The Book of Promethea

Simone Weil, the French philosopher, political activist, and religious mystic, was little known when she died young in 1943. Four years later the philosopher-farmer Gustave Thibon compiled La pesanteur et la grbce from the notebooks she left in his keeping.

In 1952 this English translation accelerated the fame and influence of Simone Weil. The striking aphorisms in Gravity and Grace reflect the religious philosophy of Weil's last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil "a great soul who might have become a saint" and "the Outsider as saint, in an age of alienation." Introducer Thomas R. Nevin is a professor of classical studies at John Carroll University and the author of Simone Weil: Portrait of a Self-Exiled Jew.

In this dazzlingly original reassessment of women’s stories, bodies, and art, Lauren Elkin—the celebrated author of Flâneuse—explores the ways in which feminist artists have taken up the challenge of their work and how they not only react against the patriarchy but redefine their own aesthetic aims. How do we tell the truth about our experiences as bodies? What is the language, what are the materials, that we need to transcribe them? And what are the unique questions facing those engaged with female bodies, queer bodies, sick bodies, racialized bodies?  

Encompassing a rich genealogy of work across the literary and artistic landscape, Elkin makes daring links between disparate points of reference—among them Julia Margaret Cameron’s photography, Kara Walker’s silhouettes, Vanessa Bell’s portraits, Eva Hesse’s rope sculptures, Carolee Schneemann’s body art, Theresa Hak Kyung Cha’s trilingual masterpiece DICTEE—and steps into the tradition of cultural criticism established by Susan Sontag, Hélène Cixous, and Maggie Nelson.  

An erudite, potent examination of beauty and excess, sentiment and touch, the personal and the political, the ambiguous and the opaque, Art Monsters is a radical intervention that forces us to consider how the idea of the art monster might transform the way we imagine—and enact—our lives.

Destined to become a new classic . . . Elkin shatters the truisms that have evolved around feminist thought.
—Chris Kraus

In The Third Body, the poet, novelist, feminist critic, and theorist Hélène Cixous interweaves a loose narrative line with anecdotes, autobiography, lyricism, myth, dream, fantasy, philosophical insights, and intertextual citations of and conversations with other authors and thinkers. Cixous evokes the relationship of the female narrator and her lover, a relationship of alternating presences and absences, separations and rejoinings. This relationship assumes protean forms within a complex web of writing, creating a third body out of the entwined bodies of the narrator and her lover. 

Hélène Cixous is a professor emerita of literature and founder of the Centre d'études feminines, Paris VIII. Her numerous books include Stigmata, Three Steps on the Ladder of Writing, The Newly Born Woman, The Laugh of the Medusa, and Manhattan: Letters from Prehistory. In 2000, a collection in Cixous' name was created at the Bibliothèque nationale de France.

One Big Bang brings together 78 charcoal and pastel drawings from Adel Abdessemed's recent series Nature Morte and Politics of Drawing, where everyday objects, animals, and flowers are subtly charged with tension. Through these works, Abdessemed explores the intersections of beauty, fragility, and unrest. With texts by Hélène Cixous and David Elliott, One Big Bang offers a thoughtful entry into an artist's visual language shaped by memory, myth, and political urgency.

Published following the eponymous exhibition at Projeckt Brussels in 2024.

Adel Abdessemed (born 1971 in Constantine, Algeria, lives and works in Paris and Berlin) deconstructs identity codes, tackling head-on the tensions that permeate our society. His works, with their typical simplicity—sculptural installations, drawings, photographs, videos and performances—echo precise facts and familiar situations, but go beyond narrative commentary and militant criticism. Adel Abdessemed questions, among other things, the social and economic status of the artist in a system where his foothold is slight, by shrewdly keeping a distance in a gesture of subversive and committed resignation.

Abdessemed refuses to be limited to a single ideology. In his early works he passionately tackled religious, sexual, and taboos subjects and his later exhibitions have often focused on the theme of global violence. In an interview with Elisabeth Lebovici he stated, "I do not live between two cultures. I am not a postcolonial artist. I am not working on the scar and am not mending anything. I am just a detector … In the public sphere, I use passion and rage. Nothing else. I don't do illusions."

Sometimes reduced to a simple word, as in "Mohammedkarlpolpot" (1999), a condensation of names evoking totalitarism and religion, and sometimes complex and monumental installations such as "Habibi" (2004), a suspended skeleton of 17 meters propelled by a jet engine, Abdessemed's practice belongs to a new generation of artists who appeared recently on the French art scene, looking to offer another perspective on culture and identity.

The first English translation of Leslie Kaplan's crystalline novella Miss Nobody Knows, about the lived aftermath of May '68: its hopes and failures and how they continue to resonate today.

“Ostensibly about the May '68 strike and a man who cannot deal with its aftermath, but really a love story to these moments when suddenly the utopian comes into view and no longer feels impossible. It’s a book to read right now so as to remember that there have been moments when people come together in the name of possibility, rather than in rage.” —Juliana Spahr

“Thank you for sending Leslie Kaplan's book, so strong and graceful, so… so… so… as if the novel were suspended between the animal and the human.” —Jean-Luc Godard, letter to Paul Otchakovsky-Laurens

“One thought he understood it all, the other wanted to see it all. Through two opposing characters, Leslie Kaplan brings to life something of May '68 … This novel breaks an opening out of the infinitely mad universe that was captured by Leslie Kaplan's first book, Excess-The Factory.” —Claire Devarrieux, Libération

A weird, wild ride across non-narrative vignettes and dryly funny aphorisms exploring the shared intensity of violence and the erotic.

As if hauled up squirming from the bowels of the internet, Sex Goblin metabolizes sex writing, popular culture, and autofiction to present the real and the imagined as equally surreal possibilities. In the narrator’s childlike voice, all things become both mundane and strange—a child and their dog fused after a car accident, moments of tenderness amidst frat hazing, witches, and hiking accidents. At turns charming and bizarre, Cook’s work channels sexual violence through the lens of the absurd to alchemize shame and abuse into something that registers differently than trauma. Sex Goblin is a barely factual but deeply felt field guide to relationships and relatability.

Lauren Cook is a transsexual naturalist and the author of I Love Shopping (Glo Worm Press, 2019). He is from upstate New York.

The Consequences is a hybrid collection of prose and poetry; an autofictional examination of the pain of a transatlantic relocation from New York to the blanketing beige of Paris to rejoin a totemic muse. It also focuses on corgi attacks, Maryland, painful anxiety, the struggle to accept the things one cannot change, the third party and the past as adamantine shackles. The "towering sexual iconography of Mike Immerman" looms over the disorientation of a reluctant resident in “the City of Light.”

Dear Miss Maxfeld . . . What I’m really afraid of is that I am a homosexual human being. I wish you were one too but I don’t think it’s possible there could be so many in one school, do you? Probably there is only one person who is homosexual in one place at one time and that one person (I am afraid) is me . . .

After sixteen-year-old Lynn writes her thirty-seven-year-old English teacher a letter they embark on one of the funniest and saddest love affairs in fiction, shrouded in secrecy and guilt. Set in the year Kennedy was shot, all Lynn knows about “lezbos” is that they wear their hair in crew cuts, buy suits like her father’s, and sprout mustaches over their upper lips. Trying to pass, Lynn continues to neck with her boyfriend and make bigoted jokes with her friends. Feigning innocence with her parents, each night she checks the mirror for tell-tale signs of perversion. Profound, witty, poignant, and highly charged, In Thrall is the first in Jane DeLynn’s trilogy of novels on sexuality and authority. It is as believable in its depiction of a closeted teen as it is heartbreaking.

With an introduction by Colm Tóibín

Flawless comic timing. —Colm Tóibín, from the Introduction

All Lynn’s phobias, aversions and hang-ups make her exaggerated but real . . . The great triumph of this novel is that DeLynn has captured the way adolescents felt, talked, and behaved during the early 1960s. —San Francisco Chronicle

A dazzlingly gritty exposure of a girlhood experience usually neglected by both private and public consciousness. —Reba Maybury

A novel about escape and connection, class, sex, and queer intimacy in the American Midwest. 

The oldest story: an insider pretends to be an outsider and receives praise for his empathy and imagination and intelligence. Maybe some asshole even says bravery. An outsider pretends to be an insider, is exposed as a fraud, a liar, and burned to the ground. 

In Ripcord, Nate Lippens continues his meditations on escape and connection, class, sex, and intimacy. Stuck in Milwaukee, the narrator cobbles together a living by bartending and catering weddings, enmeshed in a semiaffair with a younger, married man. Cruising apps while tallying his youthful romantic failures, he fantasizes about disappearance but finds both solace and frustration in his friendships with Charlie, an aging punk who was prominent in the 1990s Chicago queercore scene, and Greer, a painter who never broke through but continues making work.