The Flesh is a collection of Yves B. Golden's poems, lyric essays and social criticism – and often these generic distinctions become blurred. Published by Ediciones La Escocesa (Barcelona, ES), TABLOID facilitated this book's production as editors and book designers. A selection of Golden's texts are also translated by Leto Ybarra, rendering the author's work into Spanish for the first time.

“Respectfully! The Flesh feels like a conjuring and a force of nature—unyieldingly raw, full of delectable sensitivity that shapes a world Yves B. Golden deliveries with formidable honesty—where her word is the journey, the body and the bond. Yves writes: ‘not one bird is declined entry into heaven’. The Flesh is succulent in the mouth of the mother— Yves is a steward of time machines, celestial bliss and untethered healing. The Flesh unties the tongue, waters the mouth and the garden. Within Yves’ 5th book she offers us a timeline in recognizing that all birds and angels alike can touch the sky. We are always, already, held and drenched in glory and deserving of love and safety. The Flesh is Black like obsidian. May our love bloom like the flesh in every lifetime.”
- keioui keijaun thomas

“Yves B Golden has given us a protection spell against tyranny; a Blue Guide for the conscious and the daydream; raw free jazz that knows the standards as well. Golden’s linguistically liberated fantasies can transmute into a body of politically imperturbable ethoses in the same sentence. This book offers information for an evolutionary sensitivity, for the next level of sense-making and particularity of the human being. Though the poet urges us to de-realize the flesh, to split our own heads open, we must also accommodate the flesh’s intangibles that interlock, conjoin, negate, and negotiate: such ‘outward and inward facing conundrums’ go on and on. Welcome this ‘bearer of turbulent news.’”
- Losarc Raal

Published in conjunction with the eponymous exhibition at Gladstone Gallery, NYC, this book beautifully gathers pictures of the latest series of paintings by Amy Sillman – and, yeah, reproductions of the full series of 74 amazing works on paper, UGH for 2023 – “Torsos” and “Words” – where marks become membres become shapes become letters become layers bodies become shades – a diagram of time, “a broader contemplation of transformation and temporal fluidity”! 

With an essay by Felix Bernstein titled, “AMY SILLMAN’S DIALECTICAL JACULATIONS”

Grace Crowley is a publication based on letters sent to the Australian artist and pioneer of modernist painting Grace Crowley (1890–1979) by friends, family and colleagues. Parts of those letters, which are now housed in the Art Gallery of New South Wales and the State Library of New South Wales archives in Sydney, were transcribed and categorised by Riet Wijnen in subsections such as ‘Marital Status’, ‘Teaching’, ‘Hosting’, ‘Eurasia’, ‘X’, ‘Being A Woman’, ‘War’, ‘$’ and ‘Making Work’. The result is an alternative biography constructed solely through a living set of relations.

PSYCHOTRONIC CRIMES is the English translation of an educational manga published in February 2020 by the Technological Crime Victims Network Nonprofit Organization of Japan. Originally titled お前はまだ集団ストーカーを知らない (literally “You Don’t Know Gang Stalking Yet”), the comic serves as a comprehensive overview of the heinous acts of electronic harassment and gang stalking perpetuated by various religious and political organizations, unnamed in the comic but hinted to be the Unification Church and the Liberal Democratic Party. Following the assassination of former Prime Minister Shinzo Abe, a Liberal Democratic politician with deep ties to the Unification Church, these groups and their sordid techniques of coercion have come under serious legal scrutiny for the first time in Japan’s history. However, the true nature of these crimes is still obscure to the populace and many victims remain alienated and alone. Founded in 1998, the Technology Crime Victim Network provides community support for targeted individuals and helps raise awareness about gang stalking and other electronic crimes in Japan and abroad.

Translated by Netspooky

I went to the field; I became many.

Majnoon is an oil field in the global south. Majnoon is also the violence, and the state of mind that survives the violence. How can this be a field guide in any customary sense? Latitudes have been taken. Words are written in disrupted or troubled syntax. Rather, this book proceeds alongside a search for what many call emancipatory practice; to been acted in the field, where we feel most alive. The volume is divided into five parts, preceded by maps and legends. First in the sequence is a colour-coded soil map,“Majnoon and Hir Environs”, adapted from material originally published in 1960 by the Iraqi Ministry of Agriculture. It was the product—relic, really—of a brief era that saw fields and farmlands redistributed among labourers and peasants. Since then, the map has changed with the shifting substance of our earthly constitution; it pivots on the example of Majnoon. Any map is appended by its legends, and I rewrite them from the perspective of dismantling. A longish colour key unfolds with the likeness of a poem pursuing return, inspite of scorch and ruin. It should be mentioned that ‘hir’ recurs multiple times throughout the book as gender-nonconforming pronoun—suggestive, ambiguous, and, in my opinion, sufficiently sound for the moment. It is essential to keep needling the problem of language.

A second, simpler map charts water flow as casualty of upstream accumulation. Dams are borders, after all, and we are lousy with them; downstream is sentenced to the whims of an architecture whose gates are mostly closed. On the map, a symbol resembling a small, numbered page locates Majnoon as point of interest. A subsequent diagram also contains this motif—not for navigation through the field, butt hrough the book itself.

In 2021, seven Fellows of the postgraduate program of the Berlin University of the Arts (UdK) gathered in despair over the institution’s failings. This publication explores what happens next. It emerges from an experimental process of dialogue and documentation, and tackles questions regarding globalized art production and the dissemination of knowledge. A dense collage of both critique and transformative artistic practices, the book is a unique contribution to the debate on socially engaged art. Just as importantly, it provides a point of reference for artists in comparable situations: those who pursue their work in the face of deadlocked institutions which uphold the status quo despite claiming to do the opposite. It strives to be a helpful pointer for artists who insist nonetheless on their ethical and political prerogatives. Vulnerability and conflict will accompany any such process, inevitably, and our publication does not dissimulate any of these things—even as it charts possible paths beyond them.

With: Adnan Softić, Amelie Jakubek, Ami Lien, Enzo Camacho, Nina Softić, Okhiogbe Omonblanks Omonhinmin, Shehzil Malik and Sonia Hamad

This anthology presents a selection of over 100 texts by some sixty contemporary Lebanese women poets, reflecting the plurality of voices that tell, each in their own way, to the many facets of the same country. The trilingual book (in English, French and Arabic), edited by Nada Ghosn et Paulina Spiechowicz, published after four years of research, is accompanied by artworks from Etel Adnan, Laure Ghorayeb, Huguette Caland, Afaf Zurayk, Manar Ali Hassan, and Jana Eid.

During these troubled times that Lebanon is going through, the anthology of contemporary Lebanese women poets aims to give a voice to those underrepresented in literary studies and the art world alike.

This poetry book aims at carving a path made of a plurality of voices: around sixty poets and over one hundred texts that tell, each in its own way, the many facets of a single country, like a kinetic atlas, a lyrical fresco carried by reading, traveling, translating, and contemporary art in the broadest sense.

Contributions by Violette Abou Jalad, Etel Adnan, Sana Al-Bana, Hoda Al-Naamani, Susanne Alaywan, Manar Ali Hassan, Thérèse Aouad Basbous, Romy Lynn Attieh, Ritta Baddoura, Rita Bassil, Valérie Cachard, Huguette Caland, Elmira Chackal, Andrée Chedid, Majida Dagher, Ranim Daher, Frida Debbané, Amanda Dufour, Mireille Eid, Leila Eid, Jana Eid, Nada El Hage, May Elian, Tamirace Fakhoury, Claire Gebeyli, Rim Ghandour, Laure Ghorayeb, Hala Ghosn, Joumana Haddad, Katia-Sofia Hakim, Darine Houmani, Inaya Jaber, Mariam Janjelo, Edvick Jureidini Shayboub, Hana Khatoun, Vénus Khoury Ghata, Michèle Gharios, Nadine Makarem, Noha Moussawi, May Murr, Linda Nassar, Amal Nawwar, Myra Prince, Violaine Prince, Rouba Saba, Nohad Salameh, Christiane Saleh, Roula Saliba, Mo Maria Sarkis, Nada Sattouf, Maha Sultan, Yvonne Sursock, Samia Toutounji, Nadia Tuéni, Hyam Yared, Sabah Zouein, Afaf Zurayk.

Trilingual edition: Eng, Fr, Ar.

A Twenty-First-Century Guide to Sailing the Sea of Story.

With an introduction by Theo Downes-Le Guin, Karen Joy Fowler, Molly Gloss and Kelly Link.

Steering the Craft is Ursula K. Le Guin’s carrier bag of the tools of a writer’s craft: how – and why – to write. From the sound of language to tenses to point of view, Le Guin offers a comprehensive and generous guide to the fundamental components of narrative, illustrating her incisive analysis with examples from some of her favourite writers. Revised and updated for the twenty-first century, this handbook includes exercises that the writer can do alone or in a group.

This collection of essays celebrates the work of international feminist filmmakers from the 1950s to the present. Featuring contributions from leading scholars, filmmakers, essayists and activists, On Feminist Films is the second volume in the South London Cultural Review series. Contributors include: Stuart Bell, Catherine Grant, So Mayer, Louisa Wei, Emma Wilson.

Poets Audre Lorde and Pat Parker first met in 1969; they began exchanging letters regularly five years later. Over the next fifteen years, Lorde and Parker shared ideas, advice, and confidence through the mail. They sent each other handwritten and typewritten letters and postcards often with inserted items including articles, money, and videotapes.

The Letters of Audre Lorde and Pat Parker 1974-1989 gathers this unique correspondence in which Lorde and Parker discuss their work as writers as well as the intimate details of their lives, including periods when each lived with cancer. These letters are a rare opportunity to glimpse inside the minds and friendship of two great twentieth century poets.

Introduction by Mecca Jamilah Sullivan.

Mammoth’s protagonist is a disenchanted young lesbian. She’s inexperienced, irritated by life, eager to gestate, and determined to strip everything else down to essentials. She seduces men at random, swaps her urban habitat for an isolated farmhouse, befriends a shepherd, nurses lambs, battles stray cats, waits tables, cleans house, and dabbles in sex work – all in pursuit of life in the raw.  This small bomb of a novel, not remotely pastoral, builds to a howling crescendo of social despair, leaving us at the mercy of Eva Baltasar’s wild voice.

Translated by Julia Sanches.

BUTT's thick 35th issue packs in pleasures from shameless queers the world over. Between the splashy covers, catch popstar Troye Sivan stripped for a motel quickie, house-spinning icon Honey Dijon dish with Jeremy O. Harris, and the last-ever interview with literary legend Gary Indiana – R.I.P. Plus, find cum-dripped fantasies by Sadao Hasegawa, Pierre the Farmer naked, and the scoop on trans stripping in NYC. On the cover – Giorgi Kikonishvili, a gay-about-Tblisi organizing everything from parties and protests. And, of course, a lot more.

TROYE SIVAN, poppers-sniffing stadium star - By Zak Stone and Clifford Prince King

LALO SANTOS, OnlyFansero spills Revolutionary load - By Alberto Bustamante and Gustavo García-Villa

HONEY DIJON, house-spinning icon - By Jeremy O. Harris and Alasdair McLellan

SADAO HASEGAWA, cum-dripped fantasies from Japan - By Yasuyuki Shinohara and Sadao Hasegawa

GARY INDIANA, R.I.P. to a literary mastermind - By Michael Bullock and Reynaldo Rivera

GIORGI KKONISHVILI, gay-about-Tbilisi organizes parties and protests - By Anton Shebetko

STRIP, illegal trans strip nights in NYC - By Ruby Zarsky and Lia Clay ]

PIERRE THE FARMER, handsome French fairy milks cow naked - By Daniel Jack Lyons

DEAN SAMESHIMA, conservator of the stickiest corners of gay culture - By Evan Moffitt and Paul Mpagi Sepuya

CARLOS SÁEZ, mechanophilic artist from Valencia - By Andrew Pasquier and Raphaël Chatelain

UNFUCKWITHABLE, on the benefits of club sex - By Kay Gabriel and Sam Clarke

CAN HOST, Berlin allotment garden is fuck-friendly paradise - By Thyago Sainte

Alaa is haunted by his grandmother’s memories of being displaced from Jaffa and becoming a refugee in her homeland after the Nakba. Ariel, Alaa’s neighbour and friend, is a liberal Zionist, critical of the military occupation of the West Bank and Gaza yet faithful to the project of Israel. When he wakes up one morning to find that all Palestinians have suddenly vanished, Ariel begins searching for clues to the secret of their collective disappearance.

That search, and Ariel’s reactions to it, intimately reveal the fissures at the heart of the Palestinian question. Between the stories of Alaa and Ariel are the people of Jaffa and Tel Aviv – café patrons, radio commentators, flower-cutters – against whose ordinary lives these fissures and questions play out.

Critically acclaimed in Arabic, spare yet evocative, intensely intelligent in its interplay of perspectives, The Book of Disappearance is an unforgettable glimpse into contemporary Palestine as it grapples with both the memory of loss and the loss of memory.

An encounter between dance and visual arts.

Dance First Think Later - The Thinking Body between Dance and Visual Arts follows on from the exhibition-festival Dance First Think Later - An Encounter between Dance and Visual Arts, presented in Geneva in summer 2020, documenting it with a wealth of iconography and enriching it with a critical, theoretical and historical perspective on the works and the project. Commissioned texts are devoted to the 22 artists, written by authors active in museums, festivals, art schools, independent critics and artists.

The biennial event Dance First Think Later explores the converging fields between dance, performance, visual arts and moving images. Arta Sperto, which is organising and producing the exhibition-festival and publishing the book, is developing a cross-disciplinary approach that combines the operating mechanisms of the visual and performing arts, and the respective characteristics of museums/art centres and theatres/festivals. This approach is motivated by the need to support artists whose cross-disciplinary practices come up against the way in which culture is still largely organised by field, whether in terms of cultural policies, institutions, funding or the media. Starting with the works themselves, the book offers food for thought on cross-disciplinary approaches to the contemporary arts.

With / around Halil Altindere, Alexandra Bachzetsis & Julia Born, Pauline Boudry & Renate Lorenz, Alex Cecchetti, Clément Cogitore, Dara Friedman, Gerard & Kelly, Marie-Caroline Hominal, Lenio Kaklea, La Ribot, Pierre Leguillon, Xavier Le Roy, Klara Lidén, Melanie Manchot, Olivier Mosset & Jacob Kassay, Samuel Pajand, Christodoulos Panayiotou, Alexandra Pirici, Julien Prévieux, Marinella Senatore, Gregory Stauffer, Barbara Wagner & Benjamin de Burca.

Conceived as a catalogue and an artist's book, the publication offers a deeper insight into the eponymous 2022 exhibition staged at Indipendenza Roma, and explores tensions that can be generated between artworks and their surrounding architectural context, raising questions of taste, value, function and decoration.

A literary tribute to Sarah Lucas, at once an adroit art-historical study and a poetic travelogue.

“Distance is far, nobody said. (Somebody, surely.)” So begins Quinn Latimer's strange, elliptical account of an exhibition and a body of work by Sarah Lucas that the poet and critic has never seen, made and installed in a city she had not yet visited. In the spring of 2012 the renowned English artist's exhibition “NUDs” was mounted in Mexico City at Museo Diego Rivera Anahuacalli, the famed pyramid-like museum built by the muralist and architect Juan O'Gorman to house Rivera's approximately 50,000 Mesoamerican artifacts and objects. In the summer of 2012 Latimer found herself in Elba, the island of Napoleon's exile, where she embarked on this small, charged book. In four interconnected essays, the writer limns the myriad impressions, ideas, objects, personages, and histories relevant to Lucas's fantastically transparent yet complicated “NUDs,” and their storied making and installation in Mexico. Exploring shame, passivity, palindromes and fertility statuary, as well as notables including Antonin Artaud, Napoleon, Susan Sontag and Mary Wollstonecraft, Describe This Distance is at once an adroit art-historical study and a poetic travelogue, once or twice removed.

This monograph explores the work and the artistic activities of Italian radical performer, poet, visual artist and feminist Tomaso Binga through a specific lexicon (Agora, Biographies, the Corporeal Nature of the Word, Correspondences, Geographies, Vaginal Value), and also features a selection of poems by the artist.

The volume explores the key passages of Tomaso Binga's artistic practice, and as such is divided into three macro areas. The first, purely textual, following institutional introduction by the President of the Fondazione Donnaregina per le arti contemporanee Angela Tecce, features texts by Eva Fabbris, Daria Khan, Quinn Latimer, Lilou Vidal, and Stefania Zuliani, as well as a conversation between the artist herself and Luca Lo Pinto. The second part brings together a series of short critical texts that offer an in-depth analysis of single works and small bodies of work by Tomaso Binga. These contents are further subdivided into six categories (Agora, Biographies, The Body of the Word, Correspondences, Geographies, Vaginal Value) with the aim of delving into the key areas of interest in Tomaso Binga's practice in chronological order. Critical contributions are thus provided by Marc Bembekoff, Barbara Casavecchia, Martina Cavalli, Chiara Costa, Anna Cuomo, Valérie Da Costa, Allison Grimaldi Donahue, Daria Khan, Émilie Notéris, Raffaella Perna, Antonello Tolve, and Andrea Viliani. The third and final part is dedicated to the artist's visual poems. Each poem is accompanied by an English translation, in several cases published here for the first time.

Embedded in the language of visual and sound poetry, the practice of Tomaso Binga (Bianca Pucciarelli Menna, born 1931 in Salerno) is based on an ironic, insightful questioning of the idea of gender. In her work, this theme is not only a generator of identity, but also a way of looking afresh at the social roles, rights and opportunities traditionally available to women. Her decision to work under a male pseudonym from 1971 onwards was intended to parody male privilege and to provoke a barbed reflection on the political dimension of what it is to be a woman. Her attitude has served as a key marker within the gender equality issues at the center of the debate raging amongst the younger generations.

Edited by Eva Fabbris, Lilou Vidal, Stefania Zuliani with Anna Cuomo.

Texts by Tomaso Binga, Eva Fabbris, Daria Khan, Quinn Latimer, Luca Lo Pinto, Lilou Vidal, Stefania Zuliani.

Dear Miss Maxfeld . . . What I’m really afraid of is that I am a homosexual human being. I wish you were one too but I don’t think it’s possible there could be so many in one school, do you? Probably there is only one person who is homosexual in one place at one time and that one person (I am afraid) is me . . .

After sixteen-year-old Lynn writes her thirty-seven-year-old English teacher a letter they embark on one of the funniest and saddest love affairs in fiction, shrouded in secrecy and guilt. Set in the year Kennedy was shot, all Lynn knows about “lezbos” is that they wear their hair in crew cuts, buy suits like her father’s, and sprout mustaches over their upper lips. Trying to pass, Lynn continues to neck with her boyfriend and make bigoted jokes with her friends. Feigning innocence with her parents, each night she checks the mirror for tell-tale signs of perversion. Profound, witty, poignant, and highly charged, In Thrall is the first in Jane DeLynn’s trilogy of novels on sexuality and authority. It is as believable in its depiction of a closeted teen as it is heartbreaking.

With an introduction by Colm Tóibín

Flawless comic timing. —Colm Tóibín, from the Introduction

All Lynn’s phobias, aversions and hang-ups make her exaggerated but real . . . The great triumph of this novel is that DeLynn has captured the way adolescents felt, talked, and behaved during the early 1960s. —San Francisco Chronicle

A dazzlingly gritty exposure of a girlhood experience usually neglected by both private and public consciousness. —Reba Maybury

An A6 pocket pamphlet edition of Valerie Solanas’ diatribe against men and the world they have made.

This limited edition has a misprint on the front cover.

In 1967 Valerie Solanas wrote an essay, both stringent and ironic – critiquing men, and the way the male-dominated scientific and academic world wrote about women. The Society for Cutting Up Men was her proposed solution. Deeply sincere and roguishly tongue-in-cheek, it is an essay worth reading, both for its insight into the mind of a person who had undergone and would undergo significant trauma in her life, and also inflict trauma on others.

Valerie Jean Solanas was born on April 9th, 1936. She’s best known for writing The SCUM Manifesto, and of course, attempting to murder an artist called Andy Warhol, in 1968. Solanas had an extremely troublesome childhood. Abused by her father and grandfather, she then had a volatile relationship with her mother and stepfather after her parents’ divorced. Solanas came out as a lesbian in the 1950s and relocated to Berkeley, California, where she wrote SCUM Manifesto, which urged women to “overthrow the government, eliminate the money system, institute complete automation and eliminate the male sex.

Dionne Brand explores English and American literature, and the colonial aesthetic that shaped her sense of self and the world, of what was possible and what was not.

In Salvage: Readings from the Wreck, Dionne Brand’s first major book of nonfiction since her classic A Map to the Door of No Return, the acclaimed poet and novelist offers a bracing look at the intersections of reading and life, and what remains in the wreck of empire. Blending literary criticism and autobiography-as-artifact, Brand reads Aphra Behn’s Oroonoko, Daniel Defoe’s Robinson Crusoe, and Jane Austen’s Mansfield Park, among other still widely studied works, to explore encounters with colonial, imperialist, and racist tropes from the seventeenth to the nineteenth centuries—tropes that continue in new forms today. Brand vividly shows how contemporary practices of reading and writing are shaped by the narrative structures of these and related works, and explores how, in the face of this, one writes a narrative of Black life that attends to its own consciousness and expression.

With the power and eloquence of a great poet coupled with the rigor of a deep and subtle thinker, Brand reveals how she learned to read the literature of two empires, British and American, in an anticolonial light—in order to survive, and in order to live.

This is the library, the wreck, and the potential for salvage she offers us now, in a brilliant, groundbreaking, and essential work.

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

In this bold new work of cultural criticism, Ann Cvetkovich develops a queer approach to trauma. She argues for the importance of recognizing—and archiving—accounts of trauma that belong as much to the ordinary and everyday as to the domain of catastrophe. An Archive of Feelings contends that the field of trauma studies, limited by too strict a division between the public and the private, has overlooked the experiences of women and queers. Rejecting the pathologizing understandings of trauma that permeate medical and clinical discourses on the subject, Cvetkovich develops instead a sex-positive approach missing even from most feminist work on trauma. She challenges the field to engage more fully with sexual trauma and the wide range of feelings in its vicinity, including those associated with butch-femme sex and aids activism and caretaking.  

An Archive of Feelings brings together oral histories from lesbian activists involved in act up/New York; readings of literature by Dorothy Allison, Leslie Feinberg, Cherríe Moraga, and Shani Mootoo; videos by Jean Carlomusto and Pratibha Parmar; and performances by Lisa Kron, Carmelita Tropicana, and the bands Le Tigre and Tribe 8. Cvetkovich reveals how activism, performance, and literature give rise to public cultures that work through trauma and transform the conditions producing it. By looking closely at connections between sexuality, trauma, and the creation of lesbian public cultures, Cvetkovich makes those experiences that have been pushed to the peripheries of trauma culture the defining principles of a new construction of sexual trauma—one in which trauma catalyzes the creation of cultural archives and political communities.

An extensive and comprehensive polyphonic exploration of the work of The Otolith Group, coming at a pivotal point in their practice.

The work of this London-based artist's collective comprised of Anjalika Sagar and Kodwo Eshun covers politics of race and diversity and incorporates film making and post-lens-based essayistic aesthetics that explore the temporal anomalies, anthropic inversions, and synthetic alienation of the posthuman, the inhuman, the non-human, and the complexity of the environmental conditions of life we all face. 

Presenting all bodies of work contained in the Xenogenesis exhibition, this publication includes many materials and graphics from The Otolith Group's broader practice, including performance, lecture and research material. The outcome of over four years of collaboration, research and conversation, the publication is not a chronological exhibition catalogue or retrospective but a cross-section of their work which includes substantial contributions from the artists themselves, in the form of writing and direct engagement with its production.

The publication also brings together important thinkers, scholars, art historians and writers from disparate fields, who know and have worked with the group, as well as those who are writing from a contemporary perspective. They include Denise Ferreira da Silva, Annie Fletcher, Anselm Franke, Shanay Jhaveri, George E. Lewis, Mahan Moalemi, Fred Moten, Grant Watson, Vivian Ziherl and the late Mark Fisher each of whom reflect on a particular aspect of the Group's practice with supplementary materials such as archival images, documented conversations, early lecture performances as well as other accompanying texts and examinations of their research sites.

Featuring contributions from various artists and authors, including Louis Morelle, Persis Bekkering & Crisis Acting. 

Dialogues on CoreCore & the Contemporary Online Avant-Garde gathers the work of over forty artists, writers, and philosophers to address the trajectories of the underground avant-garde digital art-world. A variety of topics and visual styles are represented in this anthology, but particular attention is paid to CoreCore, the DIY experimental filmmaking meta-trend which emerged on TikTok in the dusk of 2020. In part an anthology of critical and experimental essays, in part a curatorial artbook, in part a volume of conference proceedings, this text invites the viewer to explore the grassroots conference of a particular cybercultural moment. 

This book follows on from the proceedings of All Things are Nothing to Us, a symposium on CoreCore and the Contemporary Online Avant-Garde, held on December 2nd. 2023, at the School of Visual Arts, NYC; organized by 0nty and OnMyComputer (Dylan Smith). 

What is conceptual writing, how does it differ from Conceptual Art, what are some of the dominant forms of conceptualism,where does an impure or hybrid conceptualism fit in, what about the baroque, what about the prosody of procedure, what are the links between appropriation and conceptual writing, how does conceptual writing rely on a new way of reading, a “thinkership” that can shift the focus away from the text and onto the concept, what is the relationship between conceptual writing and technology or information culture, and why has this tendency taken hold in the poetry community now? What follows, then, is a collection of notes, aphorisms, quotes and inquiries on conceptual writing. We have co-authored this text through correspondence, shared reading interests, and similar explorations. Notes on Conceptualisms is far from a definitive text, and much closer to a primer, a purposefully incomplete starting place, where readers, hopefully, can enter so as to participate.

chop is a collection of poems that center on the life and work of proto-feminist and civil rights activist, Fannie Lou Hamer.

A Mississippi native, Treasure Shields Redmond is a poet, speaker, diversity and inclusion coach, and social justice educator. In 2016 she founded her company, Feminine Pronoun Consultants, LLC. Even though Treasure is completing a PhD in English Literature and Criticism, is a published writer, gifted veteran educator, and has spoken on stages all over the U.S. and in Europe, she uses her humble beginnings in the federal housing projects in Meridian, Mississippi to fuel her passion for helping college-bound families navigate college admissions painlessly and pro tably, and o ering perceptive leaders creative diversity and inclusion facilitation. Additional information on her poetry, writing, and multidimensional practice are available at: www.FemininePronoun.com.

A collection of brief descriptions of Toine's movement performances- and installations since 1979. The book, that started four years ago as a possible form in which Toine's ephemeral works could live on, gradually developed into a writing project about movement and the imaginative power of language.

Each of the 120 selected works has been translated in the most concise way into words and sentences.

Because of the possible role that the book could play in the discussion about conserving and documenting volatile works of art, Toine included related texts by other writers who directly or indirectly responded  to my writing: Marcus Bergner  Hannes Böhringer  Florian Cramer  Jan Van Den  Dobbelsteen  Nell Donkers  Tim Etchells  Ger Groot  Geert Koevoets Thomas Körtvelyessy  Dom H. van der Laan  Dick Raaijmakers  Jan Laurens Siesling  Sandra Smets  Hans Stevens  ieke Trinks  Samuel Vriezen  Ciel Werts - Emilie Gallier
Editing and text advice   Kathrin Wolkowicz  Dick van Teylingen

translations:  Simon Benson  Maaike Trimbach  Samuel Vriezen  Helen Adkins  Vincent W.J. van Gerven Oei

English version

graphic design: Koos Siep
Edition: 2 x 250 copies

A diptych of transcribed letters, extracted from two films taking place in 1970s New York, made by Jacques Scandelari and Chantal Akerman.

The most accessible introduction to the life and work of James Lovelock, and a guide to address today's "polycrisis."

There is no creation of the future if we do not sustain, at root, an intuition for invention. No one understood this better than James Lovelock, the most significant scientific thinker since Charles Darwin.

Over the course of his career, Lovelock set the terms by which we've come to understand life—biologically, societally, poetically—in the twenty-first century. He helped NASA complete missions to Mars and the moon; he invented devices that revealed the presence of harmful chemicals in the Earth's atmosphere, inspiring Rachel Carson to write Silent Spring; and he formulated the Gaia hypothesis, the deceptively simple idea that our planet could be viewed as a single self-regulating organism—everything entangled, everything acting upon everything else.

In September 2015, Hans Ulrich Obrist traveled to Dorset to visit Lovelock at his seaside cottage, where they spent nine hours discussing garden cities, frozen hamsters, rising temperatures, tiny widgets, the Space Age, the birth of modern science, the agonies of institutions, and the future of humanity. Ever Gaia presents this conversation as a celebration of Lovelock, who died in 2022 at 103, alongside contributions from two future pioneers of Gaia: Daisy Hildyard and Precious Okoyomon. As another of Lovelock's heirs, Tim Lenton, writes in his afterword, this encounter was pivotal in Lovelock's late intellectual life and, at the start of 2023, provides a guide—by way of Lovelock's Gaian approach—to address today's "polycrisis."

Ever Gaia opens the second season of isolarii as a tribute not just to Lovelock but to the late Bruno Latour, who introduced the series when we launched it two years ago. The second volume of a trilogy that started with the release of The Archipelago Conversations in 2021, Ever Gaia is the most accessible introduction to the life and work of Lovelock, whose way of seeing—"perhaps his greatest legacy," Obrist writes—will continue to shape our world and our place within it for decades to come.

"Considering their practice within the art world addresses the issue of how art is (re)presented or how art can be seen, I asked Yves Gevaert,Tom Engels, Raimundas Malašauskas, Kasper Bosmans, Felipe Dmab, Dirk Snauwaert, Olivier Vandervliet, Bas Hendrikx and HC (Friedemann Heckel & Lukas Müller) in this second series of the portraits. The profile of these men is very diverse. They work as publisher, curator, critic, gallerist, or artist, thus each of them is dealing in a different and sometimes personal way within the system of the art world. 

The portrayed are sitting in front of a black velour background, a light absorbing surface. High-quality equipment and professional lighting, bring life to the smallest detail in the razor-sharp photographs. The portrait series expresses the objectification of and the fascination for the other, two aspects that are historically linked with portrait photography."

A scrapbook on Baillie's life and career, with stills, ephemera and writings by filmmakers across generations.

This is the first book on the West Coast avant-garde filmmaker Bruce Baillie (1931-2020), famed for the films Mass for the Dakota Sioux (1964), Castro Street (1966) and All My Life (1966) and for his influence on directors such as George Lucas (one of Lucas' charitable foundations helped fund the digital transfer of Baillie's films) and Apichatpong Weerasethakul. Alongside stills from Baillie's films, the book fosters a dialogue between Baillie and filmmakers and writers across several generations, including experimental filmmaker Peter Hutton, filmmaker and anthropologist J.P. Sniadecki and Jonas Mekas, along with suites of images by the Thai director Apichatpong Weerasethakul, British artist and experimental filmmaker Ben Rivers and Brazilian artist and filmmaker Ana Vaz, among others. Reproductions of correspondence and other ephemera are also included.

Frédéric Bruly Bouabré (1923-2014) is an Ivorian artist, poet, “re-searcher”, creator and inventor of the Bété syllabary. In 1989, he was thrust to the front of the international artistic scene during the Magiciens de la terre exhibition (May 18 – August 14, 1989, Centre Georges Pompidou, Grande Halle de La Villette, Paris). Introduced alongside a hundred other artists from all over the world, he would subsequently become world famous for his drawings on maps enhanced with colored pencil.

But in May of that year, Bruly Bouabré still cherished quite a different dream: that of becoming a writer. As he was getting ready to fly to Paris, leaving African soil for the first time, the poet was commissioned by his friends Odile and Georges Courrèges (then director of the French Cultural Center of Abidjan) to write the story of his trip. This is how, a few weeks after his return, Frédéric Bruly Bouabré would submit his “report” of 325 handwritten pages produced in “33 days”, in which he gleefully recounts his journey – at times punctuated by insignificant events  – while questioning the place of Man in Western society.

Until now, this tale of “a blind man in Paris,” as he first was to call it, had remained unpublished. The text – of pleasing findings and enchanting language – is that of an observer seeking to understand a changing world, with his own culture as a starting point. Imbued with such freedom and desire for identification and documentation, which characterize the work of this encyclopedic creator, the book is a very unique testimony to a milestone in the history of contemporary art.

Initiated by Odile and Georges Courrèges, who provided publishers with a copy of the manuscript entrusted to them by the artist, the project for this publication was also made possible thanks to André Magnin, who provided the original manuscript.

Foreword by Jean-Hubert Martin

In April 2019, Sophie Nys presented the solo exhibition Family Nexus at KIOSK. In psychology, a family nexus stands for a vision that is shared by the majority of family members, often unconsciously and for several generations long, and is upheld in the context of events both within the family and in its relationship to the world. Among other, the monumental, stretched out net in the dome space was a symbol of this family dynamic. 

Two years later, the theme is still working its way through the above mentioned heads. The shared interest of Nys, Gourdon, Aerts and Peacock leads to a collaboration in the form of a book that, just like the exhibition, can be read as a net of (un)coherent intrigues and knots in which no position can be neutral. They set up a network of characters. Together they represent all kinds of (human) connections. Family Nexus is a story about everyone and no one in particular. Who in this book is playing the role of the Nobody, the household’s so-called 'identified patient', or scapegoat, and which pots and pans has slipped through this character’s fingers?

Co-production: KIOSK and BOEKS.

A book that examines the process of performing the self, distinctive for the formation of the self in Western neoliberal societies in the 21st century. It approaches the self from a transdisciplinary angle where political and cultural anthropology, performance studies and dramaturgy intersect.

Starting from their concern with the crisis of the social, which coincides with the rise of individualism, Vujanović and Cvejić critically untangle individualist modes of performing the self, such as possessive, aesthetic, and autopoietic individualisms. However, their critique does not make for an argument for collectivism as a socially more viable alternative to individualism. Instead, it confronts them with the more fundamental problem of ontogenesis: how is that which distinguishes me as an individual formed in the first place? This question marks a turning point in the study, where it steps back into the process of individuation, prior to, and in excess of, the individual. 

The process of individuation, however, encompasses biological, social, and technological conditions of becoming whose real potential is transindividual, or more specifically, social transformation. A ‘theater of individuation’ (Gilbert Simondon) captures the dramaturgical stroke by which the authors investigate social relations (like solidarity and de-alienation) in which the self actualizes its transindividual dimension. This epistemic intervention into ontogenesis allows them to expand the horizon of transindividuation in an array of tangible social, aesthetic and political acts and practices. As with every horizon, the transindividual may not be closely at hand; however, it is certainly within reach, and the book encourages the reader to approach it.

"Towards a Transindividual Self is an ambitious and capacious effort to theorize a new way to approach collectivity for political purposes through the lens of performance. Convinced that the current neoliberal conjuncture has only heightened a form of capitalist individualism that blocks notions of the social, the authors aim to show that a "transindividual formation of the self can bring about different courses of action and a more socially driven imagination." Transindividuation, they assure us, shows how "we form ourselves on the basis of interdependence, sharing, commonality, as well as indispensability of the individual as the agent of creativity/ knowledge, freedom, and change, who 'possibilizes' their own conditions of formation." 
— Professor Janelle Reinelt (University of Warwick), co-editor of Critical Theory and Performance (University of Michigan, 2006)

"Perhaps the most striking thing about this book is the manner in which it is able to engage with multiple discourses from political theory to aesthetics. In this way it both follows the ambitious scope of Simondon’s work on individuation, and expands into areas that Simondon did not cover, most notably politics and cultural politics, which is the book’s central concern. Rather than ask the question is the individual imagined or real, an effect of social relations or their distortion, the focus on the transindividual makes it possible to grasp individuation as a process: “Instead of pondering how the passage from one to many occurs, individuation permits us to immediately trace a bidimensional process in which both individual persons and the collectivities they form are altered. Another meaning of the crisis of the social has brought about a perfect slogan of such a process of transindividuation: ‘No one will be left alone in the crisis.” (…) Towards a Transindividual Self does a brilliant job of not only arguing for the importance and relevance for the transindividual as a concept for politics, performance, and the politics of performance, but of demonstrating a bold standard for political and aesthetic inquiry."
— Professor Jason Read (University of Maine), author of The Politics of Transindividuality (Brill, 2015)

Co-published by Oslo National Academy of the Arts, Sarma and Multimedijalni institut.