Books

What happens when feminist and queer care ethics are put into curating practice? What happens when the notion of care based on the politics of relatedness, interdependence, reciprocity, and response-ability informs the practices of curating?

Delivered through critical theoretical essays, practice-informed case studies, and manifestos, the essays in this book offer insights from diverse contexts and geographies.

Contributions by Edna Bonhomme, Birgit Bosold, Imayna Caceres, Pêdra Costa, COVEN BERLIN, Nika Dubrovsky, Lena Fritsch, Vanessa Gravenor, Julia Hartmann, Hitomi Hasegawa, Vera Hofmann, Hana Janečková, k\are (Agnieszka Habraschka and Mia von Matt), Gilly Karjevsky, Elke Krasny, Chantal Küng, Sophie Lingg, Claudia Lomoschitz, Cathy Mattes, Elizaveta Mhaili, Jelena Micić, Carlota Mir, Fabio Otti, Ven Paldrano, Nataša Petrešin-Bachelez, Nina Prader, Lesia Prokopenko, Patricia J. Reis, Elif Sarican, Rosario Talevi, Amelia Wallin, Verena Melgarejo Weinandt, Stefanie Wuschitz.

Taking the form of random journal entries over seven years, Exteriors captures the feeling of contemporary living on the outskirts of Paris. Poignantly lyrical, chaotic, and strangely alive.

Born in 1940, ANNIE ERNAUX grew up in Normandy, studied at Rouen University, and began teaching high school. From 1977 to 2000, she was a professor at the Centre National d'Enseignement par Correspondance. Her books, in particular A Man's Place and A Woman's Story, have become contemporary classics in France. She won the prestigious Prix Renaudot for A Man's Place when it was first published in French in 1984. The English edition was a New York Times Notable Book and a finalist for the Los Angeles Times Book Prize. The English edition of A Woman's Story was a New York Times Notable Book.

What would be of contemporary culture if we did not recognize the impact of migration in cultural and socio-economic crossings? This book explores human migration in different times, contexts, and geographies surrounding the Aegean Sea. Through an assemblage of voices, lived experiences, historical documents, urban and rural dislocations, this publication examines responses to mobility of the ones on the move, and of the ones living in the destinations the former are heading to. It speaks of the sacrifices one is forced to make en route and at its antipode; the implications of voluntary migration to a place, steered by investment in real estate.

(Forced) Movement
by Antigone Samellas

Amygdalia
by Christina Phoebe

To live in the Borderlands means you
by Gloria Anzaldua

In the Great Mara River
by Liwaa Yazji

Real-Estate Cosmopolitanisms
by George Papam

Uprootings/Xerizomoi
by Nicolas Lakiotakis

Today, many feel fettered by insomnia, untouchability, and restrictions on movement. Looking for a more holistic approach to bodily and mental health, this book explores architectures and elementary forms of care and healing in different time periods: from the powers of sleep, touch, and travel in Asklepieia, the ancient healing temples for divine dream encounters alleviating the pain of the ailing pilgrim; to the attentiveness carried through the healing touch from the establishment of Byzantine hospitals till our times; to a pilgrimage center in modern-day Lesbos on a personal search for healing from the traumas of war and patriarchy; to the liberating and self-preserving powers of sleep as a healing response to past and current systems of oppression.

"How to write about a poet as honed? I wish for this magic in every book of poems I open, but it rarely is. Jane Goldman raps from inside our heads, do you get it, do you hear this, it is time to understand these things, these raw-lipped dadas without you-At the same time, her book pulls itself around us, and we get a new feeling about poetry, a subject we thought we knew well. I LOVE THIS BOOK!!! WOW RIGHT FROM THE START AND IT JUST GOES GOES GOES!!!" - CAConrad, author of While Standing in Line for Death (Wave Books, 2017)

Jane Goldman lives in Edinburgh and is Reader in English at the University of Glasgow. She likes anything a word can do. Her poems have appeared in a number of magazines and anthologies, as well as in the weird folds: everyday poems from the Anthropocene, edited by Maria Sledmere and Rhian Williams (Dostoyevsky Wannabe, 2020), and in the pamphlet, Border Thoughts (Sufficient Place/Leamington Books, 2014). SEKXPHRASTIKS is her first full length collection.

Produced in conjunction with the exhibition that took place at Maison Pelgrims (10/9-23/10/2021), the book presents original interventions by the artists of the rosa rosae rosae project : Alicia Jeannin, Alicja Melzacka, Angela Detanico & Rafael Lain, Annaïk Lou Pitteloud, Audrey Cottin, buren, Charlie Usher, Eleanor Ivory Weber, Eva Giolo, Henry Andersen, Jan Vercruysse, Maíra Dietrich, Marc Buchy, Maxime Jean-Baptiste, Niels Poiz, Oriol Vilanova, Sabir (Lucie Guien, Amélie Derlon Cordina, Sophie Sénécaut / Perrine Estienne,  Kevin Senant, Maud Marique, Pauline Allié, Carole Louis), Slow Reading Club, Sofia Caesar, Surya Ibrahim, Yiannis Papadopoulos, Yoann Van Parys

Edited by Pauline Hatzigeorgiou / SB34
Graphic design by Tipode Office
The book was produced with the support of Fédération Wallonie-Bruxelles (aide à l'édition) and Région Bruxelles-Capitale (Image de Bruxelles)

The Elder Femme and Other Stone Writings is Odete’s first poetry collection. What starts as an essayistic archaeology searching for traces of transgender lives in mythical Antiquity soon branches off into myriad poetic and visual forms, from intimate free verses and scribbled notes to historical reports, earthy speculations, and magical enchantments. Weaving both English and her native Portuguese, there is a porosity and impermanence to Odete’s language. Equally evocative and testimonial, the book offers, in Odete’s own words, a “paranoid archaeology” that dilutes the borders between the personal and the collective. The Elder Femme works as portal, voicing those that came before and those still to come, as in its opening poem: “one day/ i’ll thank her/ my mother/ for teaching me/ how to glue/ shattered vases”. 

Odete is a multidisciplinary artist working between the fields of music, visual arts, writing, performance, and theatre, born in Porto in 1995. Her writings have previously appeared in Trains Magazine, Tranfeminist Zine, and others. Her work in music includes the edited EPs and albums THE CONSEQUENCES OF A BLOOD LANGUAGE (Genome 6.66 Mbp, 2021); Water Bender (New Scenario, 2020); For those who are bored paranoid(Self-release, 2019); Mooring (Rotten: Fresco, 2019); and Matrafona(Naivety, 2018). Her performances have been presented at Teatro São Luiz (Lisbon), CTM Festival (Berlin), BOCA Biennial of Contemporary Arts, MAAT Museum (Lisbon), Galeria Municipal do Porto (Porto), and Teatro Municipal Campo Alegre (Porto). In 2020 she won the ReXform Award for performing arts, from which resulted the project On Revelations and Muddy Becomings on which her first book is based. 

Published 2021.
150 copies, first edition, original in English and Portuguese bilingual

Written in La Ferme Arpoix (Ceaux-en-Loudun) and Paris, 1998. Dedicated to Guy.

Staple bound, ltd. to 200 copies. Riso-printed on Munken Pure Rough 120gsm by Risiko Press in Borgerhout, covers silkscreened on Eskaboard by Maarten de With, copy editing by Sis Matthé, design by Kaye & Matthé, typeface: Elementa.

[The title of this book is in Dutch, the text is in French]

"Met dank aan Eliane Van De Velde en Marie-Sophie Beinke."

In Complaint! Sara Ahmed examines what we can learn about power from those who complain about abuses of power.

Drawing on oral and written testimonies from academics and students who have made complaints about harassment, bullying, and unequal working conditions at universities, Ahmed explores the gap between what is supposed to happen when complaints are made and what actually happens. To make complaints within institutions is to learn how they work and for whom they work: complaint as feminist pedagogy. Ahmed explores how complaints are made behind closed doors and how doors are often closed on those who complain. To open these doors—to get complaints through, keep them going, or keep them alive—Ahmed emphasizes, requires forming new kinds of collectives.

This book offers a systematic analysis of the methods used to stop complaints and a powerful and poetic meditation on what complaints can be used to do. Following a long lineage of Black feminist and feminist of color critiques of the university, Ahmed delivers a timely consideration of how institutional change becomes possible and why it is necessary.

In Between Gaia and Ground Elizabeth A. Povinelli theorizes the climatic, environmental, viral, and social catastrophe present as an ancestral catastrophe through which that Indigenous and colonized peoples have been suffering for centuries. In this way, the violence and philosophies the West relies on now threaten the West itself.

Engaging with the work of Glissant, Deleuze and Guattari, Césaire, and Arendt, Povinelli highlights four axioms of existence—the entanglement of existence, the unequal distribution of power, the collapse of the event as essential to political thought, and the legacies of racial and colonial histories. She traces these axioms' inspiration in anticolonial struggles against the dispossession and extraction that have ruined the lived conditions for many on the planet. By examining the dynamic and unfolding forms of late liberal violence, Povinelli attends to a vital set of questions about changing environmental conditions, the legacies of violence, and the limits of inherited Western social theory.

Between Gaia and Ground also includes a glossary of the keywords and concepts that Povinelli has developed throughout her work.

In Dear Science and Other Stories Katherine McKittrick presents a creative and rigorous study of black and anticolonial methodologies. Drawing on black studies, studies of race, cultural geography, and black feminism as well as a mix of methods, citational practices, and theoretical frameworks, she positions black storytelling and stories as strategies of invention and collaboration.

She analyzes a number of texts from intellectuals and artists ranging from Sylvia Wynter to the electronica band Drexciya to explore how narratives of imprecision and relationality interrupt knowledge systems that seek to observe, index, know, and discipline blackness. Throughout, McKittrick offers curiosity, wonder, citations, numbers, playlists, friendship, poetry, inquiry, song, grooves, and anticolonial chronologies as interdisciplinary codes that entwine with the academic form.

Suggesting that black life and black livingness are, in themselves, rebellious methodologies, McKittrick imagines without totally disclosing the ways in which black intellectuals invent ways of living outside prevailing knowledge systems.

The author’s research on troubadour poetry yields this experiment in thinking ‘near and with’ philosopher and political activist Simone Weil. Moving between the epistolary, poetry, performance and scholarly research, it centres on a new translation of Weil’s 1942 essay ‘What the Occitan Inspiration Consists Of’ that elevates the troubadour concept of love to a practice of political resistance rejecting force in all its forms. Robertson dwells on the transhistorical potential of this concept from the violent context in which it emerged to the troubling conditions of the present. Embracing actualised and suppressed histories, the work testifies to words, friendship and readership as resistance across distances.

With a contribution by Benny Nemer

Design: Rietlanden Women’s Office

Partly a script, partly a personal voyage into the psyche of diseducation, this book happens, has happened and will happen on the 31st of October in a place called ‘The Palace of Melancholy’. In this temporal and spatial loop, the figure of Italian actor, author, director, philosopher, and public persona Carmelo Bene is summoned to hopefully be dismissed once and for all. Bene is looked at by the author reluctantly and yet resolutely through inner voices of dissent, shame and rebellion. He is imagined in gatherings that didn’t happen and read through an epistemology of contradiction. In Giannini’s company and support, Snejanka Mihaylova, Jacopo Miliani, and Arnisa Zeqo probe the walls of the Palace, looking for an exit.

This publication documents and shares the trajectory of If I Can’t Dance’s engagement with ‘Social Movement’ as the field of inquiry for its seventh biannual programme (2017–18).

Social Movement: Through the Lens of Performance and Performativityinvestigates how performance ontologies around bodily experience, affect and the relational better one’s understanding of social movement – and in turn how that understanding expands performance vocabularies. Divided into three ‘directions’ of movement, ‘gathering’, ‘embodiment’ and ‘care’, the selected theoretical and artistic perspectives are culled from our Reading Group material and from guests on our Radio Emma broadcasts. A keynote lecture by performance and social practice scholar Shannon Jackson, delivered as part of the edition’s final presentations, serves as an introduction.

Contributors: Giorgio Agamben, Selçuk Balamir, Anne Boyer, Judith Butler, Thomas F. DeFrantz, Nell Donkers, Pascale Gatzen, Édouard Glissant, Ayesha Hameed, Sands Joseph Horwitz-Dijks Murray-Wassink, Shannon Jackson, Rudolf Laban, Gregory Lennon, Audre Lorde, Ros Murray, AnnaMaria Pinaka, Tina Reden, Marjan Sax, Rebecca Schneider, Taka Taka, Simone Weil, Nagaré Willemsen; and postcard insert by Reza Mirabi.

Event and Duration is a collection of texts that offer various perspectives on the notions of ‘event and duration’, and suggest ways that time can be thought and measured otherwise. The selection of texts are drawn from the field of performance studies, philosophy, psychoanalysis, science fiction and the visual arts among others, all of which were read in If I Can’t Dance’s reading groups in Amsterdam, São Paulo and Toronto as part of the artistic programme VI – Event and Duration (2015–16).

Contributors: Octavia E. Butler, Paul Chan, Denise Ferreira da Silva, Elizabeth Freeman, Amelia Groom, The Invisible Committee, R.D. Laing, Henri Lefebvre, Jota Mombaça, José Esteban Muñoz, Peter Pál Pelbart, Paul B. Preciado; and artist pages by Becket MWN.

176 p, ills colour, 15 x 22 cm, pb, English, 2021

An unconventional invocation of Michael Stevenson's practice over the past 35 years.

From his refuge in upstate New York—the studio/ living complex where he enacted a late pivot back to figuration—the American painter Philip Guston once offered the following outburst to the question of how such a turn could happen.

"What kind of man am I, sitting at home, reading magazines, going into frustrated fury about everything and then going into my studio to adjust a red to a blue?"

Over time, this sparse utterance takes on an architectural form in the imagination, a model that proposes a tantalizing proposition when fleshed out. The painter's words situate us in two distinct yet adjacent rooms. The first: a lounge with a TV, its live feed constantly aflicker. The second, a space that's more sequestered, which we can simply understand as a place of production: "the studio." Between these spaces, the painter, often working through the night, is also the viewer or reader, shuffling back and forth as he navigates these two rooms. At a certain point, night becomes day, and we shuffle back and forth together, the presence of one room arriving in the other.

Published following the eponymous exhibition at KW Institute for Contemporary Art, Berlin, in 2021.

Described as an “anthropologist of the avant-garde”, Michael Stevenson (born in 1964 in Inglewood, New Zealand, lives and works in Berlin) investigates the mythology that surrounds renowned and controversial events which have been significant in the spheres of both art and politics.

Graphic design: Will Holder

First monograph devoted to the work of video artist and performer Wolfgang Stoerchle (1944-1976), an artistic figure of the Californian scene in the 1970s, based on extensive research and three international exhibitions.

Wolfgang Stoerchle is a particularly notable artistic figure of the early seventies who left a certain but little advertised mark on a generation of Californian artists, especially through videotapes and performances involving his body as raw material. His short but eventful life is surrounded by rumors, and his abrupt death in 1976 may have emphasized the myth around him even more. His entire body of work was produced in eleven years, between 1965 and 1976. Forty-five years after he passed away, his name still drifts across the West Coast art world, awaiting wider recognition.

Wolfgang Stoerchle: Success in Failure is the first monograph on the artist's work, written by Alice Dusapin who has dedicated extensive research into his life and work since 2017 and organized several international exhibitions during this time (Ampersand, Lisbon; Gallery Overduin & Co, Los Angeles; Gallery Air de Paris and Museum of Contemporary Art of Rome). 

The publication includes interviews with Daniel Lentz, Paul McCarthy, Matt Mullican, David Salle, Helene Winer, and an unpublished review by James Welling, alongside ephemera and documentation of Stoerchle's video works and performances, as well as rarely seen sculptures, installations, and paintings.

Edited by Alice Dusapin, with Justin Jaeckle.
Texts by Alice Dusapin and James Welling; interviews with David Salle, Helene Winer, Matt Mullican, Paul McCarthy, Daniel Lentz.

In her debut cookbook, acclaimed chef Angela Dimayuga shares her passion for Filipino food with home cooks.

Filipinx offers 100 deeply personal recipes, many of them dishes that define home for Angela Dimayuga and the more than four million people of Filipino descent in the United States. The book tells the story of how Dimayuga grew up in an immigrant family in northern California, trained in restaurant kitchens in New York City, learning to make everything from bistro fare to Asian-American cuisine, then returned to her roots, discovering in her family's home cooking the same intense attention to detail and technique she'd found in fine dining.

In this book, Dimayuga puts a fresh spin on classics: adobo, perhaps the Filipino dish best known outside the Philippines, is traditionally built on a trinity of soy sauce, vinegar, and garlic, all pantry staples, but add coconut milk, vinegar, and oil, and it turns lush and silky; ribeye steaks bring extra richness to bistek, gilded with butter and a bright splash of lemon and orange juice. These are the punches of flavor and inspired recipes that home cooks have been longing for.

A modern, welcoming resource for this essential cuisine, Filipinx shares exciting and approachable recipes everyone will wholeheartedly embrace in their own kitchens.

This handsomely designed, concise volume celebrates Agnes Martin's pursuit of beauty, happiness and innocence in her nonobjective art created while living in the desert of New Mexico. From her multicolored striped works to compositions of color-washed bands defined by hand-drawn lines, to the deep gray Black Paintings that characterized her work in the late 1980s, Martin's treatment of color in each of these phases is examined.

A particular emphasis is placed on the latter half of her career and the broadening vision that developed during her years working in the desert, which crystalized her quest to deepen her understanding of the essence of painting, unattached to emotion or subject, yet radiant and meditative in its pure abstraction.

With editorial contributions by a selection of writers whose cross-genre works span art writing, essay and memoir, this book expands an approach to Martin's paintings beyond a purely art historical lens, bringing new voices into the conversations around her career, inviting a rediscovery of her enduring legacy. An essay by author Durga Chew-Bose provides a poetic exploration of color; the writer Olivia Laing (author of The Lonely City) discusses the nature of solitude in her text; and Bruce Hainley uses a 1974 essay by Jill Johnston as a jumping-off point to delve into Martin's life during her years in New Mexico.

Afternoon Editions no. 5: a collection of found papers annotated by Jeroen Peeters, titled Bookmarks of sorts. During several years Jeroen Peeters collected notes left by readers in library books: faded reader tickets, scraps with notes, a shopping list, train tickets and other little papers used as bookmarks. He noted each time the date and the book in which they were found. Afterwards he wrote commentaries to this collection, an essay on alternative reading practices, marginalia and extra-illustration, on the exchange between readers and the imaginary community lingering in all those library books.

Originally published in 2010, ‘On the Self-Reflexive Page’ is part artist’s book and part essay, part literary excavation and part typographical miscellany. For this second incarnation of Louis Lüthi’s anthology of thematically arranged pages, the original material has been significantly expanded and revised. Like its predecessor, the new version proposes a typology of nonverbal elements found in novels, short stories, and essays. In each of the pages reproduced here, the prose is interrupted by one of these nonverbal elements, from black or blank pages, drawings or collages, photographs or film stills, to fragments of text or visual poems that are distinct from a conventional page layout.

Recorded and transcribed throughout the 1960s, Carla Lonzi’s Self-portrait ruptures the narration of post-war modern art in Italy and beyond. Artmaking struck Lonzi as an invitation to be together in a ‘humanly satisfying way’, and this experiment in art-historical writing is a testament to her belief. Lonzi abolishes the role of the critic, her own, seeking change over self-preservation by theorising against the act of theorising.

The life and work of Carla Lonzi (1931–1982) is inseparable from the cultural, political, and social history of Italy in the decades following the Second World War; she occupies a singular position, which today merits reevaluation. A reputed art critic of the 1960s artistic scene, both friend and collaborator of such figures as Carla Accardi, Luciano Fabro, Giulio Paolini, and Jannis Kounellis, she wrote “Autoportrait” in 1969, a “love letter” to the artists and to creation, but also a farewell chorus to art criticism and the art world. The following year she founded Rivolta Femminile, an active feminist collective, thus becoming the central figure of Italian feminism.

Interviews with Carla Accardi, Getulio Alviani, Enrico Castellani, Pietro Consagra, Luciano Fabro, Lucio Fontana, Jannis Kounellis, Mario Nigro, Guilio Paolini, Pino Pascali, Mimmo Rotella, Salvatore Scarpita, Guilio Turcato, Cy Twombly.

Afterword by Claire Fontaine.
Translated by Allison Grimaldi Donahue.

978-1916425088
105 b&w illustrations
21.6 x 13.9 cm
364 p.
Paperback
November 2021

David Graeber's interviews (with Mehdi Belhaj Kacem, Nika Dubrovsky, and Assia Turquier-Zauberman) redefine the contours of what an anarchist morality could be today.

Also available in English edition.

David Graeber (1961-2020) was an American anthropologist, anarchist, political activist, the author of several books, and a leading figure in the Occupy Wall Street movement. Until 2007 he was assistant and associate professor of anthropology at Yale University, until 2013 a reader for Social Anthropology at Goldsmiths, University of London, and until last a professor of anthropology at the London School of Economics.

The translated transcripts of two radio broadcasts by Artaud: To have done with the judgement of god (1947-48) and Madness and Black Magic (1946). Correspondences from that period are also included.

In the last two years of his life, following his release from the Rodez asylum, Antonin Artaud decided he wanted his new work to connect with a vast public audience, and chose to record radio broadcasts in order to carry through that aim. That determination led him to his most experimental and incendiary project, To have done with the judgement of god, 1947-48, in which he attempted to create a new language of texts, screams, and cacophonies: a language designed to be heard by millions, aimed, as Artaud said, for “road-menders”. In the broadcast, he interrogated corporeality and introduced the idea of the “body without organs”, crucial to the later work of Deleuze and Guattari. The broadcast, commissioned by the French national radio station, was banned shortly before its planned transmission, to Artaud's fury.

This volume collects all of the texts for To have done with the judgement of god, together with several of the letters Artaud wrote to friends and enemies in the short period between his work's censorship and his death. Also included is the text of an earlier broadcast from 1946, Madness and Black Magic, written as a manifesto prefiguring his subsequent broadcast. Clayton Eshleman's extraordinary translations of the broadcasts activate these works in their extreme provocation.

Antonin Artaud (1896-1948) was a French dramatist, poet, essayist, actor, and theater director, widely recognized as one of the major figures of twentieth-century theater and the European literary avant-garde.