Against Morality

The current crisis of museums and the future of Institutional Critique.

Faced with waning state support, declining revenue, and forced entrepreneurialism, museums have become a threatened public space. Simultaneously, they have assumed the role of institutional arbiter in issues of social justice and accountability. The canon of Institutional Critique has responded to the social embeddedness of art institutions by looking at the inner workings of such organizations. In After Institutions, Karen Archey expands the definition of Institutional Critique to develop a broader understanding of contemporary art's sociopolitical entanglements, looking beyond what cultural institutions were to what they are and what they might become.

Karen Archey is curator of contemporary art at the Stedelijk Museum Amsterdam. She is a 2015 Creative Capital | Warhol Foundation Arts Writers Grant recipient for short-form writing. Since joining the Stedelijk Museum in April 2017, Archey has organized solo exhibitions by artists Rineke Dijkstra, Stefan Tcherepnin, Catherine Christer Hennix, Steffani Jemison, Metahaven, Jeff Preiss, Charlie Prodger, and Hito Steyerl. She has written numerous catalogue essays and is a contributor to several art publications, including Artforum and Frieze.

How queer theory can wed its critically anti-normative impulses to the empirical need for a state.

Queer theory has often been hesitant to align itself with a politics of the state, approaching it with a negative or pragmatic framework. A Queer Theory of the State offers a more optimistic perspective. Rather than eschew engagement with democratic theorizing, the historian Samuel Clowes Huneke asks how queer theory can wed its critically anti-normative impulses to the empirical need for a state. In answering this question, Huneke shows how the state is an integral component of a politics that seeks to subvert and undo the oppression of queer lives.

Samuel Clowes Huneke is assistant professor of history at George Mason University. His first book, States of Liberation: Gay Men Between Dictatorship and Democracy in Cold War Germany (2022), won the Charles E. Smith Award for best book in European History from the European History Section of the Southern Historical Association. Huneke has written for Boston Review, the Washington Post, The Point, and the Los Angeles Review of Books.

Art, empathy and political solidarity.

Can empathy deliver political change? Does art that elicits emotional identification with others take us where we need to go? In Imperfect Solidarities, writer and art historian Aruna D'Souza offers observations pulled from current events as well as contemporary art that suggest that a feeling of understanding or closeness based on emotion is an imperfect ground for solidarity. Empathy—and its correlate, love—is a distraction from the hard work that needs to be done to achieve justice. Rather, D'Souza contends, we need to imagine a form of political solidarity that is not based on empathy, but on the much more difficult obligation of care. When we can respect the unknowability of the other and still care for and with them, without translating ourselves into their terms, perhaps we will fare better at building political bridges.

Aruna D'Souza is a writer and critic based in New York. She is a regular contributor to The New York Times and 4Columns.org, where she is a member of the editorial advisory board. Her writing has also appeared in The Wall Street Journal, CNN.com, Bookforum, Frieze, Momus, and Art in America, among other places. Her book, Whitewalling: Art, Race, and Protest in 3 Acts (Badlands Unlimited), was named one of the best art books of 2018 by The New York Times. She is the recipient of the 2021 Rabkin Prize for art journalism and a 2019 Andy Warhol Foundation Art Writers Grant.

In Perpetual Slavery, Ciarán Finlayson investigates the relationship of art to freedom in the work of Cameron Rowland and Ralph Lemon, who both utilize imagery of labor haunted and structured by the historical experience of slavery.

Finlayson suggests that these two artists' work overcomes the dichotomy between the recording of history and its interpretation by making both the object of artistic experience, thereby providing a space to grasp the continuing effects of slavery.

Ciarán Finlayson is a writer and editor based in New York City. His essays have appeared in periodicals including Artforum, Bookforum, Papers on Language and Literature, Studio magazine, Kunst und Politik, PARSE, Archives of American Art Journal, and 032C. He is the managing editor of Blank Forms. His primary research is on contemporary art with emphases on Marxism, Black studies, philosophy of history, and conceptual art. He writes with the London-based Black Study Group and is a founding member of the political education collective Hic Rosa.

A meditative reflection on language and its loss.

How does one language inherit another? Defeat, erase or live through another? How to speak dead is Walid Sadek's meditative reflection on language, dead or victorious. At heart, beyond defeat and victory, it is a reflection on how one can approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax.

"There, where the battle is lost and won and where, after the hurly-burly is done, we may approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax."
Walid Sadek

Walid Sadek (born 1966 in Beirut) is a Lebanese artist and writer. He is a professor at the Department of Fine Arts and Art History of the American University of Beirut.

Written in the course of the year following the publication of Book of Mutter, and inspired by the lectures of Roland Barthes, Anne Carson, and Jorge Luis Borges, Appendix Project collects eleven talks and essays. These surprising and moving performances, underscored by the sleeplessness of the first year of their child’s life, contain their dazzling thinking through the work of On Kawara, Roland Barthes, W.G. Sebald, Bhanu Kapil, Walter Benjamin, Theresa Hak Kyung Cha, Marguerite Duras, Marlene Dumas, Louise Bourgeois, Doris Salcedo, Jenny Holzer, and more.

This publication comprises four essays and one conversation with contemporary artists and curators discussing their experience of becoming mothers as professionals in the arts, its reality and effects. While their reflections represent a similar strata of art worker in terms of background, class, and career trajectory, the impact of instruments of patriarchy on rendering maternity invisible that they describe is recognizable and insidious.

Contributions by Mai Abu ElDahab, Basma Alsharif, Lara Khaldi, Mary Jirmanus Saba, and Mirene Arsanios with Nikki Columbus.

Edited by Mai Abu ElDahab
Published by Mophradat and Archive Books
Text design layout by Valerie Arif
Arabic and English

Precipitous philosophies. Synaptic-nerve narrations. Syntactic spirals. Hyper-coiled horizons. Will Alexander’s mental range has arrived. An anomalous scripting of the word “automatic,” Aunonomic Reasoning is a whirlwind of lingual torrents triggered by creative mishearing that at once exposes the occupations of orthodox surrealism, summons a voice for the scathed populace of imperial affliction, and forges new paths of phonetic potentiality to mend semantic injury. Pushing prosaic margins beyond their boundaries, these texts take on the etymological condition of the essay as “attempt” with iridescent siege, prepositional frenzy, paratactic provocation, noetic disreckoning, and a critical demand to dismantle: all of which signatures of Alexander’s unilateral poetic innovations.

A text on speaking, listening and being understood made in conversation with iOS speech-to-text software.