Antonin Artaud

The translated transcripts of two radio broadcasts by Artaud: To have done with the judgement of god (1947-48) and Madness and Black Magic (1946). Correspondences from that period are also included.

In the last two years of his life, following his release from the Rodez asylum, Antonin Artaud decided he wanted his new work to connect with a vast public audience, and chose to record radio broadcasts in order to carry through that aim. That determination led him to his most experimental and incendiary project, To have done with the judgement of god, 1947-48, in which he attempted to create a new language of texts, screams, and cacophonies: a language designed to be heard by millions, aimed, as Artaud said, for “road-menders”. In the broadcast, he interrogated corporeality and introduced the idea of the “body without organs”, crucial to the later work of Deleuze and Guattari. The broadcast, commissioned by the French national radio station, was banned shortly before its planned transmission, to Artaud's fury.

This volume collects all of the texts for To have done with the judgement of god, together with several of the letters Artaud wrote to friends and enemies in the short period between his work's censorship and his death. Also included is the text of an earlier broadcast from 1946, Madness and Black Magic, written as a manifesto prefiguring his subsequent broadcast. Clayton Eshleman's extraordinary translations of the broadcasts activate these works in their extreme provocation.

Antonin Artaud (1896-1948) was a French dramatist, poet, essayist, actor, and theater director, widely recognized as one of the major figures of twentieth-century theater and the European literary avant-garde.

A literary tribute to Sarah Lucas, at once an adroit art-historical study and a poetic travelogue.

“Distance is far, nobody said. (Somebody, surely.)” So begins Quinn Latimer's strange, elliptical account of an exhibition and a body of work by Sarah Lucas that the poet and critic has never seen, made and installed in a city she had not yet visited. In the spring of 2012 the renowned English artist's exhibition “NUDs” was mounted in Mexico City at Museo Diego Rivera Anahuacalli, the famed pyramid-like museum built by the muralist and architect Juan O'Gorman to house Rivera's approximately 50,000 Mesoamerican artifacts and objects. In the summer of 2012 Latimer found herself in Elba, the island of Napoleon's exile, where she embarked on this small, charged book. In four interconnected essays, the writer limns the myriad impressions, ideas, objects, personages, and histories relevant to Lucas's fantastically transparent yet complicated “NUDs,” and their storied making and installation in Mexico. Exploring shame, passivity, palindromes and fertility statuary, as well as notables including Antonin Artaud, Napoleon, Susan Sontag and Mary Wollstonecraft, Describe This Distance is at once an adroit art-historical study and a poetic travelogue, once or twice removed.

Take my hand. Trace the lines on my palm with your fingers. What size and shape are they? Take note of their form: are they forked, tasselled, wavy, chained, broken? Now examine my fingers. Tell me my disposition; tell me what beholds me.

Mapping the hand as cosmos as clinic as history as biography, hand reading is a technique suspended between medical and mystical judgement, empirical diagnosis and speculative divination. This book weaves the lives and work of the ‘reader’ and the ‘read’ together in an intricate fabric. The central ‘reader’ is Charlotte Wolff (1897–1986), a friend of Walter Benjamin, Helen Grund, and Ernst Schoen, who after fleeing from Germany’s new regime in 1933, took up hand reading in Paris to make ends meet. The ‘read’ are anonymous acrobats, dancers, and department-store managers, and members of the avant-gardes of Paris and London, from Antonin Artaud to Romola Nijinsky, Marcel Duchamp to Virginia Woolf. Arranged as an index, this book is both a guide to the techniques of hand reading and a critical theory of its history and practice, mixed with Wolff’s later work as a theorist of gender and sexuality.

"Hand That Touch This Fortune Will is a study devoted to friendship, refracted through the portal of the upturned palm. Charlotte Wolff met the world by examining what was written on the hands of the times.  What did she read in the landscapes of this intimate organ of touch, and what, through reading, was she fatally unable to see?  Through a gentle fragmentation reminiscent of The Arcades Project, Dolbear acts as a thoughtful guide through fascinating and nearly forgotten passages in the European history of palmistry under late capitalism—along with all the political uncertainties and faggy gestures that formed its nimbus.  With extraordinary attention to the peculiar experiments in living that have scarcely left a trace in the archive, Hand That Touch gathers the reader around those bars, clinics, and drawn curtains, where, under the shadow of fascist diagnosis, the occult comes palm to palm with the queer past." — M. Ty

Each book holds a very lovely insert of a hand reading chart, designed by Ana Cecilia Breña and Sam Dolbear. Printed on tracing paper, it allows the reader to read their hand as they read the book.

Sam Dolbear was a Fellow at the ICI Berlin Institute for Cultural Inquiry in Berlin from 2020 to 2024. His research addresses the life and work of Walter Benjamin and those around him. He has taught and published widely, including, with Esther Leslie, Dissonant Waves: Ernst Schoen and Experimental Sound in the 20th Century (2023). He is a co-founder of the sound and radio collective MayDay Radio.

Echoing Jean Dubuffet's idea that thought must arise from material in artistic practice, Giuliana Prucca, through this essay, reinterprets a moment in the history of 20th-century art using materials such as stone, sand, earth, and dust. She employs the mineral to illustrate that the creative act would be a trace of the body's disappearance. The loss of humanity and the deconstruction of the subject objectify themselves in the image. In other words, art resides in the tension between representation and its loss, ultimately leaving nothing but an image.

Drawing from the influential figure of Antonin Artaud, she weaves critical and poetic connections between the texts and works of various artists, writers, and thinkers, ranging from Jean Dubuffet to Jan Fabre and Anselm Kiefer, Yves Klein and Gutaï, Joë Bousquet to Camille Bryen and Francis Ponge, Gaston Bachelard to Gilles Deleuze, and Georges Bataille to Aby Warburg.

The material is not merely a thematic pretext; it is an active and explosive catapult that questions the arbitrary linearity of a conventionally assimilated art history. Following Ponge's example, Prucca applies the principles of poetry to criticism, starting from Artaud's material, the most undisciplined of poet-artist-thinkers of the modern era. This results in a critically inventive approach dangerously suited to its object, celebrating an anti-critique. The chosen writing materials, stonepaper for the cover and recycled paper for the pages, is consistent, intending to give the impression of being covered in dust.

The essay disrupts traditional reading habits and shatters the conservatism of art criticism by inhabiting writing space differently, presenting a physically engaging interaction. This is an essay in the literal sense, an experience where form never contradicts content, urging readers to take the risk of thinking deeply and embracing a new rhythm. A complex and challenging design invites them to choose different reading options, ultimately treating criticism as one would poetry.

Giuliana Prucca [Paris | Berlin] is an independent curator, researcher, and writer. She is the founder and art director of the publishing house AVARIE, specialising in contemporary art books that explore the relationships between text and image, body and space.

Graphic design, art direction by Vito Raimondi

Charismatic Spirals is for an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological and political consequences.

An archetypal outsider, Will Alexander released his first poetry collection aged forty-four while working at the Los Angeles Lakers' ticket office. Three decades on, he has ascended to the legendary status of the city's great living surrealist, existing, as Eliot Weinberger wrote, in a state of "imaginal hyperdrive," with forty such collections to his name.

Operating at the edge of language, Alexander deploys words in a way that feels prophetic—human psyches synthesize with technological artifacts; atoms and archetypes collide; bodies are vacated, voices are newly incarnated. His America—like Glissant's—is multinational and—like Coover and Spiegelman's—multivalent and symbolically unstable. That is to say, he belongs to an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological, and political consequence.

In doing so, Alexander draws from a vast array of influences, from luminaries like Aimé Césaire, Bob Kaufman, Andre Breton, Antonin Artaud, and Philip Lamantia, to holistic visions such as Sri Aurobindo's Integral Yoga, the Mayan numerical system, and Cheikh Anta Diop's perspectives on ancient Egypt. In a preview of Charismatic Spirals in the New York Times, Anne Boyer captured the essence of his work: "visionary poetry [that] achieves its effect through sound, not image...Cadence [that] can shatter us, set the world ablaze."
Read it syllabically, surf it quickly—there is no single way to approach this work.

Will Alexander (born 1948 in Los Angeles) is an African-American artist, philosopher, poet, novelist, essayist and pianist.

Deleuzine: A Zine for Nobodies Without Organs is an experimental publication inspired by the writings of French philosopher Gilles Deleuze, as well as figures whose life or work can be said to exemplify aspects of Deleuze’s philosophy of life, including Antonin Artaud, Ezekiel Mphaphele’s Wanderers and Kathy Acker among others. Encompassing the fields of literature, philosophy, ethnography, archaeology, and the arts, the publication aims at a radical exploration (and exploitation) of word, image, and printed matter towards beauty, but also aesthetic and political freedom.

1 Laurence Pritchard, Memories of the Penes 6 Natascha Nanji, Crisis in Three Parts 16 Max Henninger, From Poems For Two Voices 18 Sascha Akhtar, Now, You Become D/eath, Destroyer 34 Karina Bush, Claws; I Spit; Sonnet VI 36 Francesca Dobbe, Dog Lady’s Becoming Animal 9 George Micah Kuhn, Pharmacophilia 54 Uma Breakdown, The Graveyard of Extension 60 MUCK, ‘IN A FOLD, THE OUTSIDE IS NEVER FULLY ABSORBED…’  73 Anouk Asselineau, Angel’s Share 78 Maria Sledmere, Zebra; Lens Flare; Sophie Ellis-Bextor’s Kitchen Disco; Jewel Organza; New Weird Kirsty 82 Paola Valentina, Tube people 85 Dalia Maini, Water Lilies Syndrome 88 Hugo Hagger, Death Dissensus 95 Michal Leszuk, Curating Cruising Culture in the Anthropocene 108 Joshua Jones, Petřín Hill, Dusk 111 Chiara Gambuto 143 Isaac Harris, Helioelagablaus Reborn 163Helen Samuels, Winterize 174 Aimilia Efthimiou, A Recipe 176Simon Barraclough, Vampire in the Funhouse, Part I 178 Suki Hollywood, Mortal Combat 186 Louis Mason, The Executioner 198 Rebecca Close, The Acephale Sonnets 204Sites Of Horror RU, RmIH8 U 90’s Ancestors 206 MUCK, THE STORM 215 George Finlay Ramsay, Raven’s Reprise 228Mike Templeton, The Window Journal: Looking out my Window onto Court Street 232 Caitlin Merrett King, She Has No References; Dylan Thomas; For S 235 Phoebe Eccles, Hold Me in Your Watchful Presence 238 Isabelle Bucklow, Some Bears, Some Moves 244 Alistair McCartney, The Textual Animal 248 Caspar Bryant, Diffraction of a Waterfowl 249 Flo Josephine Goodliffe, Alive Border (Husk or Shell) front & back cover(s) Jean-Robert Alcindor (dispersed) drawings by Rossen Daskalov designed by Alessia Arcuri

Deleuzine: A Zine for Nobodies Without Organs is an experimental publication inspired by the writings of French philosopher Gilles Deleuze, as well as figures whose life or work can be said to exemplify aspects of Deleuze’s philosophy of life, including Antonin Artaud, Ezekiel Mphaphele’s Wanderers and Kathy Acker among others. Encompassing the fields of literature, philosophy, ethnography, archaeology, and the arts, the publication aims at a radical exploration (and exploitation) of word, image, and printed matter towards beauty, but also aesthetic and political freedom.

With contributions by: Egle Ambrasaite, Alex Aspden, Edoardo Biscossi, Sabeen Chaudhry, Ruby Conner, Genevieve Costello, Andrew Culp, Anna Luisa Di Lauro, Sophie Fitze, Roxman Gatt, Helena Grande, Rose Higham-Stainton, Sevana Holst, Patrick McAlindon, Geiste Kincinaityte, Michele Muraca, Holly Rowley, Katie Shannon, Natalie Stypa, Katarina Sylvan, Elaine Tam, Haydée Touitou, Samuel White, Romy Day Winkel.

Edited by: Lilly Marks, Sabeen Chaudhry and Holly Rowley.

The only collection of Rattray's prose: essays that offer a kind of secret history and guidebook to a poetic and mystical tradition. Since its first publication in 1992, David Rattray's How I Became One of the Invisible has functioned as a kind of secret history and guidebook to a poetic and mystical tradition running through Western civilization from Pythagoras to In Nomine music to Hölderlin and Antonin Artaud. Rattray not only excavated this tradition, he embodied and lived it. He studied at Harvard and the Sorbonne but remained a poet, outside the academy. His stories "Van" and "The Angel" chronicle his travels in southern Mexico with his friend, the poet Van Buskirk, and his adventures after graduating from Dartmouth in the mid-1950s.

Eclipsed by the more mediagenic Beat writers during his lifetime, Rattray has become a powerful influence on contemporary artists and writers. Living in Paris, Rattray became the first English translator of Antonin Artaud, and he understood Artaud's incisive scholarship and technological prophecies as few others would.

As he writes of his translations in How I Became One of the Invisible, "You have to identify with the man or the woman. If you don't, then you shouldn't be translating it. Why would you translate something that you didn't think had an important message for other people? I translated Artaud because I wanted to turn my friends on and pass a message that had relevance to our lives. Not to get a grant, or be hired by an English department."

Compiled in the months before his untimely death at age 57, How I Became One of the Invisible is the only volume of Rattray's prose. This new edition, edited by Robert Dewhurst, includes five additional pieces, two of them previously unpublished.

Texts By: Kathy Acker, Mireille Andrès, Antonin Artaud, Dominique Auch, Ned Baldwin, Stephen Barber, Georges Bataille, Baudelaire, John Beagles, Mark Beasley, Dodie Bellamy, Alissa Bennett, Simon Bill, Jesse Bransford, R.A.Bransford Jr Esq, Paul Buck, Bonnie Camplin, Aline Bouvy/John Gillis, Dennis Cooper, John Cussans, Trinie Dalton, Sue De Beer, Brock Enright, Felix Ensslin, Dan Fox, Robert Garnett, Paul Green, Matthew Greene, Fernando Guerreiro, Pierre Guyotat, Ilana Halperin, Glen Helfand, Jacques Henric, Rachel Howe, Ben Kaleb Brantley, Seth Kelly, Kevin Killian, Christopher Knowles, Jennifer Krasinski, Cedar Lewisohn, Lorenzo De Los Angeles Iii, Rachel Lowther, Dave Martin, Karl Marx, Casey Mckinney, Gean Moreno, J.P. Munro, Paulina Olowska, Simon O¹Sullivan, Arthur Ou, Damon Packard, Mike Paré, Graham Parker, Wotjek Puslowski, Adam Putnam, Ian Rafael Titus, Eugène Savitzkaya, Eric Schnell, Amy Sillman, Allison Smith, Joanne Tatham/ Tom O'sullivan, Daniel Torop, Genya Turovsky, Banks Violette, Benjamin Weissman, Ivan Witenstein, Thom Wolf