In the first monograph on the feminist conceptual artist collective Claire Fontaine, political theorist and somatic practitioner Anita Chari explores the artist's theoretical and political innovations to illuminate a more haptic, embodied approach to the practice of critical theory.

A User's Manual to Claire Fontaine explores the work of the feminist conceptual artist collective Claire Fontaine through the lens of her theoretical and political innovations, both inside and outside the context of contemporary art. Theorizing the ways in which Claire Fontaine's experimental approach can illuminate a more haptic, embodied practice of critical theory, this book delineates a series of theoretical techniques and procedures at the core of the artist's work, among them defunctionalization, Institutional Critique, human strike, tactile mimesis, desubjectivation, détournement, magic materialism, and feminist materialism.

Political theorist and somatic practitioner Anita Chari illuminates a larger field of practice for those working within the world of critical theory with this "user's manual" that seeks to reinvest theory with use value, drawing on the resources of critical contemporary art to engage with critical theory in ways that can become embodied, sensate, and tactile, and thus inform contemporary political practices.

"Fluently traversing critical theory, political philosophy, and artistic discourse, this is a brilliant, engaging book on the art and writings of Claire Fontaine—'readymade artist' and conceptual provocateur—as well as a vital elucidation of paths toward a transformative mode of living in the present. Writing with and through rather than, as usual, 'on' her subject, Chari provides her readers with a 'how-to' manual to Claire Fontaine's practice, finding in it a model for embodied resistance."—Tom McDonough, author of The Beautiful Language of My Century

Anita Chari is a political theorist and writer based in Portland, Oregon and is Associate Professor of Political Science at the University of Oregon. Her work explores the significance of aesthetics, artistic practices, and embodiment for critical theory and practice.

Claire Fontaine is a feminist, conceptual artist, founded in Paris in 2004.

Vogliamo Tutto. Cultural Practices and Labor has its origin in the novel Vogliamo tutto (1971) by Nanni Balestrini, whose protagonist Alfonso Natella became the voice of an entire generation as well as the workers' movements in 1968 Turin. In 2021, thirteen artists were invited to reflect on the change of labor in the contemporary context.

The result is a sum of choral voices and practices, which together outline the peculiar transformative nature of labor and its socio-cultural context over a wide time span: from the impact of the Industrial Revolution to the post-industrial decline and the shifts of the digital era.

The book features two essays by Samuele Piazza and Nicola Ricciardi, curators of the eponymous exhibition at OGR Torino; new writing by the artists Claire Fontaine and Tyler Coburn; and archive texts selected by the artists in the show: Andrea Bowers, Pablo Bronstein, Claire Fontaine, Tyler Coburn, Jeremy Deller, Kevin Jerome Everson, LaToya Ruby Frazier, Elisa Giardina Papa, Liz Magic Laser, Adam Linder, Sidsel Meineche Hansen, Mike Nelson, and Renate Wiehager for Charlotte Posenenske.

The archive texts include the essays "Automation and the Invisible Service Function" by Neda Atanasoski and Kalindi Vora; "Audio Poverty"Diedrich Diederichsen; "Sabotage" by Elizabeth Gurley Flynn; "Wages Against Housework" by Silvia Federici; "The Wreck of the Sea-Venture" by Peter Linebaugh and Marcus Rediker; "Charlotte Posenenske Mimetic Minimalism and Practicability" by Renate Wiehager; an excerpted texts from The Human Animal by Émile Zola; as well as the articles "A Game Designer's Analysis of QAnon" by Reed Berkowitz; "Manage Your Energy, Not Your Time" by Tony Schwartz and Catherine McCarthy; the "Letter of Protest, Frieze Art Fair, New York" by Andrea Bowers, and the "License Agreement" by the Cultural Capital Cooperative collective; the script from Erie by Kevin Jerome Everson; a conversation between David Green and Rick Smith, UAW Local 1112, and LaToya Ruby Frazier.

Contributions from Samuele Piazza, Nicola Ricciardi, Tyler Coburn, Claire Fontaine.

Reprinted archive texts by Neda Atanasoski & Kalindi Vora, Diedrich Diederichsen, Silvia Federici, Peter Linebaugh & Marcus Rediker, Renate Wiehager, Reed Berkowitz, Tony Schwartz & Catherine McCarthy, Andrea Bowers, the Cultural Capital Cooperative.

After Laughter Comes Tears, in its exhibition and book forms, brings together artists from different generations who are experimenting with the idea of the performative. This publication follows the structure of the exhibition at Mudam Luxembourg, with a prologue, four acts and an epilogue, which each sample excerpts from the range of theory, fiction and poetry that inspired and substantiate the themes of the exhibition. Widening the spectrum of the traditional catalogue, each artist was given a "carte blanche"—an invitation to contribute to the book on their own terms.

This performative book was conceived as a story; a story of the pains, joys, anxieties and doubts of the 2020s. It takes as a starting point, the feelings of stasis and anger that define the present stage of late capitalism, framed by the anxieties of a generation facing a climate crisis, welfare states trampled and failed by neoliberal policies and the rise of xenophobia around the globe, partly fueled by fake news spreading on- and offline. It is an intuitive journey through the voices of thirty-four artists expressing the lurid shapes of the crises that surround us and form a (never exhaustive) part of our contemporary reality.

They are Cem A., Panteha Abareshi, Monira Al Qadiri, Kate Cooper, Pauline Curnier Jardin, Jesse Darling, Stine Deja, Omer Fast, Anna Franceschini, Guan Xiao, Sidsel Meineche Hansen, Lukáš Hofmann, Christian Jankowski, Chris Korda, Ndayé Kouagou, Ghislaine Leung, Isaac Lythgoe, Taus Makhacheva, Diego Marcon, Jacopo Miliani, Marie Munk, Chalisée Naamani, Agnieszka Polska, PRICE, Jean-Charles de Quillacq, Mika Rottenberg, Julika Rudelius, Dorian Sari, Sin Wai Kin, Shinuk Suh, Martine Syms, Mungo Thomson, Cajsa von Zeipel, and Artur Żmijewski.

Edited by Clarisse Fahrtmann, Clementine Proby, Joel Valabrega.
Foreword by Bettina Steinbrügge.

Contributions by Kate Cooper, Lukas Hofmann, David McDermott, Markus Pilgram, Agnieszka Polska, Clémentine Proby, Sin Wai Kin, Bettina Steinbrügge, Geraldine Tedder, Joel Valabrega, Lauren Wetmore.

Curator, art historian, writer Chus Martínez and writer and curator Filipa Ramos bring together a group of artists who have been using clay, pottery and ceramics to imagine, project and shape the world they live in.

Some may associate clay, pottery and ceramics to tradition, and tradition to the past. Some may associate technology, digital communication and data with the new, and the new with the future. What if the future is only a technology as old and unusual as clay? What if clay is a matter that renews itself constantly and gives time its unpredictable configurations?

What if clay is the future and the future is clay? And if the feet of clay only reveal a vulnerability because the rest of the body is made of a different material? And if the feet of clay are actually rooting people to the earth, connecting them through the same matter? And if feet of clay are a way to establish a post-technological communication that requires no webs, no networks, no cables; only our many, one, two, eight, twenty feet and some clay?

These are some of the questions and enigmas addressed by curators Chus Martínez and Filipa Ramos, who brought together a group of artists who have been using clay, pottery and ceramics in an exhibition entitled Feet of Clay, presented at Galeria Municipal do Porto in 2021. Like clay, the project has now been moulded into book format, bringing together exclusive texts and interviews with the participating artists: Neïl Beloufa, Isabel Carvalho, Gabriel Chaile, Pauline Curnier Jardin, Formabesta (Salvador and Juan Cidrás), Tamara Henderson, Ana Jotta and Eduardo Navarro.

Texts by Neïl Beloufa, Isabel Carvalho, Gabriel Chaile, Pauline Curnier Jardin, Formabesta (Salvador e Juan Cidrás), Tamara Henderson, Ana Jotta, Chus Martínez, Eduardo Navarro, Filipa Ramos.

The publication is the first institutional monograph on the multimedia practice of artist and director Ali Cherri. It aims to highlight the constellation of ideas, themes, and formal concerns running through his most recent, highly significant projects.

Edited by Alessandro Rabottini and Leonardo Bigazzi, with Bianca Stoppani, this book provides an overview of the artist's output over the past three years, teasing out both new strands for interpretation and formal links between his films, videos, sculptures, drawings, and installations.

Texts by: Cecilia Alemani, Erika Balsom, Étienne Bernard, Leonardo Bigazzi, Ali Cherri, Lorenzo Giusti, Stefanie Hessler, Priyesh Mistry, Alessandro Rabottini, Stefan Tarnowski.

Video and visual artist Ali Cherri (born 1976 in Beirut, lives and works in Paris and Beirut) received a BA in graphic design from the American University in Beirut in 2000, and an MA in performing arts from DasArts, Amsterdam, in 2005. His current project looks at the place of the archaeological object in the construction of historical narratives.

Hardscapes / Here documents and brings together two exhibition projects by artists Nina Canell and Maria Hassabi. Produced on the occasion of the exhibitions of the same name curated by Samuele Piazza at the OGR Torino, the publication consists of two graphically specular books that merge into a single volume. Essays, unpublished materials and a rich set of photographic materials form the driving force behind two visual narratives that offer new keys to understanding the research of the two artists.

Hassabi's live installation Here calls on visitors to share space and spend time with six performers portrayed in a decelerated rhythmic choreography within a sculptural environment. In constant motion, the dancers contribute to a situation of shifting presence, demonstrating the contestable nature of the "here and now." Immobility and slowing down are thus used both as techniques and as subjects of representation: the performing bodies oscillate between dance and sculpture, subject and object, living body and static image.

Canell's Hardscapes combines two works that focus on the concepts of circulation and transformation as well as on unexpected forms of coexistence. Energy Budget (2017–18), a video that alternates between two subjects: a basement in which a leopard snail crawls over an electrical panel, and the gradual shifting of the frame away from "dragon gates"—portal-like openings in huge buildings on the Hong Kong waterfront. Muscle Memory (16 Tonnes) (2020–21) is a floor sculpture, decomposed and transformed by the density of moving bodies, which literally crumbles under the soles of passing visitors.

In addition to texts by the curator, the publication includes essays by Felicia Leu and Laura Preston, along with a conversation by Maria Hassabi and Nina Canell with Lorenzo Giusti.

Published on the occasion of the epoymous exhibitions at OGR Torino in 2022.

Edited by Samuele Piazza.
Texts by Lorenzo Giusti, Felicia F. Leu, Samuele Piazza, Laura Preston.

A re-examination of Yvonne Rainer's Parts of Some Sextets, a radical performance and pivotal piece in the American choreographer's career, which led her to theorize her conception of dance in the 1960s, before being revived in 2019.

Parts of Some Sextets, Yvonne Rainer's 1965 performance for ten people and twelve mattresses, represents a turning point in the American choreographer's oeuvre. "My mattress monster," as Rainer calls it, was built in her formative years with the experimental downtown New York group Judson Dance Theater. In this work, she asserted her exploration of "ordinary" actions as well as her disregard for narrative constructions to create an intricate choreography that unfolded with a new scene every thirty seconds.

More than half a century after its premiere, Rainer, in collaboration with choreographer and dancer Emily Coates, directed the 2019 revival of the piece for the Performa 19 Biennial in New York, grappling with the changing contexts of a new presentation of her radical performance. Remembering a Dance: Parts of Some Sextets, 1965/2019 delves into every aspect of this dance, from its original manifestation to its reconstitution.

This book, designed by visual artist Nick Mauss, includes previously unpublished archival images and documents from the 1965 stagings at the Judson Memorial Church in New York and the Wadsworth Atheneum in Hartford, Connecticut. Texts by Emily Coates, RoseLee Goldberg, Jill Johnston, Kathy Noble, Yvonne Rainer, David Thomson, Lynne Tillman, and Soyoung Yoon, as well as a new interview with Rainer, pose questions about the trajectories of artworks, performers, and audiences, all while tracing the life—and afterlife—of a dance.

Edited by Emily Coates. 
Texts and contributions by Emily Coates, RoseLee Goldberg, Jill Johnston, Kathy Noble, Yvonne Rainer, David Thomson, Lynne Tillman and Soyoung Yoon; conversation between Yvonne Rainer, Emily Coates and Nick Mauss.

Covering the past thirty years of William Scott's practice, this monograph offers the largest comprehensive selection of paintings, drawings, masks and architectural models, as well as an unique insight on his creative and transformative approach.

Published on the occasion of Malmö Konsthall William Scott's exhibition at Mälmo Konsthall en 2022.

William Scott (born 1962 in San Francisco) has developed his own artistic practice while working at Creative Growth, an art center in Oakland where people with development disabilities are given the opportunity to work and advance creatively as artists. Combining image and text, his colourful paintings tie in stylistically with current popular culture. Scott's vividly graphic and highly detailed paintings, drawings, and sculptures explore the intersections of community, cultural memory, faith, and science fiction. "Rebirth" is a constant subject for the artist, who reimagines the social topography of his native San Francisco as well as new, interstellar organizations. His portraits depict family members and neighbors, and celebrate Black actors, musicians, and civil rights leaders. For Scott, painting is a transformative as well as a documentary tool; a way to re-craft his personal narrative and even undertake extraordinary acts.

Edited by Nicola Wright
Texts by Carson Cole Arthur, Nana Biamah-Ofosu, Helen Delaney, Tom di Maria, Simona Dumitriu, Nathan Hamelberg, Kathleen Henderson, Matthew Higgs, William Scott, Nicola Wright

As a cofounder of Cabaret Voltaire in 1916, Emmy Hennings, with her partner, the Dadaist Hugo Ball, is recognized as having established and environment for collective experimentation. This book gathers an extensive collection of Hennings's writings, ephemera, and art, to give shape to a practice and an individual so ofter flattened for the sake of art historical narrative.

In the exhibitions held at Cabaret Voltaire and at the Swiss Institute in 2020, Sitara Abuzar Ghaznawi made evocative displays that created space for a deeper engagement with Hennings's life and art. For this publication, she has made new collages, combining found materials and working tools suck as adhesive strips, supplemented by graphic gestures and subjective indexes such as cigarette butts. By bringing the Hennings archive into dialogue with her own work, Ghaznawi considers the manner in which an individual's multiple identities guide the accumulation of personal experience, be they her own or those of a woman she never met. Commissioned on the occasion of her exhibitions, and published together here for the first time, are texts by Ghaznawi's friends and collaborators Michael Zimmerman, Samuel Lala, Nils Amadeus Lange, Sophia Rohwetter, Der Serpas, Olamiju Fajemisin, Samiran Istifan, Timur Akhmetov and Furqat Palvan-Zade.

Published following the exhibitions Emmy Hennings / Sitara Abuzar Ghaznawi at Cabaret Voltaire, Zurich, and the Swiss Institute, New York, in 2020-2021.

Emmy Hennings (1885–1948) was a writer, actress, cabaret artist and co-founder of the artists' bar with Hugo Ball, and probably the most present figure at Cabaret Voltaire. The fact that she received little attention as a writer and artist may be due to various reasons. Perhaps it was the distinct language, or the general uneasiness at dealing with her Catholicism; whatever it was, her trace is missing in the male-dominated Dada historicisation. Only recently has Hennings received recognition, and indeed beyond the role of cabaret star. Whoever reads her novels, poems, and reviews will encounter a woman for whom writing was a survival strategy. She astutely analyses her existence and stages herself as a multiple.

Sitara Abuzar Ghaznawi (born 1995 in Ghazni, Afghanistan) lives and works in Zurich and Obwalden. Her assemblages transgress forms and space, revealing a questioning of institutional structures and accepted ideas of craft and taste. In her sculptural transformations her processes insist on maintaining the visibility of the lowly beginnings of her materials, forming strong, shameless and rigorous poetries.

Edited by Simon Castets and Salome Hohl.
Texts by Salome Hohl, Laura McLean-Ferris, Michael Zimmerman, Samuel Lala, Nils Amadeus Lange, Sophia Rohwetter, Der Serpas, Olamiju Fajemisin, Samiran Istifan, Timur Akhmetov, Furqat Palvan-Zade.

Richly illustrated, this book provides for the first time a visual overview of Lawrence Abu Hamdan's works of more than a decade, and elaborates on a formal vocabulary characterized by the aesthetics of sound and language.

On the occasion of Lawrence Abu Hamdan's exhibition at Bonniers Konsthall in Stockholm in 2021, a group of authors have been invited to engage with individual works and their underlying concepts. Abu Hamdan recognizes the space for art as a site where attention can be drawn to real socio-political conditions in order to challenge the structures behind them. The artist can therefore push at the boundaries of what constitutes testimony. The title "Dirty Evidence" comes from Abu Hamdan's definition of evidence in which a truth value is derived from its very inadmissibility before the law. It is precisely the evidence's figurative dirt and dirtiness that works toward the production of truth.

Lawrence Abu Hamdan (born 1985 in Amman, Jordan, lives and works in Beirut, Lebanon) is an artist and “private ear” whose projects have taken the form of audiovisual installations, performances, graphic works, photography, Islamic sermons, cassette tape compositions, potato chip packets, essays, and lectures. Abu Hamdan's interest with sound and its intersection with politics originate from his background in DIY music.

Edited by Fabian Schöneich.
Graphic design: David Bennewith. 

Texts by Lawrence Abu Hamdan, Natasha Ginwala, Ruba Katrib, Andrea Lissoni, Ramona Naddaff, Fabian Schöneich, Yasmine Seale, Theodor Ringborg, Eyal Weizman.

When she started writing the Corona Tales, Chus Martínez had been weighing how people and the media were addressing the outbreak of the virus as an unprecedented disaster. One possible contribution, as curator and writer, would be to write a short story a day and post it on an Instagram account that many could access…

Martínez grew up with her grandparents till she was four, and so did her cousin, while both their parents migrated to a big city—hers to Barcelona, his to Basel—to work. The grandparents' childhood was marked by extreme poverty: the Spanish flu left the grandfather orphan of both parents; the grandmother's family, from the same small village in the north west coast of Spain, was also forced to encourage their children to help and work for money. These circumstances were reflected by them—with no trace of sorrow or bitterness.

The recovery was so slow that the author's mother could not afford to attend school and it was only when she married that she and her father enrolled a night course. The stories about these two generations, posted daily, from Basel, around 7pm, offered a chance for gathering, if just virtually, demanding to identify vulnerabilities, how the COVID-19 crisis was being generalized, and how to research ways of doing. Accompanied for the first time in this book by new imagery, they provide tools for reflecting in the past and present tense.

Published December 2020

Oh mio cagnetto is the artist's first book of writings, conceived as an artwork. It is a collection of 81 little poems that revolve around the missed and mourned figure of a puppy.

These short nursery rhymes all open with the same words and employ the same structure: two rhymed couplets in traditional meter. A seemingly naïve, childish voice speaks of violence, death and grief, yet never slips into pure plaintive lament. Balancing pathos with humor, the poems turn the puppy into a figure that evokes a broader sense of loss.
Oh mio cagnetto, was written between 2018 and 2020 and is now in the collection of MACRO in Rome. It intentionally plays on the ambiguity of its nature, as both a book distributed in conventional ways and an art object that belongs to a museum.

Diego Marcon (born 1985 in Busto Arsizio, Italy, lives and works in Paris) is a visual artist working mostly with film and video.