As human-induced environmental change threatens multispecies livability, Arts of Living on a Damaged Planet puts forward a bold proposal: entangled histories, situated narratives, and thick descriptions offer urgent “arts of living.” Included are essays by scholars in anthropology, ecology, science studies, art, literature, and bioinformatics who posit critical and creative tools for collaborative survival in a more-than-human Anthropocene. 

Anna Lowenhaupt Tsing is professor of anthropology at the University of California, Santa Cruz, and a Niels Bohr Professor at Aarhus University in Denmark, where she codirects Aarhus University Research on the Anthropocene (AURA).

Heather Swanson is assistant professor of anthropology at Aarhus University.

Elaine Gan is art director of AURA and postdoctoral fellow at Aarhus University.

Nils Bubandt is professor of anthropology at Aarhus University, where he codirects AURA.

A provocative, highly accessible journey to the heart of Sophocles' Antigone elucidating why it keeps resurfacing as a central text of Western thought and Western culture.

"Zupančič writes with rare lucidity and patience for exposition, helped along by a talent for turning peculiar phrases or seemingly senseless jokes into full-blown insights. Her ideas are fresh, as if they hailed from some open air beyond the clutter of current theoretical quarrels. This brilliant account of Antigone breaks new ground for philosophy, psychoanalysis, and political and feminist theory."—Joan Copjec, Brown University

There is probably no classical text that has inspired more interpretation, critical attention, and creative response than Sophocles' A ntigone. What is it about the figure of Antigone that keeps haunting us? To what kind of always contemporary contradiction does the need, the urge to reread and reimagine Antigone—in all kinds of contexts and languages—correspond?  

The violence in Antigone is the opposite of "graphic" as we have come to know it in movies and in the media; rather, it is sharp and piercing, it goes straight to the bone. It is the violence of language, the violence of principles, the violence of desire, the violence of subjectivity. From this question of violence, the author turns to questions of funerary rites and of the relation of Antigone's singularizing claims to her universal appeal. What, Zupančič asks, does this particular (Oedipal) family's misfortune, of which Antigone chooses to be the guardian, share with the general condition of humanity? This forces us to confront the seemingly self-evident question: "What is incest?"  

Let Them Rot is Alenka Zupančič's absorbing guided tour of the philosophical and psychoanalytic issues arising from the Theban trilogy. Her original and surprising account illuminates the play's ongoing relevance and invites a wide readership to become captivated by its themes.  

Alenka Zupančič is Professor of Philosophy and Psychoanalysis at the European Graduate School and a researcher at the Institute of Philosophy at the Slovene Academy of Sciences and Arts. Her books include What IS Sex?, The Odd One In: On Comedy, and Ethics of the Real.

Elegant in exposition, vast in implication, this groundbreaking work of ecological philosophy compellingly argues the necessity for restoring humanity's lost connections with the sensuous world. Drawing on disciplines as diverse as phenomenology and sleight-of-hand magic, Abram explains how the processes readers think of as "mental" actually derive from a deeply physical interaction with the rest of nature.

Vinciane Despret’s unique storytelling, woven with ethnography and family history, assembles accounts of those living their daily lives with their dead. She explores how the dead play an active, tangible role through those who are living, who might assume their place in a family or in society; continue their labor or art; or thrive from a shared inheritance or an organ donation. 

Vinciane Despret is associate professor of philosophy at the University of Liège and the Free University of Brussels. The original French edition of Our Grateful Dead ( Au bonheur des morts) won the prestigious Prix des Rencontres Philosophiques de Monaco. Her books include What Would Animals Say If We Asked the Right Questions? and The Dance of the Arabian Babbler: Birth of an Ethological Theory, both from Minnesota.

Stephen Muecke is professor of creative writing at Flinders University, South Australia. His many translations include works by Gilles Deleuze, Roland Barthes, and Luce Irigaray.

One of Plato's most controversial dialogues, Hippias Minor details Socrates' claims that there is no difference between a person who tells the truth and one who lies, and that the good man is the one who willingly makes mistakes and does wrong. But what if Socrates wasn't merely championing the act of lying—as the dialogue has been traditionally interpreted—but, rather, advocating the power of the creative act?

In this new translation by Sarah Ruden, Hippias Minor is rendered anew as a provocative dialogue about how art is a form of wrongdoing. The accompanying introduction by artist Paul Chan and essay by classicist Richard Fletcher argue that an understanding of the dialogue makes life more ethical by paradoxically teaching one to be more cunning.

"Laughter" is a collection of three essays by French philosopher Henri Bergson, first published in 1900. In a short introduction, Bergson announces that he will try to define the comic, but he does not want to give a rigid definition of the word; he wants to deal with the comic as part of human life. His ambition is also to have a better knowledge of society, of the functioning of human imagination and of collective imagination, but also of art and life.

Bergson begins to note three facts on the comic: 1] the comic is strictly a human phenomenon. A landscape cannot be a source of laughter, and when humans make fun of animals, it is often because they recognize some human behavior in them. Man is not only a being that can laugh, but also a being that is a source of laughter. 2] laughter requires an indifference, a detachment from sensibility and emotion: 3] it is more difficult to laugh when one is fully aware of the seriousness of a situation. It is difficult to laugh alone, it is easier to laugh collectively. One who is excluded from a group of people does not laugh with them, there is often a complicity in laughter. Thus the comic is not a mere pleasure of the intellect, it is a human and social activity, it has a social meaning.

2014 Reprint of Original 1912 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software.

The telephone marks the place of an absence. Affiliated with discontinuity, alarm, and silence, it raises fundamental questions about the constitution of self and other, the stability of location, systems of transfer, and the destination of speech. Profoundly changing our concept of long-distance, it is constantly transmitting effects of real and evocative power. To the extent that it always relates us to the absent other, the telephone, and the massive switchboard attending it, plugs into a hermeneutics of mourning.

The Telephone Book, itself organized by a "telephonic logic," fields calls from philosophy, history, literature, and psychoanalysis. It installs a switchboard that hooks up diverse types of knowledge while rerouting and jamming the codes of the disciplines in daring ways. Avital Ronell has done nothing less than consider the impact of the telephone on modern thought. Her highly original, multifaceted inquiry into the nature of communication in a technological age will excite everyone who listens in. The book begins by calling close attention to the importance of the telephone in Nazi organization and propaganda, with special regard to the philosophy of Martin Heidegger. In the Third Reich the telephone became a weapon, a means of state surveillance, "an open accomplice to lies." Heidegger, in Being and Time and elsewhere, elaborates on the significance of "the call." In a tour de force response, Ronell mobilizes the history and terminology of the telephone to explicate his difficult philosophy.

Ronell also speaks of the appearance of the telephone in the literary works of Duras, Joyce, Kafka, Rilke, and Strindberg. She examines its role in psychoanalysis—Freud said that the unconscious is structured like a telephone, and Jung and R. D. Laing saw it as a powerful new body part. She traces its historical development from Bell's famous first call: "Watson, come here!" Thomas A. Watson, his assistant, who used to communicate with spirits, was eager to get the telephone to talk, and thus to link technology with phantoms and phantasms. In many ways a meditation on the technologically constituted state, The Telephone Book opens a new field, becoming the first political deconstruction of technology, state terrorism, and schizophrenia. And it offers a fresh reading of the American and European addiction to technology in which the telephone emerges as the crucial figure of this age.

In this series of essays Fred Moten and Stefano Harney draw on the theory and practice of the black radical tradition as it supports, inspires, and extends contemporary social and political thought and aesthetic critique. Today the general wealth of social life finds itself confronted by mutations in the mechanisms of control, from the proliferation of capitalist logistics through governance by credit and management of pedagogy.

Working from and within the social poesis of life in the undercommons Moten and Harney develop and expand an array of concepts: study, debt, surround, planning, and the shipped. On the fugitive path of an historical and global blackness, the essays in this volume unsettle and invite the reader to the self-organised ensembles of social life that are launched every day and every night amid the general antagonism of the undercommons.

Published 2013.

The Way of Love asks the question: How can we love each other? Here Luce Irigaray, one of the world's foremost philosophers, presents an extraordinary exploration of desire and the human heart. If Western philosophy has claimed to be a love of wisdom, it has forgotten to become a wisdom of love. We still lack words, gestures, ways of doing or thinking to approach one another as humans, to enter into dialogue, to build a world where we can live together.

Luce Irigaray is Director of Research in Philosophy at the Centre National de la Recherche Scientifique, Paris. A doctor of philosophy, Luce Irigaray is also trained in linguistics, philology, psychology and psychoanalysis. Now acknowledged as a key influential thinker of our times, her work focuses on the culture of two subjects, masculine and feminine - particularly through the liberation of a feminine subjectivity - something she explores in a range of literary forms, from the philosophical to the scientific, the political and the poetic.

Published 2004.

A personal take on French Theory by one of the people who invented it. 

In the mid-1970s, Sylvère Lotringer created Semiotext(e), a philosophical group that became a magazine and then a publishing house. Since its creation, Semio-text(e) has been a place of stimulating dialogue between artists and philosophers, and for the past fifty years, much of American artistic and intellectual life has depended on it. The model of the journal and the publishing house revolves around the notion of the collective, and Lotringer has rarely shared his personal journey: his existence as a hidden child during World War II; the liberating and then traumatic experience of the collective in the kibbutz; his Parisian activism in the 1960s; his time of wandering, that took him, by way of Istanbul, to the United States; and then, of course, his American years, the way he mingled his nightlife with the formal experimentation he invented with Semiotext(e) and with his classes. Since the early 2010s, Donatien Grau has developed the habit of visiting Lotringer during his trips to Los Angeles; some of their dialogs were published or held in public. This book is an entry into Lotringer's life, his friendships, his choices, and his admiration for some of the leading thinkers of our times. The conversations between Lotringer and Grau show bursts of life, traces of a journey, through texts and existence itself, with an unusual intensity. 

In Vibrant Matter the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as the effect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events. 

Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the “vital force” inherent in material forms. Bennett concludes by sketching the contours of a “green materialist” ecophilosophy.

This book, from inter-genre, bilingual writer Nathanaël, investigates the relationship between image and language through a philosophical and poetic meditation on a self-portrait by Surrealist photographer and writer Claude Cahun.

"In Absence Where As, Nathanael reads the unread book, ‘the book that comes’ to us nevertheless, that haunts and hovers unopened and dreamt, proceeding from the Ecrits of the visionary and revolutionary artist-activist Claude Cahun, to life’s library. Through this constellatory essay in the faults of thought, in reading’s flaw, Nathanael comes to know and know how, creating new epistemological and aesthetic territory in the radiant continuum between lyric and narrative, the text and the dream of text, which is literature itself." - John Keene

Simone Weil, the French philosopher, political activist, and religious mystic, was little known when she died young in 1943. Four years later the philosopher-farmer Gustave Thibon compiled La pesanteur et la grbce from the notebooks she left in his keeping.

In 1952 this English translation accelerated the fame and influence of Simone Weil. The striking aphorisms in Gravity and Grace reflect the religious philosophy of Weil's last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil "a great soul who might have become a saint" and "the Outsider as saint, in an age of alienation." Introducer Thomas R. Nevin is a professor of classical studies at John Carroll University and the author of Simone Weil: Portrait of a Self-Exiled Jew.

Gayatri Chakravorty Spivak's landmark essay in decolonial thought is animated for a new generation with art by Estefanía Peñafiel Loaiza.

In 1985 Gayatri Chakravorty Spivak's seminal essay, 'Can the Subaltern Speak' transformed the analysis of colonialism. In a deeply divided world Spivak's text interrogated the historical and ideological factors that, by obstructing the potential for certain subjects to be heard, maintained the degraded status of those subjects on the world's peripheries. The text remains, in the third decade of the twenty-first century, as compelling as ever, and affirms the continuing relevance of Marxism to contemporary decolonial thought.

In this Afterall Two Works edition, the essay is given new life in dialogue with especially commissioned artwork by Ecuadorian artist Estefanía Peñafiel Loaiza. Loaiza's preoccupation with questions of visibility and occlusion, the need for and absence of the image, has guide the creation of a mesmerising set of works. These form a visual vocabulary that echoes and refracts Spivak's central terms, bringing new inflections to an enduringly important text.

Why sexuality is at the point of a "short circuit" between ontology and epistemology.

Consider sublimation, conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around), even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupančič approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."

Zupančič argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.

A radical call for solidarity between humans and non-humans.

What is it that makes humans human? As science and technology challenge the boundaries between life and non-life, between organic and inorganic, this ancient question is more timely than ever. Acclaimed Object-Oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. In our relationship with non-humans, we decided the fate of our humanity.

Influential philosopher Michel Serres’s foundational work uses fable to explore how human relations are identical to that of the parasite to the host body. Among Serres’s arguments is that by being pests, minor groups can become major players in public dialogue, creating diversity and complexity vital to human life and thought.

A pioneering book that shows how the two great themes of classic science, order and chaos, are being reconciled in a new and unexpected synthesis.

Order Out of Chaos is a sweeping critique of the discordant landscape created by modern scientific knowledge. An exciting and accessible account of the philosophical implications of thermodynamics, it brings contradictory philosophies of time and chance into a novel and ambitious synthesis. Since its first publication in 1978, this book has sparked debate among physicists, philosophers, literary critics and historians.

The Storyteller gathers for the first time the fiction of the legendary critic and philosopher Walter Benjamin, best known for his groundbreaking studies of culture and literature, including Illuminations, One-Way Street and The Arcades Project. His stories revel in the erotic tensions of city life, cross the threshold between rational and hallucinatory realms, celebrate the importance of games, and delve into the peculiar relationship between gambling and fortune-telling, and explore the themes that defined Benjamin. The novellas, fables, histories, aphorisms, parables and riddles in this collection are brought to life by the playful imagery of the modernist artist and Bauhaus figure Paul Klee.

Lefebvre's classic analysis of daily life under capitalism in one complete volume.

The three-volume text by Henri Lefebvre is perhaps the richest, most prescient work about modern capitalism to emerge from one of the twentieth century's greatest philosophers and is now available for the first time in one complete volume. Written at the birth of post-war consumerism, Critique was an inspiration for the 1968 student revolution in France. It is a founding text of cultural studies and a major influence on the fields of contemporary philosophy, geography, sociology, architecture, political theory and urbanism. Lefebvre takes as his starting point and guide the "trivial" details of quotidian experience: an experience colonized by the commodity, shadowed by inauthenticity, yet remaining the only source of resistance and change. This is an enduringly radical text, untimely today only in its intransigence and optimism.

Judith Butler's new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilized in the service of ratifying the state's monopoly on violence.  

Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how "racial phantasms" inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.

Perspectives from philosophy, aesthetics, and art on how to envisage the construction site of possible worlds.

Given the highly coercive and heavily surveilled dynamics of the present moment, when the tremendous pressures exerted by capital on contemporary life produces an aggressively normative "official reality," the question of the construction of other possible worlds is crucial and perhaps more urgent than ever.

This collection brings together different perspectives from the fields of philosophy, aesthetics, and art to discuss the mechanisms through which possible worlds are thought, constructed, and instantiated, forcefully seeking to overcome the contemporary moment's deficit of conceptualizing alternate realities--its apparent fear of imagining possible new and compelling futures--to begin the arduous task of producing the political dynamics necessary for actual construction.

Implicit in this dynamic between the imaginary and the possible is the question of how thinking intertwines with both rationality and the inherited contingencies and structures of the world. With no ascertainable ground on which to build, with no confidence in any given that could guarantee our labors, how do we even envisage the construction site(s) of possible worlds, and with what kind of diagrams, tools, and languages can we bring them into being?

Amanda Beech is an artist and writer based in Los Angeles.  

Robin Mackay is a philosopher, Director of the UK arts organization Urbanomic, and Associate Researcher at Goldsmiths University of London.  

James Wiltgen is a Lecturer at the California Institute of the Arts.  

Inigo Wilkins is Codirector of Glass Bead. He has published articles on sonic culture and other topics in such journals as Litteraria Pragensia, Mute Magazine, and HFT Review.