A collection of misprinted sheets originating from books designed by graphic designer Manuel Raeder: a “behind the scene” project, which documents the early stage of book production and its conventions.

Makulatur, a German word that derives from lat. maculatura “something stained”, refers to misprinted paper that is discarded at the beginning of the printing process as use- and worthless. In 2010, the graphic designer Manuel Raeder started to collect and preserve misprinted sheets of all the publications he designed not only for his own publishing house Bom Dia Boa Tarde Boa Noite but also for fellow artists and institutions.

This waste paper that shows all difficulties arising in the early stage of production—trails, testy or stains—he combined to a new volume as a compilation of maculae “stains”. Thus, he dissolved the spoiled material from the realm of invisibility and displays it to the public whereby he reveals and reflects on the conventions of a book.

Graphic designer Manuel Raeder lives and works in Berlin.

Four zines, documenting and continuing a series of four exhibitions that took place last summer, also known as the summer of 2021 at Klosterruine Berlin. Digging up what’s always already left behind, this series reframes the exhibition as an excavation site and engages archeology as a speculative and aesthetic procedure. A map, a notebook, a calendar and a dream diary, these four zines allow you to become your own archeologist.

First monograph on the durational performance artist Melati Suryodarmo, one of the pioneers of performance art in Indonesia.

Published on the occasion of the presentation of the Bonnefanten Award for Contemporary Art, BACA 2022, to Melati Suryodarmo, and in conjunction with her solo exhibition at the Bonnefanten Maastricht in 2022.

Melati Suryodarmo (born 1969 in Surakarta, Indonesia) is a versatile artist, but is particularly known for her compelling performances. Suryodarmo's performances reflect her own ideas and cultural background, and concern the relationship between the human body, the defining cultural traditions to which the body belongs and the context in which it lives. She focuses on concepts like home, spirituality, family and personal history, interweaving them with socio-political, activist and mainly feminist ideas.

Literally crumbling under our own weight, several metric tonnes of shells speak up from the ground, causing a sensation remote from that of walking on a gallery floor. Yet, crushed calcite from marine molluscs is an essential ingredient in concrete, a major constituent of our built environment. In Muscle Memory, a sculpture by Nina Canell, the biomineral forms that feed the construction industry gradually break down over the course of the exhibition. Material stress gives way to a sounding, durational sculpture, inviting us to consider the ineffable number of broken bodies that holds us up. Shell Reader calls on the material vitality of calcium carbonate, detailing broken pieces of shell from Muscle Memory. By foregrounding these fragments, each page echoes a crack, snap, split, or splinter.

Like a donkey dressed in zebra’s clothing, criticism can appear in a borrowed coat; perhaps it can even reveal itself in stolen poems. Here, among fables of donkeys, shoemakers and barricades, German angels and non-German angels, and a few lines from Emily Dickinson, the transformative possibilities of art are unfolded in the figure of labor.

Poems and Parables on the Political Utility of Art is a small book. It looks like poetry, but it is better described as a kind of criticism. Taking up some recent disqualifications of art’s political potential, it refutes them in a threefold movement: against the notion of commodification of works of art; against the act of denouncing art as always-already reified from the safe position of a pure, untouched theory; against the notions that art must either reveal our alienation, or produce immediate effects on the social sphere. Outlining art’s transformative possibilities in the figure of a certain labor, the argument is shaped among fables of donkeys, zebras from Gaza, apes from Adorno, and a particular barricade from the Paris Commune.

Fake Calligraphy is a mobile sculpture consisting of a simple set of metal frames, batik, and tools that are used in repeated collective performances. The sculpture serves as a workshop where patterns based on pseudo-writing are collectively produced. The publication documents a joint making process along with some of the techniques that are applied here, such as dyeing with natural dyes and wax batik.

Fake Calligraphy is an ongoing work made by many participants, developed and facilitated by Ada Van Hoorebeke, Maartje Fliervoet, and the artistic platform manoeuvre. Amongst other places Fake Calligraphy was performed and shown at WIELS Contemporary Art Centre, Brussels, Kunsthal Gent, (Ghent) and at homes and studio’s of contributors in Ghent, Serekunda, Brussels, The Netherlands, and Berlin.

The motifs produced during time-intensive dyeing processes – which uses indigo, urine, and extracts of natural waste materials – are neither conventional fabric nor lace patterns, and they have only a distant relationship to batik painting. Yet, they are simulations and portraits of both.

Pattern Nor Painting starts in a batik Workshop in Bantul, Indonesia where an artist reconnects with her blank canvas and the batik techniques she learned from an artist in Serekunda, the Gambia many years ago. As documented in this publication Van Hoorebeke’s installations and performances deftly combine unique textiles and ceramics with production-chain goods, ranging from car parts to strawberry jam. Engaging with ages-old traditions of batik production for present-day communities and settings, her work embodies ancient craft, story-telling, time, female thinking, and above all, a connection to the natural world.

This publication El Plástico, the Sun that lives inside the Rock is an observation on evolution of material plasticity, it is a story about plastic whose native land is Mesoamerica. It explores the past, present and future of plastic through encounters with various people — a weaver from Oaxaca, a taxi driver, a sociologist working on trash collection in Mexico City and the owner of a small family-run plastic factory. The book contains a polymorphous project resulting from several years of research by artist Viktorija Rybakova and designer Goda Budvytytė, it also includes a conversation between philosophers Kristupas Sabolius and Catherine Malabou, and essays by Post Brothers and Chris Fitzpatrick.

Editor: Goda Budvytytė and Viktorija Rybakova
Texts: Goda Budvytytė, Chris Fitzpatrick, Catherine Malabou, Post Brothers, Viktorija Rybakova, Kristupas Sabolius

This book/catalogue is published on the occasion of the final event of Noa & Snow, a gentle experiment between the everyday and the event, at the Volkskundemuseum, Vienna.

Publication Concept Alix Eynaudi, Goda Budvytytė
Design Goda Budvytytė
Printing Robstolk, Amsterdam
Edition 600 copies
Proofreading Bella Marrin

ENVELOPE Pattern design based on the Lila Dress and its signature cording by An Breugelmans

LE VESTIAIRE
Costumes & objects An Breugelmans Tapestries & trompe-l’oeil Cécile Tonizzo Weaves Lydia McGlinchey Photos taken inside of Jason Dodge’ show Cut a Door in the Wolf at Macro Museum by Carlotta Pierleoni Photos in Vienna Samuel Feldhandler

THEM, PROTEXTIONS
Han-Gyeol Lie, Mette Edvartsen, Lydia McGlinchey, Clara Amaral, Ujjwal Kanishka Utkarsh, Jennifer Lacey, Cécile Tonizzo, Sabina Holzer, Alice Chauchat, Jason Dodge, Joachim Hamou, Quim Pujol, Litó Walkey, Serena Lee, Mihret Kebede

PUBLIC MEDITATIONS
Anne Faucheret, Elizabeth Ward, Kirsty Bell, Tony Just, Sabina Holzer, Samuel Feldhandler, Frida Robles

TEXTURAGES Paula Caspão VIGNETTES Alix Eynaudi

Poster picture of Claire Lefèvre’s Grimoire/Giant Notebook/Bison Book Rasa Juškevičiūtė

INSTITUTE OF REST(S)
Alix Eynaudi, Paula Caspão, Quim Pujol
Back side A thread for Alix Eynaudi, woven as a table placement by Genė Janušauskaitė in 1936, out of the flax she had sawn and harvested herself. Photographed by Kristien Daem in 2022, after Aldona Malašauskienė revealed the placement to her son Raimundas.

A collective book that proposes to question human and non-human existence in the current social context, spanning different cosmogonic views.

The Vita Nova editorial project had its genesis in the Fórum do Futuro: a programme of debates, artist talks, and performances, held annually in the city of Porto, that brings together guests from different artistic and scientific practices to reflect on fundamental issues for contemporary societies. Given the impossibility of holding the 2020 edition, due to the challenges posed by the pandemic, the Fórum do Futuro is instead presenting a book that proposes to question human and non-human existence in the current social context, spanning different cosmogonic views. The book consists of four thematic sections that combine different artistic, scientific, philosophical and technological perspectives in written and visual essays, stories and interviews.

Texts by Sophia Al-Maria, K Allado-McDowell, Shumon Basar, Guilherme Blanc, Rosi Braidotti, Octavia Butler, Ted Chiang, GPT-3, Alexis Pauline Gumbs, Kirsten Keller, Filipa Ramos, Tabita Rezaire, Jenna Sutela, Denise Ferreira da Silva, Suzanne Treister, Aby Warburg, Chandra Wickramasinghe, Feifei Zhou.

Morceaux choisis is the first seminal overview of Saâdane Afif's artistic practices. The publication features 48 exhibitions or performances organized in 28 separate sections, covering a period of 14 years.
Starting with Melancholic Beat at Museum Folkwang, Essen in 2004 and leading up to the recent exhibition Musiques pour tuyauterie, at mor charpentier, Paris in 2018, the monograph considers the format of the exhibition as Saâdane Afif's medium, through which his work takes form and can be read. 

Each one of the figuring exhibitions form an individual booklet: the pages with full color reproductions of the individual works and installation views are inserted within four additional pages providing the exhibition's title, description, details and captions. 
These 28 booklets form the body of the publication. The exhibition texts have been written by Lily Matras and Yasmine d'O. They are accompanied by an interview of Saâdane Afif by Lili Reynaud-Dewar, two critical texts by Zoë Gray and Jörn Schafaff, an index of the exhibited works and an index of Afif 's released books and records.

Saâdane Afif (born 1970 in Vendôme, France) creates installations made up of unexpected encounters between objects. These creations, of uncertain status, oscillate between function and symbol, between art and design, and provoke shifts of meaning that engage a reflection on today's industrial society.

This publication tells of the journey of a photographic research of the origins of cumbia music along the lower Magdalena river in Colombia.

The Magdalena river marks the birthplace and distribution system for cumbia music, which in its beginnings, dating back to the colonial era, was a prohibited ritual dance and one of the ways in which the indigenous and African populations interacted. Musically, it is made up of a combination of African rhythms, indigenous instruments, and Spanish lyrics. Since the 1950s cumbia has spread beyond Colombia to the working-class neighbourhoods in Latin America, adapting and picking up local specifics at each place. 
The Magdalena river also stands for one of many rivers in the world that acted as distribution channels. It speaks of water cultures, which, located along rivers, have absorbed very different influences from the interior of the countries and the world – making them multifaceted and thoroughly mixed. This becomes evident in the music as well. 

The publication includes photographs, recordings of conversations with cumbia musicians, and short texts about the journey.

Mirjam Wirz (born 1973) is a photographer and artist based in Zurich.

A kaleidoscopic peek into the traditional circus of Riga.

The circus is a drama that extends its own means, and the metaphor of its name (itself clowning around with the word) is widespread across the art industry, financial world, and, of course, anything to do with performance. For four years during the mid-aughts, Ieva Epnere immersed herself in the life of the Riga Circus—a type of traditional circus that cherishes the respectful use of animals, operating on a circus-family model (skills are passed down through generations to produce family units that travel and live on the road), and the big top tent (the landmark interior of one of the oldest circus structures, built for this purpose in Europe since 1888) as a performance space.

This publication, that was developed during Ieva Epnere's fellowship with the Artists-in-Berlin Program of the DAAD, symbolically marks four stages of her single, larger work. Fine-tuned digital color shots, a collection of black-and-white 35 mm film prints showing action at the Riga Circus, followed by a burst of color shots and black and white photos taken on a film camera, to end with a set of intimate black-and-white portraits of the performers. Whereas the conversion of circus into text might to some degree be a violation of the true nature of its subject, Ieva Epnere's book—with the help of elephants, clowns, all the "freakery," and her kaleidoscopic peek into the machinery that makes performances in the arena possible – itself stands as an adventurous act of reinvention.

Jupiter is the monograph of the artist Andreas Sell by the curator Joel Mu and the outcome of their collaboration. It includes a selection of Andreas’ work of the last fifteen years, an essay in five parts by Joel and a poem by Alice Heyward. Andreas’ work often coincides with his life story, composing both a material and immaterial narration. Joel shares biographical and autobiographical stories in his writing about Andreas’ work. The narratives intertwine.

Personal experiences, memories and relationships take shape with matter, images and words trying to make sense of the world—its social conditions and politics, other people and life itself.

Jupiter is about Andreas Sell’s ‘Life Performance’ as the title of the book suggests; it explores life performance from the constant position of a foreigner, from a viewpoint on the side. Andreas and Joel reflect on identities and challenge categorization; they seek for a more inclusive sense of belonging and defend the multiplicity of oneness. Jupiter also defies categorization; it is a monograph, but also a biography, an autobiography, a catalogue, an artist book, a diary, a collective work on one person’s work. — Text by Galini Noti

Blue has run is an intervened facsimile of A Catalog of Textiles and Folkart of Chiapas by the anthropologist Walter F. Morris, published in 1979. The original publication was printed in 100 copies, most of which have been lost or dispersed through various specialized libraries.

This catalog listed the items belonging to three collections of fabrics and weaving patterns in South Mexico which Walter F. Morris, called Chip, helped to constitute during mid seventies: the Pellizzi, the Pomar and the Morris Collection. Its DIY quality gives the images an almost abstract twist. This and the painstakingly precise descriptions of the items take the content of the catalog towards territories closer to poetry, drifting it away from its original purpose.