L'anarchie – pour ainsi dire

Raphaëlle Milone's first novel, a dive into the heart of desires, acclaimed by Simon Liberati as well as by Jean-Luc Nancy.

Raphaëlle Milone (born 1991 in Riom) is a French writer.

In the tradition of poets such as Charles Olsen, Alice Notley and Sappho, Allison Grimaldi Donahues poetry connects the history of breath and language with narratives about the discovery and loss of our own voice.

The Etruscan language knew no blank spaces, no breaks between words—its texture resembled an uninterrupted flow of speech; more singing than speaking, form rather than content. Only in the dictum of the pause, the meaningful fragmentation of the breath and the staccato of the Atemwende (Paul Celan) does language become comprehensible rhythmic expression.

In a world full of slogans and catchphrases, Allison Grimaldi Donahue defends the poetological demand of Sound over Content! The History of Breathing weaves linguistics and poetry, verse and song, meaning and sound into a dense narrative about breathing, rhythm, and the gaps in language that allow words to take on meaning in the first place.

Allison Grimaldi Donahue (born 1984 in Middletown, Connecticut, USA, lives and works in Bologna, Italy) works in text and performance exploring modes in which language and text can move between individual and collective experience. She is author of Body to Mineral and On Endings, and translator of Blown Away by vito m. bonito and Self-portrait by Carla Lonzi. She has given performances at Short Theatre, Almanac Turin, MACRO, MAMbo, Fondazione Giuliani, Kunsthalle Bern, Hangar Biccoca, and Flip Napoli.

La sexualité comme un problème proprement philosophique de la psychanalyse.

La satisfaction de parler contient en soi une clé de la satisfaction sexuelle (et non l'inverse) – une clé de la sexualité et de ses propres contradictions. Alenka Zupančič aborde la question de la sexualité comme un problème proprement philosophique de la psychanalyse – celle de Freud et de Lacan – et non celle des praticiens cliniciens tels que décrits par Lacan « orthopédistes de l'inconscient ». Que se passe-t-il, comme l'affirme Lacan, si nous pouvons obtenir exactement la même satisfaction que le sexe par la parole, l'écriture, la peinture, la prière ou autres activités ? Il ne s'agit pas d'expliquer la satisfaction que procure la parole en indiquant son origine sexuelle, mais bien de souligner que la satisfaction de parler est elle-même sexuelle.

Alenka Zupančič soutient que la sexualité est à la limite d'un « circuit court » entre ontologie et épistémologie. La sexualité et le savoir sont structurés autour d'une négativité fondamentale qui les unit au point de l'inconscient. L'inconscient (en tant que lien avec la sexualité) est le concept d'un lien inhérent entre l'être et la connaissance dans leur négativité même.

Alenka Zupančič est une philosophe lacanienne, spécialiste renommée de Nietzsche, professeure à l'European Graduate School / EGS et à l'Université de Nova Gorica, Slovénie. Elle est également research advisor et professeure à l'Institut de philosophie du Centre de recherche de l'Académie slovène des Sciences et des Arts. Avec Slavoj Žižek et Mladen Dolar, Alenka Zupančič est l'une des figures les plus incontournables de l'Ecole de psychanalyse théorique de Ljubljana dont les travaux s'intéressent aux relations entre sexualité, ontologie et inconscient, à la critique de la théorie du sujet et à l'exploration théorique du concept lacanien du Réel.

Violence is arrayed against us because we’re Black, or female, or queer, or undocumented. There is no rescue team coming for us. With that knowledge, we need a different operational base to recreate the world. It is not going to be a celebrity savior. Never was, never will be. If you’re in a religious tradition that is millennia-old, consider how the last savior went out. It was always going to be bloody. It was always going to be traumatic. But there’s a beauty to facing the reality of our lives. Not our lives as they’re broken apart, written about, and then sold back to us in academic or celebrity discourse. But our lives as we understand them. The most important thing is showing up. Showing up and learning how to live by and with others, learning how to reinvent ourselves in this increasing wasteland. That’s the good life.

Foreword by Da’Shaun L. Harrison.
Afterword by Mumia Abu-Jamal.

"Joy James’s Revolutionary Love is umph-degree love; or love beyond measure. It is anything love. It is love without reckoning. It is love that dares all things, beyond which others may find the spirit-force to survive; to live to fight another day. Such love is also fighting itself, for the sake of ensuring that others may live." — Mumia Abu-Jamal

Flusser introduces an infernal creature from the oceanic abysses, who slowly emerges, not from the oceans, but from man's own depths to gaze spitefully into his eyes and reflect back at his own existence.

Originally published only in German in 1987, this version has been edited and translated by Rodrigo Maltez Novaes, Ph.D. candidate at the European Graduate School, Saas-Fee, under the supervision of Prof. Dr. Siegfried Zielinski, from the original, unpublished and extended Brazilian-Portuguese version of the manuscript recently found at the Vilém Flusser Archive at the Universität der Kunst, Berlin. This edition is also accompanied by a selection of previously unpublished excerpts from Flusser's correspondence with Milton Vargas and Dora Ferreira da Silva, with whom he discussed the development of the present text.

Visions of the contested future of AI veer between common planetary goals and a new Cold War as culturally-specific models of intelligence, speculative traditions, and thought experiments come up against the emergence of novel forms of cognition that cannot be reduced to any historical cultural tradition.

This uniquely-positioned volume provides expert insight into this tension, using China as a touchstone for rethinking ‘artificiality’ and ‘intelligence’ as sites of difference in a way that is already present in the difficulty of precisely translating the Chinese term 人工智能.

Spanning borders between different worlds, histories, futures, and foundational models, Machine Decision is Not Final is not only a timely reappraisal of the stakes of AI development, but a toolbox for constructing more global imaginaries for the future of AI.

Moving beyond the clichés that still dominate the contemporary debate, this interdisciplinary, cross-cultural collection decenters familiar narratives to provide a fresh perspective on what artificial intelligence is today, and what it might become.

Contributors: Blaise Agüera y Arcas, An Bo, Benjamin Bratton, Chen Qiufan, Gabriele de Seta, Shuang L. Frost, Vincent Garton, Steve Goodman, Yvette Granata, Anna Greenspan, Amy Ireland, Bogna Konior, Vincent Lê, Lawrence Lek, Lukáš Likavčan, Suzanne Livingston, Iris Long, Bingchun Meng, Reza Negarestani, Wang Hongzhe, Regina Kanyu Wang, Xin Wang, Xia Jia, You Mi.

Wayward Lives, Beautiful Experiments examines the revolution of black intimate life that unfolded in Philadelphia and New York at the beginning of the twentieth century. In wrestling with the question of what a free life is, many young black women created forms of intimacy and kinship indifferent to the dictates of respectability and outside the bounds of law. They cleaved to and cast off lovers, exchanged sex to subsist, and revised the meaning of marriage. Longing and desire fueled their experiments in how to live. They refused to labor like slaves or to accept degrading conditions of work. Here, for the first time, these women are credited with shaping a cultural movement that transformed the urban landscape. Through a melding of history and literary imagination, Wayward Lives, Beautiful Experiments recovers these women's radical aspirations and insurgent desires.

A pioneer in queer theory and literary studies, Eve Kosofsky Sedgwick brings together for the first time in Touching Feeling her most powerful explorations of emotion and expression. In essays that show how her groundbreaking work in queer theory has developed into a deep interest in affect, Sedgwick offers what she calls "tools and techniques for nondualistic thought," in the process touching and transforming such theoretical discourses as psychoanalysis, speech-act theory, Western Buddhism, and the Foucauldian "hermeneutics of suspicion."