Palm Oil: The Grease of Empire

From the Palestinian struggle against Israeli Apartheid, to First Nations' mass campaigns against pipeline construction in North America, Indigenous peoples are at the forefront of some of the crucial struggles of our age. Rich with their unique histories, characteristics, and social relations, they are connected by the shared enemy they face: settler colonialism.

In this introduction, Sai Englert highlights the ways in which it has, and continues to shape our global economic and political order. From the rapacious accumulation of resources, land, and labour, through Indigenous dispossession and genocide, to the development of racism as a form of social control, settler colonialism is deeply connected to many of the social ills we continue to face today.

To understand settler colonialism as an ongoing process, is therefore also to start engaging with contemporary social movements and solidarity campaigns differently. It is to start seeing how distinct struggles for justice and liberation are intertwined.

An impassioned discussion about the alternative ways to form relationships and resist capitalism.

Capitalist ideology wants us to believe that there is an optimal way to live. 'Making connections' means networking for work. Our emotional needs are to be fulfilled by a single romantic partner, and self-care equates to taking personal responsibility for our suffering. We must be productive and heterosexual, we must have babies and buy a house. But the kicker is most people cannot and do not want to achieve all, or any of these life goals. Instead we are left feeling atomised, exhausted and disempowered.

Radical Intimacy shows that it doesn't need to be this way. A punchy and impassioned account of inspiring ideas about alternative ways to live, Sophie K Rosa demands we use our radical imagination to discover a new form of intimacy and to transform our personal lives and in turn society as a whole.

Including critiques of the 'wellness' industry that ignores rising poverty rates, the mental health crisis and racist and misogynist state violence; transcending love and sex under capitalism to move towards feminist, decolonial and queer thinking; asking whether we should abolish the family; interrogating the framing of ageing and death and much more, Radical Intimacy is the compassionate antidote to a callous society.

'Femme' describes a constellation of queer, gendered expressions that uproot expectations of what it means to be feminine. Building upon experiences of transformation, belonging and harm, this book is a transfeminist call for collective liberation.

Trans Femme Futures envisions the future through everyday actions that revolutionise our lives. Nat Raha and Mijke van der Drift discuss struggles around trans healthcare, the need for collectives over institutions, the importance of mutual care, and transfeminism as abolition.

The authors show how social change can be achieved through transformative practices that allow queer life to thrive in a time of climate, health, political and economic crises.

'A brilliant, useful, and immensely moving book that deals a critical blow to the epistemic austerity of our times' - Jordy Rosenberg

To see Palestine is to see the world. Since October 7th 2023, the forces of racial capitalism, settler colonialism and white supremacy have become all too visible in Israel's war on Gaza. Urban, networked Gazan youth have documented and shared their struggle with the world using social media strategies, derived from movements from Tahrir Square to Black Lives Matter.

In To See In The Dark, Nicholas Mirzoeff explores how these videos and photos transmitted and viewed outside Palestine, via platforms like Instagram and TikTok, enabled a dramatic switch in public opinion, leading to the global uprising against genocide.

In this groundbreaking analysis, he also connects the personal and the political via his own anti-Zionist Jewishness, weaving an autotheory of domestic, political and sexual violence. Through this exploration, he finds new collective anticolonial ways of seeing, combining online and embodied experiences.

Michel Foucault offers an iconoclastic exploration of why we feel compelled to continually analyze and discuss sex, and of the social and mental mechanisms of power that cause us to direct the questions of what we are to what our sexuality is.

How do we care for each other in our living, learning and working lives? The manual Promiscuous Infrastructures Practicing Care calls for an ethics of care and attentiveness to one another, re-imagines the making and the use of infrastructures, and situates care within a genealogy of artistic and social practice.

Promiscuous Infrastructures brings together more than twenty contributors - art and social practitioners, researchers, and educators - including the twelve core members of the Promiscuous Care Study Group, who have been researching and writing about caring infrastructures and promiscuous care for several years. This project takes seriously the urgent need to imagine diverse infrastructures of care at every scale of planetary existence. The resulting interdisciplinary publication comprises essays, visual schematics and scores, personal letters, recipes, and conversations, which emerge from the work of the study group, situated around the Willem de Kooning Academy in Rotterdam.

In society at large, the adjective “promiscuous” is commonly understood as a derogatory term, but it originally referred to people or things that “mingled confusedly or indiscriminately.”

The promiscuity the title explores is defined by a clear and collective refusal of efficiency, and favors generosity, care, love, and attention. Together, the group and their interlocutors situate their own collective care practice within a genealogy of artistic and general social practice. Adopting the UK-based Care Collective’s understanding of promiscuous, which aims toward multiplying and experimenting with caring practices beyond the shriveled forms that prevail today, Promiscuous Infrastructures addresses the following themes: institutional change, communal responsibility and accountability practices, mental health and collective care, hospitality and hosting, soil, counter-histories, intergenerational learning, joy and collective grief, and the poetics of imagining otherwise. These themes nurture a practice of multiplying and experimenting in diverse and expansive ways.

In this publication being promiscuous means taking agency within and beyond the shared context of structurally dispassionate cultural and educational institutions that require innovation, expediency, and measurable results above all.

Contributors: Carla Arcos, Jacquill Basdew, Selma Bellal, Seecum Cheung, Cooking Something Up, Yoeri Guépin, Marc Herbst, Czar Kristoff P., Pablo Lerma, Judith Leijdekkers, Carmen José, Edwin Mingard, Skye Maule-O’Brien, Lola Olufemi, Laurence Rassel, Vivian Sky Rehberg, Reading Room Rotterdam, Kari Robertson, Yusser al Obaidi, Michelle Teran, Renée Turner, and Julia Wilhelm.

Performer, activist, and writer Jill Johnston was a major queer presence in the history of dance and 1970s feminism. She was the first critic to identify postmodernism’s arrival in American dance and was a fierce advocate for the importance of lesbians within feminism. In Jill Johnston in Motion, Clare Croft tracks Johnston’s entwined innovations and contributions to dance and art criticism and activism. She examines Johnston’s journalism and criticism—in particular her Village Voice columns published between 1960 and 1980—and her books of memoir and biography. At the same time, Croft attends to Johnston’s appearances as both dancer and audience member and her physical and often spectacular participation at feminist protests. By bringing together Johnston’s criticism and activism, her writing and her physicality, Croft emphasizes the effect that the arts, particularly dance, had on Johnston’s feminist thinking in the 1970s and traces lesbian feminism’s roots in avant-garde art practice.

The book Posting brings together a selection of feminist posters from Dutch archives to reflect on posting as an activist strategy, holding the potential to create counter-publics to mainstream culture and to fight against the erasure, exoticization, or tokenism of bodies and experiences that deviate from normative preconceptions.

As is the case for many professions, in the history of Dutch graphic design the absence of women, non-binary, queer, Black designers is striking. This doesn’t only point back to systematic processes of exclusion in the first place, but also to the biases at play regarding whose work is remembered and archived. While efforts have been made to add forgotten names to the existing canon, the many posters, flyers and other printed matter shelved in queer and feminist archives remind us to question the notion of single authorship altogether and instead study graphic design as a decisively collaborative and transdisciplinary practice, which is especially true for community-led and volunteer-based projects.

The posters featured in this book point to this rich landscape of feminist organizing, and were found at the International Institute of Social History and the International Archive for the Women’s Movement (IAV-Atria) in Amsterdam.