Translation is a Mode = Translation is an Anti-neocolonial Mode

An homage and reimagining of the classic German Bildungsroman, Schernikau paid tribute to the form even as he challenged stylistic, sexual, and political conventions. Written in all lower-case, SMALLTOWNNOVELLA is a brilliant stream-of-consciousness narrative that follows b, a teenager navigating politics and queer desire in a small, West German town. When b—who is interested in communism and knitting—falls in love with leif, a popular jock, b’s life at school is very predictably upended.

“A mighty, slender record of the provocative intelligence of a queer teenage mind.” —Eliot Duncan

Ronald M. Schernikau was born in 1960 in Magdeburg, East Germany and grew up in Hanover, West Germany. After completing his Abitur in 1980, he moved to West Berlin and studied German literature, philosophy, and psychology. In 1986, he started studying at the Institut für Literatur Johannes R. Becher (German Institute for Literature) in Leipzig, GDR. In 1989 he obtained GDR citizenship and relocated to Berlin. He worked as a dramaturge, and in radio and TV until his death in 1991. His publications include Kleinstadtnovelle (Small-Town Novella, 1980); Die Tage in L. (The Days in L., 1989); Legende (Legends, 1999); Königin im Dreck (Queen in the Dirt, 2009); and Irene Binz. Die Befragung (Irene Binz. The Interview, 2010).

Lucy Jones is a British translator and writer based in Berlin. She is the translator of Brigitte Reimann’s Siblings, (Penguin Modern Classics), Anke Stelling’s Higher Ground (Scribe) and Annemarie Schwarzenbach’s Lyric Novella (Seagull Books), among others. Her translations and book reviews have appeared in Asymptote, Words Without Borders and CulturMag. She is the runner-up for the Society of Author’s Schlegel-Tieck Prize in 2023.

PRAISE

“This slender book is a fierce account of queer teenage imagination: provocative, haughty, coy, insolent, and wild. As angsty as it is intelligent, Schernikau’s prose also feels protective and sweet. SMALLTOWNNOVELLA is the book, the friend, I wish I had in high school.” —Eliot Duncan

“…an earnest, seemingly offhand account of a brilliant young man growing up in a small town and realizing that his queerness and his communist politics will come to structure his life. (…) the first of Schernikau’s many attempts to lay out a gay politics that would open him to the world rather than fating him to a specific lot within it: an identity politics not constructed to elaborate and defend a single perspective, but one that sought to locate the self within a broader movement to transform society." —Ben Miller & Nicholas Courtman, LARB

Long out of print, The Close Chaplet is Laura Riding's first book, originally published in 1926. Riding deliberately ceased writing poems after 1940, when she came to see poetry as irrevocably flawed as a means of expression. These poems demonstrate Riding's early desire to depart from the close and well-tilled ground of traditional lyric poetry. According to her biographer, Elizabeth Friedman, many of the poems for THE CLOSE CHAPLET were brought in typescript from New York, a few were added in Egypt, and the entire text was carefully edited by Robert Graves.

In his introduction, Mark Jacobs writes that Riding was identifying herself with the pre-moment, the 'what-was-there' before Creation. How did the world, the universe, come to exist, why does it exist, why does it die, why do we? From these questions, Riding begins to develop a theory about the role of women as the origin of all human beings, the only animals with written language. This edition also includes Riding's essay A Prophecy or a Plea, a statement of her poetics initially published in 1926.

Laura Riding was a poet, novelist, short-story writer, essayist, and publisher. While primarily known for the critical works that she co-authored with Robert Graves — A Pamphlet Against Anthologies and A Survey of Modernist Poetry — Riding also left behind an incredibly powerful body of poetry and prose works that, regrettably, remain little read today. These include THE CLOSE CHAPLET (Ugly Duckling Press, 2020), EXPERTS ARE PUZZLED (Ugly Duckling Presse, 2018), CONVALESCENT CONVERSATIONS (Ugly Duckling Presse, 2018), The Lives of Wives, and The Progress of Stories. Famously rejecting poetry early in her career, she spent the last decades of her life co-writing a theoretical work on linguistics, Rational Meaning, with her husband Schuyler Jackson. She was awarded the Bollingen Prize in 1991, the very same year she died.

Their relationship is forged in charismatic, darting, and deep correspondence: dishy gossip, shop talk, and the auditioning of ideas and shaping of artistic practices." 
—Nate Lippens

When Scott Burton (1939–1989) and Eduardo Costa (b. 1940) met in New York City in 1968, they developed a close friendship that lasted until Burton’s death. In letters from the 1970s, they gossiped and shared thoughts about the rapid changes taking place in the art world, queer life, and their work as writers and artists. Burton and Costa’s letters show a vibrant transnational queer artistic friendship and offer a new perspective on the struggle to establish conceptual, critical artistic practices in the Americas. As Costa moved from New York to Buenos Aires to Rio de Janeiro, he and Burton discussed the art communities of North and South America, including Costa’s friend Hélio Oiticica and the lasting influence of Marcel Duchamp. Both artists found the letters to be a source of emotional and intellectual nourishment—as will their readers.

Written according to its own dictum, "language is the universal inebriant," these epistolary essays, personal narratives, meditations on avant-garde writers, and unorthodox forays into the "narco-imaginary"—the habits and conventions surrounding literary and cultural representations of drug use—attend to the residue of transient impressions that remain, long after the delirium of creative activity subsides.

Ramsey Scott teaches at Brooklyn College, CUNY. His essays, poems, and fiction have appeared in various print and online publications, including the Southwest Review, the Seneca Review, The Massachusetts Review, Shampoo, Tarpaulin Sky, Confrontation, and Mirage #4/Period(ical). The Narco-Imaginary is his first book.

Read Me gathers the tools necessary to make sense of contemporary problems so ubiquitous they seem too big to name. Spanning a multiplicity of genres, media, and tonal registers, this book surveys Holly Melgard’s formally experimental poetic works produced between 2008 and 2023, including sound poems, essays on poetics, and books that exploit print on demand to, for example, counterfeit money. In often wildly comic turns of thought, Melgard’s work cleaves personal agency from automated defaults by mapping trauma and technocracy from the inside out.

From critical talks to fictional monologues, the poet translates into language the unremarkable torments of neoliberalization in the digital age.

Born in Korea, raised in the American South, and trying her best to survive British academia, SJ Kim probes her experiences as a writer, scholar, and daughter to confront the silences she finds in the world. With curiosity and sensitivity, she writes letters to the institutions that simultaneously support and fail her, intimate accounts of immigration, and interrogations of rising anti-Black and anti-Asian racism. She considers the silences between generations―especially within the Asian diaspora in the West―as she finds her way back to her own family during the pandemic lockdown. Embracing the possibilities and impossibilities of language, Kim rejoices in the similes of Korean, her mother tongue, and draws inspiration from K-dramas and writers who sustain her, including Yusef Komunyakaa, Don Mee Choi, Toni Morrison, and Theresa Hak Kyung Cha.

Longlisted for the 2025 Andrew Carnegie Medal for Excellence in Nonfiction.

Much like Proust’s madeleine, a spinning Mercedes Benz ring outside Choi’s Berlin window prompts a memory of her father on the Glienicker Bridge between Berlin and Potsdam, which in turn becomes catalyst for delving into the violent colonial and neocolonial contemporary history of South Korea, with particular attention to the massacre by Korean government forces of hundreds of students taking part in the Gwangju Uprising of May 1980. Here, photographs, news footage, and cultural artefacts commingle with a poetry of grief that is both personal and collective. Inspired in part by W. G. Sebald and Walter Benjamin, Mirror Nation is a sorrowful reflection on the ways in which a place can hold a ‘magnetic field of memory’, proving that history doesn’t merely repeat itself; history is ever present, chiming the hours in a chorus against empire.

Don Mee Choi draws on friendships, literature and documentary materials to elucidate the personal griefs we suffer under the assaults of empire. Formally explosive and emotionally harrowing, Mirror Nation is a riveting investigation into the coded images that fuse memories of different times and places.
— Forrest Gander

Bricks from the Kiln is an irregular journal edited by Andrew Lister and Matthew Stuart, sometimes with guest editors, that presents graphic design and typography as disciplines activated by and through other disciplines and lenses such as language, archives, collage, and more. It borrows its title from the glossary notes of Ret Marut’s "Der Ziegelbrenner," which was the ‘size, shape and colour of a brick’, and ran for 13 issues between 1917 and 1921.

The latest installment, "#4: On Translation, Transmission & Transposition," was published as an event (and now) a publication, with events at London College of Communication, Burley Fisher Books & Pig Rock bothy, Socttish National Gallery of Modern Art, and Inga (in November, 2019).

GREENING
Helen Marten
(front / back flaps)

JOY & HAPPINESS, FIDELITY
& INTIMACY IN TRANSLATION
Sophie Collins
(pp.4–13)

PLANETARY TRANSLATION
Don Mee Choi
(pp.15–19)

TRANSLATION AND A LIPOGRAM:
OR, ON FORMS OF AGAIN-WRITING
AND NO- (OR NOT THAT-) WRITING
Kate Briggs
(pp.23–33)

UNHOMING (1 of 4):
FOLLOWING HÖLDERLIN’S ‘HEIMAT’
Phil Baber
(pp.35–47)

SNOW WHITE AND THE WHITE
OF THE HUMAN EYEBALLS
Joyce Dixon
(pp.51–62)

ALTAMIRALTAMIRALTAMIRA
Florian Roithmayr
(pp.65–116)

LEVEL UP, LEVEL DOWN
Jen Calleja
(pp.119–124)

TRANS.MISSION [A.DIALOGUE]:
A JAVASCRIPT FOR THREE VOICES
J.R. Carpenter
(pp.127–134)

THE MECHANISATION OF ART
Edgar Wind
(glosses / annotations / insertions by
Natalie Ferris & Bryony Quinn)
(pp.137–144)

UNHOMING (2 of 4)
Phil Baber
(p.147)

COMMISSION FOR A NOIR MOVIE
B IN THE BAY OF BISCAY
Rebecca Collins
(pp.151–157)

UNHOMING (3 of 4)
Phil Baber
(pp.150–162)

EVERY CONTACT LEAVES A TRACE;
TRANSCRIBING OSTEON
Naomi Pearce
(pp.165–170)

HOW DOES A WORK END?
Karen Di Franco
(pp.173–193)

METONYMY Op.1 & Op.2
James Bulley
(pp.197–201)

AFRIKAN ALPHABETS EXTENDED
Saki Mafundikwa
(pp.204–207)

SUSAN HILLER: 1983
Natalie Ferris
(pp.209–217)

EVERY TELLING HAS A TALING /
EVERY STORY HAS AN ENDING
Matthew Stuart
(pp.220–233)

GRAPHIC PROPRIOCEPTION
James Langdon
(pp.235–254)

UNHOMING (4 of 4)
Phil Baber
(pp.257–263)

TUNNELLING AND AGGREGATING
FOR DESIGN RESEARCH
Bryony Quinn (text) &
Peter Nencini (images)
(pp.265–272)

LET IT PERCOLATE:
A MANIFESTO FOR READING
Sophie Seita
(pp.275–280)

288 pgs, 22.4 × 17 cm, Softcover, 2020

Woven from poems, prose, photographs, and drawings, Don Mee Choi's DMZ Colony is a tour de force of personal and political reckoning set over eight acts. Evincing the power of translation as a poetic device to navigate historical and linguistic borders, it explores Edward Said's notion of "the intertwined and overlapping histories" in regards to South Korea and the United States through innovative deployments of voice, story, and poetics. Like its sister book, Hardly War, it holds history accountable, its very presence a resistance to empire and a hope in humankind.

‘I am concerned with the power of sound! and what it can do to the body and the mind,’ wrote composer Pauline Oliveros. In the body, histories and politics come together with sound and listening, memory and feeling. Bodies of Sound offers a resonant exploration of feminist sonic cultures and radical listening in over fifty contributions. In this book of echoes, a variety of forms – from essays to text scores to art, fiction and memoir – speak across gender, ways of knowing, witnessing, sounding and voicing, translation, displacement, violence and peace.

With contributions from: 

Sara Ahmed, Ximena Alarcón, Svetlana Alexievich, Ain Bailey & Frances Morgan, Anna Barham, Xenia Benivolski, Leanne Betasamosake Simpson & Kite, Elena Biserna, Karen Barad & Black Quantum Futurism, Anne Bourne, Daniela Cascella, Theresa Hak Kyung Cha, Maria Chávez, Don Mee Choi, Carson Cole Arthur, Petero Kalulé & AM Kanngieser, Lindsay Cooper, Julia Eckhardt, Lucia Farinati & Claudia Firth, Ella Finer, Annie Goh, Louise Gray, Christina Hazboun, Johanna Hedva, Sarah Hennies, Tomoko Hojo, IONE, Lee Ingleton, Hannah Catherine Jones, Christine Sun Kim, Nat Lall, Cathy Lane, Jeanne Lee & Lona Foote, Marysia Lewandowska, Annea Lockwood & Jennifer Lucy Allan, Cannach MacBride, Elaine Mitchener & Hannah Kendall, Alison O'Daniel, Naomi Okabe, Pauline Oliveros, Daphne Oram, Gascia Ouzounian, Holly Pester, Roy Claire Potter, Anna Raimondo, Tara Rodgers, Aura Satz & Barbara London, Shortwave Collective, Sisters of the Order of Celestial Nephology, Sop, Syma Tariq, Marie Thompson, Trinh T. Minh-ha & Stoffel Debuysere, Salomé Voegelin

Echoing Jean Dubuffet's idea that thought must arise from material in artistic practice, Giuliana Prucca, through this essay, reinterprets a moment in the history of 20th-century art using materials such as stone, sand, earth, and dust. She employs the mineral to illustrate that the creative act would be a trace of the body's disappearance. The loss of humanity and the deconstruction of the subject objectify themselves in the image. In other words, art resides in the tension between representation and its loss, ultimately leaving nothing but an image.

Drawing from the influential figure of Antonin Artaud, she weaves critical and poetic connections between the texts and works of various artists, writers, and thinkers, ranging from Jean Dubuffet to Jan Fabre and Anselm Kiefer, Yves Klein and Gutaï, Joë Bousquet to Camille Bryen and Francis Ponge, Gaston Bachelard to Gilles Deleuze, and Georges Bataille to Aby Warburg.

The material is not merely a thematic pretext; it is an active and explosive catapult that questions the arbitrary linearity of a conventionally assimilated art history. Following Ponge's example, Prucca applies the principles of poetry to criticism, starting from Artaud's material, the most undisciplined of poet-artist-thinkers of the modern era. This results in a critically inventive approach dangerously suited to its object, celebrating an anti-critique. The chosen writing materials, stonepaper for the cover and recycled paper for the pages, is consistent, intending to give the impression of being covered in dust.

The essay disrupts traditional reading habits and shatters the conservatism of art criticism by inhabiting writing space differently, presenting a physically engaging interaction. This is an essay in the literal sense, an experience where form never contradicts content, urging readers to take the risk of thinking deeply and embracing a new rhythm. A complex and challenging design invites them to choose different reading options, ultimately treating criticism as one would poetry.

Giuliana Prucca [Paris | Berlin] is an independent curator, researcher, and writer. She is the founder and art director of the publishing house AVARIE, specialising in contemporary art books that explore the relationships between text and image, body and space.

Graphic design, art direction by Vito Raimondi

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).