Homie

Award-winning poet Danez Smith is a groundbreaking force, celebrated for deft lyrics, urgent subjects, and performative power. Don’t Call Us Dead opens with a heartrending sequence that imagines an afterlife for black men shot by police, a place where suspicion, violence, and grief are forgotten and replaced with the safety, love, and longevity they deserved here on earth. Smith turns then to desire, mortality—the dangers experienced in skin, body, and blood—and a diagnosis of HIV positive. “some of us are killed / in pieces,” Smith writes, “some of us all at once.” Don’t Call Us Dead is an astonishing collection, one that confronts America where every day is too often a funeral and not often enough a miracle. 

Danez Smith is the author of [insert] boy, winner of the Lambda Literary Award for Gay Poetry and the Kate Tufts Discovery Award. Smith has received fellowships from the McKnight Foundation and the Poetry Foundation, and lives in Minneapolis.

On a hill overlooking a refugee camp in Sudan, a young man strings up bedsheets that, in an act of imaginative resilience, will serve as a screen in his silent cinema. From the cinema he can see all the comings and goings in the camp, especially those of two new arrivals: a girl named Saba, and her mute brother, Hagos. 

For these siblings, adapting to life in the camp is not easy. Saba mourns the future she lost when she was forced to abandon school, while Hagos, scorned for his inability to speak, must live vicariously through his sister. Both resist societal expectations by seeking to redefine love, sex, and gender roles in their lives, and when a businessman opens a shop and befriends Hagos, they cast off those pressures and make an unconventional choice. 

With this cast of complex, beautifully drawn characters, Sulaiman Addonia details the textures and rhythms of everyday life in a refugee camp, and questions what it means to be an individual when one has lost all that makes a home or a future. Intimate and subversive, Silence Is My Mother Tongue dissects the ways society wages war on women and explores the stories we must tell to survive in a broken, inhospitable environment.

A transgressive novel by an acclaimed writer that spans seventy years of Egyptian history.

Amna, Nimo, Mouna—these are all names for a single Egyptian woman whose life has mirrored that of her country. After her death in 2015, her son, Nour, ascends to the attic of their house where he glimpses her in a series of ever more immersive visions: Amna as a young woman forced into an arranged marriage in the 1950s, a coquettish student of French known to her confidants as Nimo, a self-made divorcee and a lover, a “pious mama” donning her hijab, and, finally, a feminist activist during the Arab Spring. Charged and renewed by these visions of a woman he has always known as Mouna, Nour begins a series of fevered letters to his sister—who has been estranged from Mouna and from Egypt for many years—in an attempt to reconcile what both siblings know about this mercurial woman, their country, and the possibility for true revolution after so much has failed.

Hallucinatory, erotic, and stylish, The Dissenters is a transcendent portrait of a woman and an era that explodes our ideas of faith, gender roles, freedom, and political agency.

Drawing on the history of “romance” as the troubadours knew it and the titular flower’s ancient allegories for sexuality and mystery, Reines plunges into feminine archetypes to explore masculine pain: “I have always liked helpless / & terrible men because they break my mind.” In these poems, inherited ideologies of gender performance are replaced with bold vulnerability: paradoxes of power and surrender transmute the speaker’s understanding of suffering, desire, and the soul.

The voice in The Rose is wry and bare, approaching the connection between erotic love and spirituality with humor. Investigating war, maternity, violent sensuality, and the role of language in magical acts, Reines is unafraid to uncover the “secret / & terrible shovelings / Of love,” and the result is a bloody and pulsing, sexy and unabashed bloom.

As everyday white supremacy becomes increasingly vocalized with no clear answers at hand, how best might we approach one another? Claudia Rankine, without telling us what to do, urges us to begin the discussions that might open pathways through this divisive and stuck moment in American history.

Just Us is an invitation to discover what it takes to stay in the room together, even and especially in breaching the silence, guilt, and violence that follow direct addresses of whiteness. Rankine’s questions disrupt the false comfort of our culture’s liminal and private spaces—the airport, the theater, the dinner party, the voting booth—where neutrality and politeness live on the surface of differing commitments, beliefs, and prejudices as our public and private lives intersect.

McKenzie Wark takes readers into the undisclosed locations of New York's thriving queer rave scene, showing how raving to techno is an art and technique at which queer and trans bodies might be particularly adept, but which is for anyone who lets the beat seduce them.

Contents
1. Rave as Practice 
2. Xeno-euphoria 
3. Ketamine Femmunism 
4. Enlustment 
5. Resonant Abstraction 
6. Excessive Machine 

"How to write a book about raving as a practice that practices rave? From k-nights spent on Brooklyn's and Berlin's junkspace dance floors, McKenzie Wark abstracts a life practice of ressociation in a dance of autoconceptualization and allotheorization. In crossing toward the stranger's gift of 'letting go of ourselves as private property, ' Raving is nothing less than Wark's femmunist manifesto, her tractatus on techno's blackness, her treatise for a twenty-first-century trans ethics."—Kodwo Eshun

LA Warman transforme les rayons d’un supermarché bio en boîte à fantasmes.  Des clientes frustrées aux collègues en chaleur, de la boucherie au bar à fruit, de l’orgie à la pause dej’ au booty call dans la chambre froide, chaque recoin du supermarché est propice aux expériences sexuelles de la protagoniste.

Extrait : 
« B fait une liste de choses à lécher : 
— Du 100% coton, des contenants en plastique fraîchement sortis du lave-vaisselle, tout type de marbre, de la papaye (évidemment, 
donner une pichenette aux pépins 
avec la langue), des sacs en 
plastique remplis de raisin, 
n’importe quelle feuille 
d’arbre. 
— Qu’est-ce que tu lèches 
d’autre B ? 
— Les pommes, les huîtres, 
les prunes, certains 
métaux, le pudding, le 
lait, les confettis, les vieux 
bouts de papier (...) »

In het begin van de jaren 1970, hield Guy Rombouts een notaboekje bij waarin hij alle woorden, bijvoeglijk naamwoorden en werkwoorden bijhield die hij tegenkwam tijdens het lezen en die met elkaar verbonden waren door het voegwoord ‘en‘.

Ongeveer 50 jaar later en met de hulp van de grafische vormgever Jeroen Wille, is de transcriptie van zijn aantekeningen gepubliceerd als een boek dat gelezen kan worden in twee richtingen (en als enige boek coronaproof met twee tegelijkertijd).

Het boek bevat 2158 verzen met in totaal 4316 EN-combinaties.

De kortste verzen met evenveel letters:

A EN Z

4 EN 6

De langste verzen met evenveel letters:

ONUITSPREKELIJKHEDEN EN IMPONDERABILIA

ONEVENWICHTIGHEID EN ZELFOVERSCHATTING