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Hélio Oiticica

Hélio Oiticica

Cover of Secret Poetics

Soberscove Press

Secret Poetics

Hélio Oiticica

Poetry €24.00

Hélio Oiticica (1937-80) is widely considered one of Brazil's most significant artists, and his influence is felt across a range of disciplines including painting, film, installation and participatory art. He is well known as a key founder of the interdisciplinary movement known as Neoconcretismo, launched in Rio de Janeiro in 1959 with the collaboration of artists and writers including Lygia Clark, Lygia Pape and Ferreira Gullar.

Between 1964 and 1966, moving out of his Neoconcretist period, Oiticica wrote a series of lyrical poems entitled Poâetica Secreta (Secret Poetics), and he reflected in a private notebook on their significance for his wider practice as an artist. Despite Oiticica's global fame, his "secret" poems are almost unknown and have never been published as a collection.

This bilingual edition, with accompanying essays by translator Rebecca Kosick and critic Pedro Erber, uncovers the significance of poetry for Oititica's art and shows its importance to his thinking on participation, sensation and memory

Cover of Parangolé – Between Revolt and Poetry

Mousse Publishing

Parangolé – Between Revolt and Poetry

Hélio Oiticica

Reference trilingual monograph / a conceptual art's discourse around Hélio Oiticica's parangolés.

The tension generated between euro-centric and peripheral conceptualisms is put into question, in order to insert the work of Oiticica in the international Neo-Avantgarde logic, where life transits into art, and art into life. The research carried out by Delmari Romero Keith and Marc Pottier validates the idea that vindicates art's power as a social denunciation vehicle and a poetic-politic complaint. This proposal re-dimensions Oiticica's work and positions it beyond conceptual and performative trends. Parangolés rekindle the postmodern allegorical impulse that activates fragments which manifest structures of cancelled imaginary. They are manifestations of atavistic referents, ancestral rituals, and residual memory—appropriated from the Brazilian favelas and the carnival—and links between the rhythms of the body and those of nature. Performative action, which covers the sensorial aspects of a human being—a radical elaboration of Neoconcretism connected to Merleau-Ponty's phenomenology.

Hélio Oiticica's Parangolés are a manifestation of canons different to the euro-centric ones. In them, we find the crossing between the cult and the vernacular, a strategy of artistic renovation. They incorporate a multi-disciplinary proposal—dance, movement, contortions, music, rhythm, poetry and, above all, exuberant colors—to stage the displacement of a fluid and hybrid identity that harasses, agitates, and protests against social inequalities. Hélio Oiticica's Parangolé devours autochthonous customs and mainstream aesthetic influences. This genre hybridization, this anthropophagic awakening, revealed the centripetal force of the movement that, in the end, meant a criticism of the time's statu quo.

Hélio Oiticica (1937-1980) was a Brazilian artist and theorist, sculptor, painter, performer, filmmaker and writer. Founder of the Tropicália movement in the late 1960s, he is known for his participation in the neo-concretism movement, for his innovative use of color, and for what he called "environmental art," which included the Parangolés and the Penetrables.

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Cover of Magic Episodes and Other Synchronicities

Ugly Duckling Presse

Magic Episodes and Other Synchronicities

Scott Burton, Eduardo Costa and 2 more

LGBTQI+ €24.00

Their relationship is forged in charismatic, darting, and deep correspondence: dishy gossip, shop talk, and the auditioning of ideas and shaping of artistic practices." 
—Nate Lippens

When Scott Burton (1939–1989) and Eduardo Costa (b. 1940) met in New York City in 1968, they developed a close friendship that lasted until Burton’s death. In letters from the 1970s, they gossiped and shared thoughts about the rapid changes taking place in the art world, queer life, and their work as writers and artists. Burton and Costa’s letters show a vibrant transnational queer artistic friendship and offer a new perspective on the struggle to establish conceptual, critical artistic practices in the Americas. As Costa moved from New York to Buenos Aires to Rio de Janeiro, he and Burton discussed the art communities of North and South America, including Costa’s friend Hélio Oiticica and the lasting influence of Marcel Duchamp. Both artists found the letters to be a source of emotional and intellectual nourishment—as will their readers.