The Elder Femme and Other Stone Writings

In You Who Suffer, Because You Love, Love Still More, Serubiri Moses offers an intimate and personal study of the lives and loves of pop star Freddy Mercury, combining a detailed epigraphy on the duplicitous nature of Mercury's origins, sexuality, and artistic talent with his own delicate memoir as a poet. Through this series of interlocked poems, yet again Moses lures us into an atmosphere both sensual and scholarly that echoes well past its last verse.

With ardor and grace, Serubiri Moses traverses a catalogue of pop music, visual art, and cultural history to bring his readers to a state of openness — to love, to art, and the freewill of ecstatic experience. Moses’s writing forefronts pleasure as a gateway for deeper critical inquiry, braiding personal memory and epigraphic excursions into sex, stardom, and poetry, reminding us in this journey that "pleasure almost happens without us knowing."
— Tausif Noor

Serubiri Moses, Ugandan curator and author, lives in New York City. He serves as a part-time faculty member at Hunter CUNY, and visiting faculty at the Center for Curatorial Studies, Bard College. He previously held faculty positions at New York University, and the New Centre for Research and Practice, and delivered lectures at Chazen Museum of Art, Art Institute of Chicago, Williams College, Yale University, University of Pittsburgh, The New School, Zeitz Museum of Contemporary Art Africa, and basis voor aktuelle kunst (NL), and University of the Arts Helsinki (FL). As a curator, he has organized exhibitions at museums including MoMA PS1, Long Island City; Kunst-Werke Institute for Contemporary Art, Berlin; the Hessel Museum, Bard College, NY; and the Smithsonian National Museum of African Art. He has curated solo presentations of Carl E. Hazlewood, Reza Aramesh, and is working on a retrospective of Taryn Simon. He previously held a research fellowship at the University of Bayreuth, and received his MA in Curatorial Studies at Bard College, and is an alumni of the Àsìkò International Art Programme. He serves on the editorial team of e-flux journal and his short stories have appeared in print in Ursula, and online in Lolwe. He has published poetry in the online journals Jalada and Badilisha Poetry Exchange, as well as in print journals Kwani? 7, Kwani? 8, and READ: A Journal of Inter-Translation (2022). He is the author of the poetry collection THE MOON IS READING US A BOOK (2023; Pântano Books).

New Ancient Words is the first translation of Ellen Lima Wassu's poetry into English. A trilingual edition between her native Tupi indigenous language of the land of Pindorama, now Brazil, Portuguese, and English, this collection offers a wider readership her resistant yet intimate poetry, which flows seamlessly between her relational woes, a decolonial voice, and an animated playfulness with words and imagery. In her poems, history is an unstable landscape, where the personal, the mythical, and the natural are ever entwined and ever shifting in meaning.

Ellen Lima Wassu is a multiartist, freshwater fish, perplexed human, apartment gardener, and more beast than person. Born in Rio de Janeiro, she is Indigenous to the Wassu Cocal people (Alagoas, Brazil) and currently lives in Portugal, where she is pursuing a PhD, developing artistic practices, teaching courses, giving lectures, and working as an activist. In addition to contributing to literary magazines and anthologies, she has published ybykûatiara um livro de terra (Urutau, 2023) and ixé ygara voltando pra ’y’kûá (Urutau, 2021). Her practice weaves together art, poetry, performance, activism, critique, counter-colonial studies, essayistic writing, good encounters, river baths, listening sessions, and conversations with flowers.

Translation by Isadora Neves Marques and Alice dos Reis, revised by Marta Espiridião

THE MOON IS READING US A BOOK is the debut collection of poetry from a writer who displays a wide-ranging palette for storytelling and folklore in a suite of narrative poems. The collection is built around an ensemble of characters that range from known to unknown, through which Serubiri crafts visually-inspired poems that combine the photographic, the intensely personal, and the scholarly. In his book, he manages to domesticate larger-than-life figures, including Zanzibari-born singer-songwriter Freddie Mercury and Nigerian-born photographer Rotimi Fani Kayode. Simultaneously pondered and elastic, Serubiri’s poetry lures these figures – and the reader – into an atmosphere that is only as expansive as the interior landscapes he delineates with each succeeding poem. With this he expresses his own doubts and path, from memories of his native Uganda to New York City, through a psychology of decisions and life choices. 

Serubiri Moses is a Ugandan curator and author based in New York City. He currently serves as faculty in Art History at Hunter College and visiting faculty at the Center for Curatorial Studies, Bard College. He previously held positions at New York University and the New Centre for Research and Practice, and delivered lectures at Williams College, Yale University, University of Pittsburgh, The New School, basis voor aktuelle kunst, and University of the Arts Helsinki. As a curator, he has organized exhibitions at museums including MoMA PS1, New York; Kunst-Werke Institute for Contemporary Art, Berlin; and the Hessel Museum, Bard College, NY. He previously held a research fellowship at the University of Bayreuth; received his MA in Curatorial Studies at Bard College; and is an alumni of the Àsìkò International Art Programme. He serves on the editorial team of e-flux journal. He has published poetry in the online journals Jalada and Badilisha Poetry Exchange, as well as in print in journals Kwani? 7, Kwani? 8, and READ: A Journal of Inter-Translation (2022). His poetry has been reviewed online in The New Inquiry. THE MOON IS READING US A BOOK is his first book of poetry. 

This book project introduces the history of eunuchism through auto-theory, historiography, historical fiction and poetry, exploring this identity in the ancient world and what kind of echoes can be heard in the present day. By overlapping various histories, and drawing the line between eunuchs in antiquity and contemporary gender discourse, Odete makes a case for a history of gender that hasn’t yet been written, asking what is the relevance of eunuchs to the history of art? And what does the study of the eunuch expose about the current world? 

Edited by Jan-Pieter ‘t Hart
Proofread by Callum Dean
Designed by Tjobo Kho & Vlad Omelianenko

Poems written in Berlin between September 2015 and the Summer of 2017. This pamphlet contains selected work from the pamphlet Cancer: Poems after Katerina Gogou, previously published in a limited edition, and an ongoing sequence entitled Our Death, as well as other pieces from the period. These are poems haunted by catastrophe, light, fires, the sun, violence and love. As Bonney writes: “We were talking about prophecy, about defeat and war, about how nobody knows what those words really mean, and what they will come to mean”. Drawing on writers like Baudelaire, Artaud, Anita Berber and Hölderlin like “marks on a calendar”, “a kind of cacophony”, or “the beginnings of a map”, these poems are vital indices of where we are.

DEARS is a print magazine for transversal writing practices at the crossroads of art, poetry and experimental writing. It brings together authors and writers from different backgrounds and constitutes a dedicated platform for texts escaping the usual genres and disciplinary boundaries.

DEARS promotes the exploration of new forms of language as a way to foster new forms of living together, and emphasizes the growing relevance of trans- versal writing practices in this respect.

DEARS no. 5 / Summer 2023 / ever.over

With texts by Diaty Diallo, Douglas Keaney, Dzifa Benson, Sevinç Çalhanoğlu, Jana Vanecek, and an epigraph by Trinh T. Minh-ha.

HONEY is a zine meditating on the experiences of friendship. 

Volume 2 was edited by Mars Dietz, Opashona Ghosh and Dylan Spencer-Davidson—each inviting contributions from friends. 

Following vol. 1’s optimism about the underappreciated potentials of friendship, vol. 2 marks a noticeable turn towards friendship's messier sides. Letters to deceased friends, childhood social complexities, unrealised sexual desire, pushback against the overfetishisation of queer kinship, and more. 

Contributions from Azul De Monte, Ana Božičević, D Mortimer, Adriana Disman, Pelumi Adejumo, Iggy Robinson, Clay AD, To Doan, Edward Herring, marum, Lou Drago, Aisha Mirza, Iga Świeściak, Roya Amirsoleymani, George Lynch, Emily Pope and Kari Rosenfeld. 

Original artworks by Opashona Ghosh and Iga Świeściak, and featuring artworks by Azul De Monte and Emily Pope. 

Riso printed on recycled paper with Pagemasters (London).

If capital makes life a seething, complex nightmare for most people on the planet's surface, if "words do cleave the producer from the land," then what does all this dispossession feel like? Amy De'Ath turns poetry into a hot, potent, and highly funny form of criticism, in which social force is felt intimately, and voiced in the acid niceness of a work email. Amy's poems move like pieces of machinery in a cognitive amusement park, which spit you a thousand feet into the air but keep your viewpoint fixed on the same spot as before—what's different? "Land in Saskatchewan, land in Delhi," or "everything…that you want from women and gays." Not a Force of Nature makes me want to change everything. "Behold me I'm you now," Amy writes—we should be so lucky, to be thus transformed. — Kay Gabriel

Not a Force of Nature's expertly crafted poems explore the catastrophe we live among and speak through. They form a sort of feminist manifesto addressed to all forms of resistance. But also: here are love sonnets! This book is angrily precise and always a lot of fun. "No, you're a Canadianist!" — Kevin Davies

Not a Force of Nature is the kind of book that becomes possible only after rejecting the "we" evoked so often in contemporary literary culture—sometimes said to need poetry now more than ever, sometimes called community. Amy De'Ath's motley vision of solidarity, of "actual emboldened people," is way weirder, more lively, and possible. Nor do these poems content themselves, like the ghost of Marxist theory past, with pointing towards the contradictions that surround them. Do you remember email? Sonnets? Not a Force of Nature is like that, thrashing inside generic forms and always coming next: after the tendency of the rate of profit to fall, after Jane's abortion service, after the 1970s, 80s, and 90s, after Creeley, after Raworth, after Mayer, after the Xenofeminist Manifesto, after Pluto enters Aquarius. "There are still tactics like this roaming free," De'Ath writes. There are still these fervent lyric parries. Be with Not a Force of Nature now. — Stephanie Young

Through slips of verbal acuity, Amy De'Ath scrapes her way out of determinism to a world "made by hands," where our material relations are ours to make and break. History is long and history is short. History is translucent. De'Ath presents the Ferris wheel of capitalist production, where the subject lives once as worker, twice as commodity. Here, in these "concrete trousers," is a "totally liberated" working class poem turning everything into nothing as praxis. — Anahita Jamali Rad