Books

A contemplative photographic series by Jochen Lempert, created during a residency at the Moulin des Ribes in Grasse, a former mill nestled in the Provençal landscape.

Known for his background in biology and his distinctive analogue black-and-white photography, Lempert brings a scientific sensitivity and poetic restraint to his exploration of the site's immediate environment.

Shot entirely on location, the images focus on subtle interactions between natural forms and their surroundings. Rather than constructing grand ecological narratives, Lempert observes everyday life in and around the mill, drawing attention to the interdependencies and ephemeral presences that define a place.

With the intimacy of field notes and the tactility of silver gelatin prints, Local Ecology. Moulin des Ribes is both a document and a meditation. It reveals the overlooked ecologies that persist on the periphery of human attention, transforming the act of looking into a form of ecological engagement. In the silence of these photographs, Lempert proposes a different kind of knowledge—rooted in slowness, attunement, and care.

The photographs included in this publication were taken in the summer of 2021 during a residency at La Società delle Api, Moulin des Ribes, Grasse, based on an idea by Cristiano Raimondi.

Jochen Lempert (born 1958 in Moers) is a German photographer. Trained as a biologist specializing in dragonflies, he began his career as a photographer in 1989, at the age of 31, developing an artistic practice based on this scientific heritage, marked by images of nature where the animal and vegetal go hand in hand.

Precipitous philosophies. Synaptic-nerve narrations. Syntactic spirals. Hyper-coiled horizons. Will Alexander’s mental range has arrived. An anomalous scripting of the word “automatic,” Aunonomic Reasoning is a whirlwind of lingual torrents triggered by creative mishearing that at once exposes the occupations of orthodox surrealism, summons a voice for the scathed populace of imperial affliction, and forges new paths of phonetic potentiality to mend semantic injury. Pushing prosaic margins beyond their boundaries, these texts take on the etymological condition of the essay as “attempt” with iridescent siege, prepositional frenzy, paratactic provocation, noetic disreckoning, and a critical demand to dismantle: all of which signatures of Alexander’s unilateral poetic innovations.

 In an era when many “radical” theorists were seeking out the peaceable expression of politics in “everyday utopias,” Joshua Clover stressed that politics was always, at root, a fiery confrontation with the powers that be. To these ends, he not only helped bring together a new generation of young communists but also pushed them to engage directly with the rising tide of class conflict, understanding full well that the street and the shopfloor are the true classrooms of the partisan.

Heatwave is, in a sense, an attempt to embody this spirit at a larger scale. Like Joshua, we hope to serve as an engine of engagement, linking our readers to their own history and to one another. Like Joshua, we adopt a principle of ecumenicism, refusing the false dividing lines inherited from the long dissolution of the last global communist movement. At the same time, like Joshua, we also insist on a theoretically rigorous approach that invokes the real complexity of revolutionary theory and history, actively seeks evidence for its claims, and engages in good faith with opposing positions. And, like Joshua, we maintain that the partisan project is inherently incendiary, requiring confrontation with the rulers of the world, rather than gradualist compromise or secessionist retreat. Finally, communism requires an unambiguous commitment to internationalism. Although our project is currently anglophone, we recognize that elaborating a partisan politics requires learning from the self-activity of the dispossessed at the global scale.

The name "Heatwave" echoes that of an old Situationist magazine ("Britain's most incandescent journal" of 1966), but with added urgency in an era where every summer is the hottest on record. While the statistical certainty of catastrophe is inescapable, "revolt" names many species of conflagration, including that peculiar variety we call communism. We must sift through the ashes to find it.

In Men in the Off Hours, Carson offers further proof of her tantalizing gifts. Reinventing figures as diverse as Oedipus, Emily Dickinson, and Audubon, Carson sets up startling juxtapositions: Lazarus among video paraphernalia, Virginia Woolf and Thucydides discussing war, Edward Hopper paintings illuminated by St. Augustine. And in a final prose poem, she meditates movingly on the recent death of her mother. With its quiet, acute spirituality and its fearless wit and sensuality, Men in the Off Hours shows us a fiercely individual poet at her best.

Op 28 mei 2025 tekenden 500 mensen hun favoriete boom in het Josaphatpark in Brussel. Deze 52 uitgelote tekeningen vormen nu samen een kaartspel.

Le 28 mai 2025, 500 personnes ont dessiné leur arbre préféré dans le parc Josaphat à Bruxelles. Ces 52 dessins tirés au sort constituent désormais un jeu de cartes.

Découvrir la collection complet:

https://een-twee.be/tous-les-arbres-1

An essay in the form of painting studies - including persons, dogs, a frog, a hoofed animal, fish, hare, trees and plants.

Homie is Danez Smith’s magnificent anthem about the saving grace of friendship. Rooted in the loss of one of Smith’s close friends, this book comes out of the search for joy and intimacy within a nation where both can seem scarce and getting scarcer. In poems of rare power and generosity, Smith acknowledges that in a country overrun by violence, xenophobia, and disparity, and in a body defined by race, queerness, and diagnosis, it can be hard to survive, even harder to remember reasons for living. But then the phone lights up, or a shout comes up to the window, and family—blood and chosen—arrives with just the right food and some redemption.

Part friendship diary, part bright elegy, part war cry, Homie is the exuberant new book written for Danez and for Danez’s friends and for you and for yours.

& colin kaepernick is my president, who kneels on the air
bent toward a branch, throwing apples down to the children
& vets & rihanna is my president, walking out of global summitswith wine glass in hand, our taxes returned in goldto dust our faces into coins
& my mama is my president, her grace stuntson amazing, brown hands breaking brown bread overmouths of the hungry until there are none unfed & my grandma is my president
& her cabinet is her cabinetcause she knows to trust what the pan knowshow the skillet wins the war  
—from “my president”

"Come, come! I'm sick to death of this particular self. I want another."

Virginia Woolf described "Orlando" as "an escapade, half-laughing, half-serious; with great splashes of exaggeration, " but many think Woolf's escapade is one of the most wickedly imaginative and sharply observed considerations of androgyny that this century will see.

Orlando is, in fact, a character liberated from the restraints of time and sex. Born in the Elizabethan Age to wealth and position, he is a young male aristocrat at the beginning of the story - and a modern woman four centuries later. The hero-heroine sees monarchs come and go, hobnobs with great literary figures, and slips in and out of each new fashion. Woolf presents a brilliant pageant of history, society, and literature as well as subtle appreciation of the interplay between endings and beginnings, past and present, male and female.

Virginia Woolf(1882-1941) was one of the major literary figures of the twentieth century. An admired literary critic, she authored many essays, letters, journals, and short stories in addition to her groundbreaking novels, including Mrs. Dalloway, To The Lighthouse, and Orlando.

Paradisiaca. Un Lac-Opéra est un livre sur la région du Lac de Constance (Bodensee), troisième Lac d’Europe situé à la frontière de l’Allemagne, l’Autriche et la Suisse. Écrit sur une période de cinq ans avec de multiples séjours sur place, le livre propose une exploration du Lac qui est un haut-lieu d’eau et de lumière, de culture et d’art. C’est un livre de la résistance écrit contre la morosité ambiante. Cette résistance ne s’exprime pas à travers un discours activiste ou un discours-contre, mais à travers la conviction à la fois écologique, philosophique et poétique que notre vie future, si elle veut être harmonieuse, doit renouer avec les lois de la terre, de l’eau et de l’air. Le récit est porté par de multiples voix qui font vivre la région du Lac dans sa spécificité et sa multiplicité. Le texte est un hybride à la fois journal, récit de voyage, récit d’un amour pour la terre et un homme mais aussi théâtre de marionnettes décliné sous forme de poèmes qui sont autant de chants.

Surreal, psychedelic riffs on domestic objects from a trailblazing feminist artist. 

From her beginning in the mid-1960s through the early '70s, German artist Anna Oppermann (1940-1993) - best known for her encyclopedic, immersive installations - created an astonishing series of surreal, almost psychedelic drawings that quietly explode the private space of the home, and her experience within it. These early drawings contribute to a feminist reentering of spheres traditionally associated with women, casting everyday objects as symbolic, consequential protagonists: houseplants sprawl to take over the picture plane, windows and mirrors provide views into other worlds and tables display drawings that themselves open out into new domestic scenes. By placing her own body—her knees, arms, the back of her head—as reference points in the work, Oppermann emphasizes the gendered realms of the home and the relationships that we form to our private spaces.

This volume gathers these drawings and early installations in an English-language publication for the first time.

Pauline Oliveros (1932-2016) Pauline Oliveros' life as a composer, performer and humanitarian was about opening her own and others' sensibilities to the universe and facets of sounds. Her career spanned fifty years of boundary dissolving music making. In the '50s she was part of a circle of iconoclastic composers, artists, poets gathered together in San Francisco. In the 1960's she influenced American music profoundly through her inclusive work with improvisation, meditation, electronic music, myth and ritual.

She founded 'Deep Listening(R), ' which came from her childhood fascination with sounds and from her works in concert music with composition, improvisation and electro-acoustics. She described Deep Listening as a way of listening in every possible way to everything possible to hear no matter what you are doing. Such intense listening includes the sounds of daily life, of nature, of one's own thoughts as well as musical sounds. 'Deep Listening is my life practice, ' Oliveros explained, simply. Oliveros founded Deep Listening Institute, formerly Pauline Oliveros Foundation, now the Center For Deep Listening at Rensselaer, NY. Her creative work is currently disseminated through Pauline Oliveros Publications and the Ministry of Maåt, Inc

How To Become est une maison d'édition autogérée basée à Paris. Nous publions les textes d'auteuces engagés dans des pratiques féministes et peu diffusés par le réseau des grandes maisons d'édition françaises.

Créée en 2016, elle est composée d'artistes et écrivaires en majorité gouines, HTB publie de la litterature expérimentale née d'influences post-post- sapphiques ainsi qu'un choix de tradu d'auteuices non traduites en langue française. HTB s'articule autour d'ateliers d'écriture: How to Become a Lesbian, et d'une revue annuelle publiant les choses issues de l'atelier.

Lisa Robertson writes poems that mine the past, its ideas, its personages, its syntax, to construct a lexicon of the future. Her poems both court and cuckold subjectivity by unmasking its fundament of sex and hesitancy, the coil of doubt in its certitude. Reading her laments and utopias, we realize that language, whiplike, casts ahead of itself a fortuitous form. The form brims here pleasurably with dogs, movie stars, broths, painting's detritus, Latin and pillage.

Erudite and startling, the poems in Lisa Robertson's Magenta Soul Whip, occasional works written over the past fifteen years, turn vestige into architecture, chagrin into resplendence. In them, we recognize our grand, saddened century.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

Published on the occasion of the program Soft Notes on A Sharp Scale — The Rambling Figures of Mani Kaul, produced as part of the Courtisane festival 2018, as well as the associated Mani Kaul programme organized by the Essay Film Festival 2018, in collaboration with the Otolith Group.

The clitoris was absent in anatomy books, in paintings and sculptures, absent in spirit and even body; it has long been the organ of erased pleasure. We assume that this oversight has been repaired in our times: today, the clitoris is not forgotten but honoured. Conferences, books, manifestos, works of art are all devoted to it. The autonomy of clitoral jouissance is recognized. The boundaries of feminism have also moved: queer, intersex and trans approaches claim that the clitoris is perhaps no longer the exclusive preserve of the woman. And yet, there remains a wounded space. Because genital mutilation is still common practice. Because millions of women are still denied pleasure. 

The clitoris continues to mark the enigmatic space of the feminine. Constrained by the extreme difficulty and the extreme urgency of returning to this scorched earth, it is time to give voice to an organ of pleasure which has still not become an organ of thought.

“A project whose glaring absence has been hiding in plain sight, clitoral pleasure has finally found its philosopher. Malabou tells us what we can do with our clitoral brain, uncloaking its agency and anarchic politics. Essential reading for anyone interested in interpreting sex otherwise than phallic and in relation to philosophy’s power to shape the soma.” - Emily Apter, New York University

How to See Rivers in Cracks, an invitation to read through softness rather than certainty. It begins where attention loosens, where listening lingers, and where small cracks let the world in.

Written as a shifting sequence of notes, exercises, and reflections, the publication moves through Moerwijk, The Hague, Antwerp, and in-between spaces, tracing how soil, sound, and urban surfaces remain porous and in constant transformation. Cracks are not treated as damage but as openings where relation becomes visible~ where matter, bodies, and environments co-compose one another.

The text resists a fixed interpretation. Instead, it unfolds as an instruction that can be followed, misread, or left open. In this sense, it does not hold itself steady. Without the reader, it does not fully take place, remaining dependent on attention, proximity, and the act of reading itself.

A meditative reflection on language and its loss.

How does one language inherit another? Defeat, erase or live through another? How to speak dead is Walid Sadek's meditative reflection on language, dead or victorious. At heart, beyond defeat and victory, it is a reflection on how one can approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax.

"There, where the battle is lost and won and where, after the hurly-burly is done, we may approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax."
Walid Sadek

Walid Sadek (born 1966 in Beirut) is a Lebanese artist and writer. He is a professor at the Department of Fine Arts and Art History of the American University of Beirut.

EcoRove’s Land Keepers Reader brings together writers, activists, journalists, farmers, and ecologists from across Bilad al-Sham — Lebanon, Syria, and Palestine — to tell stories of green resistance in the Jabal al-Sheikh ecological zone. Spanning South Lebanon, the occupied Jawlan, and the occupied Galilee, this landscape faces ongoing ecocide, defined as the deliberate destruction of land and ecologies used by the settler-colonial regime to erode livelihoods, cultures, and environments. The Reader highlights these struggles through essays, research and testimonies that show how native communities remain rooted in place, resisting colonial environmental orientalism, greenwashing, and scorched-earth tactics. As part of a wider body of work that includes a documentary film, tapestries, and sculptural pieces, the Reader amplifies indigenous ecological knowledge and envisions regenerative futures for threatened landscapes.

with contributions by Mahdi Sabbagh, Hamza Hamouchene, Public Works, Hussein Chaabane, Hisham Younes, Nadine El-Khoury, Michelle Eid, and Munira Khayyat

From the intro by Ecorove:
"Return, Al’Awda in Arabic, signals the right of return to homeland, a central tenet of the Palestinian struggle. Al’Awda affirms the fundamental historical, legal, collective, and individual right of Palestinians to return to their homeland. But how do we return to the earth after it has been damaged and scorched? In landscapes marked by war, ruins, rubbles, and ecological destruction, can Al’Awda take another form? Can generations of Palestinian diaspora exercise Al’Awda differently? At a time when international legal systems and institutions have failed to secure justice, can return to land be understood beyond legal definitions alone? In times of mass displacement and ecological devastation, Al’Awda may therefore exceed juridical meaning, and live through those who remain on the land and their acts of love, labour, and agriculture."

Each book comes with a 2-color, double-sided risograph-printed bookmark.
Ecorove is Iyad Abou Gaida and Jumanah Abbas.

In Claire Star Finch’s first novel, love and the void question each other in action. 

Judith, an academic celebrity, and Wendy, a slightly less famous academic celebrity, fall in love. They break up. In her ensuing grief, Wendy finds herself in a pornographic, epistolary haze that slumps toward the narrative. Fueled by the only things that cut through the pain—sex and democratic theory—Wendy takes us along on her wild ride toward self-actualization. 

Claire Star Finch is a Paris-based experimental writer & performer. Their literary performances and hybrid ficto-theories are regularly presented in art spaces, both as part of their solo work and with the collective RER Q. Their research centers on themes like dildos and vomit, defining these objects as forms of emancipatory literary technologies.

They published in French the experimental fiction Crache dans ma bouche puis crache dans mon autre bouche (Les Petits Matins, 2024).

Design by Victoire Le Bars

A workbook by Flatform on displacement, conceived and curated by Giuliana Prucca.

The book is published under four different covers and with four different layouts, randomly distributed.

Founded in 2006 and based in Berlin and Milan, Flatform is a video and media arts collective, at the border between experimental cinema and contemporary art, that creates time-based works, film events, and installations, most of which revolve around landscape and biopolitics. Distributed by Light Cone in Paris and by Video Data Bank in Chicago, works by Flatform have competed in major film festivals including Cannes, Rotterdam, Venice, Toronto, and have been shown worldwide in art venues such as Centre Pompidou, Haus der Kulturen der Welt, Hirshhorn Museum, MAXXI Museum, Eye Filmmuseum, Wexner Center for the Arts and Garage Center for the Arts.

Co-published by Light Cone and Avarie.

The first English translation of recent poetry by the late Mahmoud Darwish, the most important Palestinian contemporary poet. 

Almond Blossoms and Beyond is one of the last collections of poetry that Mahmoud Darwish left to the world. Composed of brief lyric poems and the magnificent sustained Exile cycle, Almond Blossoms holds an important place in Darwish’s unparalleled oeuvre. It distills his late style, in which, though the specter of death looms and weddings turn to funerals, he threads the pulses and fragilities and beauties of life into the lines of his poems. Their liveliness is his own response to the collection’s final call to bid “Farewell / Farewell, to the poetry of pain.”

Mahmoud Darwish, born in 1941 in the village of al-Birweh, Palestine, was the author of over two dozen volumes of poetry and prose. When he died in the summer of 2008, he was mourned throughout the world as a voice of the Palestinian people—author of their official declaration of independence and, most importantly, a poet of the highest invention and beauty. Mohammad Shaheen is a professor of English at the University of Jordan. Amro Naddy has worked as an editor at the Virginia Quarterly Review. He teaches at the King’s Academy in Amman, Jordan.

By one of the most transcendent poets of this generation, a remarkable collection of prose poems that explores themes of love, pain, isolation, and connection. In this self-eulogy written in the final years of Mahmoud Darwish's life, Palestine becomes a metaphor for the injustice and pain of our contemporary moment.

Mahmoud Darwish (1941-2008) was one of the most acclaimed poets in the Arab world. His poetry collections include Why Did You Leave the Horse Alone? and A River Dies of Thirst (Archipelago Books). In 2001 Darwish was awarded the Lannan Cultural Freedom Prize.

For British artist Delaine Le Bas, dress is divine. Clothes appear as both mask a nd memorial within an expansive body of work exploring mythologies of Le Bas’s Romani ancestry. Embroidered and hand-painted textile is central to the artist’s lyrically activist practice, alongside costume, writing and performance. In a new series of portraits by the British photographer Tara Darby, directed by Jane Howard, gold leaf dances across the planes of Le Bas’s face in repose, it wraps and jangles around her wrists, glimmers across her clothes. In a notebook she has inscribed: “In the forest of grief I grew into a shrub of gold.” The grief is alchemical.

As Stephen Ellcock writes:

‘The maxim ‘Know Thyself’ was inscribed in gold on a column on the threshold of Pythia’s temple, serving as a warning that wisdom, understanding, empathy and anything remotely resembling peace of mind are unachievable without selfawareness, reflection and ruthless self-criticism.’

The fragments of hope, anger, magic and curiosity redolent in Le Bas’s work form a call to action. A reminder of the racism, exclusion and subjugation that abound. Photographs of Le Bas, which Darby has been making for more than a decade, present the artist as truth sayer, inquisitive goddess and modern-day Sibyl.

Through the incorporation of texts—a conversation between gallerists John Marchant and Keiko Yamamoto with curator Claire Jackson—drawings from Le Bas’s journals, archival images taken at her home and the restyling—and reflection—of her own personal wardrobe, In the forest of grief I grew into a shrub of gold radiates psychological, social and political wisdom. Fashion is revealed as both tyrannical disguise and liberating regalia.