The Book of Promethea

Simone Weil, the French philosopher, political activist, and religious mystic, was little known when she died young in 1943. Four years later the philosopher-farmer Gustave Thibon compiled La pesanteur et la grbce from the notebooks she left in his keeping.

In 1952 this English translation accelerated the fame and influence of Simone Weil. The striking aphorisms in Gravity and Grace reflect the religious philosophy of Weil's last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil "a great soul who might have become a saint" and "the Outsider as saint, in an age of alienation." Introducer Thomas R. Nevin is a professor of classical studies at John Carroll University and the author of Simone Weil: Portrait of a Self-Exiled Jew.

One Big Bang brings together 78 charcoal and pastel drawings from Adel Abdessemed's recent series Nature Morte and Politics of Drawing, where everyday objects, animals, and flowers are subtly charged with tension. Through these works, Abdessemed explores the intersections of beauty, fragility, and unrest. With texts by Hélène Cixous and David Elliott, One Big Bang offers a thoughtful entry into an artist's visual language shaped by memory, myth, and political urgency.

Published following the eponymous exhibition at Projeckt Brussels in 2024.

Adel Abdessemed (born 1971 in Constantine, Algeria, lives and works in Paris and Berlin) deconstructs identity codes, tackling head-on the tensions that permeate our society. His works, with their typical simplicity—sculptural installations, drawings, photographs, videos and performances—echo precise facts and familiar situations, but go beyond narrative commentary and militant criticism. Adel Abdessemed questions, among other things, the social and economic status of the artist in a system where his foothold is slight, by shrewdly keeping a distance in a gesture of subversive and committed resignation.

Abdessemed refuses to be limited to a single ideology. In his early works he passionately tackled religious, sexual, and taboos subjects and his later exhibitions have often focused on the theme of global violence. In an interview with Elisabeth Lebovici he stated, "I do not live between two cultures. I am not a postcolonial artist. I am not working on the scar and am not mending anything. I am just a detector … In the public sphere, I use passion and rage. Nothing else. I don't do illusions."

Sometimes reduced to a simple word, as in "Mohammedkarlpolpot" (1999), a condensation of names evoking totalitarism and religion, and sometimes complex and monumental installations such as "Habibi" (2004), a suspended skeleton of 17 meters propelled by a jet engine, Abdessemed's practice belongs to a new generation of artists who appeared recently on the French art scene, looking to offer another perspective on culture and identity.

Monument Zero emerges from International Women’s Day on 8 March 1979 in Iran. The archival materials that form the starting point depict six days of protests, sit-ins, and conferences that began on this day in Tehran. These historical objects have been preserved by the mercy of their creators, who were present during the 1979 protests, and are scattered across personal and public holdings worldwide. By bringing together the materials that depict this forgotten history, Monument Zero counters historical erasure and explores the preservation of political struggles through collective artistic practice.

The first monograph dedicated to the Neapolitan feminist and pacifist artists' collective: unpublished documents, images, photographs, and manifestos are accompanied by new creative, political, and historical contributions, evoking the collective joy of Le Nemesiache's history so as to bring a sense of myth back into the world, rewriting and embodying it anew.

Nemesiache is an informal feminist group co-founded in Naples in 1970 by the multidisciplinary and visionary artist and writer Lina Mangiacapre (1946-2002). The collective, which included up to twelve women (centered around Claudia Aglione, Fausta Base, Silvana Campese, Consuelo Campone, Conni Capobianco, Bruna Felletti, Anna Grieco, and Teresa Mangiacapre), fostered an experimental artistic practice and a way of being in the world rooted in feminism, mythology, folktales, sci-fi, and radical imagination, while also introducing "transfeminism" in the early '80s. 

Throughout their long-lasting practice spanning several decades, the group retrieved an androgynous mythosophy to transcend art as mere representation and challenge the feminine as a modern identity category. Their distinct transformative approach within both Italian and Western feminist art history led not only to the emergence of an interdisciplinary practice—encompassing film, performance, writing, rituals, poetry, music, collage, costumes, protests, and conferences—but also the creation of a new political language, grounded in cosmological creativity and justice through mythological rituals.

Edited by Sonia D'Alto.
Texts by Chiara Bottici, Federica Bueti, Cairo Clarke, Sonia D'Alto, Giulia Damiani, Giusi Palomba, Imma Tralli & Roberto Pontecorvo, Elvira Vannini, Giovanna Zapperi, Arnisa Zeqo.

The Years is a personal narrative of the period 1941 to 2006 told through the lens of memory, impressions past and present—even projections into the future—photos, books, songs, radio, television and decades of advertising, headlines, contrasted with intimate conflicts and writing notes from 6 decades of diaries.

Local dialect, words of the times, slogans, brands and names for the ever-proliferating objects, are given voice here. The voice we recognize as the author’s continually dissolves and re-emerges. Ernaux makes the passage of time palpable. Time itself, inexorable, narrates its own course, consigning all other narrators to anonymity. A new kind of autobiography emerges, at once subjective and impersonal, private and collective.

On its 2008 publication in France, The Years came as a surprise. Though Ernaux had for years been hailed as a beloved, bestselling and award-winning author, The Years was in many ways a departure: both an intimate memoir “written” by entire generations, and a story of generations telling a very personal story. Like the generation before hers, the narrator eschews the “I” for the “we” (or “they”, or “one”) as if collective life were inextricably intertwined with a private life that in her parents’ generation ceased to exist. She writes of her parents’ generation (and could be writing of her own book): “From a common fund of hunger and fear, everything was told in the “we” and impersonal pronouns.”

In a forgotten patch of French countryside, a woman is battling her demons embracing exclusion yet wanting to belong, craving freedom whilst feeling trapped, yearning for family life but at the same time wanting to burn the entire house down. Given surprising leeway by her family for her increasingly erratic behaviour, she nevertheless feels ever more stifled and repressed. Motherhood, womanhood, the banality of love, the terrors of desire, the inexplicable brutality of another person carrying your heart forever Die, My Love faces all this with a raw intensity. It s not a question of if a breaking point will be reached, but rather when and how violent a form will it take?

A manic, bruising stream of conscious portrayal of a mother and wife struggling to maintain both a normal life and her sanity.

Compared to Nathalie Sarraute and Virginia Woolf, Ariana Harwicz is one of the most radical figures in contemporary Argentinian literature. Her prose is characterised by its violence, eroticism, irony and criticism of the clichés surrounding the notions of the family and conventional relationships. Born in Buenos Aires in 1977, Harwicz studied screenwriting and drama in Argentina, and earned a degree in Performing Arts from the University of Paris VII as well as a Master's in comparative literature from the Sorbonne. She has taught screenwriting and written plays, which have been staged in Buenos Aires. Feebleminded (which has also been adapted for the stage in Argentina and Spain) is her second novel and a sequel in an 'involuntary' trilogy, preceded by Die, My Love (Charco Press, 2017) and followed by Precocious. Her fourth novel, Degenerate comes out in June 2019. Die, My Love was longlisted for the Man Booker International Prize (2018) and shortlisted for the Republic of Consciousness Prize (2018). It has been translated into more than ten languages.

In the 2090s, Earth is somehow still here. Drones and clones are big business and Henries Ickles, debonair New Los Angeles infoarchitect, wants in on the action. Metaphysical theories are put into practice, invisible art is critiqued, quasicrystals are crafted, yogurt is spilled. From diplomatic misadventures with metallic herds in RealSweden to an underwater rendezvous in the free domes of MiamiVII, Ickles, ad Infinitum is a compendium of the exuberant and the abject, a refracted hologram of the absurdities of cultural production that swerves between incisive ode and knowing lampoon.

Mark von Schlegell has been pushing the envelope with independently-published experimental fiction and theory since the 1990s. He was born in New York, moved to L.A. in 2000, and currently lives in Cologne. His first novel, Venusia (Semiotext(e), 2005) was honor's listed for the Otherwise Award in Science Fiction.