Comeback Death

In Lilacs, syringa vulgaris gives its name to a form of long poem that promotes sense memory. Here, we have one lilac for each of the senses, and a sixth for love, which synthesizes them all.

Rainer Diana Hamilton is the author of God Was Right and The Awful Truth. They write, broadly, about the forms that dreams and art have taken.

“I wanna ____ all my friends at once”: how would you complete the lyric Arthur Russell wrote for “Go Bang”? In Rainer Diana Hamilton’s hands, “smell” or “touch”—or “talk to,” for Hamilton a near-synonym for “love”—might be more appropriate than Russell’s “see.” Or maybe they’ll have argued us into believing that yet a different faculty counts among the senses, in these poem-essays that swerve from memory to love letter to argument. A narrative of lost and developed capacities, a felt history of class antagonism, a treatise masquerading as a flower, a flower in every organ—Lilacs is rude with ambition, underneath its abundant charm.” —Kay Gabriel

“Every new poem by Rainer Diana Hamilton is a gift in which poetry is made new again.” —Andrew Durbin

The Activist begins in the middle of a revolution. There is a protesting group of commuters with a missing leader. There is a bridge that may or may not have been bombed. People speak in nonsense and cannot stop themselves. In the midst of all this, the language of news reporters mixes with the language of confession. The art of this beautifully written book is in how it touchingly illustrates that relations between humans and cities are linked in a more complex interface than most realize. The book is full of entrances and exist, alternate routes and incommensurate geographies. The Activist does not analyze or explain the hopeful desires of protest at the turn of the century, but it does enable us to see them differently. — Juliana Spahr

"Whether this is a dream in which I'm captured or I've been captured and made to think I'm in a dream, I can't figure." Apropos to the rapturous tension The Activist evokes. A covert narrative operating as an event disguised as a repot. A grass trap glimpsed through the lashes of a sleepwalker. Topography of disrupted positionality, reflection girders flaccid memory against the romantic high up. Flea-bitten news and neuralgic placards. You are here**. Is dreaming the medium for crossing the ambiguous borders of talk, responsibility, collectivity, solitude? Or does reading anatomize a phantom bridge that carries you over to an unmappable reality and calls you by your secret name? Root, plan and faction, armed with tongue-tied intensity. You may ask how Renee Gladman knows that this city of slippage is your city, how she holds you within it, riveted. And therein lies the magic of this book. — Tisa Bryant

Cow time meets clerical time meets poet time in Stacy Szymaszek’s gently thrilling Essay. These luminous poem-essays flow with the churning propulsion of dailiness: a roving record of the poet’s ruminations alongside the many cows and calves she befriends. Seeking to honor life beyond usefulness, Szymaszek has given us a large-hearted, gorgeous, and wholly riveting meditation on aging queer life and interspecies friendship on the farm and under capitalism. In Essay, the poet notices, marvels, aches, searches, and wants more for all of us. — Megan Milks

Stacy Szymaszek has long been a poet attentive to work, and this attention is of course animated by place – whether the urban quotidian and attendant human dramas of previous books, or her present workplace on a dairy farm in upstate New York. In Essay’s conversational, immediate, vulnerable, affecting and affected poems, Szymaszek turns to cows and to the cow-like exhaustion of humans who labor in service of capital’s voracity. Essay is bent to the workday but not beaten down by it. We are offered a visionary form, boldly attendant to the present, to prolong survival without denying death.“The heart of the matter is to be able to keep / loving in the face of cow-sorrow unspeakable brevity / unpredictability and contradictions.” In Essay, Szymaszek has built a bed of hay where we can break from our labors and daydream about the “livelihood where we can all work / a single day and have enough for the year and the work / of the cows can be ended.” — Alli Warren

In Noah Ross's new book THE DOGS, Ross opens the question of authority and possession in what he deems an illicit act of translation. THE DOGS may begin with Herve Guibert's Les Chiens, but through multiple reiterations of translation, Guibert's text ultimately meets Ross to celebrate, among other sources, Marie de France, Teen Wolf, Auden, and Dom Orejudos in establishing a unique pack of hungry werewolves. You know what happens when werewolves get together: the play can get a little rough. THE DOGS empowers these snarls and yips, growls and howls, on the level of the sentence in translation as much as the embodied erotogenic zones of the body.

Lyrical drifts warped by syntax into blizzarding softness; odes to beauty, meaning, and inexperience splintered by history and grammar. An aqueous surface marbled with the lightest possible touch, lost footings arrested by change’s near-griplessness. 

None of this matters. It’s only supposed
to save you from yourself. None of this
matters, when I try to take it out of me into
the world, which to find I can praise
                                                          I go out to

Composed across two winters between late 2022 and early 2024. Contains 43 poems.

“This luscious and needle sharp collection is a real feat of the textual imagination, wow.”   —Adam Piette, Blackbox Manifold, no. 34

An audacious account of what happens when forgetting becomes a way of writing and writing becomes a way of forgetting.  

In Slips of the Mind, poet and critic Jennifer Soong turns away from forgetting’s long-standing associations with suppression, privation, and error to argue that the absence or failure of memory has often functioned as a generative creative principle. Exploring forgetting not as the mere rejection of a literary past or a form of negative poetics, Soong puts to the test its very aesthetic meaning. What new structures, forms of desires, styles, and long and short feelings do lapses in time allow? What is oblivion’s relationship to composition? And how does the twentieth-century poet come to figure as the quintessential embodiment of such questions? 

Soong uncovers forgetting’s influence on Gertrude Stein, Lyn Hejinian, Tan Lin, Harryette Mullen, Lissa Wolsak, and New York School poets John Ashbery, James Schuyler, Bernadette Mayer, and Ted Berrigan, among others. She reveals that forgetting’s shapeshifting produces differences in poetic genre, interest, and degrees of intentionality—and that such malleability is part of forgetting’s nature. Most provocatively, Soong shows how losing track of things, leaving them behind, or finding them already gone resists overdetermination and causality in the name of surprise, as poets leverage forgetting in order to replace identity with style. Slips of the Mind is the kind of literary criticism that will reward all readers of modern and contemporary poetry.

Death-obsessed, disengaged and overinvested—the four long poems assembled in Steven Zultanski’s Help theatricalise morbid fascinations, self-protective impulses, and unfocused desire. Help is, at its core, a set of conversations; the result of games played between friends that were then transcribed, edited, and embellished. Participants were asked to talk about loss, the death of acquaintances, secret hiding places, mislaid time, and unmet demands. The resulting poems read like meandering scripts for unrealised plays; incidental excavations of persona and place.

Somewhat reminiscent of Linda Rosenkrantz’s Talk (1968) or Alice Notley’s transcription poems of the 1970s, in Help the poet pretends to be a recording device, and the poem an act of remembering. Zultanski’s writing is at once skeletal and overstuffed, dryly unsentimental and yet dripping with melodrama. Help foregrounds its own contradictions in a collection that is at once both extremely personal and distinctly artificial.

Help brilliantly extends Steven Zultanski’s current phase of writing—looser, more documentary, more situational. In setting up explicit objects of inquiry and conversation—love, death, childhood—the book shows that to know these things is to also know our friends and ourselves. Sustained by an orchestration of relation and memory (and thus reality), affect here is modular, the product of what happens when we transform things by talking about them. A careful and astute experiment in writing and living.
 — Jennifer Soong

Swaying between command and curiosity, acquiescence and destruction, distance and proximity, Jennifer Soong’s Suede Mantis / Soft Rage proffers tenderness that teeters on the precipice of loss. Premised on this peril is not a paralyzing grief but a generative poiesis of “cruel desperation,” in which poetry pronounces itself in contrasts and conditionals, had beens and renunciations. Like a tongue that tans flesh, like passion that’s made pliable by the pulsing and glistening of language, Suede Mantis / Soft Rage is the negotiated labor of a process rather than a product, raising interior operations to the surface while presenting an antithesis to mimetic construction. Neo-romantic and post-pastoral, the poems in Soong’s second collection reinvigorate lyric possibility.

An epic poem in miniature, Anarcadia attempts to navigate the stark disintegration of the very world from which it’s made, mapping a catastrophe that seems both on its way and already occurring. Offering a collage of collapsing fragments – whirling ‘like bitstreams / in a blizzard’ – this sequence freefalls through a landscape of freak storms and surveillance satellites, ‘bio- / metric insects’ and ‘full- / body scanner[s]’, ‘leaving nothing left / undamned’. Continuing the sleek work of the previous collections, Hand’s command of language generates a livable terrain, humming with echoes of the pastoral tradition – from Sidney to Shelley, from Geoffrey Hill to J.H. Prynne. Hand’s poetry renders ‘an animate / climate’, through which we are forced to face the debris of a system that has failed us and a planet we, in turn, have failed. Nevertheless, the poet shows us a glimpse of the future. At the heart of Anarcadia is something of a love poem, revealing beauty in the art of losing, a way to ‘Re-salvage / sylvan camouflage / out of obscure selvage’, attempting a recovery. ‘Rife with hybrid vigour’, this book confirms Dominic Hand to be a poet of singular, clear-sighted vision, unafraid to see things as they are, ‘risking / bewilderment’.
– Rowland Bagnall

Jackie Wang's magnetic and spellbinding debut collection of poetry that attempts to speak in the language of dreams.

The poems in The Sunflower Cast A Spell To Save Us From The Void read like dispatches from the dream world, with Jackie Wang acting as our trusted comrade reporting across time and space. By sharing her personal index of dreams with its scenes of solidarity and resilience, interpersonal conflict and outlaw jouissance, Wang embodies historical trauma and communal memory. Here, the all-too-familiar interplay between crisis and resistance becomes first distorted, then clarified and refreshed. With a light touch and invigorating sense of humor, Wang illustrates the social dimension of dreams and their ability to inform and reshape the dreamer's waking world with renewed energy and insight.

Jackie Wang is a student of the dream state, black studies scholar, prison abolitionist, poet, performer, library rat, trauma monster and PhD candidate in the Department of African and African American Studies at Harvard University, specializing in race and the political economy of prisons and police in the United States. She is the author of a number of punk zines including On Being Hard Femme, as well as a collection of dream poems titled Tiny Spelunker of the Oneiro-Womb. In 2018 she published a book, titled Carceral Capitalism on the racial, economic, political, legal, and technological dimensions of the US carceral state. She is currently an Arleen Carlson and Edna Nelson Graduate Fellow at the Radcliffe Institute for Advanced Study.

L’Île-de-France a été engloutie. Submergée par de l’eau liquide. C’est à peu près tout ce que l’on sait. Crue est un long poème construit sur un rythme ternaire, une suite de tercets libres entrecoupés de symboles typographiques étranges dont la signification exacte semble avoir été perdue dans l’inondation. Il y a dans le va-et-vient soutenu du texte comme dans celui de la mer, ses gestes répétés, toujours successifs, quelque chose de l’automation ; l’acceptation sans révolte d’une nouvelle nature sous-marine hybride, plus uniquement humaine, à la langue noyée, gorgée de néologismes, méthodique, néanmoins sentimentale. Car ici la cruauté sinistre de la nature fait écho aux émotions du narrateur. Le paysage-état d’âme est désolé, apocalyptique mais comme résigné, nu. Crue sonde les abysses de la civilisation et des comportements humains. Peut-être un des textes les plus personnels de Théo Robine-Langlois.

Alice Notley has consistently peopled her poetry with the voices of those around her: kids, friends, husbands, strangers, and the dead. Thirty-Odd Functions of Voice in the Poetry of Alice Notley offers an array of interpretations of this technique. While not aspiring to completeness, and limiting its attention to one formal aspect of a single author's work, this poem-essay sketches relationships between intimate speech and literary language.