In Perpetuity is part of Ivey Wawn’s project of the same name. With contributions from those involved in the making of what would have been the live performance, it is an accumulation of thoughts, reflections and associated pieces of work that give some idea of what the work could, would, or may in the future come to be. 

In Perpetuity is an ongoing project that has taken a variety of forms, from publication, through video and into live performance.

A book that examines the process of performing the self, distinctive for the formation of the self in Western neoliberal societies in the 21st century. It approaches the self from a transdisciplinary angle where political and cultural anthropology, performance studies and dramaturgy intersect.

Starting from their concern with the crisis of the social, which coincides with the rise of individualism, Vujanović and Cvejić critically untangle individualist modes of performing the self, such as possessive, aesthetic, and autopoietic individualisms. However, their critique does not make for an argument for collectivism as a socially more viable alternative to individualism. Instead, it confronts them with the more fundamental problem of ontogenesis: how is that which distinguishes me as an individual formed in the first place? This question marks a turning point in the study, where it steps back into the process of individuation, prior to, and in excess of, the individual. 

The process of individuation, however, encompasses biological, social, and technological conditions of becoming whose real potential is transindividual, or more specifically, social transformation. A ‘theater of individuation’ (Gilbert Simondon) captures the dramaturgical stroke by which the authors investigate social relations (like solidarity and de-alienation) in which the self actualizes its transindividual dimension. This epistemic intervention into ontogenesis allows them to expand the horizon of transindividuation in an array of tangible social, aesthetic and political acts and practices. As with every horizon, the transindividual may not be closely at hand; however, it is certainly within reach, and the book encourages the reader to approach it.

"Towards a Transindividual Self is an ambitious and capacious effort to theorize a new way to approach collectivity for political purposes through the lens of performance. Convinced that the current neoliberal conjuncture has only heightened a form of capitalist individualism that blocks notions of the social, the authors aim to show that a "transindividual formation of the self can bring about different courses of action and a more socially driven imagination." Transindividuation, they assure us, shows how "we form ourselves on the basis of interdependence, sharing, commonality, as well as indispensability of the individual as the agent of creativity/ knowledge, freedom, and change, who 'possibilizes' their own conditions of formation."
— Professor Janelle Reinelt (University of Warwick), co-editor of Critical Theory and Performance (University of Michigan, 2006)

"Perhaps the most striking thing about this book is the manner in which it is able to engage with multiple discourses from political theory to aesthetics. In this way it both follows the ambitious scope of Simondon’s work on individuation, and expands into areas that Simondon did not cover, most notably politics and cultural politics, which is the book’s central concern. Rather than ask the question is the individual imagined or real, an effect of social relations or their distortion, the focus on the transindividual makes it possible to grasp individuation as a process: “Instead of pondering how the passage from one to many occurs, individuation permits us to immediately trace a bidimensional process in which both individual persons and the collectivities they form are altered. Another meaning of the crisis of the social has brought about a perfect slogan of such a process of transindividuation: ‘No one will be left alone in the crisis.” (…) Towards a Transindividual Self does a brilliant job of not only arguing for the importance and relevance for the transindividual as a concept for politics, performance, and the politics of performance, but of demonstrating a bold standard for political and aesthetic inquiry."
— Professor Jason Read (University of Maine), author of The Politics of Transindividuality (Brill, 2015)

Co-published by Oslo National Academy of the Arts, Sarma and Multimedijalni institut.

Acoustic Thought is an exegesis of the Gospel of Thomas, an apocryphal gospel found at Nag Hammadi in Upper Egypt in 1945.
 
With a score for six female voices by Lisa Holmqvist; a collage of writings by medieval female mystics; and photographs taken by Jeff Weber at the Coptic Museum in Cairo, during a research period at Beirut project space.
 
The book’s covers reconstruct patterns found on the covers of Nag Hammadi Codex II, which, as well as the Gospel of Thomas, contains the Apocryphon of John, the Gospel of Philip, the Hypostasis of the Archons, On the Origin of the World, the Exegesis on the Soul, and the Book of Thomas the Contender.
 
Presented and performed during Perfomance Days, Amsterdam (November 2014) and Hotel Theory, REDCAT, Los Angeles (November 2015).

Writing in Space, 1973-2019 gathers the writings of conceptual artist Lorraine O'Grady, who for over forty years has investigated the complicated relationship between text and image.

A firsthand account of O'Grady's wide-ranging practice, this volume contains statements, scripts, and previously unpublished notes charting the development of her performance work and conceptual photography; her art and music criticism that appeared in the Village Voice and Artforum; critical and theoretical essays on art and culture, including her classic "Olympia's Maid"; and interviews in which O'Grady maps, expands, and complicates the intellectual terrain of her work. She examines issues ranging from black female subjectivity to diaspora and race and representation in contemporary art, exploring both their personal and their institutional implications.

O'Grady's writings—introduced in this collection by critic and curator Aruna D'Souza—offer a unique window into her artistic and intellectual evolution while consistently plumbing the political possibilities of art.

Edited by Aruna D'Souza

The author’s research on troubadour poetry yields this experiment in thinking ‘near and with’ philosopher and political activist Simone Weil. Moving between the epistolary, poetry, performance and scholarly research, it centres on a new translation of Weil’s 1942 essay ‘What the Occitan Inspiration Consists Of’ that elevates the troubadour concept of love to a practice of political resistance rejecting force in all its forms. Robertson dwells on the transhistorical potential of this concept from the violent context in which it emerged to the troubling conditions of the present. Embracing actualised and suppressed histories, the work testifies to words, friendship and readership as resistance across distances.

With a contribution by Benny Nemer

Design: Rietlanden Women’s Office

Partly a script, partly a personal voyage into the psyche of diseducation, this book happens, has happened and will happen on the 31st of October in a place called ‘The Palace of Melancholy’. In this temporal and spatial loop, the figure of Italian actor, author, director, philosopher, and public persona Carmelo Bene is summoned to hopefully be dismissed once and for all. Bene is looked at by the author reluctantly and yet resolutely through inner voices of dissent, shame and rebellion. He is imagined in gatherings that didn’t happen and read through an epistemology of contradiction. In Giannini’s company and support, Snejanka Mihaylova, Jacopo Miliani, and Arnisa Zeqo probe the walls of the Palace, looking for an exit.

This publication documents and shares the trajectory of If I Can’t Dance’s engagement with ‘Social Movement’ as the field of inquiry for its seventh biannual programme (2017–18).

Social Movement: Through the Lens of Performance and Performativityinvestigates how performance ontologies around bodily experience, affect and the relational better one’s understanding of social movement – and in turn how that understanding expands performance vocabularies. Divided into three ‘directions’ of movement, ‘gathering’, ‘embodiment’ and ‘care’, the selected theoretical and artistic perspectives are culled from our Reading Group material and from guests on our Radio Emma broadcasts. A keynote lecture by performance and social practice scholar Shannon Jackson, delivered as part of the edition’s final presentations, serves as an introduction.

Contributors: Giorgio Agamben, Selçuk Balamir, Anne Boyer, Judith Butler, Thomas F. DeFrantz, Nell Donkers, Pascale Gatzen, Édouard Glissant, Ayesha Hameed, Sands Joseph Horwitz-Dijks Murray-Wassink, Shannon Jackson, Rudolf Laban, Gregory Lennon, Audre Lorde, Ros Murray, AnnaMaria Pinaka, Tina Reden, Marjan Sax, Rebecca Schneider, Taka Taka, Simone Weil, Nagaré Willemsen; and postcard insert by Reza Mirabi.

Event and Duration is a collection of texts that offer various perspectives on the notions of ‘event and duration’, and suggest ways that time can be thought and measured otherwise. The selection of texts are drawn from the field of performance studies, philosophy, psychoanalysis, science fiction and the visual arts among others, all of which were read in If I Can’t Dance’s reading groups in Amsterdam, São Paulo and Toronto as part of the artistic programme VI – Event and Duration (2015–16).

Contributors: Octavia E. Butler, Paul Chan, Denise Ferreira da Silva, Elizabeth Freeman, Amelia Groom, The Invisible Committee, R.D. Laing, Henri Lefebvre, Jota Mombaça, José Esteban Muñoz, Peter Pál Pelbart, Paul B. Preciado; and artist pages by Becket MWN.

176 p, ills colour, 15 x 22 cm, pb, English, 2021

Afternoon Editions no. 0: List of books in the library of Time has fallen asleep in the afternoon sunshine. The list consists of books that have been leart by heart within the project (by heart library), an incomplete list of books that were considered to be leart by heart, that played an important role in the process of choice, or that have been considered to be learnt by heart in the future (shadow library), a growing collection of literature, publications, essays, films, ephemera relating to interests within the project (reference library).

Edition last updated May 2020.

Afternoon Editions no. 2: text and drawings by Chrysa Parkinson titled Weaknesses. Between January and March 2019 Time has fallen asleep in the afternoon sunshine was presented as a solo-exhibition at Index Foundation in Stockholm. During this period Chrysa Parkinson was invited as a guest writer for Afternoon Editions. Weaknesses is a leap in memory.

Comprehensive monograph of the Californian artist and political activist.

This book covers Suzanne Lacy's whole career, presenting a selection of her major projects: from the pioneering Prostitution Notes (1974), an artwork that combines conceptual and performance art with social commitment focused on the theme of prostitution exploitation in some areas of Los Angeles, to Crystal Quilt(1985-1987), probably Lacy's most famous work, a huge performance which involved 430 women over 60 seated at tables arranged in the pattern of a large quilt created by Miriam Shapiro, mingling their memories with sociological analyses of society's failure to exploit the potential of old age, to Storing Rape(2012), a discussion among important media personalities, activists and politicians in the attempt to find a different way of describing sexual violence.

Published on the occasion of the eponymous exhibition (Suzanne Lacy's first major European exhibition) at Museo Pecci Milano, in 2014-2015.
 
Suzanne Lacy (born 1945 in Wasco, USA, lives and works in Los Angeles) is a visual artist whose prolific career includes performances, video and photographic installation, critical writing and public practices in communities. She is best known as one of the Los Angeles performance artists who began active in the Seventies and shaped and emergent art of social engagement. Her work ranges from intimate, graphic body explorations to large-scale public performances involving literally hundreds of performers and thousands of audience members. She has published over 70 texts of critical commentary, and has exhibited in The Museum of Contemporary Art in Los Angeles, The New Museum and P.S. 1 in New York, and The Bilbao Museum in Spain.

She gave it to me I got it from her—a poem that choreographs her hands and voice—her voice that reads out loud the book—becoming script—becoming performance—becoming archive — the permanence of her voice in the book—in the book—the presence and absence of their names—She gave it to me I got it from her—It's a book and a choreography, read out loud and handled by a performer, for a group of people.

Clara Amaral is an artist working with text and performance. Her artistic practice is situated in an interdisciplinary perspective, questioning what it means to be a reader, to be a writer, aiming to expand existing modes of reading and writing. Central to her practice is the investigation of innovative publishing modalities and the performative aspect of writing and language through an intersectional feminist approach. www.misted.cc

Written and choreographed by Clara Amaral
Graphic Design Ronja Andersen and Karoline Swiezynski
Copy editor Isabelle Sully
Conceptualization and fabrication of objects Olga Micińska in dialogue with Clara Amaral
Published by Kunstverein Publishing

“Reading Room: meeting the universe halfway is a book – a collection of five booklets – that came out of a multi-sensory project created by Harriet Plewis that attempted to make sense of a key text by theoretical physicist and feminist theorist Karen Barad.

The volume contains a booklet describing the ideas, experiments and practices of expanded reading in reference to Barad’s text, and the remaining four booklets are workbooks, or manuals, to help people replicate or expand on the ideas themselves. The books were produced by the artist in collaboration with Sam Whetton and Chery Styles.”

5x A5 booklets, All black & white digitally printed, 4x saddle stitched 1x perfect bound. Comes sandwiched between embossed card.

The notebook of American dancer and choreographer Simone Forti, in which she shares her poetry as well as her thoughts on dance, the body, writing, the state of the world… The publication includes an interview with Forti by Annie Suquet, and an afterword by poet and Fluxus artist Jakson Mac Low.

American dancer and choreographer Simone Forti (born 1935 in Florence, Italy) has been a leading figure in the development of contemporary performance over more than fifty years. Artist, choreographer, dancer, writer, Forti has dedicated herself to the research of a kinesthetic awareness, always engaging with experimentation and improvisation. Investigating the relationship between object and body, through animal studies, news animations and land portraits, she reconfigured the concept of performance and dance.

"She has fallen forward again, resting there like a reptile basking in the January sun. Where she was, in her corner, temperatures rose up to 28 degrees Celsuis. Her dry skin darkened, drinking the light."

In 2020, CMMC –Céline Mathieu and Myrthe van der Mark– were invited by organisers NICC Lodgers to perform at M HKA in Antwerp in response to art subsidy cuts in Flanders. Their contribution, The Writing Performance, was an attempt to write a novella each in three days, during the museum’s opening hours and in full sight of visitors. Throughout The Writing Performance, CMMC subsisted on water and sugar.

Published 2021.

A reference book containing all the transcripts of Simone Forti's News Animations.

The book is the complete collection of Simone Forti's News Animations, one of the works that best reveal her artistic practice. The news and, more broadly, the most pressing issues of the global socio-political situation, are used to explore the potential of language, its dimensions, and its combination with dance, movements, words, images, and music. Simone Forti has always "danced" the news, it's the way she tells them. But, above all, it's the way she internalizes them, feels them, and processes them. Through a stream of consciousness, the artist grants voice and body to thoughts about the world, its conflicts, war, injustices, and inequalities. 

The volume collects Simone Forti's News Animations from 1980 to 2018—through the transcriptions of the performances, images, and drawings—seeking to capture their spirit, their poetic stance and, mostly, understand how they manage to describe the society and the world we live in.

Introduction by Luca Lo Pinto
Published August 2021

First retrospective monograph: an essential resource for any in-depth critical study of Chiara Fumai's work and thought, including a first systematic analysis of her oeuvre.

This book is dedicated to the complex artistic trajectory of Chiara Fumai, who played a significant role in the development of performance and feminist aesthetics in the twenty-first century and who died prematurely in 2017, at the age of only thirty-nine. Conceived as a critical monograph on Fumai's work as a visual artist, performer, DJ and music curator, Poems I Will Never Release is the first volume to trace the entirety of her artistic path: from her scathing video performances and large-scale installations, to her more intimist practices of automatic writing and collage and her incursions into music.

Almost 500 pages long, the volume is divided into three main chapters. The first of these brings together essays by prominent writers, curators and artists who examine Chiara Fumai's work from various perspectives, highlighting its intersections with anarchism, feminism, ideological forms and discourses of power and oppression, the animal rights movement, theater, surrealism and esotericism. The second chapter presents an imposing iconographic apparatus that documents Chiara Fumai's entire artistic production, from 2007 to 2017, while the third offers an exhaustively detailed chronology and bibliography. 

The book collects essays by Irene Aristizábal, Andrea Bellini, Federico Campagna, Milovan Farronato, Francesco Urbano Ragazzi, Mara Montanaro, Chus Martínez, Paulina Olowska and Giovanna Zapperi, as well as conversations between Raimundas Malašauskas and Gabriel Lester, and Cristiana Perrella and Marcello Bellan. The chronology and bibliography are edited by Sara de Chiara.

Accompanying a series of solo collaborations in 2020, this publication offers the first comprehensive and global perspective on Jeremiah Day's work as an artist, performer, researcher and teacher. As it details Day's specific works and evolution between visual and performing arts and between political reflection and engagement the result also serves as sourcebook for the legacy of the intersection between dance and the visual arts of the 1960s and 70's and the models of cultural practice emerging from the work of Hannah Arendt.

In his work, the Berlin-based American artist Jeremiah Day (born 1974 in Plymouth) re-examines recent political struggles and conflicts, revealing their subjective contexts and traces. To do this, he has developed a narrative and choreographic form in which personal and political realities intermingle, thus offering a thoroughly singular vision of these at times forgotten moments of history. 

The distinctive feature of his method lies in a transversal approach. As a student of and regular collaborator with Simone Forti, one of the pioneers of Post-Modern Dance, he has turned performance into a now central and structure-providing practice. Since 2014, Jeremiah Day has in effect presented many performances, which contain movement, improvisation, photography and the spoken word, in order to broach universal historical and political subjects, but within an intimate and incarnated context.

INTOURISM is the space of organised concentration, playing a story about how a man who has no identification documents travels the world. how he was banned from entering a country for life. how he’s got no clue what to do with that and then how he remembers nothing about it. it’s a tale of adventure, anything and everything he runs into during his travels. of course it’s meditative manipulation and a question of feeling; activation of inner civilisation by passion, by calming down or by nothing at all. the altering of text into a metaphor that defines man.

The play is published as two books, one in Estonian and one in English.

kadrinoormets: in december last year peeter rästas came to me with a proposal. the same evening I accepted it – we did not marry. I love rästas but not necessarily theatre – the same night I began to write, I prepared – the text ended up being dedicated to rästas. six months later I gave him a text set of a hundred to read and get to know – rästas wasn’t too excited about it, but I certainly was. rästas seemed sceptical, he approached it with the thespian distrust of abstract (body-)patterns within the formula of stagetext; in terms of understanding, of course. that distrust suited me, scepticism as sweet starting potential – I knew that it would pass – rästas hasn’t stopped.

KNEE BALANCE (2021) is a performance that uses choreography, writing, photography, and design to traverse particular anatomical, personal, and sociopolitical arcs. Time oscillates and fractures movement. Space unfolds. Situated before a hearth in the throes of balance, the performer becomes a crucible for memory, durability, and the reciprocal relationship between the present and the unforeseen.

Comes nested inside ad hoc polyvinyl sleeve with text by Matty Davis printed on front

This work marks the first in a series of performances by Matty Davis arranged for print by Matt Wolff. Distinct in content and form, each work weaves psychosomatic realities with the spatial and temporal possibilities of print.

Vital contributions have been made to this series of performances by artists including Will Arbery, Whitney Browne, Mark Davis, Eryka Dellenbach, Nile Harris, Jonah Rosenberg, Holly Sass, Matt Shalzi, and Bobbi Jene Smith.

I'm Not Sad, The World Is Sad is an autotheoretical, semi-fictional account of a performance artist who lands a part-time job as an Embedded Artistic Researcher in an art institution. Invested in queer theory and institutional critique, she sets out to perform the artist 'differently' through a process of negation and passivity, inadvertently causing her relationship with the insitution's curator to grow increasingly speculative and paranoid. Louwerens dresses her protagonist in the different professional guises of artistic labour. Het experiences as tour guide, security guard, artist, hostess and researcher at different institutions begin to overlap and blend under the name of 'performance'.

I'm Not Sad, The World Is Sad is a fragmented story of paranoid and reparative reading, script and utterance, exposure and vulnerability.

Lilith, Losing, Lavender: A love letter to love, is a publication based on stretching the subjectivities in love from the formulation I love You, as a way of seeing what is under the gaze of western romantic ideas and heteropatriarchal structures that may reveal problems in language about love.

It gathers a collection of texts written throughout the artistic research trajectory of Andrea Zavala Folache. With different narrative styles as diary, love letters, score instructions, this collection imbricates ideas of love, art and life as an essay about conditions of attachment.

In the interstice of several practices as dance, writing and drawing and different spaces as the dance studio, the atelier, the classroom, the theatre and the white cube, Andrea’s research focuses on non chronological dramaturgies for the emergence of surprise or unexpectedness.

Published 2021.