Books

Deadpan, epic, and searingly charismatic, A Sand Book is at once relatable and out-of-this-world. In poems tracking climate change, bystanderism, state murder, sexual trauma, shopping, ghosting, love, and the transcendent shock of prophecy, A Sand Book chronicles new dimensions of consciousness for our strange and desperate times. What does the destruction of our soil have to do with the weather in the human soul? From sand in the gizzards of birds to the iridescence on the surface of spilt oil, from sand storms on Mars to our internet-addicted present, from the desertifying mountains of Haiti to Sandy Hook to Hurricane Sandy to Sandra Bland, A Sand Book is both a travelogue and a book of mourning.

Angoisse: Première Partie departs from the original script written for and used during its performance. The publication was then adapted listening to the sound recording and expanded with transcriptions of interactions, gestures and actions. Special edition w silk-printed handkerchiefs to weep on and wipe off those cold sweats. Graphic design, Roxanne Maillet.

This bilingual edition in two booklets (French/English) brings together short texts and narratives by Laure Vigna, accompanied by notes from news media and scientific articles. Several narrators, with more or less abstract identities alternately representing materials, sculptural forms, or the author, seem to speak under the effect of their emotional states.

Sharing the same spaces of action and words, they merge throughout the text, forming only one physical body at the end. In a collaborative effort between Laure Vigna and graphic designer Roxanne Maillet, the publication reveals research conducted on typography and letters as body, receptacles, and spaces.

Violence is in language and violence is language. The violence of language stratifies voices into those that matter and those that do not, using ideas of appropriate form and structure as its weaponry. It claims propriety and politeness are the correct mode of address, when urgency and anger are what is needed. Where languages intersect, hierarchies of language become means for domination and colonization, for othering, suppression, negation, and obliteration. The demand for a correctness of grammar, the refusal to see what is seen as incorrect, the dismissal of vernacular in favour of the homogenised tongue: all are violent. The narrative of history is a narrative of violence. The contributions herein refuse this narrative. They explore how violence permeates and performs in language, how language may be seized, taken back to be used against the overwhelming force of structural and institutional violence that passes as acceptable or normal. Violence may be a force for rupture, for refusal, for dissent, for the herstories that refuse to cohere into a dominant narrative.

Contributors: Travis Alabanza, Katherine Angel, Skye Arundhati-Thomas, Mieke Bal, Janani Balasubramanian, Elena Bajo, Jordan Baseman, Emma Bolland, Pavel Büchler, Paul Buck,Kirsten Cooke, Jih-Fie Cheng, John Cunningham, Andy Fisher, Caspar Heinemann, Jakob Kolding, Candice Lin, Rudy Loewe, Nick Mwaluko, Vanessa Place, Katharina Poos, Tai Shani, Linda Stupart, Benjamin Swaim, Jonathan Trayner, Jala Wahid, Isobel Wohl, Sarah Wood

Originally published in 1984, this classic dystopian trilogy is a testament to the power of language and women's collective action. 

In 2205, the Nineteenth Amendment has long been repealed and women are only valued for their utility. The Earth's economy depends on an insular group of linguists who "breed" women to be perfect interstellar translators until they are sent to the Barren House to await death. But instead, these women are slowly creating a language of their own to make resistance possible. Ignorant to this brewing revolution, Nazareth, a brilliant linguist, and Michaela, a servant, both seek emancipation in their own ways. But their personal rebellions risk exposing the secret language, and threaten the possibility of freedom for all.

‘My desire is to make a piece with nothing.’ This quest inspired the performance artist Mette Edvardsen to make a series of solo works, from Black to No Title and We to be to oslo. The trail of booklets, postcards and ephemera published in their margins provided writer Jeroen Peeters with a particular lense to look into Edvardsen’s detailed world. The encounter yielded three collections for Mette Edvardsen, essays that honour the literary tradition of composing with fragments and loose ends in search of something. Trying to do as little as possible so that a sense of something else might occur – what’s the space of reading such writing?

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

In this post-truth era, how does one navigate the endless information available and choose a viable narrative of reality? In How to Know What’s Really Happening Glasgow-based writer and curator Francis McKee looks at various techniques for determining verity, from those of spy agencies and whistle-blowers to mystics and scientists.

Francis McKee is an Irish writer, medical historian, and curator working in Glasgow where since 2006 he has been the director of the Centre for Contemporary Arts, and is a lecturer and research fellow at Glasgow School of Art. McKee has worked on the development of open-source ideologies and their practical application to art spaces.

This publication comprises a series of interviews with contemporary artists, musicians, and writers who are in dialogue with Beirut and Cairo. While not purporting to be an overview of the art scenes in these cities, this book begins to draw a picture of how artists think about what it means to be active in the contexts of these cities. It offers insight into the circumstances that structured these artists’ stories, and the often accidental influences that have shaped how their practices have developed.

Afternoon Editions no. 1: an essay by Jeroen Peeters titled Reseeding the library, gleaning readership. In May 2017, Time has fallen asleep in the afternoon sunshine settled during three weeks in the Ravenstein Gallery in Brussels as part of the Kunstenfestivaldesarts. Invited as a writer in residence, Jeroen Peeters visited the library of living books on a daily basis and recorded his observations by hand in a notebook, which formed the basis for Afternoon Edition #1. Reseeding the library, gleaning readership is an essay on the seed library, on the dispersion of literature through wind, water and animals, on biodiversity and commoning at the heart of readership. On the cover a drawing by Wouter Krokaert of a Philodendron Xanadu. Published May 2018.

Sinister Wisdom 113: Radical Muses features an eclectic array of contemporary poetry, prose, and art by lesbians from around the world, including new work by: Andrea Assaf, Tara Shea Burke, Cheryl Clarke, Marina Chirkova, Estela González, Barbara Haas, Nancy E. Lake, Vi Khi Nao, H. Ní Aódagaín and much more!

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

www.timehasfallenasleepintheafternoonsunshine.be

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process. 

This publication brings together the texts from the pieces Black (2011), No Title (2014), We to be (2015) and oslo (2017) created and performed by Mette Edvardsen. These pieces have been developed using language as material, looking into the relationship between writing and speaking, between language and voice. Mette Edvardsen is working on the verge of the visible, considering choreography as writing.

Selected from a sequence of 100 poems written on a long day in the summer of 2013, Anne Boyer's Money City Sick as Fuck imagines writing a poem "in a confederacy of exception [...] called 'wages for tenderness and nothing else'". Situated between Pompeii and Olympus, at "Texaco in ruins" or the amusement park, in a bar called Lethe, at the saddest prom in history, taking "every odd route", these poems passionately survey and survive the streets and jails of the modern-day polis, "sunbathing in Atlantis", oracles IRL.

A HANDBOOK OF DISAPPOINTED FATE highlights a decade of Anne Boyer's interrogative writing on poetry, death, love, lambs, and other impossible questions.

"The essays in this book model the poet’s no: they refuse to make things easy when they aren’t, preserving the messy difficulty of cancer, of poverty, of staying alive under capitalism." - Julia Bosson

STILL LIFE is an online and printed zine about relationships and configurations in which one person is still while others are not. Or where one person is passive and others are active. It’s about how we put ourselves in other people’s hands. Or how we are put in other people’s hands. It’s about care and power and vulnerability and agency. And other things not so clearly named. It’s about the different kinds of knowledge that people have about their own and other people’s bodies. And the kind of philosophical and political understandings woven into that knowledge.

In Frame Structures, Susan Howe brings together those of her earliest poems she wishes to remain in print, and in the forms in which she cares to have them last. Gathered here are versions of Hinge Picture (1974), Chanting at the Crystal Sea (1975), Cabbage Gardens (1979), and Secret History of the Dividing Line (1978) that differ in some respects from their original small-press editions. In a long preface, "Frame Structures", written especially for this volume, Howe suggests the autobiographical, familial, literary, and historical motifs that suffuse these early works. Taken together, the preface and poems reflect her rediscovered sense of her own beginnings as a poet, her movement from the visual arts into the iconography of the written word.

Look at Hazards, Look at Losses developed out of a series of conversations, exchanges and visits between kuda.org, Anthony Iles and Marina Vishmidt over 2015-2017 through which different approaches to common problems of cultural production in early-21st century Europe and its peripheries were debated and conceptually probed. Setting out from Theodor W. Adorno’s concept of ‘the aesthetic relations of production’ these discussions proceeded to explore problems bearing upon organisation in small groups in the field of culture, philosophical idealism and materialism, poetry, error and crisis.

The anthology assembled reflects these concerns through engagement with the writing of others who have helped orientate us through these discussions. The book which is the outcome consists of seven original contributions by poets and theorists which attempt to move toward new political interventions in culture and beyond ‘crisis as a way of life’.

Garments Against Women is a book of mostly lyric prose about the conditions that make literature almost impossible. It holds a life story without a life, a lie spread across low-rent apartment complexes, dreamscapes, and information networks, tangled in chronology, landing in a heap of the future impossible. Available forms—like garments and literature—are made of the materials of history, of the hours of women’s and children’s lives, but they are mostly inadequate to the dimension, motion, and irregularity of what they contain. It’s a book about seeking to find the forms in which to think the thoughts necessary to survival, then about seeking to find the forms necessary to survive survival and survival’s requisite thoughts.

Drawing together communiqués, covert interviews, oral and underground history of introvert struggles (Introfada), here for the first time is a detailed documentation of the political demands of shy people.

Radicalised against the imperial domination of globalised PR projectionism, extrovert poise and loudness, the Shy Radicals and their guerrilla wing the Shy Underground are a vanguard movement intent on trans-rupting consensus extrovert-supremacist politics and assertiveness culture of the twenty first century. The movement aims to establish an independent homeland – Aspergistan, a utopian state for introverted people, run according to Shyria Law and underpinned by Pan-Shyist ideology, protecting the rights of the oppressed quiet and shy people.

Shy Radicals are the Black Panther Party of the introvert class, and this anti-systemic manifesto is a quiet and thoughtful polemic, a satire that uses anti-colonial theory to build a critique of dominant culture and the rising tide of Islamophobia.