Essays

What happens when feminist and queer care ethics are put into curating practice? What happens when the notion of care based on the politics of relatedness, interdependence, reciprocity, and response-ability informs the practices of curating?

Delivered through critical theoretical essays, practice-informed case studies, and manifestos, the essays in this book offer insights from diverse contexts and geographies.

Contributions by Edna Bonhomme, Birgit Bosold, Imayna Caceres, Pêdra Costa, COVEN BERLIN, Nika Dubrovsky, Lena Fritsch, Vanessa Gravenor, Julia Hartmann, Hitomi Hasegawa, Vera Hofmann, Hana Janečková, k\are (Agnieszka Habraschka and Mia von Matt), Gilly Karjevsky, Elke Krasny, Chantal Küng, Sophie Lingg, Claudia Lomoschitz, Cathy Mattes, Elizaveta Mhaili, Jelena Micić, Carlota Mir, Fabio Otti, Ven Paldrano, Nataša Petrešin-Bachelez, Nina Prader, Lesia Prokopenko, Patricia J. Reis, Elif Sarican, Rosario Talevi, Amelia Wallin, Verena Melgarejo Weinandt, Stefanie Wuschitz.

What would be of contemporary culture if we did not recognize the impact of migration in cultural and socio-economic crossings? This book explores human migration in different times, contexts, and geographies surrounding the Aegean Sea. Through an assemblage of voices, lived experiences, historical documents, urban and rural dislocations, this publication examines responses to mobility of the ones on the move, and of the ones living in the destinations the former are heading to. It speaks of the sacrifices one is forced to make en route and at its antipode; the implications of voluntary migration to a place, steered by investment in real estate.

(Forced) Movement
by Antigone Samellas

Amygdalia
by Christina Phoebe

To live in the Borderlands means you
by Gloria Anzaldua

In the Great Mara River
by Liwaa Yazji

Real-Estate Cosmopolitanisms
by George Papam

Uprootings/Xerizomoi
by Nicolas Lakiotakis

Today, many feel fettered by insomnia, untouchability, and restrictions on movement. Looking for a more holistic approach to bodily and mental health, this book explores architectures and elementary forms of care and healing in different time periods: from the powers of sleep, touch, and travel in Asklepieia, the ancient healing temples for divine dream encounters alleviating the pain of the ailing pilgrim; to the attentiveness carried through the healing touch from the establishment of Byzantine hospitals till our times; to a pilgrimage center in modern-day Lesbos on a personal search for healing from the traumas of war and patriarchy; to the liberating and self-preserving powers of sleep as a healing response to past and current systems of oppression.

Conversations and essays that question the twisted and oppressive climate in a world where true decolonization has yet to begin.

New nationalisms, toxic patriotisms and systems of exclusion have been on the rise for the last decade, reinforced by technology and rooted in colonialism, slavery and class oppression. Our time offers a unique twist on these age-old structures: rhetorics of decolonization are now weaponized by autocratic regimes, just as they are normalized in the phantasmagoria of cultural practices. It is this paradoxical and entangled situation that we, perhaps somewhat emotionally, started to refer to as "perverse decolonization." This book is the result of a (self-)critical project of discussions, workshops, exhibitions and meetings in Cologne, Poland, Israel, Hong Kong and Chicago. Its conversations and essays question the twisted and oppressive climate in a world where true decolonization has yet to begin.

Contributions by Avital Barak, Saddie Choua, Cosmin Costinaş, Ekaterina Degot, Natasha Ginwala, Andrzej Leder, Georgy Mamedov, Walter Benn Michaels, Joanna Rajkowska, David Riff, Aneta Rostkowska, Joshua Simon, Jan Sowa, Hito Steyerl, Mark Terkessidis, Mi You.

Published in February 2022
English edition
15 x 21 cm (softcover)
164 pages

“My adult life can be divided into two distinct parts,” Eula Biss writes, “the time before I owned a washing machine and the time after.” Having just purchased her first home, the poet and essayist now embarks on a provocative exploration of the value system she has bought into. Through a series of engaging exchanges—in libraries and laundromats, over barstools and backyard fences—she examines our assumptions about class and property and the ways we internalize the demands of capitalism. Described by the New York Times as a writer who “advances from all sides, like a chess player,” Biss offers an uncommonly immersive and deeply revealing new portrait of work and luxury, of accumulation and consumption, of the value of time and how we spend it. Ranging from IKEA to Beyoncé to Pokemon, Biss asks, of both herself and her class, “In what have we invested?”

Eula Biss is the author of four books, including the New York Times bestseller On Immunity: An Inoculation, which was named one of the 10 Best Books of 2014 by The New York Times Book Review, and Notes from No Man's Land: American Essays, which won the National Book Critics Circle Award for criticism. Her work has appeared in Harper's Magazine, The New York Times, The Believer, and elsewhere, and has been supported by an NEA Literature Fellowship, a Howard Foundation Fellowship, and a Guggenheim Fellowship.

Sex Ecologies explores pleasure, affect, and the powers of the erotic in the human and more-than-human worlds. Arguing for the positive and constructive role of sex in ecology and art practice, these texts and artistic research projects attempt nothing short of reclaiming the sexual from Western erotophobia and heteronormative narratives of nature and reproduction. The artists and writers set out to examine queer ecology through the lens of environmental humanities, investigating the fluid boundaries between bodies (both human and nonhuman), between binary conceptions of nature as separate from culture, and between disciplines.

In newly commissioned texts from such writers as Mel Y. Chen and Jack Halberstam and a selection of influential essays—including an annotated version of Audre Lorde's “The Uses of the Erotic: The Erotic as Power”—as well as images and sketches from works in progress by a diverse group of artists, Sex Ecologiescombines insights from the fields of art, environmental humanities, ecofeminism, gender studies, science, technology, political science, and indigenous studies.

Sex Ecologies, which accompanies an exhibition of the same name at Kunsthall Trondheim, emerges from an arts-driven research project collaboratively developed between the art center and the Seed Box environmental humanities collaboratory. Conceived not as a result but as a seed arising from this transdisciplinary fertilization, the volume presents a case for the role of sex in environmental and social justice.

Contributors:

Katja Aglert,Tarsh Bates, adrienne maree brown, Mel Y. Chen, Pauline Doutreluingne, Léuli Eshrāghi, Jes Fan, Ibrahim Fazlic, Jack Halberstam, niilas helander, Stefanie Hessler, Jenny Hval, Anne Duk Hee Jordan, Jessie Kleemann, Audre Lorde, Nina Lykke, Montserrat Madariaga-Caro, Camila Marambio, Astrida Neimanis, Pedro Neves Marques, Okwui Okpokwasili, Marie Helene Pereira, Margrethe Pettersen, Laure Prouvost, Filipa Ramos, Catriona Sandilands, Sami Schalk, Serubiri Moses, Leanne Betasamosake Simpson, Annie Sprinkle and Beth Stephens, Kim TallBear, Anna Tje, Alberta Whittle, Victoria Wibeck, Elvia Wilk

Copublished with Kunsthall Trondheim (Norway) and the Seed Box (Sweden)

In Just Us, Claudia Rankine invites us into a necessary conversation about Whiteness in America. What would it take for us to breach the silence, guilt, and violence that arise from addressing Whiteness for what it is? What are the consequences if we keep avoiding this conversation? What might it look like if we step into it? "I learned early that being right pales next to staying in the room," she writes. 

This brilliant assembly of essays, poems, documents, and images disrupts the false comfort of our culture's liminal and private spaces—the airport, the theater, the dinner party, the voting booth—where neutrality and politeness deflect true engagement in our shared problems. Rankine makes unprecedented art out of the actual voices and rebuttals of others: White men responding to, and with, their White male privilege; a friend clarifying her unexpected behavior at a play; and women on the street expressing the political currency of dyeing their hair blond, all running alongside fact-checked notes and commentary that complement Rankine's own text, complicating notions of authority and who gets the last word. Funny, vulnerable, and prescient, Just Us is Rankine's most intimate and urgent book, a crucial call to challenge our vexed reality.

Claudia Rankine is a poet, an essayist, and a playwright. Just Us completes her groundbreaking trilogy, following Don't Let Me Be Lonely and Citizen. She is a MacArthur Fellow and teaches at New York University.

Challenges the ableism of fairy tales and offers new ways to celebrate the magic of all bodies. In fairy tales, happy endings are the norm - as long as you're beautiful and walk on two legs. After all, the ogre never gets the princess. And since fairy tales are the foundational myths of our culture, how can a girl with a disability ever think she'll have a happy ending? By examining the ways that fairy tales have shaped our expectations of disability, Disfigured will point the way toward a new world where disability is no longer a punishment or impediment but operates, instead, as a way of centering a protagonist and helping them to cement their own place in a story, and from there, the world.

Through the book, Leduc ruminates on the connections we make between fairy tale archetypes - the beautiful princess, the glass slipper, the maiden with long hair lost in the tower - and tries to make sense of them through a twenty-first-century disablist lens. From examinations of disability in tales from the Brothers Grimm and Hans Christian Andersen through to modern interpretations ranging from Disney to Angela Carter, and the fight for disabled representation in today's media, Leduc connects the fight for disability justice to the growth of modern, magical stories, and argues for increased awareness and acceptance of that which is other - helping us to see and celebrate the magic inherent in different bodies.

Amanda Leduc's essays and stories have appeared in publications across Canada, the US, and the UK. She is the author of the novels The Miracles of Ordinary Men and the forthcoming The Centaur's Wife . She has cerebral palsy and lives in Hamilton, Ontario, where she works as the Communications Coordinator for the Festival of Literary Diversity (FOLD), Canada's first festival for diverse authors and stories.

Essays on the contemporary continuum of incarceration: the biopolitics of juvenile delinquency, predatory policing, the political economy of fees and fines, and algorithmic policing.

What we see happening in Ferguson and other cities around the country is not the creation of livable spaces, but the creation of living hells. When people are trapped in a cycle of debt it also can affect their subjectivity and how they temporally inhabit the world by making it difficult for them to imagine and plan for the future. What psychic toll does this have on residents? How does it feel to be routinely dehumanized and exploited by the police?

In this collection of essays in Semiotext(e)'s Intervention series, Jackie Wang examines the contemporary incarceration techniques that have emerged since the 1990s. The essays illustrate various aspects of the carceral continuum, including the biopolitics of juvenile delinquency, predatory policing, the political economy of fees and fines, cybernetic governance, and algorithmic policing. Included in this volume is Wang's influential critique of liberal anti-racist politics, "Against Innocence," as well as essays on RoboCop, techno-policing, and the aesthetic problem of making invisible forms of power legible.

Wang shows that the new racial capitalism begins with parasitic governance and predatory lending that extends credit only to dispossess later. Predatory lending has a decidedly spatial character and exists in many forms, including subprime mortgage loans, student loans for sham for-profit colleges, car loans, rent-to-own scams, payday loans, and bail bond loans. Parasitic governance, Wang argues, operates through five primary techniques: financial states of exception, automation, extraction and looting, confinement, and gratuitous violence. While these techniques of governance often involve physical confinement and the state-sanctioned execution of black Americans, new carceral modes have blurred the distinction between the inside and outside of prison. As technologies of control are perfected, carcerality tends to bleed into society.

Worms #4 looks at psychogeography and the Situationists from a non-male perspective. Taking flâneuserie and the creative benefits of a good walk as its starting point, the issue features conversations with Eileen Myles, Alison Bechdel, Lauren Elkin, Tilly Lawless, Mckenzie Wark, Therese Estacion and Carmen Winant. 2021 was a fraught year for walking; the pandemic restricted our right to movement, while the murders of women walking in London led us to ask the question: how can the act of walking the streets spark political conversation?

Also included with this issue is an affirmation booklet in collaboration with @somuchluvindisclub

Worms is a biannual literary style magazine that celebrates female and non-binary writer culture.

‘If you’re reading this, you are a worm. We’re all worms, and in the end, we’re going to be eaten by them. As a (book)worm, you will fertilize your mind with glorious words…’

Founded in 2019 by Clem Macleod during her degree at Central Saint Martins, Worms began with a mad, spiralling obsession with the late Kathy Acker.

This long overdue anthology of New Narrative includes both classic New Narrative texts and rare supplementary materials, allowing the movement fueled by punk, pop, porn, French theory, and social struggle to bound back to life, ripe with dramatic propulsion, to form a new map of late 20th century creative rebellion.

"Gossipy and uninhibited, its breath is hot in your ear. It wants to tell you everything, and it wants you to overshare back." — M. Milks

"One of New Narrative's all-time best jokes is about the movement itself. It's the parodic motto that Bellamy formulates in Academonia for New Narrative "at its worst" "I have sex and I'm smarter than you." But "sex without fantasy," Camille Roy posits, "is nothing." The pieces compiled in Writers Who Love Too Much don't restrict fantasy. They use, as Boone says, eros, rather than facts, as the matter of narrative. Sex and fantasy are for New Narrative the stuff of ordinary life." — Jean-Thomas Trembla

Contributors include: Steve Abbott, Kathy Acker, Michael Amnasan, Roberto Bedoya, Dodie Bellamy, Bruce Benderson, Charles Bernstein, Nayland Blake, Bruce Boone, Lawrence Braithwaite, Rebecca Brown, Kathe Burkhart, Marsha Campbell, Dennis Cooper, Sam D'Allesandro, Gabrielle Daniels, Leslie Dick, Cecilia Dougherty, Bob Flanagan, Robert Glück, Judy Grahn, Brad Gooch, Carla Harryman, Richard Hawkins, Ishmael Houston-Jones, Gary Indiana, Edith A. Jenkins, Kevin Killian, Chris Kraus, R. Zamora Linmark, Eileen Myles, John Norton, F.S. Rosa, Camille Roy, Sarah Schulman, Gail Scott, David O. Steinberg, Lynne Tillman, Matias Viegener, Scott Watson, Laurie Weeks.

Originally published in 2010, ‘On the Self-Reflexive Page’ is part artist’s book and part essay, part literary excavation and part typographical miscellany. For this second incarnation of Louis Lüthi’s anthology of thematically arranged pages, the original material has been significantly expanded and revised. Like its predecessor, the new version proposes a typology of nonverbal elements found in novels, short stories, and essays. In each of the pages reproduced here, the prose is interrupted by one of these nonverbal elements, from black or blank pages, drawings or collages, photographs or film stills, to fragments of text or visual poems that are distinct from a conventional page layout.

This groundbreaking book, far ahead of its time when first published in 1996 and still galvanizing today, interweaves history, memoir, and gender studies to show that transgender people, far from being a modern phenomenon, have always existed and have exerted their influence throughout history. Leslie Feinberg, hirself a lifelong transgender revolutionary, reveals the origin of the check-one-box-only gender system and shows how zie found empowerment in the lives of transgender warriors around the world, from the Two Spirits of the Americas to the many genders of India, from the trans shamans of East Asia to the gender-bending Queen Nzinga of Angola, from Joan of Arc to Marsha P. Johnson and beyond.

This volume from BAK, basis voor actuele kunst, combines handbook, dictionary, and anthology to investigate artistic practice aimed at achieving social change. With text and visual essays, definitions, exercises, interviews, and images, the contributors envision a praxis that is committed to experimenting with aesthetics and politics in ways that go beyond the conventions of Western modernity. These are practices that are interdisciplinary, theoretically informed, and politically driven, offering ways of being together otherwise. Catalyzed by the work of artist Jeanne van Heeswijk, which focuses on radicalizing civic processes, Toward the Not-Yet imagines and enacts alternative ways of conceiving the present and future.  

Contributors, among them notable artists, scholars, activists, and writers consider ways of participating in civic life, including dreamscaping and radical listening; the creation of safer spaces for humans and nonhumans; ways of radically shifting laws and policies; and tactics and methods of collective sanctuary. Toward the Not-Yet is part of BAK's series of BASICS readers, debuting a SUPERBASICS variation that is larger, with more visual content.

Reading / Feeling examines affect, a term that delineates a field where the personal and political meet in sensory movements between bodies. A pre-emotional experience, affect constitutes the social and economic relationships that make up the fabric of society. Reading / Feeling considers the meaning of affect in theory and artistic practice through texts by theoreticians, artists, and curators read in If I Can’t Dance’s Reading Groups in Amsterdam, Toronto, and Sheffield as part of the programme for Edition IV – Affect (2010–12). It also includes three new essays, short statements by Reading Group members, and artist pages.

Contributors: Sara Ahmed, Rhea Anastas, Lauren Berlant, Leo Bersani, Lone Bertelsen, Gregg Bordowitz, Judith Butler, Jeremiah Day, Gilles Deleuze, Lucien Febvre, Simone Forti, Adam Frank, Andrea Fraser, Félix Guattari, Michael Hardt, Sharon Hayes, Brian Holmes, Jutta Koether, Glenn Ligon, Brian Massumi & Mary Zournazi, Helen Molesworth, Andrew Murphie, Sina Najafi & David Serlin, George Orwell, Emily Roysdon, Eve Kosofsky Sedgwick, Baruch Spinoza, Susan Sontag, Jan Verwoert; it also includes: essays by Tanja Baudoin, Emma Cocker, Jacob Korczynski; contributions by Reading Group members Stephen Bowler, Alison J Carr, Belen Cerezo, Jon Davies, Anik Fournier, Victoria Gray, Linda Kemp, Wjm Kok, Janice McNab, Gabrielle Moser, Cecilia Paldino, Andrew James Patterson, Hester Reeve, Julie Swalloa, cheyanne turions, Vivian Ziherl; and artist pages by Matthew Lutz-Kinoy.

Including writing about Theresa Hak Kyung Cha, Linda Manz, Sadie Benning, Sarah Maldoror, Cecilia Mangini, Agnes Martin, Peggy Ahwesh, Kira Muratova, Alina Szapocznikow, Jean Genet and more… 

On subjects including an interrogation on cinephilia and gender, surveillance, infant observation during the pandemic and the screen as psychic portal, Beirut on film, devotional labour, prisons during lockdown, the notion of solidarity, reproduction and futurity, and much more... Roundtables about Sarah Maldoror; hands and fate, work, pleasure, touch, and surveillance; early women's travel films… 

Plus, the year in review… 

Featuring writing and contributions by María Palacios Cruz, Lizzie Borden, Kathryn Scanlan, Yasmina Price, Nicolas Russell, Rebecca Liu, Georgie Carr, Pooja Rangan, Jonathan Rosenbaum, Nuotama Bodomo, Phoebe Campion, Janaina Olivera, Cassie da Costa, Frank Beauvais, AS Hamrah, Awa Konaté and many more…

Mix & Stir, this book’s aim is an endeavour to understand art as being a panhuman phenomenon of all times and cultures; to steer away from the persistent Eurocentric/Western-centric viewpoint towards a transcultural and transnational interconnected model of exchange and processes of interculturalization. Mix & Stir wants to expand this landscape by bringing to the fore new, recalcitrant, queer, idiosyncratic practices and discourses, theories and topics, methods and concerns that open up ways to approach art from a global perspective.

Analogous to a cookery book filled with recipes and instruction, Mix & Stir explores new outlooks on contemporary art from global perspectives. It intends to encourage studying art beyond national constraints, cultural dominances, and hierarchies: a voyage similar to that of culinary discovery. The book brings a variety of tastes and flavours to the table, and breaks new ground by allowing innovative, contrary, queer, idiosyncratic practices and discourses, theories and topics, methods, and concerns to access art in its global dimensions.

Contributions: Thomas J. Berghuis, Elisabeth de Bièvre, John Clark, Thomas DaCosta Kaufmann, Parisa Damandan, Wilfried van Damme, Sophie Ernst, Angèle Etoundi Essamba. Paul Faber, Claire Farago, Anne Gerritsen, Jacqueline Hoàng Nguyễn, Isabel Hoving, Stijn Huijts, Joo Yun Lee, Nancy Jouwe, Remy Jungerman, Sonja van Kerkhoff, Meta Knol, Frans-Willem Korsten, Katja Kwastek, Sybille Lammes, Charl Landvreugd, Gregor Langfeld, Chris Lee, Christa-Maria Lerm Hayes, Virginia MacKenny, Sarat Maharaj, Tirzo Martha, Kyveli Mavrokordopoulou, Larissa Mendoza Straffon, Ni Haifeng, Stéphanie Noach, Anja Novak, John Onians, Rob Perrée, Georges Petitjean, Rosalien van der Poel, Jennifer Pranolo, Lize van Robbroeck, Pippa Skotnes, Henk Slager, Rudi Struik, Eva-Maria Troelenberg, Leonor Veiga, Leon Wainwright, James Webb, Janneke Wesseling, Helen Westgeest, Carine Zaayman, Kitty Zijlmans, Robert Zwijnenberg.

Margaret Mead Made Me Gay is the intellectual autobiography of cultural anthropologist Esther Newton, a pioneer in gay and lesbian studies. Chronicling the development of her ideas from the excitement of early feminism in the 1960s to friendly critiques of queer theory in the 1990s, this collection covers a range of topics such as why we need more precise sexual vocabularies, why there have been fewer women doing drag than men, and how academia can make itself more hospitable to queers. It brings together such classics as “The Mythic Mannish Lesbian” and “Dick(less) Tracy and the Homecoming Queen” with entirely new work such as “Theater: Gay Anti-Church.”

Newton’s provocative essays detail a queer academic career while offering a behind-the-scenes view of academic homophobia. In four sections that correspond to major periods and interests in her life—”Drag and Camp,” “Lesbian-Feminism,” “Butch,” and “Queer Anthropology”—the volume reflects her successful struggle to create a body of work that uses cultural anthropology to better understand gender oppression, early feminism, theatricality and performance, and the sexual and erotic dimensions of fieldwork. Combining personal, theoretical, and ethnographic perspectives, Margaret Mead Made Me Gay also includes photographs from Newton’s personal and professional life.

With wise and revealing discussions of the complex relations between experience and philosophy, the personal and the political, and identities and practices, Margaret Mead Made Me Gay is important for anyone interested in the birth and growth of gay and lesbian studies.

The publication of Donald Allen's The New American Poetry in 1960, as well as the Vancouver and Berkeley poetry conferences, sparked a poetic renaissance. It was an era rich in exploration and innovation that articulated a new relationship between form and content. Simultaneously, American artists began working with the book as a creative medium that rivaled the European tradition of the early twentieth century.

This book is the first collection of interviews with some of the pioneers working at the intersection of the artists book and experimental writing that continues to this day.

Includes interviews with Keith & Rosmaie Waldrop, Tom Raworth, Lyn Hejinian, Alan Loney, Mary Laird, Jonathan Greene, Alastair Johnston, Johanna Drucker, Phil Gallo, Steve Clay, Charles Alexander, Annabel Lee, Inge Bruggeman, Matvei Yankelevich, Anna Moschovakis, Aaron Cohick, and Scott Pierce. Co-published with Cuneiform Press.

The sequel to Pendleton's acclaimed Black Dada Reader, compiling an anti-canon of radical experimentation and thought.

In 2011, artist Adam Pendleton (born 1984) assembled Black Dada Reader, a compendium of texts, documents and positions that elucidated a practice and ethos of Black Dada. Resembling a school course reader, the book was a spiral-bound series of photocopies and collages, originally intended only for personal reference, and eventually distributed informally to friends and colleagues. The contents - an unlikely mix of Hugo Ball, W.E.B. Du Bois, Adrian Piper, Gertrude Stein, Sun Ra, Stokely Carmichael, Gilles Deleuze -formed a kind of experimental canon, realized through what Pendleton calls radical juxtaposition. In 2017, Koenig Books published the Reader in a hardcover edition, with newly commissioned essays and additional writings by the artist. A decade later, Pendleton has composed another reader, building upon the constellation of writers, artists, filmmakers, philosophers and critics that emerged in the first volume.

Source texts by Sara Ahmed, Mikhail Bakhtin, Toni Cade Bambara, Amiri Baraka, Augusto de Campos, Hardoldo de Campos, and Décio Pignatari, Angela Davis, Gilles Deleuze, Julius Eastman, Adrienne Edwards, Clarice Lispector, Achille Mbembe, Philippe-Alain Michaud, Charles Mingus, Piet Mondrian, Leslie Scalapino, Leonard Schwartz and Michael Hardt, Juliana Spahr, Cecil Taylor and Malcolm X.

Times Square Red, Times Square Blue is a non-fiction book written by science fiction author Samuel R. Delany and published in 1999 by the New York University Press.

The book is a compilation of two separate essays: Times Square Blue and ...Three, Two, One, Contact: Times Square Red.

This 20th Anniversary Edition contains an introduction by Robert Reid-Pharr.

Folio F presents complete transcripts from the ground-breaking working group on labour relations and institutional governance in the arts organized in 1994 by Helmut Draxler and Andrea Fraser at the Kunstraum of the University of Lüneburg.

Held on January 22 and 23, 1994, the candid discussions between the organizers, Kunstraum representatives, and invited practitioners were video-recorded. Newly-produced transcripts of this compelling recording are presented here in English and German, documenting the entirety of the debut Services Working Group discussions. These transcripts are supplemented by newly-digitized photograph documentation of the conversations and a newly-commissioned post-script text by Draxler and Fraser that reexamines Services in light of current discussions around the socioeconomic conditions of art and its institutions.

Contributions by:
Judith Barry
Ute Meta Bauer
Jochen Becker
Ulrich Bischoff
Beatrice von Bismarck
Iwona Blazwick
Susan Cahan
Michael Clegg
Stephan Dillemuth
Helmut Draxler
Andrea Fraser
Renée Green
Martin Guttmann
Renate Lorenz
Christian Philipp Müller
Fritz Rahmann
Eric Golo Stone
Fred Wilson
Ulf Wuggenig

An intimate, urgent and riotous account of masculinity, whiteness, queerness and belief in America.

In winter 2018, Gregg Bordowitz performed a three-part lecture series at the New Museum as part of Trigger: Gender as a Tool and a Weapon. Each evening, he explored an avatar of masculinity that was formative to him as he came of age as an outer-borough child of Jewish immigrants, then as an artist-activist in Manhattan at the dawn of the AIDS crisis: the rock star, the rabbi and the comedian. He merged personal and political history, ribald humor and social criticism, performer and persona.

Some Styles of Masculinity is a self-portrait and an essay on upheaval and plague, based on transcripts of the eponymous series, which Bordowitz has reimagined for the page. He asserts that gender can't be separated from ethnicity, sexuality, class or nationality, and he connects these aspects of himself through personal anecdotes as well as reflections on whiteness, diaspora, comedy and Jewish mysticism. Some Styles of Masculinity evokes David Antin's "talk poems," Maggie Nelson's "autotheory," David France's How to Survive a Plague and Wayne Koestenbaum's casually erudite criticism. This book is a winding, intimate, urgent, freewheeling account of thinking and enduring in difficult times.

Gregg Bordowitz (born 1964) is the author of Glenn Ligon: Untitled (I Am a Man) (2018), General Idea: Imagevirus (Afterall Books, 2010) and The AIDS Crisis Is Ridiculous and Other Writings, 1986-2003 (2004). He was an early participant in ACT UP (AIDS Coalition to Unleash Power), where he cofounded several video collectives.

At turns humorous and absurd, heartfelt and searching, Photo No-Nos is for photographers of all levels wishing to avoid easy metaphors and to sharpen their visual communication skills. 

Photographers often have unwritten lists of subjects they tell themselves not to shoot—things that are cliché, exploitative, derivative, sometimes even arbitrary. Photo No-Nos features ideas, stories, and anecdotes from many of the world's most talented photographers and photography professionals, along with an encyclopedic list of more than a thousand taboo subjects compiled from and with pictures by contributors.  

Not a strict guide, but a series of meditations on "bad" pictures, Photo No-Nos covers a wide range of topics, from sunsets and roses to issues of colonialism, stereotypes, and social responsibility. At a time when societies are reckoning with what and how to communicate through media and who has the right to do so, this book is a timely and thoughtful resource on what photographers consider to be off-limits, and how they have contended with their own self-imposed rules without being paralyzed by them.