Art

ἔξωκοῖτος is a journey through languages, a voyage through time and space. From Latin to Persian, Inuktitut, English, Dutch and French. This project is based on the idea of suppression in language; in particular on the different elements that compose writing systems, their functions and their potential persistance in our daily lives.

The publication gathers at the same time poetic, theoretical, experimental texts and typographic sketches. It is composed of 3 parts and the first one contains 9 chapters. Its title 'ἔξωκοῖτος' - from the ancient Greek, 'who comes out of his abode' and the Latin exōcoetus or 'a fish that sleeps on the shore'. The book is a form of palindrome, which means that it can be read in both directions.

Reference trilingual monograph / a conceptual art's discourse around Hélio Oiticica's parangolés.

The tension generated between euro-centric and peripheral conceptualisms is put into question, in order to insert the work of Oiticica in the international Neo-Avantgarde logic, where life transits into art, and art into life. The research carried out by Delmari Romero Keith and Marc Pottier validates the idea that vindicates art's power as a social denunciation vehicle and a poetic-politic complaint. This proposal re-dimensions Oiticica's work and positions it beyond conceptual and performative trends. Parangolés rekindle the postmodern allegorical impulse that activates fragments which manifest structures of cancelled imaginary. They are manifestations of atavistic referents, ancestral rituals, and residual memory—appropriated from the Brazilian favelas and the carnival—and links between the rhythms of the body and those of nature. Performative action, which covers the sensorial aspects of a human being—a radical elaboration of Neoconcretism connected to Merleau-Ponty's phenomenology.

Hélio Oiticica's Parangolés are a manifestation of canons different to the euro-centric ones. In them, we find the crossing between the cult and the vernacular, a strategy of artistic renovation. They incorporate a multi-disciplinary proposal—dance, movement, contortions, music, rhythm, poetry and, above all, exuberant colors—to stage the displacement of a fluid and hybrid identity that harasses, agitates, and protests against social inequalities. Hélio Oiticica's Parangolé devours autochthonous customs and mainstream aesthetic influences. This genre hybridization, this anthropophagic awakening, revealed the centripetal force of the movement that, in the end, meant a criticism of the time's statu quo.

Hélio Oiticica (1937-1980) was a Brazilian artist and theorist, sculptor, painter, performer, filmmaker and writer. Founder of the Tropicália movement in the late 1960s, he is known for his participation in the neo-concretism movement, for his innovative use of color, and for what he called "environmental art," which included the Parangolés and the Penetrables.

A sardonic spin on the ABC book, A is for Anarchist is a sharp knife in a drawer full of safety scissors. 

Wryly written by critically acclaimed rapper billy woods and sublimely illustrated by artist m. musgrove, A is for Anarchist upends the traditional ABC format with earnestness that belies its irreverence. Anarchist takes modest ideas, like E is for Energy and G is for Ghosts, and flips them into incisive commentary on modern life and the state of the world. Also, it has to be the only alphabet book with annotated footnotes and a Nas reference.

woods is a writer, rapper, and father who needed somethingcool to read to his children. The child of a Jamaican intellectual and a Zimbabwean revolutionary, woods's childhood spent between the U.S., Africa, and the West Indies leaves its imprint on all his work. musgrove is a Brooklyn-based painter, illustrator, and amateur animator. She is inspired by Wimmen's Comix, William Morris, and tumult.

This publication introduces the Katsura tree as a point of departure from which to map a rich ecology of relations and experiences with materials (recipes, exercises, and images) that accompany stories—fictional and “factual”—of a multi-sensorial experience of the fall season. 

The writing questions modern/colonial binaries like east and west, nature and culture, fact and fiction, higher and lower senses, and the human and non-human. It calls readers to not only exercise awareness of their environments but to imagine along with them. 

The Katsura tree is an elemental spirit of the Japanese landscape in the fall season. As the transformation of the Katsura’s colored leaves and their enchanting sweet scent changes the sensorial experience of their environment, they remind us of our connection to the seasons. The tree’s embeddedness in Japanese folklore and traditional storytelling leads us to a yokai supernatural spirit, legend, and gardener: Katsura-Otoko, or, in Chinese; Wu Gang. His efforts in pruning the Katsura tree on the moon to cause lunar cycles connects cosmology to ecology as a natural part of our earthly existence. The story’s premise serves as an inspiration and starting point for this book.

Riffing off the title, this volume includes an interview with Carolyn Lazard – an artist whose conceptual and often spare videos, sculptures, installations, and performances explore the full amplitude of relation – by Catherine Damman, plus a feature on New York-based contemporary artist Tishan Hsu, whose practice examines the “embodiment of technology”, and contributions by time-based media artist Silvia Kolbowski, for whom political resistance, the unconscious, and structures of spectatorship are a central concern of all her projects; choreographer and dancer Yvonne Rainer; and science fiction author Octavia Butler.

Retroactively compiled from the curators*’ footnotes to the exhibition handout of the 2021 exhibition Zeros and Ones, at KW Berlin.

Dedicated to the Sadie Plant book of the same name (Zeros + ones: digital women + the new techno culture, 1997), the issue embodies a (cybernetic) reading & writing machine, as it co-authors artists’ work.

* Edited with Kathrin Benthele, Anna Gritz, and Ghislaine Leung - the edition has 180 pages, 4 colour plates, two bookmarks, an otherwise unavailable postcard donated by the Stanley Brouwn estate, and… SIXTEEN possible covers, reproducing a work by Lutz Bacher.

“With this collection of texts, reflections, questions, documents, we invite our readers, colleagues, and peer organizations to engage in difficult, often fraught, discussions about sexual abuse in art spaces. We do not want these conversations to always start at zero, as if a lot of work around sexual abuse hasn’t been done already. There is copious activism, scholarship, and creativity on this topic, if one wants to find it. What this publication would like to do is contribute to the work that has already been done and to be a waypost toward what remains to be done.”

Commissioned and edited by: Karim Kattan and Mai Abu ElDahab
Contributors are Adam HajYahia, Habiba Effat, Karim Kattan, Mai Abu ElDahab, Marnie Slater, Naira Antoun, and Salma El Tarzi

Notes compiled and written by Ahmed Medhat, Marina Samir, Nana Abuelsoud, and Salma El Tarzi, with edits and comments by Sahar Mandour
Translation from Egyptian Arabic of “Notes on Justice” by Yasmine Haj
Copyedited and proofread by Jenifer Evans
Designed by Loraine Furter and Naïma Ben Ayed

For more than three decades, Tony Cokes (b. 1956, Richmond, USA; lives and works in Providence, USA) has been exploring in his work the ideology and affect politics of media and popular culture as well as their social impact. Starting from a fundamental critique of the representation and visual commodification of African-American communities in film, television, advertising, and music videos, Cokes has developed a unique form of video essay that radically rejects ­representational imagery. These fast-paced works consist of found text and sound material from diverse sources such as critical theory, online journalism, literature, and­ popular music.

The US artist’s first institutional solo exhibition in Germany also marks the first ­comprehensive collaboration between Kunstverein München and Haus der Kunst. The thematic starting point for Cokes’s new productions is the ideological and propagandistic entanglements of both exhibition venues during the Nazi era as well as their cultural-political role in the context of the 20th Olympic Games in Munich in 1972.

The publication Fragments, or just Moments accompanies the eponymous exhibition and translates stills from the newly produced video essays into a book format while examining the significance of Cokes’s work in terms of a contemporary approach to institutional critique. The essays are written by Tina M. Campt and Tom Holert, with an introduction by Emma Enderby and Elena Setzer (Haus der Kunst) as well as Maurin Dietrich, Gloria Hasnay, and Gina Merz (Kunstverein München).

Bersani’s prescient and long unavailable polemic against gay assimilation, a plea for “antimonogamous promiscuity,” illustrated with artistic interventions
In 1997, during a symposium at Centre Pompidou, pioneering queer theorist Leo Bersani presented a prescient critique of the assimilative tendencies that made “gays melt into the very culture they like to think of themselves as undermining.” For Bersani, queer activism, mired in micropolitics, had relinquished the radical task of reconfiguring the horizon of the possible. Later published as “Gay Betrayals” in the pioneering (and now unavailable) collection Is the Rectum a Grave?, Bersani’s intervention champions a truly disruptive vision of homosexuality, one that betrays the relational, identitarian and communitarian foundations of bourgeois heterosexual respectability through “antimonogamous promiscuity.”

Building on artistic research into the politics of queer spaces and culture some 20 years later, British artist duo Hannah Quinlan and Rosie Hastings revisit Bersani’s polemic with a response in three acts. Through a kaleidoscopic array of drawings, preparatory sketches and egg tempera paintings, a narrative of everyday (homo)sociality emerges.

Leo Bersani (1931–2022) was an American theorist best known for his books Is the Rectum a Grave?, Homos and Receptive Bodies. Born in the Bronx, he graduated from Harvard in 1952 and eventually joined the University of California, Berkeley, where he became an influential teacher, remaining there for the rest of his career.

Ernesto de Sousa (1921–1988) was a major and multifaceted figure from the Portuguese avant-garde—artist, poet, critic, essayist, curator, editor, filmmaker, and a promoter of experimental ideas and artistic expressions. 
Reflecting questions of hierarchy, authorship, and the complexity of framing or dividing within the multiple and complementary practices of Ernesto de Sousa—whose motto “Your Body is My Body, My Body is Your Body” serves as a poetic manifesto—this publication explores the various aspects of his oeuvre (visual, poetical, and theoretical) and his outstanding inventiveness of concepts.

The volume brings together a selection of works, unpublished archives and their translations, and theoretical texts by Ernesto de Sousa, including the first complete translation in English of «Orality, the future of art?» (1968). Richly illustrated, the book reunites an introductory text by Lilou Vidal, two new essays by Paula Parente Pinto and by José Miranda Justo along with a text by Hugo Canoilas.

"There was a time when bread was sacred; and in a general sense, all fabricated objects deserved the respect that resulted from (for the conscience of those who used them) concretely diving into their own motivations. Human gestures, like aesthetic objects, were inseparable from their relevant functions. Naturalism prompted us to look at natural and fabricated objects with a vision that was cosmic and indifferent at the same time. The objects, today, object. In the future, objects and gestures will perhaps clothe themselves once again in their lost dignity. The word love, a bit of bread, the letter A will stop being mortal accidents of daily life. Desacralized, they will once again be as decisive as the tiniest brushstroke the painter made on his canvas. And each of these brushstrokes will reveal the structure of the world. Life can then be compared to a vast work of art. Everything will be absolutely aesthetic.."
— Ernesto de Sousa

Contributors: Hugo Canoilas, Ernesto de Sousa, Tobi Maier, José Miranda Justo, Paula Parente Pinto, Lilou Vidal

Bio documents a 365-day project by US-based artist, poet and theorist Maryam Monalisa Gharavi, during which she updated the biography section of her Twitter account, the only untraceable and non-archived part of the program's superstructure, raising questions of power, self-deletion and visibility in the internet era.

In her radical exploration of cultural and personal identity, the writer and artist Theresa Hak Kyung Cha sought "the roots of language before it is born on the tip of the tongue." Her first book, the highly original postmodern text Dictee, is now an internationally studied work of autobiography. This volume, spanning the period between 1976 and 1982, brings together Cha's previously uncollected writings and text-based pieces with images. Exilee and Temps Morts are two related poem sequences that explore themes of language, memory, displacement, and alienation—issues that continue to resonate with artists today. Back in print with a new cover, this stunning selection of Cha's works gives readers a fuller view of a major figure in late twentieth-century art.

"Mastery over language that was borrowed, that was not her mother tongue, enabled Theresa Hak Kyung Cha to empathize with her viewer (her distant audience) as powerfully as any artist I know. In Exilee and Temps Morts I listen with fascination as her tongue exercises furtively and nimbly, convincing me that Cha would have been the exemplary artist of identity had she lived another ten years."—Byron Kim, artist

Theresa Hak Kyung Cha (1951-1982) was a poet, filmmaker, and artist who earned her BA and MA in comparative literature and her BA and MFA in art from the University of California, Berkeley.

By way of archiving, digital translation and reproduction, Philip Poppek extracts from Magritte’s word paintings twenty-six letters; segmental symbols of a textual system form an alphabet of a, with a familiar apple punctuating a provisional end to the sequence. A poetic correspondence with the letter a speculates on the prehistory of this alphabet, as though searching for some indication as to how we may have come to where we are now, in this ‘post-factual moment’.

Maybe at some point we fell into the foxes’ den, only to re-surface in a landscape of ruins. This book poses a number of necessary questions, perhaps beginning with: ‘Which feminine noun trails after the title script ‘est pas une?

Pomme? Pipe? Histoire? Communauté?

'Fiction' is an ongoing series of works that place themselves between performance props, functional accessories and sculptural objects - an attempt to fuse multiple ready-mades into a cluster that successfully intergrades all three at once.

Fiction: The Function, was the first physical display of these objects, of these handbags, these vessels: meant to carry stories and secrets, as well as depositories of junk from everyday life. They reference the feminist theory of Ursula K. Le Guin, The Carrier Bag of Fiction which opposes the dominant theories claiming the first man-made invention to be the penetrating sword or spear and argues for the alternative that carrier bags are more likely to have been the earliest human tool.

As proper ”carriers of fiction” themselves the sculptures exhibited were accompanied by a publication including scans of found and collected objects combined with original poems.

Designed by Atelier Brenda

A collection of Dan Graham's interviews and conversations with a wide array of individuals from various backgrounds and disciplines.

Dan Graham was a contrarian. His art confronted viewers with a multiplicity of possible perceptions and intersubjective experiences. Some Rockin' was his last project and—through conversations with friends, artists, architects, curators, and former assistants—articulates his sensitivity to context, media, and people. The interviews address rock music and urbanism, humor and astrology, history and the hybrid form. Mediating historical and social experience was a major concern of his. "The Museum in Evolution," an essay he finished just before his death, and published here, highlights that nothing is final in becoming. Rather, it allows for: Some Rockin'.

Cadavres rassemble 13 poèmes écrits par Phœbe Hadjimarkos - Clarke sur les errances dans les villes âpres, les campagnes humides et les maisons branlantes. Les poèmes sont accompagnés de 15 dessins de Rozenn Voyer.

Imprimé par Élie Partouche à l'Association Presse Offset à Paris et sur internet. Couverture dessinée par Traduttore, tradiore, repiquée sur presse typographique par Grégorie Sourice à Marseille. Le tout relié au bar à bious. Une publication à l'initiative de Louka Butzbach et soutenue par le complexe bancaire Art Majeur, 2022.

An experimental novella about the bounds of the self and the many forms of embodied expression.

Where does your body end and the world begin? How do you locate the limit between your self and others? A Rock, A River, A Street follows a young, Black woman who lives at the hazy border between Brooklyn and Queens in the not so distant present. As she rides the subway, walks around her neighborhood, visits the doctor, watches movies, attends dance class and tries to heal her body, we are brought into her conflicted relationship with language, as she recalls formative experiences from her childhood and absorbs the world around her. Acutely conscious of the soft, responsive nature of her physical self, and pushed and pulled by forces she cannot control, the narrator is vulnerable, terrifyingly open. Everything and everyone leaves an impression. Brooklyn-based artist Steffani Jemison (born 1981) moves deftly across narrative genres and styles in this novella, as she interrogates the boundedness of the self, the possibilities of plurality and the limits of performance.

‘the she’ compares texts by Virginia Woolf with their French translation, reproducing parts of the novelles ‘The String Quartet' & ‘Blue and Green’ and the novel ‘The Years’. Of the novellas, she kept only the articles the in English and le, la, les in French, exactly as they appear in the editions. Of the novel, only the pronouns she in English and elle in French remain.

The publication includes identical two booklets, one bound and one unbound, both uncut, referring to old books which were often sold bound but uncut.

Offset printing. Printed by Cultura, Wetteren

Edition of 123 numbered copies

Wind & De Wilgen (English/Dutch) was designed by Lawrence Weiner and published on the occasion of the execution of his work Wind & The Willows in the Openluchtmuseum voor beeldhouwkunst Middelheim, Antwerp.

Lawrence Weiner was an American artist and one of the central figures in the formation of conceptual art in de 60s. His work was strongly language-based and often took form in typographic texts, also visible in this artist book. 

Edition of 1000 copies

‘One’ is Dan Grahams version of the classic sliding game. However playing this particular game has only one possible outcome. The multiple consists of sixteen movable squares printed white on black bricks in a black plastic housing. 

Second edition of 1000 copies

7.4 x 9 x 0.7 cm

Combining art and activism, semiotics and capitalism, art and finance, control and subversion, Monitoring Control by Paolo Cirio represents a critique of the social manipulation imposed by new technologies, while examining the counter-control that individuals can implement to dismantle these forces, sabotage them, and protect themselves.

The book presents a collection of ten texts by Paolo Cirio, artist, hacktivist, one of the most attentive investigators in the artistic field of the effects of the information society. With a text by Bruce Sterling and a conversation between Christian Marazzi, Marco Scotini, and Paolo Cirio himself, it gives visual and verbal form to all the forces that control our existence: new media such as Instagram, Facebook, mugshot websites, Google Street View, etc., highlighting the overt yet covert ways in which these tools control our daily activities and lives.

The volume is accompanied by a gallery of images representing some of the thousands of patents of algorithms collected by Cirio on the web to highlight the tools used on the Internet and by artificial intelligence for surveillance and social manipulation.

This volume both gathers and expands on the results of the research project “Theater, Garden, Bestiary: A Materialist History of Exhibitions” held at ECAL/University of Art and Design Lausanne, and proposes to draft a history of exhibitions sourced from a wide corpus reaching beyond the framework of art institutions. It undertakes a transdisciplinary history, at the nexus of art history, science studies, and philosophy, exploring the role the exhibition played in the construction of the conceptual categories of modernity, and outlines a historiographical model that grasps the exhibition as both an aesthetic and epistemic site.

Contributions by Etienne Chambaud, Elitza Dulguerova, Anselm Franke, Tristan Garcia, Fabien Giraud & Raphaël Siboni, Dorothea von Hantelmann, Yuk Hui, Pierre Huyghe, Sami Khatib, Jeremy Lecomte, Stéphane Lojkine, Rafael Mandressi, Vincent Normand, Peter Osborne, Filipa Ramos, Juliane Rebentisch, João Ribas, Pamela Rosenkranz, Anna-Sophie Springer, Lucy Steeds, Olivier Surel, Etienne Turpin, Kim West, Charles Wolfe.

In this original work of aesthetic theory, James Voorhies argues that we live in the shadow of old ways of thinking about art that emphasize the immediate visual experience of an autonomous art object. But theory must change as artistic and curatorial production has changed. It should encompass the full range of activities through which we encounter art and exhibitions, in which reading and thinking are central to the aesthetic experience. Voorhies advances the theoretical framework of a "postsensual aesthetics," which does not mean we are beyond a sensual engagement with objects, but rather embraces the cognitive connections with ideas that unite art and knowledge production. Cognitive engagements with art often begin with publications conceived as integral to exhibitions, conveying the knowledge and research artists and curators produce, and continuing in time and space beyond traditional curatorial frames. The idea, and not just visual immediacy, is now art's defining moment.  

Voorhies reframes aesthetic criteria to account for the liminal, cognitive spaces inside and outside of the exhibition. Surveying a wide range of artists, curators, exhibitions, and related publications, he repositions the aesthetic theory of Theodor Adorno, and draws inspiration from Rosalind Krauss and Fredric Jameson, to describe a contemporary "logic of the curatorial." He demonstrates how, even as we increasingly expect to learn from contemporary art, we must avoid an instrumentalist and reductive view of art as a mere source of information. As Voorhies shows through an analysis of two major global exhibitions, dOCUMENTA (13) (artistic director Carolyn Christov-Bakargiev) and Documenta11 (artistic director Okwui Enwezor), and of Ute Meta Bauer's curatorial work at the Centre for Contemporary Art Singapore, it is imperative for artistic research to retain its unique role in the production of knowledge.

Studio Visit collects two decades of work by Brooklyn-based artist Sara Greenberger Rafferty (born 1978), known for her material transformation of photographs and her use of comedy as an artistic strategy. Organized by material sensibilities around paper, plastic, glass, metal, fabric scraps, and "garbage," Studio Visit rethinks the monograph format, revealing Sara Greenberger Rafferty’s practice through intimate studio documentation, sketches, notes, and other ephemera, punctuated by full-color case studies of major works. 

With image descriptions by art historian Kate Nesin and new writing by Kristan Kennedy and Oscar Bedford, as well as reprinted texts by poet Lisa Robertson and media scholar Shannon Mattern, among others, Studio Visitsurveys Sara Greenberger Rafferty's cultural commentary through dynamic and conceptually rigorous art.