Steffani Jemison

An experimental novella about the bounds of the self and the many forms of embodied expression.

Where does your body end and the world begin? How do you locate the limit between your self and others? A Rock, A River, A Street follows a young, Black woman who lives at the hazy border between Brooklyn and Queens in the not so distant present. As she rides the subway, walks around her neighborhood, visits the doctor, watches movies, attends dance class and tries to heal her body, we are brought into her conflicted relationship with language, as she recalls formative experiences from her childhood and absorbs the world around her. Acutely conscious of the soft, responsive nature of her physical self, and pushed and pulled by forces she cannot control, the narrator is vulnerable, terrifyingly open. Everything and everyone leaves an impression. Brooklyn-based artist Steffani Jemison (born 1981) moves deftly across narrative genres and styles in this novella, as she interrogates the boundedness of the self, the possibilities of plurality and the limits of performance.

Nazareth Hassan’s devastatingly brilliant Slow mania is a powerful document of senses and sense-making where estrangement and ugliness meets longing and beauty. The artist begins with a photographic sequence: two white-blue sky panels; a shattered glass storefront window; a street gutter clutching leaves, smashed straw sleeves and plastic lids; then snow holding a disassembled red stained chest of drawers. These are the writer’s plinths where form as waste is configured: “smoggy breath thru burnt-edged holes tracking acid mucous inside your home.” Slow mania provokes through enumerative structures, for instance, “screening bodies” who keep a sex club’s gates open only to some: “…197 mmm maybe lemme think / 151 yes / 162 yes / 197 ok yes, but keep your shirt on.” The poet deftly folds human intimacy into interspecies metaphor: “The rat torso twitches in agreement. Across / the street, the flies continue to starve,” where “…you’re lost in your own hole: what did you find?” Hassan attends to this painful search, bearing witness to the disturbingly exultant, offering a radical state of being, in and out of which the stunning and timely Slow mania lives and thrives. — Ronaldo V. Wilson

Slow mania is resistance to resolution, it’s pointillistic magic, it’s Seurat in Bed-Stuy: the tighter you zoom, the more undifferentiated beauty you encounter. It’s kinky (the kinked-up curls of somebody’s greased-up chops). It’s tender (bruised and brown, like the overripe fruit that haunts your summer kitchen waiting to be crumbled into a crumble). The colors are blurry, the edges are soft, the stakes are high, and everything—everything!—shimmers in the space between life and afterlife. Hassan’s gaze is a hot summer steam that sneaks into the skinniest, stinkiest crevices; the grimiest seams, the most miraculous cracks. Breathe into the abyss, that’s the invitation. Take it in, let it in. Be a wit(h)ness to every single being. — Steffani Jemison

This amazing book reads like a synesthetic performance, the only thing missing is the smell of sweat, of streets, of loss. A book of choreographed pages, scores, movements, image blur, hand-scribbles. The bleak, unsparing texts hidden among the materials turn out to be the record of sudden eruptions, violent street scenes, pick-up scenes, unclear dialogues, insults, self-debasing verbal injuries on repeat. The performers are racialized, sexualized, anonymized “persons,” “meats,” numbers, lovers, passers-by, all caught up in these dangerous yet desperately emotional and triggering dances at the limit. It will leave you raw, spaced-out, both roused and alarmed as though coming out of an intoxicating show, and wanting more. — Caroline Bergvall

Based on questions raised by the work of filmmaker Trinh T. Minh-ha, the second volume of the Wattis Institute's annual reader includes new writing and art by Ranu Mukherjee, Kathy Zarur, Shylah Hamilton, Astria Suparak, and Tamara Suarez Porras, as well as written and visual contributions by Trinh T. Minh-ha, Mei-mei Berssenbrugge, Sky Hopinka,Christina Sharpe, Christine Wang, Camille Rankine, Dionne Brand, Renee Gladman, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, and Steffani Jemison, among others.

What does the promise of "speaking nearby" rather than "speaking about" look like today? What are the politics of hospitality? What are the problematics of "postfeminism," and how do we challenge the West as the authoritative subject of feminist knowledge? What are the ways that language can be a site of rupture? How do we generate mistrust in the "well-written," and how can poetry be a radical act of refusal? How can we be subjects that believe in land and not borders? What influence has technology and digital space had on the "making and unmaking of identity"? How do we navigate a cyclical eruption of decolonizations?

The Wattis Institute's annual reader, A Series of Open Questions, provides an edited selection of perspectives, images, and references related to the Wattis's year-long "On our mind" research seasons. Each volume includes newly commissioned writing by members of the research season's core reading group, as well as text and visual contributions by a diverse range of other artists and writers. The title of each reader takes the form of a question and becomes, as new books are published, a gradually evolving series of open questions.

The current crisis of museums and the future of Institutional Critique.

Faced with waning state support, declining revenue, and forced entrepreneurialism, museums have become a threatened public space. Simultaneously, they have assumed the role of institutional arbiter in issues of social justice and accountability. The canon of Institutional Critique has responded to the social embeddedness of art institutions by looking at the inner workings of such organizations. In After Institutions, Karen Archey expands the definition of Institutional Critique to develop a broader understanding of contemporary art's sociopolitical entanglements, looking beyond what cultural institutions were to what they are and what they might become.

Karen Archey is curator of contemporary art at the Stedelijk Museum Amsterdam. She is a 2015 Creative Capital | Warhol Foundation Arts Writers Grant recipient for short-form writing. Since joining the Stedelijk Museum in April 2017, Archey has organized solo exhibitions by artists Rineke Dijkstra, Stefan Tcherepnin, Catherine Christer Hennix, Steffani Jemison, Metahaven, Jeff Preiss, Charlie Prodger, and Hito Steyerl. She has written numerous catalogue essays and is a contributor to several art publications, including Artforum and Frieze.

"1 Million Roses for Angela Davis" traces Davis' immense influence and legacy as activist and scholar on contemporary artists today, while simultaneously teasing out the contradictions her presence and agenda posed to the GDR's interpretation and application of Marxism.

"A Million Roses for Angela Davis" was the motto of a 1970–72 solidarity campaign in East Germany in support of US philosopher, Communist, and Black Power revolutionary Angela Davis, who at the time was being held on terrorism charges in California.

The large-scale movement firmly anchored the "heroine of the other America" within the cultural memory of a now-vanished social utopia, which after her acquittal welcomed her as a state guest. For her part, Davis had hoped for an internationalist movement promoting a socialist, feminist, and non-racist democracy—the antithesis of her experiences of violence and oppression as a Black woman in the United States. This moment of hope provides the historical starting point for the exhibition at the Albertinum in Dresden. The group show features archival materials, historical portraits of Davis by state painters of the GDR, new commissions, and other works by an array of contemporary artists focusing on the issues that the now emeritus professor campaigned for at the time, which are still pressing today. It aspires to initiate discussion on the background, flaws, and unfulfilled potential of the unusual relationship between Davis and the GDR.

The contributions in this accompanying reader unfold how Davis's iconic image came to be inscribed within a global history of resistance, and introduce all of the participating artists with short texts.    

"And if we believe that revolutions are possible, then we have to be able to imagine different modes of being, different ways of existing in society, different social relations. In this sense art is crucial. Art is at the forefront of social change. Art often allows us to grasp what we cannot yet understand." —Angela Davis

Works by Yael Bartana, Jean-Michel Basquiat, Sophie Calle, Contemporary And, Sadie Barnette, CHTO DELAT?, Melvin Edwards, Ângela Ferreira, Bernhard Franke, Coco Fusco, Ellen Gallagher, Claudia Martínez Garay, Lawrence Abu Hamdan, Arthur Jafa, Steffani Jemison & Justin Hicks (Mikrokosmos), Iris Kensmil, Hassan Khan, Kapwani Kiwanga, Raja Lubinetzki & Petra Schramm, Julie Mehretu, Heinz-Detlef Moosdorf, Senga Nengudi, Ahmet Öğüt, Slavs and Tatars, Julia Phillips, Alex Martinis Roe, Elske Rosenfeld, Anri Sala, Willi Sitte, Cauleen Smith, Nancy Spero, Gabriele Stötzer, Strawalde (Jürgen Böttcher), Nasan Tur, Lewis Watts, Carrie Mae Weems, Christoph Wetzel, Charles White, Heinz Wodzicka. 

Published on the occasion of the eponymous exhibition at Staatliche Kunstsammlungen Dresden, from October 10, 2020 to January 24, 2021.