Perpetual Slavery

The current crisis of museums and the future of Institutional Critique.

Faced with waning state support, declining revenue, and forced entrepreneurialism, museums have become a threatened public space. Simultaneously, they have assumed the role of institutional arbiter in issues of social justice and accountability. The canon of Institutional Critique has responded to the social embeddedness of art institutions by looking at the inner workings of such organizations. In After Institutions, Karen Archey expands the definition of Institutional Critique to develop a broader understanding of contemporary art's sociopolitical entanglements, looking beyond what cultural institutions were to what they are and what they might become.

Karen Archey is curator of contemporary art at the Stedelijk Museum Amsterdam. She is a 2015 Creative Capital | Warhol Foundation Arts Writers Grant recipient for short-form writing. Since joining the Stedelijk Museum in April 2017, Archey has organized solo exhibitions by artists Rineke Dijkstra, Stefan Tcherepnin, Catherine Christer Hennix, Steffani Jemison, Metahaven, Jeff Preiss, Charlie Prodger, and Hito Steyerl. She has written numerous catalogue essays and is a contributor to several art publications, including Artforum and Frieze.

Art, empathy and political solidarity.

Can empathy deliver political change? Does art that elicits emotional identification with others take us where we need to go? In Imperfect Solidarities, writer and art historian Aruna D'Souza offers observations pulled from current events as well as contemporary art that suggest that a feeling of understanding or closeness based on emotion is an imperfect ground for solidarity. Empathy—and its correlate, love—is a distraction from the hard work that needs to be done to achieve justice. Rather, D'Souza contends, we need to imagine a form of political solidarity that is not based on empathy, but on the much more difficult obligation of care. When we can respect the unknowability of the other and still care for and with them, without translating ourselves into their terms, perhaps we will fare better at building political bridges.

Aruna D'Souza is a writer and critic based in New York. She is a regular contributor to The New York Times and 4Columns.org, where she is a member of the editorial advisory board. Her writing has also appeared in The Wall Street Journal, CNN.com, Bookforum, Frieze, Momus, and Art in America, among other places. Her book, Whitewalling: Art, Race, and Protest in 3 Acts (Badlands Unlimited), was named one of the best art books of 2018 by The New York Times. She is the recipient of the 2021 Rabkin Prize for art journalism and a 2019 Andy Warhol Foundation Art Writers Grant.

A manifesto against the current moralizing trend in the arts.

Should art be determined by political ideals? In recent decades art institutions have sought to embody liberal values of universal equality and social justice. This move toward greater inclusivity has borne witness to a countervailing trend: artworks are increasingly scrutinized for their political implications, and artists must take care not to transgress particular moral fault lines.

Examining contemporary exhibitions as well as works of art and film, and the broader cultural reactions to them, Rosanna McLaughlin investigates the consequences of this moralizing approach to creative work. She invites us to rethink the connection between political values and art—and to ask whether a relationship between them should exist at all. In arguing against morality in the arts, McLaughlin lays the groundwork for a more expansive concept of difference in twenty-first-century art making.

"What if ambivalences were seen as productive, and not a danger to erase? Would we not begin to know ourselves better? What is it that we are so afraid of finding out? Art is a testing ground for ideas, a means of reaching. What a shame, if we use the space it offers to destroy it entirely."

Rosanna McLaughlin is a writer based in East Sussex and the author of Double-Tracking: Studies in Duplicity (2019) and Sinkhole (2023). Her writing on art and culture has featured in ArtReview, Frieze, Granta, The Guardian, and The White Review, among other publications. Between 2021 and 2023 she was co-editor of The White Review.

How queer theory can wed its critically anti-normative impulses to the empirical need for a state.

Queer theory has often been hesitant to align itself with a politics of the state, approaching it with a negative or pragmatic framework. A Queer Theory of the State offers a more optimistic perspective. Rather than eschew engagement with democratic theorizing, the historian Samuel Clowes Huneke asks how queer theory can wed its critically anti-normative impulses to the empirical need for a state. In answering this question, Huneke shows how the state is an integral component of a politics that seeks to subvert and undo the oppression of queer lives.

Samuel Clowes Huneke is assistant professor of history at George Mason University. His first book, States of Liberation: Gay Men Between Dictatorship and Democracy in Cold War Germany (2022), won the Charles E. Smith Award for best book in European History from the European History Section of the Southern Historical Association. Huneke has written for Boston Review, the Washington Post, The Point, and the Los Angeles Review of Books.

Before making his first films in the 1950s, Chris Marker was a regular contributor to the Paris-based magazine Esprit from 1946 to 1952. Unbound by genre or form, Marker's pieces range from short stories, essays, poems, and reviews to fabricated reportage and invented news affairs, all gemmed with the hallmarks of his style: a blurring of reality and imagination, a wry sense of humor, a sustained political engagement, and, of course, a limitless curiosity for animal life.

Eternal current events marks the first time these exemplary works are available in English, published in an adapted facsimile of the original periodical. In these short selections, what one encounters is less a past life before his turn toward cinema than a preamble to his celebrated body of work. Moving images did not replace Marker’s production as a writer but were incorporated into it. Before the “imaginary films” there were “imaginary current events”; before the travels through time in La Jetée there was a bulletin rethinking the psychogeography of the around-the-world trip; and before the musings on a Japanese temple consecrated to cats in Sans Soleil, there was a summary report on the theological implications of the 1952 Parisian Cat Fair. Marker did not just begin his career as a writer, he remained one throughout his life.

In the high-octane essay And Then Comes the Chorus, Jon Refsdal Moe pursues the imagination of theatre opened up by Alfred Jarry when he slipped an ‘r’ into a profanity as he exclaimed ‘Merdre!’ on stage. ‘What matters is that the words became flesh and that this flesh exploded right in the world’s face. What matters is that literature stood up at the Théâtre de l’Œuvre on December 10, 1896 and cried FUCK! and all hell broke loose and the world has never been the same since.’

Jon Refsdal Moe is a writer and dramaturg from Oslo. He has written two novels, one doctoral dissertation, several essays and a lot of criticism. He was artistic director of Black Box teater in Oslo from 2009 to 2016 and is now professor of dramaturgy at Stockholm University of the Arts.

Published by Varamo Press in the essay series Gestures
First edition November 2022
48 pages, 11.0 x 16.5 cm, sewn perfect binding
ISBN: 978-82-691492-8-9
Graphic design by Michaël Bussaer

NILLING: PROSE is a sequence of five loosely linked prose essays about noise, pornography, the codex, melancholy, Lucretius, folds, cities and related aporias: in short, these are essays on reading.

"I have tried to make a sketch or a model in several dimensions of the potency of Arendt's idea of invisibility, the necessary inconspicuousness of thinking and reading, and the ambivalently joyous and knotted agency to be found there. Just beneath the surface of the phonemes, a gendered name rhythmically explodes into a founding variousness. And then the strictures of the text assert again themselves. I want to claim for this inconspicuousness a transformational agency that runs counter to the teleology of readerly intention. Syllables might call to gods who do and don't exist. That is, they appear in the text's absences and densities as a motile graphic and phonemic force that abnegates its own necessity. Overwhelmingly in my submission to reading's supple snare, I feel love."

Afghanistan is my father’s homeland. He was born in Kabul in 1945 and later moved first to France, then to Switzerland in the 1970s. In my mind, Afghanistan exists as a geography with blurred edges, something I feel the need to reconcile with. It’s a place I’ve only ever known through stories, a source of memories that, over time, have shifted and become distorted.

Contributors: Luca Cerizza, Farid Rahimi, Said Rahimi, Susanna Ravelli, Francesca Recchia, Zafar Sayan, and Dawood Tawana

Publié en 2018 par Kayfa-ta (Égypte), Comment réparer : la maternité et ses fantômes propose une réflexion sur la maternité et ses représentations. Plusieurs fois réimprimé, ce livre jouit d’une très grande réputation dans le monde arabophone, notamment auprès des jeunes générations.Mobilisant différentes formes d’écriture (essai, récit, poème, journal) et des images photographiques tirées de sources diverses (archives personnelles, presse, portraits vernaculaires, etc.), la trame du livre s’articule autour des relations de l’autrice avec sa mère, sa grand-mère et ses deux fils. Déjouant les clichés et les formes narratives établies, Iman Mersal décèle les complexes réseaux symboliques dans lesquels s’inscrivent la filiation et la maternité, depuis la grossesse jusqu’à l’éducation des enfants, et ce de génération en génération.À l’écoute des silences de la mémoire, explorant ses labyrinthes, le livre porte un regard critique sur la violence et le sentiment de culpabilité qui traversent le corps maternel, notamment dans ses rapports au langage, au travail ou aux institutions. Iman Mersal élabore ainsi une sorte d’art poétique : la réparation dont parle le titre passe par l’écriture, elle est donc d’ordre créatif ; mais l’écriture s’insère dans un quotidien qui lui fait obstacle, qui met au défi la possibilité même d’écrire dès qu’on devient mère. Comment réparer : la maternité et ses fantômes est en ce sens un formidable texte de résistance, un geste d’émancipation.

Née en 1966 en Égypte, Iman Mersal est poète et professeur associé de littérature arabe à l’université d’Alberta, au Canada. Ses récents livres sont des écrits très originaux qui mêlent recherche académique et réflexions intimes sur une grande variété de sujets, dont la plupart ont trait à son identité de femme et d’artiste. Une anthologie de ses poèmes – Des choses m’ont échappé (2018) – et un récit – Sur les traces d’Enayat Zayyat (2021) – ont été traduits en français par Richard Jacquemond pour les éditions Actes Sud