, Rabelais, Hugo, Chateaubriand, and the like. She uncovers a history of industry: paper mills, dyeing workshops, tanneries, and textile manufacturers – and laundries. 

She finds resonances of her own labour in the history of the river’s laundresses. On stolen time at work, and in her insomniac hours of nightwriting, she fills notebooks with these woven stories and descriptions of obsolete sites, textiles, cosmologies, and voices, constructing her own forms of relation with the lost.

Riverwork unearths not just an urban river but also a philosophy of research and the archive, a politics of hydrology, an ontology of ageing and belatedness, and a consideration of the unrepresented labour of women, past and present. Along the way it brings to life, in pyrotechnic prose, a long-gone Paris and both its domestic workers and its writers.

When Socrates was standing before the Athenian tribunal in 399 BC, he said in his defence that the opponents he feared most were the invisible ones, those who had been spreading rumors against him for years but none of whom were being brought to court – it was like fighting shadows. The moment was Socrates, the harbinger of logos and true knowledge, was eventually defeated by rumors and mendacious slander.

Where does the strange power of rumors come from? Everyone knows that rumors are unfounded and based on thin air, but still they pass them rumors spread, and what appeared as a small breeze can grow into a mighty whirlwind and produce serious effects, ruin people’s lives and change the course of events. This book scrutinizes the mysterious power of rumors and seeks to analyse it philosophically, examining along the way some key moments of our cultural history concerning rumors, from Shakespeare and Cervantes to Gogol and Kafka.  It also underlines the fact that, although rumors are as old as humankind, the advent of the internet and social media has raised the spreading of rumors to an entirely new level, to the point where we could speak of the rumorization of the social.  The more communication there is, the more the social fabric threatens to fall apart – and the more urgent it becomes to find strategies to counteract this.

Riots are extraordinary events that have been recurring with increasing frequency and occupy a highly controversial space in the political imagination. Despite their often negative portrayals, it is undeniable that riots have played a pivotal role in the confrontation between authority and dissent. Recently, with the deepening crises of capitalism, racial violence, and communal tension, an “age of riots” has powerfully begun. As master fictions of the sovereign nation-state implode, and the hegemonic silencing of the dispossessed reveals the cracks in governability, Nights of the Dispossessed: Riots Unbound brings together artistic works, political texts, critical urban analyses, and research projects from across the world in an endeavor to “sense,” chronicle, and think through recent riots and uprisings—evoking a phenomenology of the multitude and surplus population.

With contributions from Asef Bayat, Joshua Clover, Vaginal Davis, Keller Easterling, Zena Edwards, Nadine El-Enany, Dilip Parameshwar Gaonkar, Gauri Gill, Natasha Ginwala, Natascha Sadr Haghighian, Louis Henderson, Satch Hoyt, Hamid Khan, Gal Kirn, Josh Kun, Léopold Lambert, Margit Mayer, Vivek Narayanan, Ai Ogawa, Oana Pârvan, Elizabeth A. Povinelli, SAHMAT, Thomas Seibert, Niloufar Tajeri, Chandraguptha Thenuwara, Dariouche Tehrani, and Ala Younis.

"Discrete Categories Forced Into Coupling is consummate masterwork by a singuarly perceptive and articulate poet. Deceptively quiet in manner, its intimate foci and tone make clear the ground of our contemporary lives, our 'being together' despite the distances of isolating thought. I love Kathleen Fraser's extraordinary intelligence, her persistent care for where she is—and for all those she finds there too"—Robert Creeley.

"Here is a language of poetry that recognizes, beyond its intimacies, the intellectual and elusively sensate aspects of visual and literary aesthetic connection"—Carla Harryman.

In 2015, artist Patty Chang (1972) followed the South-to-North Water Diversion Project, the longest aqueduct in the world, which brings water from southern to northern China. While walking, she collected her urine in plastic bottles, drinking their contents before refilling them, in turn drawing a connection between the large-scale infrastructural attempt to control the flow of water and the uncontrollable flows of her own body. Once back in Boston, Chang began making a series of portable urinary devices from discarded plastic bottles, which were then hand-blown in New York by glass-blower Amy Lemaire. In fashioning them from discarded plastic and rendering them permanent in glass, the devices channel Chang’s unfolding ruminations on water as a point of connection between geopolitics, human excess and waste. Designed by Sabo day, this indexical publication is the first book dedicated to depicting the series of sixty-four sculptures in its entirety. It was published on the occasion of Patty Chang’s exhibition at A Tale of A Tub, which ran from September 14–November 3, 2024.

Rebecca Rowland is one of the sharpest writers that I know. This little book combines elements of life in the publishing industry, #MeToo, and a literal boogeyman. It’s long been my desire to do more “social horror.” And Shagging the Boss is the stick I use to measure other submissions in that vein. (Back Cover Text) “Lesson number one: don’t get attached to anyone. Being a cannibal is the only way to truly succeed in this business.” He placed one hand on the door handle, then thought a moment and smiled to himself. “The problem is, once you take a bite, it will never be enough.” After a fortuitous encounter at a local book convention, a liberal arts graduate accepts a position at a flashy publishing company under the tutelage of its charismatic owner only to learn that the press is led, and fed, by a literal boogeyman.

“Rowland tells an exceptionally tight and fast-paced tale about a unique legendary creature stalking the modern publishing industry” — Michael Arnzen, Bram Stoker Award-winning author of Licker and 100 Jolts

“Rowland’s tale is a transgressive mindf*ck that will leave you irreparably unnerved” — L. Stephenson, author of The Goners

“Rowland has a narrative mastery that makes you feel as if a good friend is pulling you in close to tell you some special secret…You’ll be left shook” —Tim Murr, Stranger With Friction

The fifth issue of Rab-Rab: Journal of Political and Formal Inquiries in Art includes stories about nation traitors, fierce masses, socialist women struggles, love-forms, psychedelic counter-revolutionaries, workers unions, Brecht fiddlers, jazz surrealism, Soviet trains, and anti-fascism.

Among the contributors to the fifth issue are Anna Thew, Yehuda Safran, Peter Gidal, Cana Bilir-Meier, David Black, Marjo Liukkonen, Alejandro Pedregal, Peter Hallward, Minna Henriksson, and Jyrki Siukonen.

It has also two extensive dossiers. One dedicated to Franklin Rosemont is presented by Joe Feinberg and is introducing some unpublished and difficult to find texts parallel with writings of T-Bone Slim and Joe Hill. The other dossier on Robert Linhart is presented by Tevfik Rada, and it includes a translation of a chapter from Linhart's book on productivism, an article against Western bourgeois dissidents, and an interview with him.

Charismatic Spirals is for an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological and political consequences.

An archetypal outsider, Will Alexander released his first poetry collection aged forty-four while working at the Los Angeles Lakers' ticket office. Three decades on, he has ascended to the legendary status of the city's great living surrealist, existing, as Eliot Weinberger wrote, in a state of "imaginal hyperdrive," with forty such collections to his name.

Operating at the edge of language, Alexander deploys words in a way that feels prophetic—human psyches synthesize with technological artifacts; atoms and archetypes collide; bodies are vacated, voices are newly incarnated. His America—like Glissant's—is multinational and—like Coover and Spiegelman's—multivalent and symbolically unstable. That is to say, he belongs to an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological, and political consequence.

In doing so, Alexander draws from a vast array of influences, from luminaries like Aimé Césaire, Bob Kaufman, Andre Breton, Antonin Artaud, and Philip Lamantia, to holistic visions such as Sri Aurobindo's Integral Yoga, the Mayan numerical system, and Cheikh Anta Diop's perspectives on ancient Egypt. In a preview of Charismatic Spirals in the New York Times, Anne Boyer captured the essence of his work: "visionary poetry [that] achieves its effect through sound, not image...Cadence [that] can shatter us, set the world ablaze."
Read it syllabically, surf it quickly—there is no single way to approach this work.

Will Alexander (born 1948 in Los Angeles) is an African-American artist, philosopher, poet, novelist, essayist and pianist.

This book is built of stories and provocations—like the birth of a pearl, it transforms that which irritates, layer by layer.

Through speculative fiction and critical essays, Pear Nuallak explores what happens when messy, desiring bodies collide with the hard edge of power. The world’s neat categories are unmade and rewritten, revealing that racial capitalism’s myths are just as much fantasies as Thai bird princesses and transgender magic.

Moving playfully across folktale, horror, satire and critique, Nuallak examines how different beings are formed politically, bodily and emotionally. We discover interdimensional fungi resisting colonisation, queer monsters living on Hampstead Heath, and a mysterious canal running through the ruins of capitalism into interstitial realms. We test the borders of queer diasporic nationalism and take apart the racially melancholic memoir. In this fiery yet delicate collection, we aren’t bound by truth, but flow with it into new worlds.

Pear Nuallak is a visual artist and writer from London. They run community art workshops and co-organise a queer social hub with the Black Cap Community Benefit Society. Their writing has been published in The Dark and Interfictions. Pearls from Their Mouth is their first book.

The first thing a traveller has to learn in Palestine is to wait: the Palestinians have been doing it for more than 50 years. In the refugee camps in the Gaza Strip and on the West Bank, they have been waiting for permission to return ever since the Nabka, the catastrophe of 1948, when they were driven out of their houses and away from their land.

In November 2002, the Brussels-based authors of Time Suspended went on a ten-day visit to Palestine. Like most, everything they knew of the country came from media. They discovered a complex and intricate society that could not be summed up in a soundbite. The many full-bleed images of Palestine presented here (many of them depict a somewhat deserted, laid-back, sleepy, place) challenge years of media-tainted observation and truly give insight into the daily lives of its inhabitants.

The editorial/imaginative centre of the ninth issue of Errant Journal is located in the regions that have experienced Russian imperial aggression from where it makes connections across times, geographies, and ontologies to explore the radical potential of companionship. Companionship is understood not as agreement, but as a shared responsibility across unequal histories. It means not being full without the other. While forms of imperial and colonial violence might differ in places and through times, the issue recognizes how colonial mechanisms are sustained, how they present themselves as if they were past while shapeshifting and continuing in new forms and places in the present. By bringing these contexts in relation, this issue aims to show how certain borders, biases, clichés, and power structures travel, mutate, and shape both human and non-human lives and landscapes. Ultimately, companionship is about prioritizing life and about insisting that no oppression is singular.

This issue is a concept by and co-edited with Katia Krupennikova.

Contributors: Adriana Arroyo, Keto Gorgadze, Andreas Kalkun, Chung Kai Lee, Samira Makki, Ana Mikadze, Petrică Mogoș, Fabienne Rachmadiev, Vaim Sarv, Victoria Soyan Peemot, Czyka Tumaliuan, Iryna Zamuruieva, Irene de Craen, Katia Krupennikova

Sphinx is the remarkable debut novel, originally published in 1986, by the incredibly talented and inventive French author Anne Garréta, one of the few female members of Oulipo, the influential and exclusive French experimental literary group whose mission is to create literature based on mathematical and linguistic restraints, and whose ranks include Georges Perec and Italo Calvino, among others.

A beautiful and complex love story between two characters, the narrator, "I," and their lover, A***, written without using any gender markers to refer to the main characters, Sphinx is a remarkable linguistic feat and paragon of experimental literature that has never been accomplished before or since in the strictly-gendered French language.

Sphinx is a landmark text in the feminist and LGBT literary canon appearing in English for the first time.

Anne Garréta (b. 1962) is a lecturer at the University of Rennes II and research professor of literature and Romance studies at Duke University. She joined the Oulipo in 2000, becoming the first member to join born after the Oulipo was founded. Garréta won France's prestigious Prix Médicis in 2002, awarded each year to an author whose "fame does not yet match their talent," for her novel Pas un jour.

Emma Ramadan is a graduate of Brown University and received her master's in literary translation from the American University of Paris. Her translation of Anne Parian's Monospace is forthcoming from La Presse. She is currently on a Fulbright Fellowship for literary translation in Morocco.

Once more, an astonishing issue of OEI – a thrilling, compelling, stimulating feast of ideas regarding publishing and the book: the perfect big companion to read and hug in bed while the virus spreads outside.

Bringing together contributions from circa 130 publishing structures, publishing communities, magazines, small press endeavors, artists, poets, writers, editors, theoreticians, curators, scholars, and art bookstores, OEI # 86–87 reflects upon the challenges, pressures and possibilities of publishing and creating publics in different contexts and places in a time of far-reaching – economical, medial, political, social, technological – transformations.

The potential and the versatility of publishing open it to a diversity of practices and approaches in the arts, but as an eminently social form of art, a collective or micro-collective work with shared responsibilities, it is also a never-ending process of “crafting a variegated approach to how you create, publish, distribute, and build a social ecosystem around your efforts”, of trying to “build up and strengthen the community around these printed forms” (Temporary Services).

It is the conviction of OEI #86–87 that print has the power to play an important part in the construction of social spaces, of a social world. As Benjamin Thorel puts it in one of the essays in the issue, “conceiving of the dynamics of publishing as making publics as well as making things public is not a pun – insofar as the artists/publishers encompass, beyond the book itself, its possible ‘lives’, imagining the different spaces, and the different people, amongst whom a publication will circulate.” This is what Michael Warner has called “a public [as] poetic worldmaking”, implying “that all discourse or performance addressed to a public must characterize the world in which it attempts to circulate, projecting for that world a concrete and livable shape, and attempting to realize that world through address.”

This is also, as stressed by Annette Gilbert and others, what can make publishing such an active force, a force co-constituting texts and publications and publics. Indeed, with Michalis Pichler, it is tempting to say that in publishing as practice – perhaps more than in any other art field – “artists have been able to assert the aesthetic value of their own socio-politically informed concerns and to engage, often under precarious conditions, in cultural activities fully aligned with their political values.”

OEI #86–87 also includes sections on and with contemporary poetry from Canada; Fluxus publishing; Krister Brandt/Astrid Gogglesworth; Kalas på BORD (Öyvind Fahlström); Lars Fredrikson; Claude Royet-Journoud’s poetry magazines; Carl Einstein; Gail Scott; Ållebergshändelser; OEI #79: edit/publish/distribute!; “det offentligas försvinnande” and many many other things. [publisher’s note]

Design by Konst & Teknik

This publication proposes a set of aural exercises that show readers how to disappear, reappear, join a group, or leave a group. Its annex is a lexicon of some of the sounds that dwell in or are banished from the middle-class household. 

Text: Haytham El-Wardany
Editors: Maha Maamoun and Ala Younis
Translated from Arabic by Jennifer Peterson (Preliminary Exercises) and Robin Moger (Sounds of the Middle Classes)

The My Comrade Anthology collects pages from past issues of My Comrade selected by Linda Simpson, printed in a substantial 256-page volume on newsprint.

My Comrade was an underground gay culture zine that set itself apart from the deluge of Xeroxed zines popping up in New York in the late 1980s and early 1990s. Through parody of both mainstream tabloid magazines and the self-serious gay press, a campy and ironic sensibility, and radical left sympathies and sloganeering, My Comrade captured the zeitgeist of the gay downtown scene. Publishing 11 issues between 1987 and 1994, and three issues since, My Comrade documents the last years of underground gay culture before marriage equality and representation at elite levels of American society became the primary drivers of gay politics and aesthetic production. My Comrade was briefly revived from 2004 to 2006, and again on the occasion of the exhibition “My Comrade Magazine: Happy 35th Gay Anniversary” at Howl! in 2022.

'My aim for Mother Reader has been to bring together examples of the best writing on motherhood of the last sixty years, writing that tells firsthand of the mother's experience.

Many of the writings in Mother Reader comment on and interpolate one another, in citations, in footnotes, in direct homage. As I was assembling this collection one text would lead to one another, treasure-hunt fashion, the clue provided by an acknowledgement or bibliography. And just as often the writing circles back.

In Mother Reader chapters are excerpted from autobiographies, memoirs, and novels; entries are lifted from diaries; essays and stories are culled from collections, anthologies, and periodicals. My project has been to assemble a compendium or sampler of these ''kindred spirit'' works on motherhood, so that readers, and especially mothers with limited time on their hands, can access in one volume the best literature on the subject and know where turn to continue reading." [Moyra Davey in the introduction]

Writings by Margaret Atwood, Susan Bee, Rosellen Brown, Myrel Chernick, Lydia Davis, Buchi Emeta, Annie Ernaux, Mary Gaitskill, Susan Griffin, Nancy Hutson, Mary Kelly, Jane Lazarre, Ursula K. Le Guin, Doris Lessing, Ellen McMahon, Margaret Mead, Vivian Montgomery, Toni Morrison, Tillie Olsen, Alicia Ostrker, Grace Paley, Sylvia Plath, Adrienne Rich, Sara Ruddick, Lynda Schor, Mira Schor, Dena Schottenkirk, Mona Simpson, Elizabeth Smart, Joan Snyder, Elke Solomon, Susan Rubin Suleiman, Alice Walker, Joy Williams, Martha Wilson, Barbara Zucker.

Pablo Neruda’s Alturas de Macchu Picchu is a poem that distrusts solitary authority even as it passes through a single voice, moving from the lyric “I” toward a collective utterance grounded in labor, history, and shared breath. 

Producing the first collaborative translation of Alturas de Macchu Picchu is not incidental but consonant with its deepest claims. Attentive to Neruda’s unique lyric pressure, this new English version resists the tradition of singular, authoritative renderings by allowing meaning, rhythm, and decision to emerge through dialogue and negotiation. 

In this way, the translation does not merely transmit Neruda’s poem but enacts its insistence that voice is a collective achievement, not a solitary possession.

The Brotherhood fait suite à La Mariée et Bonne nuit Cendrillon qui avait provoqué une onde de choc lors de sa première à Avignon où Carolina Bianchi amenait des réflexions sur la performance et la théâtralité, sur un lit d'histoires de viols brutaux et de meurtres de femmes. 

Dans ce deuxième chapitre de la Trilogie des chiennes, Carolina Bianchi se penche sur la complexité de certains « pactes de masculinité », notamment sur les origines de la fraternité entre les hommes, mettant en lumière les codes mutuels violents qui contribuent à normaliser et perpétuer le viol et la violence sexuelle à travers leur lexique. Carolina Bianchi utilise les principes du théâtre pour articuler des voies possibles à cette discussion, créant des liens forts entre la représentation et le traumatisme réel, les structures de pouvoir dans l'art et la poésie radicale, les origines de la misogynie et une sexualité en crise. La structure de cette réflexion se révèle être un piège, affaiblissant l'auteurité de Bianchi et la transformant en un personnage qui subit les conséquences d'avoir scruté cette « fraternité » de si près. 

Texte portugais (Brésil) traduit par Thomas Resendes. 

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The Brotherhood follows La Mariée and Bonne nuit Cendrillon, which caused a shockwave when it premiered in Avignon, where Carolina Bianchi explored reflections on performance and theatricality against a backdrop of stories of brutal rapes and murders of women.

In this second chapter of the Trilogie des chiennes, Carolina Bianchi examines the complexity of certain “pacts of masculinity,” particularly the origins of male brotherhood, highlighting the violent codes of conduct that contribute to normalizing and perpetuating rape and sexual violence through their lexicon. Carolina Bianchi uses the principles of theater to articulate possible avenues for this discussion, creating strong links between representation and real trauma, power structures in art and radical poetry, the origins of misogyny, and a sexuality in crisis. The structure of this reflection turns out to be a trap, undermining Bianchi’s authority and transforming her into a character who suffers the consequences of having scrutinized this “brotherhood” so closely. 

Translated by Thomas Resendes.  

This book offers a visual and thematic journey through avant-garde, concrete, visual, and experimental poetics as they appeared in ephemeral little magazines and small press publications from the 1960s onward. This book serves as an exhibition catalog for After Words: Visual and Experimental Poetry in Little Magazines and Small Presses, 1960–2025 from April 23rd to July 26, 2025, at The Grolier Club exhibition in New York City.

Small presses include: 7 Flowers Press, Agentzia, Anabasis, Asylum’s Press, Ayizan Press, Beach Books Texts & Documents, Beau Geste Press, blewointmentpress, Burning Press, C Press, Chax Press, Coach House Press, Edition Hansjörg Mayer, Edizioni Geiger, Expanded Media Editions, Fleye Press, Goliard Press, Grabhorn-Hoyem, Granary Books, Druckwerk, Hawk’s Well Press, Heiner Friedrich, The Hermetic Press, Hermetic Gallery, John Martin, Joseph Melzer Verlag, Kickshaws, Kontexts Publications, Letter Edged in Black Press, Luna Bisonte Productions, Membrane Press, Milano: East 128, New Wilderness Foundation, Nietzsche’s Brolly, Nova News, Open Book, Openings Press, PANic Press, Phenomenon Press, Poltroon Press, Renegade Press, Roaring Fork Press, Scorribanda Productions, Seedorn Verlag, Seripress, Siglio Press, Station Hill, Tarasque Press, Tetrad Press, Visual Poetry Workshop National Poetry Society of London, Wild Hawthorn Press, and Xexoxial Editions.

Little magazines include: “before your very eyes!”, A: An Envelope Magazine of Visual Poetry, Abracadabra, Alcheringa, Anti-Isolation, Approches, AQ, Assembling, Blank Tape, Bulletin From Nothing, Cenizas, Diagonal Cero, E pod, Fruit Cup, Ganglia, Geiger, Gnaoua, Industrial Sabotage, Interstate, Journeyman, Kaldron, Klacto 23, Kontakte, Kontexts, Kroklok, L=A=N=G=U=A=G=E, Libellus, Life Begins with Love, Lines, Lost and Found Times, Lost Paper, Mini, New Wilderness Letter, Pages, Poor.Old.Tired.Horse., Rawz, Revue OU, Rhinozeros, Sammelband Futura, Schmuck, Shi Shi: Concrete & Visual Poetry, Signal, Soft Need, Sondern, Spanish Fleye, Stereo Headphones, Taproot Reviews, The Acts: The Shelf Life, The Difficulties, The Improbable, The Insect Trust Gazette, The Marrahwanna Quarterly, The San Francisco Earthquake, The Subtle Journal of Raw Coinage, Toothpick Lisbon & the Orcas Islands, Unarmed: Adventurous Poetry Journal, UNI/vers(;), WhiteWalls, Xerolage, and xtant.

Strangers in Light Coats is the third collection of Zaqtan's poetry to appear in English. It brings together poems written between 2014 and 2020 drawn from six volumes of poetry. Catching and holding the smallest particles of observation and experience in their gravity, the poems sprout and grow as though compelled, a trance of process in which fable, myth, and elegy take form only to fall apart and reconfigure, each line picked apart by the next and brought into the new body. 

Ghassan Zaqtan is not only one of the most significant Palestinian poets at work today, but one of the most important poets writing in Arabic. Since the publication of his first collection in 1980, Zaqtan's presence as a poet has evolved with the same branching and cumulative complexity as his poems—an invisible system of roots insistently pushing through the impacted soil of political and national narratives.