Books

The chant of 'Azadi!' — Urdu for 'Freedom!' — is the slogan of the freedom struggle in Kashmir against what Kashmiris see as the Indian Occupation. Ironically, it has also become the chant of millions on the streets of India against the project of Hindu nationalism. Just as Arundhati Roy began to ask what lay between these two calls for freedom — a chasm or a bridge? — the streets fell silent. Not only in India but all over the world.

The coronavirus brought with it another, more terrible understanding of azadi, making nonsense of international borders, incarcerating whole populations, and bringing the modern world to a halt like nothing else ever could.

In a series of essays, Arundhati Roy challenges us to reflect on the meaning of freedom in a world of growing authoritarianism

A comprehensive collection of the writings of Mark Fisher (1968-2017), whose work defined critical writing for a generation. 

This collection brings together the work of acclaimed blogger, writer, political activist and lecturer Mark Fisher (aka k-punk). Covering the period 2004 - 2016, the collection will include some of the best writings from his seminal blog k-punk; a selection of his brilliantly insightful film, television and music reviews; his key writings on politics, activism, precarity, hauntology, mental health and popular modernism for numerous websites and magazines; his final unfinished introduction to his planned work on Acid Communism; and a number of important interviews from the last decade.

Edited by Darren Ambrose and with a foreword by Simon Reynolds.

In Água Viva Clarice Lispector aims to 'capture the present'. Her direct, confessional and unfiltered meditations on everything from life and time to perfume and sleep are strange and hypnotic in their emotional power and have been a huge influence on many artists and writers, including one Brazilian musician who read it one hundred and eleven times. Despite its apparent spontaneity, this is a masterly work of art, which rearranges language and plays in the gaps between reality and fiction.

Clarice Lispector (December 10, 1920 – December 9, 1977) was a Brazilian writer acclaimed internationally for her innovative novels and short stories. Born to a Jewish family in Podolia in Western Ukraine, as an infant she moved to Brazil with her family, amidst the disasters engulfing her native land following the First World War. 

Don Cherry's ecstatic world fusion masterpiece of the '70s, wedding Indian, African, and Arabic music to Miles Davis' electrified jazz-rock innovations.

Brown Rice is probably the most accessible entry point into Cherry's borderless ideal, jelling into a personal, unique, and seamless vision that's at once primitive and futuristic in the best possible way. Its title track is a sensual fusion of various styles and sounds from the African, Indian and Arabic traditions. It also represents the spiritual multiculturalism that Cherry was interested in exploring during this creative period. With ex-Ornette Coleman cohorts on board—Billy Higgings on drums and Charlie Haden on double bass (also heard on electric)—the album (originally released in Italy in 1975) is a cult on its own.

Don Cherry (1936-1995), composer-trumpet player, flutist, percussionist and pianist, is an essential figure in American jazz, free jazz and avant-garde music.

Qu’advient-il de l’économie lorsqu’elle est pensée, inventée et rêvée par les artistes ? On le sait peu, mais nombreux furent celles et ceux qui, de la fin du XIXe siècle jusqu’à aujourd’hui, se firent un temps économistes, allant jusqu’à rédiger de véritables traités dont l’ambition affichée était de renouveler la discipline de fond en comble.

Qu’ils aient suivi une formation universitaire en économie, construit leur conception théorique de l’art en dialogue avec des économistes, ou élaboré un système théorique à part entière, ces artistes nous livrent une vision riche et singulière, tant sur la pensée économique de leur temps que sur les enjeux actuels. Valeur, travail, monnaie et capitalisme – autant de thèmes scrutés et revisités par ces textes, dont le présent ouvrage se propose de faire l’anthologie.

Avec: Joseph Beuys, Burkhard Brunn, Luis Camnitzer, Sophie Cras, Öyvind Fahlström, Robert Filliou, Roger Fry, Jack Green, Núria Güell, Raoul Hausmann, Isidore Isou, Asger Jorn, Vassily Kandinsky, Yves Klein, Pierre Klossowski, Mierle Laderman Ukeles, Kasimir Malevitch, William Morris, Jimmy Morrison, Giuseppe Pinot-Gallizio, Charlotte Posenenske, John Ruskin, Joe Scanlan, Allan Sekula, W.A.G.E. (Working Artists and the Greater Economy).

Les diagrammes, cartes et visualisations de données ont conquis le domaine de la recherche en arts, lettres et sciences humaines. Pour certains chercheurs, ces formes graphiques consistent à exploiter des données quantitatives jusqu’ici délaissées, pour d’autres, elles offrent la possibilité d’explorer les relations discrètes qu’entretiennent des corpus hétérogènes. Mais sur quels fondements épistémologiques reposent ces opérations techniques et intellectuelles ? Dans le cadre de la production du savoir et de son interprétation en régime numérique, est-il possible de dépasser le simple effet d’affichage des données, certes bluffant au premier abord, et d’envisager autrement les interfaces et les logiciels ?

Considérée aujourd’hui comme l’une des plus importantes théoriciennes des humanités numériques, Johanna Drucker livre dans cet ouvrage, spécialement rédigé pour la collection, une alternative aux formes dominantes de la visualisation de l’information. Héritière de la tradition humaniste, elle propose une approche qui réhabilite l’idée d’un sujet situé et incarné qui expérimente et conceptualise les connaissances par le prisme de la représentation graphique.

La Gentrification des esprits est un retour captivant sur la crise du sida et l’activisme d’ACT UP dans le New York des années 1980 et 1990. Sarah Schulman, elle-même new-yorkaise et militante de la cause LGBT, se souvient de la disparition du centre-ville, pratiquement du jour au lendemain, de la culture rebelle queer, des loyers à bas coût et du prolifique mouvement artistique qui se développait au coeur de Manhattan, remplacés par des porte-parole gays conservateurs, ainsi que par le consumérisme de masse.

Elle décrit avec précision et engagement le « remplacement d’une communauté par une autre » et le processus de gentrification qui toucha ces quartiers concomitamment à la crise du sida. Sarah Schulman fait revivre pour nous le Lower East Side qu’elle a connu. Elle ravive autant le souvenir de ses ami•e•s de l’avant-garde queer que celui de l’ombre inquiétante des premières années de la crise du sida, telles que vécues par une militante. Les souvenirs personnels s’entremêlent à une analyse percutante des deux phénomènes, et du poids invisible qu’ils font aujourd’hui peser sur la société américaine.

L’auteure rend compte de son expérience en tant que témoin de la « perte de l’imagination » de toute une génération, et des conséquences entraînées par cette perte.

Des relations intimes aux politiques globales, Sarah Schulman fait le constat d’un continuum: individus comme États font souvent basculer les situations conflictuelles dans le registre de l’agression, criminalisant leurs opposants pour couper court à la contradiction et échappant ainsi à leur propre responsabilité dans les conflits. En distinguant conflit et agression, l’autrice interroge notre culture de la stigmatisation.

Ce travail profond, aussi courageux qu’impertinent, montre comment la sanction et la répression prennent le pas sur l’auto-analyse à l’échelle individuelle et collective, et comment l’altérité sert de justification à la violence et à l’exclusion. Ce livre intentionnellement polémique offre un aperçu des dynamiques contemporaines et historiques qui prennent les différences intimes, raciales et géopolitiques pour des éléments déclencheurs de la course à l’injustice, à l’exclusion et à la répression.

Le conflit n’est pas une agression est un virulent plaidoyer contre le phénomène culturel de l’accusation, révélant combien les personnes en situation de pouvoir exacerbent et manipulent la crainte de l’« autre » pour éviter toute remise en question.

L’or et la cocaïne sont les deux matériaux bruts de Mon musée de la Cocaïne. C’est au cours de leur transformation et raffinement que ces deux substances ramènent avec elles une histoire de l’oppression et de l’esclavage.

Dans ce livre, l’anthropologue australien Michael Taussig prend comme point de départ la proposition de bâtir un musée de la Cocaïne (qui serait l’image reflétée du musée de l’Or de la Banque de la République à Bogotá) et dresse un portrait sans concession de la vie des mineurs afro-colombiens aspirés dans le monde dangereux de la production de cocaïne au fin fond de la forêt tropicale, sur la côte pacifique de la Colombie. Il décrit la violence, la pauvreté, mais aussi les croyances qui surgissent des marais envahis de mangroves et des rivières tropicales qui, pendant plus de cinq cent ans, ont attiré, ruiné et décontenancé Amérindiens, orpailleurs, conquistadors et pirates, esclaves africains, ingénieurs russes et guérilleros marxistes.

Mon musée de la Cocaïne se présente comme un assemblage éclectique d’histoires et d’anecdotes, présenté comme autant de salles d’un hypothétique musée de la Cocaïne, au sein desquelles le lecteur est invité à déambuler, en croisant des références qui vont de Charles Dickens à Franz Kafka en passant par la poésie de Seamus Heaney.

Dans cet essai au verbe acéré, Paul Gilroy dénonce la pathologie néo-impérialiste des politiques mises en œuvre dans les pays occidentaux, sclérosés par les débats sur l’immigration, et propose en retour un modèle de société multiculturelle. De la création du concept de « race » à la formation des empires coloniaux, le sociologue britannique soulève quelques grandes questions de notre époque, et vise à faire émerger une réelle alternative aux récits édulcorés de notre passé colonial. En choisissant de mettre en avant la convivialité et le multiculturalisme indiscipliné du centre des grandes métropoles, Paul Gilroy défend une vision cosmopolite inclusive et plaide pour l’avènement d’une société qui refuse de céder aux discours de la peur et à la violence.

En examinant l’invention de catégories hiérarchisantes fondées sur la notion de race, et ses terribles conséquences, il démontre comment les écrits de penseurs tels que Frantz Fanon, W. E. B. Du Bois ou George Orwell peuvent encore faire avancer les réflexions sur le nationalisme, le postcolonialisme et les questions raciales. Mélancolie postcoloniale fait écho aux luttes postcoloniales d’aujourd’hui, en quête d’une pensée critique exigeante.

Dans Palma africana, l’anthropologue australien Michael Taussig explore la production d’huile de palme en Colombie. Alors que cette dernière envahit tout, des chips au vernis à ongles, l’auteur examine les conséquences écologiques, politiques et sociales de cette exploitation.

Bien que la liste des horreurs induites par la culture du palmier à huile soit longue, nos terminologies habituelles ne permettent plus de rendre compte des réalités qu’elles décrivent. À travers cette déambulation anthropo-poétique au cœur des marécages colombiens, c’est donc la question du langage que l’auteur interroge. Comme William Burroughs, pour qui les mots sont aussi vivants que des animaux et n’aiment pas être maintenus en pages – Michael Taussig souhaite couper ces dernières, et les rendre à leur liberté.

Pensé à partir d’une vie d’exploration philosophique et ethnographique, Palma africana cherche à contrecarrer la banalité de la destruction du monde et offre une vision pénétrante de notre condition humaine. Illustré de photographies prises par l’auteur et écrit avec la verve expérimentale propre à l’anthropologue, ce livre est le Tristes Tropiques de Michael Taussig pour le XXIe siècle.

Traduit de l’anglais par Marc Saint-Upéry.

Being Together: A Manual For Living falls in the lineage of publications such as The Journal of the Society for Education Through Art, which throughout the 1960s provided Britisch art schools a window into experimental education. By contrast, Grace Ndritu's experience in creating radical pedagogies arose from a connected, yet unorthodox system of 'self education'.

In 2012, she decided to spend time living in cities only when necessary. She thus lived in rural, alternative and often spiritual communities, while expanding her research into nomadic lifestyles, and training in esoteric studies, which she began following graduating art school. This research led her to visit Thai and Tibetan Buddhist monasteries, permaculture communities in New Zealand, forest tree dwellers in Argentina, neo-tribal festivals such as Burning Man in Nevada, a Scottish Hare Krishna ashram, and the Findhorn Spiritual Community in Scotland.

Such lifestyles forever transformed her ideas of education and have proven critical for her art, whether conducting social practices or working with students, peers and the general public; some of whose voices appear in this publication. Ndiritu posits, "What does (art) education mean today?" and specifically, "What does an embodied (art) education mean in a time of pandemics and social unrest?". Being Together: A Manual For Living attempts to answer these complex questions.

This book is published on the occasion of Grace Ndiritu's solo show at KRIEG? in Hasselt, Belgium.

Contributors: Philippe Van Cauteren, Pieter Vermeulen, Grace Ndiritu, Rafaela Lopez, Roberto dell’Orco, Jana Haeckel, Katleen Vermeir & Ronny Heiremans, Nathalie Boobis, Shayla Perreault, Edward Ball, Guadalupe Martinez, Stacy Suy, Ezra Fieremans.

Editors: Pieter Vermeulen, Grace Ndiritu 
Copy editor: Sue Spaid
Design: Vrints-Kolsteren

Featuring a selection of drawings from Fontaine’s ongoing project 'A Gloomy Masturbation' this book takes the reader on a trip through the artist's mind. The work functions as part diary, part fantasy, and part information, chronicling her own chronic sickness, fixating on her many failed romantic relationships, and exploring therapeutic theories of the mind and the precarious political situations of our time. Expect tragic comedy, slippery statements, radical honesty, and total teenage angst.

This book navigates the debate on (in)equality and arts education in a variety of ways. The process that editors Stijn van Dorpe and Sarah Késenne used to compile it follows a dialogue in which they provided contexts to one another but also strayed into the complexity of stories, viewpoints, and contradictions. They distinguish three different “politics”; three ways they believe the research has critical power and the potential to trigger action: through active, analytical, and corrective power; (in)consistencies; and (shared) praxis.

The book forms part of a series of projects and activities that they began as an initiative within the Audiovisual and Visual Arts Master at the LUCA School of Arts in Belgium.

In a working-class town in a county west of London, a schoolgirl scribbles stories in the back pages of her exercise book, intoxicated by the first sparks of her imagination. As she grows, everything and everyone she encounters become fuel for a burning talent. The large Russian man in the ancient maroon car who careens around the grocery store where she works as a checkout clerk, and slips her a copy of Beyond Good and Evil. The growing heaps of other books in which she loses-and finds-herself. Even the derailing of a friendship, in a devastating violation. The thrill of learning to conjure characters and scenarios in her head is matched by the exhilaration of forging her own way in the world, the two kinds of ingenuity kindling to a brilliant conflagration.

The first issue of Fieldnotes contains work by:

Lauren Berlant & Kathleen Stewart 
Wytske van Keulen 
Zara Joan Miller 
Estelle Hoy 
Rob Halpern 
Ana Vaz & Ben Rivers 
Matthias Connor 
Wythe Marschall 
Sarah Mangold 
Patrick Keiller 
Helen Marten 
Lulu Wolf 
Emily Hunt Kivel 
Amparo Dávila trans. Audrey Harris & Matthew Gleeson 
Ulrike Almut Sandig trans. Karen Leeder 
Malcolm Bradley & Juliette Pépin 
David Manley 
Eloise Lawson

In a context marked by the virulent return of patriarchal and white supremacist attitudes, a new generation of feminist activists are continuing the struggle: these are very feminist times. But how do these and other movements relate to the contemporary posthuman condition? 

In this important new book, Rosi Braidotti examines the implications of the posthuman turn for feminist theory and practice. She defines the posthuman turn as a convergence between posthumanism on the one hand and post-anthropocentrism on the other, and she examines their complex relationship and joint impact. Braidotti claims that mainstream posthuman scholarship has neglected feminist theory, while in fact feminism is one of the precursors of the posthuman turn, through diverse social movements and political traditions. Posthuman Feminism is an analytic and creative response to contemporary conditions and a call to action. It highlights the constraints but also the potentialities available to feminist political subjects as they confront the ever-growing injustices of sexism, racism, ecocide and neoliberal capitalism. 

This bold new text by a leading feminist philosopher will be of great interest to students and scholars throughout the humanities and social sciences.

Poet, editor, filmmaker, actor, child star in Mussolini’s Italy, founder of The Dead Language Press and of the Paris Filmmakers Cooperative, Piero Heliczer (1937–1993) was an essential yet secret agent of the 1960s and ’70s counterculture. In the course of his nomadic existence in Rome, New York, London, Amsterdam, Paris, and Préaux-du-Perche, where he spent the last few years of his life, he met and worked with a constellation of avant-garde writers, forged friendships with figures from the Beat Generation and the British Poetry Revival as well as the New York art scene. At the crossroads of many underground experiences, Heliczer’s name appears in books dedicated to the artists and poets he collaborated with during his lifetime—names by the likes of Gregory Corso, Barbara Rubin, Andy Warhol, Jack Smith, Ira Cohen, or The Velvet Underground, a band he participated in creating with his friend Angus MacLise.

This myth obscures the fact that Piero Heliczer was first and foremost a poet. Today, this part of his work is overlooked; it is all the more difficult to encounter because Heliczer himself never collected it. So it was scattered, or lost, in the course of his wanderings. Heliczer favored the circulation of his works rather than their archiving: he was committed to the production of mobile forms—flyers, broadsides, and other ephemera—disseminated his verses in magazines, and preferred public readings and performances to the finished form of the book.

The present volume gathers a significant number of Heliczer’s poetic works through facsimile reproduction of his contributions to more than thirty periodicals—mostly stemming from poets’ presses or universities—published between 1958 and 1979. This collection isn’t “complete”—but it makes available again poems that, in some cases, never circulated after their initial publication. 

Un recueil de poèmes de Piero Heliczer (1937–1993), auteur, éditeur et cinéaste, figure de l’underground et de la contre-culture, proche de Andy Warhol, Gerard Malanga, et Jack Smith. Sa poésie, héritière de la Beat Generation, restitue en métaphores et images saisissantes des expériences et des visions personnelles, tout en s’appuyant sur des formes héritées de la tradition anglaise et des partis-pris typographiques originaux. Ce recueil rassemble des facsimilés des publications originales de poèmes de Heliczer – périodiques d’artistes, revues miméographiées, petits magazines… – accompagnées de leurs traductions en français, ainsi que de plusieurs documents, parmi lesquels une reproduction intégrale d’une publication rare de 1961, Wednesday Paper, et, en insert, un facsimilé d’un placard de 1975, The Handsome Policeman.

Traduction des poèmes: Rachel Valinsky
Publié avec l’aide du CNAP

While ending an affair with a Buddhist teacher, Dodie Bellamy wrote about it simultaneously on her blog. This experiment in writing in extremis explores nuances of public shame, the vagaries of desire and rage, and Bellamy's confusion over the authenticity of group and individual spirituality. What is personal, what is public? In the electronic age, can anybody tell the difference?

The Buddhist celebrates marginalized subjectivity as enacted in the work of female artists from Bessie Smith to Eva Hesse and Carolee Schneeman, to Bhanu Kapil and Ariana Reines. The Allone Co. Edition contains the essence of the blog, as well as more extended narratives too explicit to post on line.

Design by Wayne Smith

Seventy-five years ago Mary McCarthy provoked a scandal with her electrifying debut novel, The Company She Keeps (1942), announcing the arrival of a major new voice in American literature. A candid, thinly-veiled portrait of the late-1930s New York intellectual scene, its penetrating gaze and creative fusion of life and literature — mutual plagiarism, she called it—became the hallmark of McCarthy's fiction, which the Library of America now presents in full for the first time in deluxe collector's edition.

The Oasis (1949), a wicked satire about a failed utopian community, and The Groves of Academe (1952), a pioneering campus novel depicting the insular and often absurd world of academia, burnished her reputation as an acerbic truth-teller, but it was with A Charmed Life (1955), a searing story of small-town infidelity, that McCarthy fully embraced the frank and avant-garde treatment of gender and sexuality that would inspire generations of readers and writers.

In McCarthy's most famous novel, The Group (1963), she depicts the lives of eight Vassar College graduates during the 1930s as they grapple with sex, sexism, money, motherhood, and family. McCarthy's final two novels— Birds of America (1971), a coming of age tale of 19-year-old Peter Levi, who travels to Europe during the 1960s, and Cannibals and Missionaries (1979), a thriller about a group of passengers taken hostage on an airplane by militant hijackers—are both concerned with the state of modern society, from the cross-currents of radical social change to the psychology of terrorism.

Also included are all eight of McCarthy's short stories, four from her collection Cast a Cold Eye (1950), and four collected here for the first time. As a special feature, the second volume contains McCarthy's 1979 essay The Novels that Got Away, on her unfinished fiction.

Fieldnotes is a biannual print journal publishing new writing and artworks with a focus on practices that work between disciplines and against type. There is always a third thing between two things that are known; we are interested in whatever there is between translations/transitions, things-in-progress, converging genres, methods of excavation and formal innovation. The purpose of the journal is to provide a test site for ideas and research; a space for experimental modes and new prototypes. 

The third issue of FIELDNOTES contains new work by:

CAConrad & George Finlay Ramsay
Charlie Hawksfield
Yvonne
Angus McCrum
Peter Gizzi
McKenzie Wark
Kate Paul
Michelle Williams Gamaker
Georges Bataille & Rachelle Rahmé
Declan Wiffen
Rosa Barba
Travis Jeppesen
Robert Glück & Arnold Kemp
Cecilia Pavón & Jacob Steinberg 
George Lynch 
Yuhan Shen

Edited by Maria Sledmere and Rhian Williams, the weird folds: everyday poems from the anthropocene is an edited anthology of poetry by contemporary UK writers, whose work manifests ecology in the body, in language, in lyric and colour and play. A book that arrives with its own weather, an acid-bright sense of urgency, detail and care; a book that speaks to a nowness that slides between crisis and the everyday arts of noticing which bear us through massive scalar change, survival and sorrow.

As Bernadette Mayer writes in 'The Way to Keep Going in Antarctica': 'Do not be afraid of your own heart beating / Look at very small things with your eyes / & stay warm'. Riffing on the etymology of 'anthology' as a gathering of flowers, this book samples from a luminous range of poets responding to 'the anthropocene' as a kind of thought device for grasping extinction, global heating and climate breakdown.

'Poems are the future sliding against the past', writes Timothy Morton in the book's foreword; these works perform the shimmering art of recognising the multiple temporalities, tenses and agencies, problems and potentials of this fraught term, 'the anthropocene'.

The weird folds intervenes in more traditional canons of nature and ecopoetry to offer a poetics of the anthropocene which is thoroughly generous, queer, sensuous, formally innovative, relational, occult, fugitive and critically sensitive to the mediations of technology and culture which shape our encounters with the more-than-human.

Edition on Moyra Davey's film Wedding loop, in which a wedding party is being reflected through the work of 19th-century photographer Julia Margaret Cameron.

Design by Will Holder

An impressive title on Don Cherry's far and wide discography. On this date he went literally East, playing Tibetan and Asian instruments. The album was originally released in 1974 on the Scandinavian label Sonet and highlights a session of the previous year with famous Swedish jazz improvisers Bengt Berger and Christer Bothen.

Don Cherry (1936-1995), composer-trumpet player, flutist, percussionist and pianist, is an essential figure in American jazz, free jazz and avant-garde music.