Énergies

Published in collaboration with Harun Farocki Institut, this book unpacks About Narration [Erzählen], a 1975 essay film directed by Ingemo Engström and Harun Farocki.

Edited and introduced by Sezgin Boynik and Tom Holert, this book focuses on About Narration [Erzählen] directed by Ingemo Engström and Harun Farocki.
It includes the film's script alongside the historical documents related to its making and Farocki's previously unpublished theoretical and programmatic essay on the film. The publication also includes a retrospective essay by Ingemo Engström on the film's political and artistic background.

Volker Pantenburg's detailed elaboration of the conditions of its making, alongside Boynik and Holert's concluding remarks, further contextualizes the film. The interview with Cathy Porter on Larisa Reisner, a heroine of About Narration, gives an overview of the life of a militant writer who inspired Engström and Farocki.

Edited and introduced by Sezgin Boynik and Tom Holert.

The Liberated Film Club—running from its birth to its death, 2016 to 2020—would guarantee a wide wing-span for critical conversation. Screening “Liberated film” (a loose category designed to scaffold the show), a guest would be invited to introduce a film; an audience seated to watch it through; but there’d be an interruption to that typical format. Neither the audience nor the guest would have any idea what film would be shown, and this anonymised format would invite broad and antagonistic perambulation on the what, the why and the how of film.

An interrogation of what we do when we sit in a cinema; a reckoning with the kind of posture we should assume when we frame a film for further talk. Playing with the various ways we should consider and reproach the institutions built around all of our cultures of making and the manners and methods of all of our cultures of consumption, the Liberated Film Club was a rare reflection on the act of reflection itself.

An anthology publication,
featuring contributions from
John Akomfrah;
Chloe Aridjis;
Dennis Cooper;
Laura Mulvey;
Chris Petit;
Mania Akbari;
Elena Gorfinkel;
Juliet Jacques;
Ben Rivers;
Dan Fox;
Sean Price Williams;
Adam Christensen;
Stewart Home;
Stephen Watts;
Tony Grisoni;
Gideon Koppel;
Astra Taylor;
Miranda Pennell;
Gareth Evans;
Adam Roberts;
Tai Shani;
Anna Thew;
Xiaolu Guo;
Andrea Luka Zimmerman;
William Fowler;
Athina Tsangari;
John Rogers;
Shama Khanna;
Shezad Dawood;
Damien Sanville;
& Stanley (& Winstanley) Schtinter.

(Eds.) Stanley Schtinter,
with Dominic J. Jaeckle
& Jon Auman

A reflection about the status of the image as a balance of forces in tension and a paradoxical act of cancellation of the body through its own representation.

In Ion Grigorescu’s work, as in the book, the body is continually shown in different ways - from photography to film, from performance to drawing - and yet it remains absent, obscuring its own identity in an attempt to question the collective one. As it is impossible to show his art during the regime, it ends up hiding, disappearing inside the image. Instead of showing, the image conceals, because it is non-documentary and non-transmittable; it is an act of birth, a prove of the artist’s resistance, especially as a human being inside (or against) any geographical or historical background. In the rituals of his gestures and in the symbolism of his performances, Grigorescu finds a way to stay alive, preserving his own intellectual status while also defending the dignity of everyday life.

The book traces the progression, both expansive and inclusive, of his work, which inscribes itself into the space of the body and of the world. Grigorescu absorbs elements of the surrounding reality, showing us a continuity between art and life: his act of dissidence is not an outcry of provocation, nor is it extreme; it is an anti-aesthetic operation which uses experimentation and rough techniques to uncover the fiction of art, to denounce the artifice of representation and to affirm images as an instrument of subversive power.

Ion Grigorescu (Bucharest, 1945) is one of the most significant Romanian contemporary artists of the Post-War period and an iconic figure of the conceptual and performative art since the early 70s. He represented Romania at Venice Biennial in 1997 and 2011; his works are in the main public collections, such as MoMA, New York; mumok and Erste Foundation, Vienna; Tate Modern and Deutsche Bank AG, London; Centre Pompidou, Paris.

Jack Smith presented his performance Irrational Landlordism of Bagdad as part of the Cologne Art Fair fringe in the summer of 1977. Many other events were documented photographically and can now be found in the Cologne Art Fair archives - not so Smith's performance.

This book shows him in his fair stall and during his performance for the first time. The pictures are perfect documents of a completely eccentric transaction by this pioneering director and performance artist.

This DVD includes three seminal early films: 
Key, 1968, 10 min.
Clouds, 1969, 10 min.
Room Film 1973, 1973, 55 min. 

Peter Gidal's films have been an influence on several generations of artists. An important theorist and writer as well as a filmmaker since the late 1960s, Gidal was a pioneer of 'structural-materialist' film and his work has been shown around the world, including retrospectives at the ICA in London and the Centre Pompidou, Paris. You can read more about Peter Gidal on LUX Online.

Published in conjunction with the exhibition For a Time Light Must Be Called Darkness. Lina Selander in collaboration with Oscar Mangione held at Argos, Centre for Art & Media, Brussels, 24.09.2017 - 17.12.2017.

About the exhibition:
For a Time Light Must Be Called Darkness features six video installations, most of them made in collaboration with Oscar Mangione. These works take us to Bredäng (a suburb in south-west Stockholm), Berlin, the West Bank, Pripyat and Chernobyl. All of these places are the occasion and the starting point for broader reflections about our present in relation to historical facts. Selander visits these sites and like an archaeologist digs in their past, their monuments, museums and archives. She looks for visual documents, focuses on details and analytically sketches new hypothesis. In this way, she tries to retrace hidden links between distant imageries, correspondences and analogies, in order to create new narratives. In her essayistic approach, Selander combines her own texts and footage along with still images, quotes and archive material. In this way a constant tension springs within these multiple-layered audiovisual works and reminds us that seeing is never an innocent act.