After Institutions

In Perpetual Slavery, Ciarán Finlayson investigates the relationship of art to freedom in the work of Cameron Rowland and Ralph Lemon, who both utilize imagery of labor haunted and structured by the historical experience of slavery.

Finlayson suggests that these two artists' work overcomes the dichotomy between the recording of history and its interpretation by making both the object of artistic experience, thereby providing a space to grasp the continuing effects of slavery.

Ciarán Finlayson is a writer and editor based in New York City. His essays have appeared in periodicals including Artforum, Bookforum, Papers on Language and Literature, Studio magazine, Kunst und Politik, PARSE, Archives of American Art Journal, and 032C. He is the managing editor of Blank Forms. His primary research is on contemporary art with emphases on Marxism, Black studies, philosophy of history, and conceptual art. He writes with the London-based Black Study Group and is a founding member of the political education collective Hic Rosa.

How queer theory can wed its critically anti-normative impulses to the empirical need for a state.

Queer theory has often been hesitant to align itself with a politics of the state, approaching it with a negative or pragmatic framework. A Queer Theory of the State offers a more optimistic perspective. Rather than eschew engagement with democratic theorizing, the historian Samuel Clowes Huneke asks how queer theory can wed its critically anti-normative impulses to the empirical need for a state. In answering this question, Huneke shows how the state is an integral component of a politics that seeks to subvert and undo the oppression of queer lives.

Samuel Clowes Huneke is assistant professor of history at George Mason University. His first book, States of Liberation: Gay Men Between Dictatorship and Democracy in Cold War Germany (2022), won the Charles E. Smith Award for best book in European History from the European History Section of the Southern Historical Association. Huneke has written for Boston Review, the Washington Post, The Point, and the Los Angeles Review of Books.

Art, empathy and political solidarity.

Can empathy deliver political change? Does art that elicits emotional identification with others take us where we need to go? In Imperfect Solidarities, writer and art historian Aruna D'Souza offers observations pulled from current events as well as contemporary art that suggest that a feeling of understanding or closeness based on emotion is an imperfect ground for solidarity. Empathy—and its correlate, love—is a distraction from the hard work that needs to be done to achieve justice. Rather, D'Souza contends, we need to imagine a form of political solidarity that is not based on empathy, but on the much more difficult obligation of care. When we can respect the unknowability of the other and still care for and with them, without translating ourselves into their terms, perhaps we will fare better at building political bridges.

Aruna D'Souza is a writer and critic based in New York. She is a regular contributor to The New York Times and 4Columns.org, where she is a member of the editorial advisory board. Her writing has also appeared in The Wall Street Journal, CNN.com, Bookforum, Frieze, Momus, and Art in America, among other places. Her book, Whitewalling: Art, Race, and Protest in 3 Acts (Badlands Unlimited), was named one of the best art books of 2018 by The New York Times. She is the recipient of the 2021 Rabkin Prize for art journalism and a 2019 Andy Warhol Foundation Art Writers Grant.

Nazareth Hassan’s devastatingly brilliant Slow mania is a powerful document of senses and sense-making where estrangement and ugliness meets longing and beauty. The artist begins with a photographic sequence: two white-blue sky panels; a shattered glass storefront window; a street gutter clutching leaves, smashed straw sleeves and plastic lids; then snow holding a disassembled red stained chest of drawers. These are the writer’s plinths where form as waste is configured: “smoggy breath thru burnt-edged holes tracking acid mucous inside your home.” Slow mania provokes through enumerative structures, for instance, “screening bodies” who keep a sex club’s gates open only to some: “…197 mmm maybe lemme think / 151 yes / 162 yes / 197 ok yes, but keep your shirt on.” The poet deftly folds human intimacy into interspecies metaphor: “The rat torso twitches in agreement. Across / the street, the flies continue to starve,” where “…you’re lost in your own hole: what did you find?” Hassan attends to this painful search, bearing witness to the disturbingly exultant, offering a radical state of being, in and out of which the stunning and timely Slow mania lives and thrives. — Ronaldo V. Wilson

Slow mania is resistance to resolution, it’s pointillistic magic, it’s Seurat in Bed-Stuy: the tighter you zoom, the more undifferentiated beauty you encounter. It’s kinky (the kinked-up curls of somebody’s greased-up chops). It’s tender (bruised and brown, like the overripe fruit that haunts your summer kitchen waiting to be crumbled into a crumble). The colors are blurry, the edges are soft, the stakes are high, and everything—everything!—shimmers in the space between life and afterlife. Hassan’s gaze is a hot summer steam that sneaks into the skinniest, stinkiest crevices; the grimiest seams, the most miraculous cracks. Breathe into the abyss, that’s the invitation. Take it in, let it in. Be a wit(h)ness to every single being. — Steffani Jemison

This amazing book reads like a synesthetic performance, the only thing missing is the smell of sweat, of streets, of loss. A book of choreographed pages, scores, movements, image blur, hand-scribbles. The bleak, unsparing texts hidden among the materials turn out to be the record of sudden eruptions, violent street scenes, pick-up scenes, unclear dialogues, insults, self-debasing verbal injuries on repeat. The performers are racialized, sexualized, anonymized “persons,” “meats,” numbers, lovers, passers-by, all caught up in these dangerous yet desperately emotional and triggering dances at the limit. It will leave you raw, spaced-out, both roused and alarmed as though coming out of an intoxicating show, and wanting more. — Caroline Bergvall

This collection of essays celebrates the work of international feminist filmmakers from the 1950s to the present. Featuring contributions from leading scholars, filmmakers, essayists and activists, On Feminist Films is the second volume in the South London Cultural Review series. Contributors include: Stuart Bell, Catherine Grant, So Mayer, Louisa Wei, Emma Wilson.

A photographic archive of the transgender community in Bologna in the 1980s. With critical texts by scholars and queer theorists.

This book is inspired by the pictures that Giordano Bonora, a young streetcar operator and aspiring photographer, took of Bologna's small transgender community in 1980 (although it would be more correct to speak, in this case, of proto-Transgenderism). Reproduced here for the first time, these raw and gilded images reflect—during a period in Italy characterized by subversive movements and political revolts that were not just rooted in questions of identity—attempts made by T* people at a construction of the self outside the binary logic of the genotypically XY male/genotypically XX female. By people like Valérie—a woman's face, a hairless chest with no breasts, a fleur-de-lis tattooed on the shoulder, and two pairs of pantyhose—for whom “gender” is not determined biologically but something to be embraced depending on the circumstances. A box containing a jigsaw puzzle with a picture that is constantly changing. Bundled with the photographs, a handful of texts set out to explain how the question of gender involves two cultural levels of sexual difference, the normative and the dissident, and how the decision-making power over organs outside heteropatriarchal systems of sexuality and processes of disidentification are the stakes in the new “somato-political” struggle against hegemonic regimes of oppression conducted by enchanting, allied, opaque, and vulnerable bodies.

Texts by Paolo Barbaro, Paul B. Preciado, Helena Velena, Salvatore Vitale, Wendy Vogel.

Enfin la traduction en français du best-seller de Jen Calleja, qui sera présente pour une lecture croisée. Repassez vos capes et astiquez vos chaînettes. 

La figure du gobelin est espiègle, marginale, répugnante et fascinante et le mode gobelin peut être envisagé comme un mode de vie à part entière.

Jen Calleja, depuis son obsession pour les objets verts et les marionettes, ses souvenirs familiaux, son rapport au corps et au dégoût de soi, au chagrin, au sexe et au deuil, propose avec malice une pensée hybride entre essai, auto-fiction, poésie et théorie de la gobelinité.

En chacunx de nous, suggère-t-elle, sommeille un gobelin qu’il est temps de libérer. 

Anne Carson's remarkable first book about the paradoxical nature of romantic love. Since it was first published, Eros the Bittersweet, Anne Carson's lyrical meditation on love in ancient Greek literature and philosophy, has established itself as a favorite among an unusually broad audience, including classicists, essayists, poets, and general readers.

Beginning with the poet Sappho's invention of the word "bittersweet" to describe Eros, Carson's original and beautifully written book is a wide-ranging reflection on the conflicted nature of romantic love, which is both "miserable" and "one of the greatest pleasures we have."

The act of translation as a pedagogical tool, a political act, and ultimately a gesture of care in these tense cultural times.

Virginie Bobin operates across research, curatorial and editorial practices, writing, pedagogy and translation, with a particular interest in performance, experimental forms of artistic research, the role of art, artists and art institutions in the public sphere, and formats that exceed that of the exhibition. Between 2009 and 2018, she has worked for various art centers and residency programs (Villa Vassilieff, Bétonsalon, Witte de With, Les Laboratoires d'Aubervilliers, Performa). She is a Doctor in Artistic Research (PhD-in-Practice, Academy of Fines Arts, Vienna, 2023), a professor in Art and Social Practices at ésadhar (Rouen, since 2024), and a co-founding member of the editorial and curatorial platform Qalqalah قلقلة. In addition to her contributions to various international journals, she has edited the collective publications Composing Differences (Les presses du réel, 2015), Republications (with Mathilde Villeneuve, Archive Books, 2015), and Bestiario de Lengüitas (with Mercedes Azpilicueta, k.verlag, 2024).