Georges Bataille

Georges Bataille's secret society, long the stuff of legend, is now revealed in its texts, meditations, rules and prohibitions.

This book recounts what must be one of the most unusual intellectual journeys of modern times, in which the influential philosopher, cultural theorist and occasional pornographer Georges Bataille (1897-1962), having spent the early 1930s in far-left groups opposing the rise of fascism, abandoned that approach in order to transfer the struggle onto the mythological plane.

In 1937, Bataille founded two groups in order to explore the combinations of power and the sacred at work in society. The first group, the College of Sociology, gave lectures that were intended to reveal the hidden undercurrents within a society on the verge of catastrophe. The second group was Acéphale, a genuine secret society and anti-religion whose emblem was a headless figure that, in part, represented the death of God. Until the discovery a few years ago of the group's internal papers (which include theoretical texts, meditations, minutes of meetings, rules and prohibitions and even a membership list), almost nothing was known of its activities.

This book is the first to collect a representative selection of the writings of Bataille, and of those close to him, in the years leading up to World War II. The texts published here comprise lectures given to the College of Sociology by Bataille, Roger Caillois and Michel Leiris, essays from the Acéphale journal and a large cache of the internal papers from the secret society. A desperate narrative unfolds, wherein Bataille risked all in a wholly unreasonable quest—with a few fellow travelers, he undertook what he later described as a journey out of this world.

An analysis of Mike Kelley's work as a position in materialist philosophy, which appears as the feature that is most at stake in his artistic practice, focusing on the pieces he produced around the issue of memory––his leitmotiv from 1995 onward.

Mike Kelley is best known as one of the most influential visual artists of his generation. But he was also an insightful theorist who wrote profusely about his work as well as on aesthetics in the 1980s, 1990s, and 2000s, an epoch marked, in his view, by victim culture and the pop psychology phenomenon known as repressed memory syndrome. Mike Kelley: Materialist Aesthetics and Memory Illusions presents the artist in a new light, almost as an empirical philosopher delivering his position through art as well as writing. In a meticulous and transdisciplinary approach, Laura López Paniagua presents Kelley's oeuvre as a stance in materialist aesthetics and weaves thoughtful relations between the artist's critique, statements, and comments and the theories of thinkers such as Georges Bataille, Walter Benjamin, Pierre Bourdieu, Sigmund Freud, Jacques Lacan, and Maurice Merleau-Ponty. López Paniagua focuses on Kelley's artistic production between 1995 and his death in 2012, analyzing these works vis-à-vis the concept of memory, one of the artist's obsessions and leitmotivs throughout his career.

Essay by Laura López Paniagua; introduction by John Miller.

Echoing Jean Dubuffet's idea that thought must arise from material in artistic practice, Giuliana Prucca, through this essay, reinterprets a moment in the history of 20th-century art using materials such as stone, sand, earth, and dust. She employs the mineral to illustrate that the creative act would be a trace of the body's disappearance. The loss of humanity and the deconstruction of the subject objectify themselves in the image. In other words, art resides in the tension between representation and its loss, ultimately leaving nothing but an image.

Drawing from the influential figure of Antonin Artaud, she weaves critical and poetic connections between the texts and works of various artists, writers, and thinkers, ranging from Jean Dubuffet to Jan Fabre and Anselm Kiefer, Yves Klein and Gutaï, Joë Bousquet to Camille Bryen and Francis Ponge, Gaston Bachelard to Gilles Deleuze, and Georges Bataille to Aby Warburg.

The material is not merely a thematic pretext; it is an active and explosive catapult that questions the arbitrary linearity of a conventionally assimilated art history. Following Ponge's example, Prucca applies the principles of poetry to criticism, starting from Artaud's material, the most undisciplined of poet-artist-thinkers of the modern era. This results in a critically inventive approach dangerously suited to its object, celebrating an anti-critique. The chosen writing materials, stonepaper for the cover and recycled paper for the pages, is consistent, intending to give the impression of being covered in dust.

The essay disrupts traditional reading habits and shatters the conservatism of art criticism by inhabiting writing space differently, presenting a physically engaging interaction. This is an essay in the literal sense, an experience where form never contradicts content, urging readers to take the risk of thinking deeply and embracing a new rhythm. A complex and challenging design invites them to choose different reading options, ultimately treating criticism as one would poetry.

Giuliana Prucca [Paris | Berlin] is an independent curator, researcher, and writer. She is the founder and art director of the publishing house AVARIE, specialising in contemporary art books that explore the relationships between text and image, body and space.

Graphic design, art direction by Vito Raimondi

The most significant critical, theoretical, and art historical texts by the artist, writer, and filmmaker Aria Dean.

Compiled here for the first time, the selected writings of Aria Dean mount a trenchant critique of representational systems. A visual artist and filmmaker, Dean has also emerged as one of the leading critical voices of her generation, through a body of writing that maps the forces of aesthetic theory, image regimes, and visibility onto questions of race and power. Dean's work across media has long been defined by what she calls a "fixation on the subject and its borders," and the texts collected here filter that inquiry through digital networks, art history, and Black radical thought. Equally at home discussing artists who embrace difficulty—from Robert Morris to David Hammons, Lorna Simpson, and Ulysses Jenkins—and conceptual frameworks such as Afropessimism, Dean often contends with how theoretical positions brush against the grain of lived reality: how the Structuralism handed down from the academy, for instance, can be co-mingled with critiques of structural racism, or how Georges Bataille's notion of base matter transforms through an encounter with Blackness.

Dean's thinking embraces a definition of "Black art that luxuriates in its outside-the-world-ness," as she writes in this volume, which works to elucidate "Blackness's proclivity for making and unmaking its own rules as it produces objects" of cultural necessity. Originally published in November as well as in Texte zur Kunst, e-flux journal, and in exhibition contexts, the essays compiled in Bad Infinity were written over a six-year span that charts our rapidly evolving forms of subjectivity and sociality.

Aria Dean (born 1993 in Los Angeles ) is an American artist, critic, writer and curator. Her writings have appeared in various art publications including November (of which she is a founding editor), Texte zur Kunst, Artforum, e-flux, The New Inquiry, Art in America, Topical Cream, Cura., Mousse, Flash Art, Spike, etc.

For Charles Baudelaire, the photographic medium is not an art but a technical means of representing reality. As a counterpoint to Baudelaire, Antoine d’Agata reworks his own photographs through digital intervention to return to engraving, as if to go from the pixel to the line of the time. He pushes photography to its limits, discarding the medium to return to the raw. Baudelaire’s texts thus enter into dialogue with photographs that have become engravings through wear and tear and manipulation, where the bodies blend together to give way to the poetry of the body.

The work is based on the original uncensored edition of Baudelaire’s collection accompanied by these engraved prints by d’Agata. Present and past are superimposed. Like a game of transparency that will present the frame of an image on the cover. In this work Fleurs du Mal, Baudelaire is a stroller, a spectator of the world around him, of urban transformations, while d’Agata embodies photography, life and reappropriates the space of the city by the gesture.

Two personalities meet on the occasion of the 200 years of the birth of Charles Baudelaire. Two artists who could have meet each other, debated, confronted each other. For d’Agata, Baudelaire leaves a legacy that must be pushed to extend its own reflection.
The artist intervenes on the edge of Baudelaire’s poems with personal reflections and quotations from his favorite thinkers, descendants of Baudelaire’s thought: Walter Benjamin, Guy Debord or Georges Bataille.

Affixed vertically to the poems, these handwritten interventions assert themselves while leaving the original text its own space. A second sense of reading is thus offered to the reader between Baudelaire’s text and the interpretation given by d’Agata through the words as much as through the engravings.

Russian writer and philosopher Oxana Timofeeva was born and grew up in various parts of the USSR. The book explores the difficulty of reducing one’s sense of homeland to one’s country alone, the philosophical interconnectedness of movement and rootedness, our plant and animal souls, and how we need to reimagine our desired, fictional if need be, homelands. The book interweaves vignettes from Timofeeva’s childhood across different parts of the USSR with a philosophical discussion of ideas on homeland in the thought of Brecht, Deleuze and Guattari, and other main figures of literature and philosophy. 

Oxana Timofeeva is Sc.D., professor at “Stasis” Center for Philosophy at the European University at St. Petersburg, leading researcher at Tyumen State University, member of the artistic collective “Chto Delat” (“What is to be done”), deputy editor of the journal “Stasis”, and the author of books History of Animals (London: Bloomsbury Academic, 2018; Maastricht: Jan van Eyck, 2012), Introduction to the Erotic Philosophy of Georges Bataille (Moscow: New Literary Observer, 2009), Solar Politics(forthcoming, Polity, 2022).

Commissioned and published by Kayfa ta (2020) 
Translation from Russian by Maria Afanasyeva 
Design template by Julie Peeters 
Cover illustration by Jumana Emil Abboud

Fieldnotes is a biannual print journal publishing new writing and artworks with a focus on practices that work between disciplines and against type. There is always a third thing between two things that are known; we are interested in whatever there is between translations/transitions, things-in-progress, converging genres, methods of excavation and formal innovation. The purpose of the journal is to provide a test site for ideas and research; a space for experimental modes and new prototypes. 

The third issue of FIELDNOTES contains new work by:

CAConrad & George Finlay Ramsay 
Charlie Hawksfield 
Yvonne 
Angus McCrum 
Peter Gizzi 
McKenzie Wark 
Kate Paul 
Michelle Williams Gamaker 
Georges Bataille & Rachelle Rahmé 
Declan Wiffen 
Rosa Barba 
Travis Jeppesen 
Robert Glück & Arnold Kemp 
Cecilia Pavón & Jacob Steinberg 
George Lynch 
Yuhan Shen

Based loosely on the relationship between Colette Peignot and Georges Bataille, My Mother: Demonology is the powerful story of a woman's struggle with the contradictory impulses for love and solitude. At the dawn of her adult life, Laure becomes involved in a passionate and all-consuming love affair with her companion, B. But this ultimately leaves her dissatisfied, as she acknowledges her need to establish an identity independent of her relationship with him. Yearning to better understand herself, Laure embarks on a journey of self-discovery, an odyssey that takes her into the territory of her past, into memories and fantasies of childhood, into wildness and witchcraft, into a world where the power of dreams can transcend the legacies of the past and confront the dilemmas of the present. With a poet's attention to the power of language and a keen sense of the dislocation that can occur when the narrative encompasses violence and pornography, as well as the traumas of childhood memory, Kathy Acker here takes another major step toward establishing her vision of a new literary aesthetic. 

Excerpts from Caren Beilin’s 2019 essay/memoir about reproductive health and the IUD, gendered illness, medical gaslighting, and activism in the chronic illness community.

“The moon is hollow. The moon is hollow says a certain contingent of people, because of aliens (and, also, the moon has experienced bangs on its surface that have apparently made it ring just like a bell).
These people are conspiracy theorists. Paranoid, conclusive, certain. Too certain. They connect the dots with their eager, enormous chalk. They want something to be true. They want, I think, something new to be true, and they are taken (as I am) with the moon being like a bell, two phonemes, moon, bell, beautiful and struck across each other’s false armor, mutable and beautiful.
The moon is a bell, as the theorist Georges Bataille, in 1931, said, ‘The sun is an anus.’ He was arguing about the beauty – the absolute energy – of the copula.

‘The verb to be is the vehicle of amorous frenzy,’ he wrote, the year that Benjamin unpacked his library, alone. The moon is a bell, and I believe this absolutely, sure. The IUD is the RA. The sexual force of the verb, is, to be, of my verbacious being, will knock any noun into the moon and beyond. Everything is a parody, can be anything. The moon is hollow and made of muleskin. The moon is hollow, insofar as it is coated with the agglutinate, the shining coat, of a limit. I cannot go into the moon with my eyesight. I can’t enter my womb from that time (in November 2015) and sit crosslegged by the device, at the base of its suspending embedding, in the oaty red fist of my uterus, and watch the metal loam off its rigid cross-branch – and leech into tissues and activate, or reanimate, flare, or push over my problem. I can’t spy the center of the inception or the core of my being. I only know the timing. My health deteriorated rapidly after it was in, and I know how horrible it is, to cease planning for trips, outings, applications, or children, waiting and watching for how bad and how soon, and that the moon is hollow

This pamphlet excerpts from Blackfishing the IUD, published in 2019 by Wolfman Books, Oakland. With thanks to Caren Beilin, Jacob Kahn, and Justin Carder.

Leash extends the logic of S&M to its inexorable and startling conclusion, darkly and hilariously revealing the masochistic impulse as the urge to disappear from the chores, obligations, and emotional vacuity of daily life.

No more jobs, no more taxes, no more checkbook, no more bills, no more credit cards, no more credit, no more money, no more mortgages, no more rent, no more savings, no more junk mail, no more junk, no more mail, no more phones, no more faxes, no more busy signals, no more computers, no more cars, no more drivers' licenses, no more traffic lights, no more airports, no more flying, no more tickets, no more packing, no more luggage, no more supermarkets, no more health clubs... While her current spends the summer researching public housing in Stockholm, a moderately wealthy, object-oppressed, and terminally hip New York female of a certain age seeks adventure in the sedate dyke bars of lower Manhattan. Finding none, she answers a personal ad. She is ordered to put on a blindfold before the first meeting with the woman she knows only as Sir. Not knowing what someone looks like turns out to be freeing, as do the escalating constraints that alienate her not just from her former life, but from her very conception of who she is. Part Georges Bataille, part Fran Leibowitz, this is the Story of O told with a self-referentially perverse sense of humor.

Where are the tiny revolts? is the first book in a new annual series published by CCA Wattis Institute, a contemporary art center and research institute in San Francisco. Each book in the series is driven by a central question: what are we learning from artists today? Unconnected to an exhibition program, Where are the tiny revolts? is rooted in the Wattis's artist-driven research institute. It is a place to explore and share some of the texts and visual work that emerge over the course of an entire year of discussions and public programs. Instead of providing documentation of projects with artists, Where are the tiny revolts? offers other ideas, voices, and references generated by conversations with and about artists. 

The first book in the series, informed by themes related to the work of Dodie Bellamy, revolves around questions related to contemporary forms of feminism and sexualities, the rebirth of the author, and ways in which vulnerability, perversion, vulgarity, and self-exposure can be forms of empowerment. The texts cover a broad array of styles, including memoir, theoretical essay, art historical analysis, poetry, and fiction. The visual elements are equally diverse, ranging from photographs to collage to drawing.

Texts by Sara Ahmed, Nicole Archer, Georges Bataille, Dodie Bellamy, Michele Carlson, Thomas Clerc, Combahee River Collective, Bob Flanagan, Ursula K. Le Guin, Johanna Hedva, Glen Helfand, Juliana Huxtable, Alex Kitnick, Julia Kristeva, Audre Lorde, Lisa Robertson; contributions by Marcela Pardo Ariza, Justin G. Binek, Kaucyila Brooke, Tammy Rae Carland, Mary Beth Edelson, Mike Kuchar, Anne McGuire, Patrick Staff, Frances Stark, Rosemarie Trockel.

Drawing on cryptic intimations in the work of J. G. Ballard, Georges Bataille, William Burroughs, André Leroi-Gourhan, Elaine Morgan, and Friedrich Nietzsche, in the late twentieth century Daniel Barker formulated the axioms of spinal catastrophism: If human morphology, upright posture, and the possibility of language are the ramified accidents of natural history, then psychic ailments are ultimately afflictions of the spine, which itself is a scale model of biogenetic trauma, a portable map of the catastrophic events that shaped that atrocity exhibition of evolutionary traumata, the sick orthograde talking mammal.

Tracing its provenance through the biological notions of phylogeny and "organic memory" that fueled early psychoanalysis, back into idealism, nature philosophy, and romanticism, and across multiform encounters between philosophy, psychology, biology, and geology, Thomas Moynihan reveals the historical continuity of spinal catastrophism. From psychoanalysis and myth to geology and neuroanatomy, from bioanalysis to chronopathy, from spinal colonies of proto-minds to the retroparasitism of the CNS, from "railway spine" to Elizabeth Taylor's lost gill-slits, this extravagantly comprehensive philosophical adventure uses the spinal cord as a guiding thread to rediscover forgotten pathways in modern thought. 

Moynihan demonstrates that, far from being an fanciful notion rendered obsolete by advances in biology, spinal catastrophism dramatizes fundamental philosophical problematics of time, identity, continuity, and the transcendental that remain central to any attempt to reconcile human experience with natural history.

This book sees the re-emergence of the seminal 1970s magazine Curtainsedited by British artist/writer, Paul Buck. 

With its early promotion of French writers such as Georges Bataille, Maurice Blanchot, Jacques Derrida, Jean-Pierre Faye and Edmond Jabès, Curtains’ re-appearance arrives after an exhibition at Focal Point Gallery in 2012 that was recreated from an earlier 1992 work at Cabinet Gallery around the concept of ‘disappearing’. 

The invited contributions come from thirteen artists with whom the editor has engaged over the years. In addition, Buck has returned to pull threads from the earlier editions of his magazine to explore ideas with writers encountered in the intervening years, making all appear in a consolidated grouping as a final gesture, one that refuses to disappear. 

Contributions include those by: Kathy Acker, Susan Hiller, Liane Lang, Lucy McKenzie, Richard Prince, Miroslav Tichy, Sophie von Hellermann, and many others.

Texts By: Kathy Acker, Mireille Andrès, Antonin Artaud, Dominique Auch, Ned Baldwin, Stephen Barber, Georges Bataille, Baudelaire, John Beagles, Mark Beasley, Dodie Bellamy, Alissa Bennett, Simon Bill, Jesse Bransford, R.A.Bransford Jr Esq, Paul Buck, Bonnie Camplin, Aline Bouvy/John Gillis, Dennis Cooper, John Cussans, Trinie Dalton, Sue De Beer, Brock Enright, Felix Ensslin, Dan Fox, Robert Garnett, Paul Green, Matthew Greene, Fernando Guerreiro, Pierre Guyotat, Ilana Halperin, Glen Helfand, Jacques Henric, Rachel Howe, Ben Kaleb Brantley, Seth Kelly, Kevin Killian, Christopher Knowles, Jennifer Krasinski, Cedar Lewisohn, Lorenzo De Los Angeles Iii, Rachel Lowther, Dave Martin, Karl Marx, Casey Mckinney, Gean Moreno, J.P. Munro, Paulina Olowska, Simon O¹Sullivan, Arthur Ou, Damon Packard, Mike Paré, Graham Parker, Wotjek Puslowski, Adam Putnam, Ian Rafael Titus, Eugène Savitzkaya, Eric Schnell, Amy Sillman, Allison Smith, Joanne Tatham/ Tom O'sullivan, Daniel Torop, Genya Turovsky, Banks Violette, Benjamin Weissman, Ivan Witenstein, Thom Wolf