Non-fiction

This publication shows the waiting archive of the Museum of Resistance. The Brussels Museum of Resistance is undergoing renovation. Hidden in the basements of the civil affairs department, the stacked archive awaits a new home. Boxes filled with recognition files, photo albums, exhibition panels, books, flags, furniture, and other scenographic materials are scattered throughout the entire floor plan. The recently appointed archivist Samuel and historian Agnes are sorting through the archive pieces and are striving to ensure a future. 

In a world propelled by swift technological progress and perpetual obsolescence, women frequently find themselves adapting and altering their daily experiences in order to remain functional. In the 21st century, as technology purports to comprehensively assess and address women’s conditions and physical discomfort, Cycles, the Sacred and the Doomed delves deeply into the realm of female health technologies, revealing a space where science, holistic methods, and mythology converge. This book challenges the idea of combining ancient wisdom with modern innovation and takes readers on a multidisciplinary journey to explore the intricacies of female’s health.

Extensive survey of the politically outward-looking Conceptualism emerging from Art & Language in the UK. Especially considering its critique of the norms of Modernist art practices in contemporary art, particularly practices of art education.

Edited, compiled and introduced by Paul Wood, Biting the Hand: Traces of Resistance in the Art & Language diaspora is about a dissident formation of artists active in the UK in the 1970s and 80s.

The book tells the story of artists engaging with a critique of then-contemporary modernist art education, who have embarked on a series of theoretical investigations which became increasingly politicised under the pressures of an evolving social crisis. Increased racism, unemployment and attacks on the organised working class all raised questions about how a critical art might respond.

By the late 1970s, these radical artists, mostly in the orbit of the Art & Language group, were producing posters and leaflets for a wide range of left-wing causes, as well as analyses of the politics of art and design education and the role of cultural ideology in maintaining consensus. In the 1980s, as Thatcherism tightened its grip, those involved went their separate ways into areas as diverse as media work, trade unionism, health and education.

Biting the Hand has three parts: a retrospective introduction setting the formation in its historical context, and two annotated documentary sections presenting examples of the work as both text and image, written and edited by Paul Wood.

It also includes a foreword by Sezgin Boynik, publisher, and an afterword by Ann Stephen, curator and art historian, further expanding on the book's subject.

For many years Paul Wood worked for the Art History Department of the Open University. His publications from that period include Conceptual Art (2000), Western Art and the Wider World (2013), and the four-volume anthology Art in Theory (1990-2020), co-edited with Charles Harrison and others.

Edited, compiled and introduced by Paul Wood.
Foreword by Sezgin Boynik; afterword by Ann Stephen.

Mushrooms hold a peculiar place in our culture: we love them and despise them, fear them and misunderstand them. They can be downright delicious or deadly poisonous, cute as buttons, or utterly grotesque. These strange organisms hold great symbolism in our myths and legends. In this book, Nicholas P. Money tells the utterly fascinating story of mushrooms and the ways we have interacted with these fungi throughout history. Whether they have populated the landscapes of fairytales, lent splendid umami to our dishes, or steered us into deep hallucinations, mushrooms have affected humanity from the earliest beginnings of our species.  
           
As Money explains, mushrooms are not self-contained organisms like animals and plants. Rather, they are the fruiting bodies of large—sometimes extremely large—colonies of mycelial threads that spread underground and permeate rotting vegetation. Because these colonies decompose organic matter, they are of extraordinary ecological value and have a huge effect on the health of the environment. From sustaining plant growth and spinning the carbon cycle to causing hay fever and affecting the weather, mushrooms affect just about everything we do. Money tells the stories of the eccentric pioneers of mycology, delights in culinary powerhouses like porcini and morels, and considers the value of medicinal mushrooms. This book takes us on a tour of the cultural and scientific importance of mushrooms, from the enchanted forests of folklore to the role of these fungi in sustaining life on earth.

Vogliamo Tutto. Cultural Practices and Labor has its origin in the novel Vogliamo tutto (1971) by Nanni Balestrini, whose protagonist Alfonso Natella became the voice of an entire generation as well as the workers' movements in 1968 Turin. In 2021, thirteen artists were invited to reflect on the change of labor in the contemporary context.

The result is a sum of choral voices and practices, which together outline the peculiar transformative nature of labor and its socio-cultural context over a wide time span: from the impact of the Industrial Revolution to the post-industrial decline and the shifts of the digital era.

The book features two essays by Samuele Piazza and Nicola Ricciardi, curators of the eponymous exhibition at OGR Torino; new writing by the artists Claire Fontaine and Tyler Coburn; and archive texts selected by the artists in the show: Andrea Bowers, Pablo Bronstein, Claire Fontaine, Tyler Coburn, Jeremy Deller, Kevin Jerome Everson, LaToya Ruby Frazier, Elisa Giardina Papa, Liz Magic Laser, Adam Linder, Sidsel Meineche Hansen, Mike Nelson, and Renate Wiehager for Charlotte Posenenske.

The archive texts include the essays "Automation and the Invisible Service Function" by Neda Atanasoski and Kalindi Vora; "Audio Poverty"Diedrich Diederichsen; "Sabotage" by Elizabeth Gurley Flynn; "Wages Against Housework" by Silvia Federici; "The Wreck of the Sea-Venture" by Peter Linebaugh and Marcus Rediker; "Charlotte Posenenske Mimetic Minimalism and Practicability" by Renate Wiehager; an excerpted texts from The Human Animal by Émile Zola; as well as the articles "A Game Designer's Analysis of QAnon" by Reed Berkowitz; "Manage Your Energy, Not Your Time" by Tony Schwartz and Catherine McCarthy; the "Letter of Protest, Frieze Art Fair, New York" by Andrea Bowers, and the "License Agreement" by the Cultural Capital Cooperative collective; the script from Erie by Kevin Jerome Everson; a conversation between David Green and Rick Smith, UAW Local 1112, and LaToya Ruby Frazier.

Contributions from Samuele Piazza, Nicola Ricciardi, Tyler Coburn, Claire Fontaine.

Reprinted archive texts by Neda Atanasoski & Kalindi Vora, Diedrich Diederichsen, Silvia Federici, Peter Linebaugh & Marcus Rediker, Renate Wiehager, Reed Berkowitz, Tony Schwartz & Catherine McCarthy, Andrea Bowers, the Cultural Capital Cooperative.

For years, Ukrainian journalist Maksym Eristavi has been mainstreaming the global awareness about the legacy of Russian colonialism. A few days before Russia launched a full-scale invasion of Ukraine, he started a Twitter thread listing all Russian colonial invasions over the last century and highlighting one specific pattern that they all went by. The post has gone viral and is now dubbed the "mother of all Russian colonialism tweets". Together with a group of Ukrainian artists, Eristavi transformed it into an illustrated pocket guide to the 48 most recent invasions of Russian colonialism — to bring everyone’s attention to a pattern of serial behavior by the largest colonial empire.

Publication is prepared with the support of the MOCA NGO and the Ukrainian Emergency Art Fund in collaboration with the Sigrid Rausing Trust. Some illustrations created during the illustrative workshop for the book Russian Colonialism 101 have been donated to the Ukrainian Museum of Contemporary Art (UMCA).

Bezdorijia, chroniques d'un voyage en Ukraine est un recueil de textes écrits en 2022 en Ukraine. Un mois après le déclenchement de la guerre, une bande d'ami·es décident de se rendre sur place, animées à la fois par l'envie de mieux comprendre ce qu'il se passe et par celle d'apporter du soutien matériel au peuple ukrainien en lutte contre l'envahisseur. Sur un blog à destination de leurs proches, iels témoignent de la complexité de la situation, des rencontres que ce voyage les amène à faire et iels rendent compte, par le prisme de l'internationalisme, du quotidien d'un peuple qui résiste à la guerre grâce à des pratiques d'auto-organisation.

Not Working brings together the contributions by artists, theorists and writers who in their work examine the interdependence of artistic production and social class.

The complex structures and substantial rise in social inequalities, particularly visible in light of the current pandemic, have given the concept of class a wide range of connotations. Despite the ongoing attempts to view contemporary art in the sense of "class homogeneity"; it remains complicit in the reproduction and masking of existing conditions which it often claims to overcome. The texts in this book form a ground were class can be mediated with respect to artistic practices and other structures in the art world.

Published on the occasion of the exhibition Not Working, Artistic production and matters of class at Kunstverein München in 2020.

Contributions by Maurin Dietrich, Melanie Gilligan & Marina Vishmidt, Annette Wehrmann, Stephan Janitzky & Laura Ziegler, Lise Soskolne, Josef Kramhöller, Leander Scholz, Dung Tien Thi Phuong, Steven Warwick, Mahan Moalemi.

Pour les révolutionnaires des deux derniers siècles, l’accumulation du capital devait unifier la classe ouvrière sous la bannière du sujet révolutionnaire. Le mouvement ainsi né était appelé à renverser la société de classes et les clivages divisant les prolétaires. Mais le mouvement de la valeur a finalement triomphé, pour donner naissance à la société de la séparation. L’atomisation a pris le pas sur les puissances du rassemblement. La civilisation du capital traverse aujourd’hui une crise sans fin, mais les forces capables de la défaire brillent par leur absence.

Ces textes tirés de la revue Endnotes, réunis pour la première fois en français, dessinent la carte d’un présent ponctué de paysages désindustrialisés, de centres logistiques et de bidonvilles où s’entassent les populations rejetées aux marges de l’accumulation – autant de coordonnées nécessaires pour continuer à penser le dépassement du capitalisme : une fois encore, reprendre le chantier de l’hypothèse communiste.

Endnotes est une revue théorique communiste produite par un groupe de discussion du même nom basé en Grande-Bretagne et aux États-Unis.

Traduction: Pablo Arnaud
Préface: Aaron Benanav Et John Clegg

A manifesto reclaiming the wives and mistresses of literary modernism that inspired a generation of writers and scholars, reissued after more than a decade.

On the last day of December 2009, Kate Zambreno, then an unpublished writer, began a blog called "Frances Farmer Is My Sister," arising from her obsession with literary modernism and her recent transplantation to Akron, Ohio, where her partner held a university job. Widely reposted, Zambreno's blog became an outlet for her highly informed and passionate rants and melancholy portraits of the fates of the modernist “wives and mistresses," reclaiming the traditionally pathologized biographies of Vivienne Eliot, Jane Bowles, Jean Rhys, and Zelda Fitzgerald: writers and artists themselves who served as male writers' muses only to end their lives silenced, erased, and institutionalized. Over the course of two years, Frances Farmer Is My Sister helped create a community of writers and devised a new feminist discourse of writing in the margins and developing an alternative canon. 

A sardonic and artful reconstruction of the brief life of the party boy who became a media sensation for shooting Gianni Versace.

First published in 1999, Gary Indiana's Three Month Fever is the second volume of his famed crime trilogy, now being republished by Semiotext(e). (The first, Resentment, reissued in 2015, was set in a Menendez trial-era L.A.) In this brilliant and gripping hybrid of narrative and reflection, Indiana considers the way the media's hypercoverage transformed Andrew Cunanan's life “from the somewhat poignant and depressing but fairly ordinary thing it was into a narrative overripe with tabloid evil.”

“America loves a successful sociopath,” Indiana explains. This sardonic and artful reconstruction of the brief life of the party boy who became a media sensation for shooting Gianni Versace is a spellbinding fusion of journalism, social commentary, and novelistic projection. By following Cunanan's notorious “trail of death,” Indiana creates a compelling portrait of a brilliant, charismatic young man whose pathological lies made him feel more like other people—and more interesting than he actually was. Born in a working-class exurb of San Diego and educated at an elite private school, Cunanan strove to “blend in” with the upscale gay male scene in La Jolla. He ended up crazed and alone, eventually embarking on a three-month killing spree that took the lives of five men, including that of Versace, before killing himself in a Miami boathouse, leaving behind a range of unanswerable questions and unsolvable mysteries.

In Catching Fire, the translation of Diamela Eltit's Never Did the Fire unfolds in real time as a conversation between works of art, illuminating both in the process. The problems and pleasures of conveying literature into another language—what happens when you meet a pun? a double entendre?—are met by translator Daniel Hahn's humour, deftness, and deep appreciation for what sets Eltit's work apart, and his evolving understanding of what this particular novel is trying to do.

It's in our food, our cosmetics, our fuel and our bodies. Palm oil, found in half of supermarket products, has shaped our world. Max Haiven uncovers how the gears of capitalism are literally and metaphorically lubricated by this ubiquitous elixir.

From its origins in West Africa to today's Southeast Asian palm oil superpowers, Haiven's sweeping, experimental narrative takes us on a global journey that includes looted treasures, the American system of mass incarceration, the history of modern art and the industrialisation of war. Beyond simply calling for more consumer boycotts, he argues for recognising in palm oil humanity's profound potential to shape our world beyond racial capitalism and neo-colonial dispossession.

One part history, one part dream, one part theory, one part montage, this kaleidoscopic and urgent book asks us to recognise the past in the present and to seize the power to make a better world.

The Fair Kin Arts Almanac is made with the voices of more than 130 artists, writers, and activists spinning their thoughts and experiences into 12 chapters around a year. Surprising perspectives, recipes, sound practices, and reflections around ecology, parenthood, the need to rest in a life that never stops, the urgency for space and infrastructure for artists, redistribution of resources, accessibility of the sector, artistic involvement in politics and much more.

The FAIR KIN ARTS ALMANAC is a circular book, filled with perspectives, recipes, astrological wisdom, ideas, games, proposals and in depth reflections around topics of social political relevance. For the Arts and beyond.

The book was edited by a team of 13 editors that in turn each worked with artists, art workers, writers and academics. Chapters range from politics, making space, education, parenthood, accessibility, ecology, mutuality, rest, migration, redistribution, property & open source and relationality.

A Toast to St Martirià is an improvised speech given by the cult Catalan filmmaker Albert Serra at the St Martirià fiesta in Banyoles, the town of his birth. Transmitting his subversive attitude and impulsive lust for life, it is a journey through his formative years and early relationships – established in the nightlife of his hometown – that have shaped his particular conception of cinema, art and life. ‘Cinema should be this, making perception of time and space more intense.’

Translated by Matthew Tree
Afterword by Alexander García Düttmann

The Catalan artist and filmmaker Albert Serra was born in 1975. His films usually depict European myths and literature. In 2001, he co-founded the production company Andergraun Films. His Honor of the Knights was selected by Cahiers du Cinéma as one of the ten best films of 2007. For Story of My Death, Serra was awarded the Golden Leopard at the Locarno Film Festival in 2013. For The Death of Louis XIV, Serra received the Prix Jean Vigo in 2016. Pacifiction was nominated for the Palme d’Or at the Cannes Film Festival in 2022.

Matthew Tree was born in London in 1958. He taught himself Catalan in 1979 and moved to Catalonia in 1984. Since then he has published nine works of fiction and non-fiction written in Catalan, and five written in English. He writes regular columns for Catalonia Today magazine in English and El Punt Avui newspaper in Catalan. He has translated works by Jordi Puntí, Maria Barbal, Monika Zgustová, Joel Joan, Marta Marín-Dòmine and Albert Serra, among others. Two of his English novels, Just Looking and Almost Everything, will appear in Catalan translation at the start of 2025.

Rifqa is Mohammed El-Kurd’s debut collection of poetry, written in the tradition of Ghassan Kanfani’s Palestinian Resistance Literature. The book narrates the author’s own experience of dispossession in Sheikh Jarrah—an infamous neighborhood in Jerusalem, Palestine, whose population of refugees continues to live on the brink of homelessness at the hands of the Israeli government and US-based settler organizations. The book, named after the author’s late grandmother who was forced to flee from Haifa upon the genocidal establishment of Israel, makes the observation that home takeovers and demolitions across historical Palestine are not reminiscent of 1948 Nakba, but are in fact a continuation of it: a legalized, ideologically-driven practice of ethnic cleansing.

Mohammed El-Kurd is a Palestinian writer and poet from Sheikh Jarrah in East Jerusalem. He was pursuing a Master's in the United States before returning to Sheikh Jarrah to protest the ethnic cleansing of his family. He has gained prominence for his description of Israeli occupation as apartheid and settler colonialism.

The first English language translation of Robert Linhart's The Sugar and the Hunger, originally published in 1980. Includes afterword by Luiz Renato Martins, and other materials.

Widely acclaimed for his engaged social analyses of proletariat and peasant struggles around the world, Linhart's inquiry into the sugar regions of North-Eastern Brazil, juxtaposes heterogeneous traits of the impoverished workers' stories into a vivid cinematic montage.

Alongside the translation, the book also includes 'The Third World, Investigations, Social Analysis', an unpublished interview with Linhart from 1980 made by Jean Copans, giving an insight into the political and theoretical background of his investigation in Brazil.

The afterword by Luiz Renato Martins, an active Brazilian Marxist art historian and journalist, further contextualises the importance of Linhart's book. Renato Martins who recently directed a documentary film Conversations With Robert Linhart discusses The Sugar and the Hunger against the backdrop of today's world where the practices of expropriation of land and food from peasants and urban poor, which Linhart examined in 1980 on a laboratory-like scale, have now become common global practices, endlessly producing legions of uprooted and hungry refugees.

Translated by John M Floyd and Emilio Sauri, the book includes rare photographs taken by François Manceaux in Northeastern Brazil in 1979.

Robert Linhart (born 1944 in Ixelles) is a French sociologist, philosopher and political activist, known as one of the founders of the Maoist movement in France, most famously for his 1978 autobiographic book L'Établi.

Of course there is the practice of art by the artist, but an exhibition is even more so an engagement between people, places, institutions, projections, desires, coincidences, memories, and temporalities. In this monograph, artist Megan Francis Sullivan chooses the format of oral history, engaging various akteurs of the field to produce a web of language reflecting a shape of time.

In Lovebug, Daisy Lafarge explores metaphors of love and disease as she seeks to understand human vulnerability and our intimacy with microbial life.

Turning to microbiology, mysticism, and psychoanalysis – as well as the raw materials of love and life – Lafarge navigates the uncomfortable intimacy between the human body and the many bacteria, viruses, and parasites to which it is host.

Lovebug is a book about the poetics of infection, and about how we can learn to live with multispecies ambivalence. How might we forge non-phobic relationships to our ‘little beasts’? How might we rewild our imaginations? In weaving the personal with the pathological, Lovebug complicates the idea of coherent selfhood, revealing life as a site of radical vulnerability and an ongoing negotiation with limit.

"The pathogen arrives anyway and takes a seat at the table. Conditioned to welcome damage, I am curious about this uninvited guest. You must sit down, says Love, and taste my meat".

Toby Altman’s Discipline Park documents the demolition of Prentice Women's Hospital in Chicago, a landmark of architectural brutalism designed by Bertrand Goldberg in the 1970s. Altman was born in the building, and years later, was employed by Northwestern University when they tore it down. His personal proximity to the site leads to a wider critical evaluation of the cruelty of a neoliberalism that asks us to draw sustenance from the very institutions that poison and erase our bodies, habitats, and histories. But, as it indicts the present and its claustrophobic, ruinous politics, Discipline Park also recovers or reinvents utopian vistas through an extended engagement with Goldberg's architectural practices.

A concept just short of a program, accountability has been taken up as a core principle within leftist organizing and activity over the past quarter century. While it invokes a particular vocabulary and set of procedures, it has also come to describe a more expansive, if often vague, approach to addressing harm within movement work. The term’s sudden, widespread adoption as abolitionist concepts began to circulate broadly in recent years cast light on certain shifts in its meaning, renewing the urgency of understanding its relation to militant history and practice.  

After Accountability is an oral history and critical genealogy of this decisive movement concept that gathers interviews with eight transformative justice practitioners, socialist labor organizers, incarcerated abolitionists, and activists on the left conducted by members of the Pinko collective. An investigation into the theoretical foundations and current practice of accountability, this volume explores the term’s potential and limits, discovering in it traces of the past half-century’s struggles over the absence of community and the form revolutionary activity should take. 

Pinko is a collective for thinking gay communism together. Pinko publishes a biannual print issue and periodic zines, and hosts irregular essays, translations, and archival material on their website.

The anthology Solidarity Must Be Defended brings together projects on gestures and alignments within the visual arts around transnational solidarity during the Cold War. In dialogue with, among others, the quietist tendencies of non-alignment and the radical vector of liberation movements, the book looks at both grand initiatives and tragic misfires from an entangled, decolonizing world. The point of departure for this anthology is a special issue of Mezosfera magazine (“Refractions of Socialist Solidarity”) edited in Budapest by Szakács in dialogue with Mohaiemen’s three-channel film Two Meetings and a Funeral (2017).  This anthology proposes that transnational solidarity is always worth celebrating, but also extremely difficult to inhabit.

« Du fric ou on vous tue ! : j’ignore qui avait pu écrire ça sur un mur, au début des années 1980, à Marseille, mais j’avais bien aimé cette menace de braqueur qui résonnait là comme une injonction plus générale à ceux qui tiennent les cordons de la Bourse. »

Une association de hors-la-loi révolutionnaires, ainsi pourrait-on qualifier le groupe Os Cangaceiros, qui prit ce nom en hommage aux bandits du Nordeste brésilien. Ce livre raconte l’histoire de cette bande de jeunes qui, refusant d’aller travailler, s’était orga­nisée pour arnaquer les banques et prêter main-forte aux luttes qui secouaient alors les prisons, les usines et les banlieues.

Ce récit de première main peut être lu comme une contre-histoire de la dé­cen­­­nie 1980, durant laquelle se mit en place le régime de gouvernance que nous subissons depuis.

Alèssi Dell’Umbria est l’auteur de : Histoire universelle de Marseille. De l’an mil à l’an deux mille (Agone, 2006) ; C’est de la racaille ? Eh bien, j’en suis ! À propos de la révolte de l’automne 2005 (L’Échappée, 2006) (réédité et augmenté sous le titre La Rage et la Révolte en 2010 par Agone) ; Échos du Mexique indien et rebelle(Rue des cascades, 2010) ; R.I.P. Jacques Mesrine (Pepitas de calabaza, 2011) ;Tarantella ! Possession et dépossession dans l’ex-royaume de Naples (L’œil d’or, 2016) ; Istmeño, le vent de la révolte. Chronique d’une lutte indigène contre l’industrie éolienne, Livre-DVD (Collectif des métiers de l’édition / Les éditions du bout de la ville, 2018) ; Antimatrix (La Tempête, 2021).

Le sonore excède nos capacités de pensée, il traverse toutes les échelles de la réalité et de la vie sociale, et nous permet d’expérimenter par avance les menaces du futur proche : ce sont les hypothèses que déploie dans sa Guerre sonore le DJ, producteur de bass music et théoricien Steve Goodman, mieux connu sous le pseudo Kode9, et formé au sein de l’Unité de Recherché sur la Cyberculture (CCRU) aux côtés de Kodwo Eshun et Mark Fisher. Guidé par les leçons des sound-systems et des raves, défiant le partage entre philosophie et science-fiction, il compose avec ce livre une vaste fresque fractale, qui analyse les limites de l’audible et les puissances sensorielles et spéculatives de la vibration. Guerre sonore décrit comment la maîtrise des infrabasses et l’occupation de l’espace sensoriel sont devenus l’enjeu d’une bataille secrète mais généralisée où les gouvernements, les spécialistes du marketing, les designers et les technoscientifiques s’affrontent au matérialisme des basses fréquences des artistes et des populations.

Steve Goodman (alias Kode9) est un musicien, écrivain et artiste. Il est l’auteur du livre Guerre Sonore et il codirigé les ouvrages Unsound : Undead (Urbanomic Press, 2019) et Ø (Flatlines Press, 2021). Il a fondé les labels Hyperdub et Flatlines, produit 5 albums, dont deux avec le regretté Spaceape (Memories of the Future, 2006 et Black Sun, 2012) et 3 en solo (Nothing, 2015, Escapology, 2022, Astro-Darien, 2022), de nombreuses compilations de mix DJ ; il a co-compilé et remixé Diggin in the Carts (2018), une collection de musiques rares de jeux vidéo japonais. Il a aussi, entre autres choses, conçu des installations sonores pour la Hyundai Commission à la Tate Modern en 2018 et pour l’exposition sur l’intelligence artificielle More than Human en 2019, au Barbican de Londres.