Essays

Soleil de la Conscience (Sun of Consciousness) was Martinican philosopher Édouard Glissant's first published work, and opened the Poétique (Poetics) strain of his oeuvre. This book-length essay, which is characterized by its exploratory, intimate character, announces Glissants concerns with créolisation (creolization), mondialité (worldliness, as against globalization), or opacité (opacity) and inscribes in this work a refusal of colonialism and of inverted exoticism. The sense of estrangement experienced by the author who arrives as a "foreigner" in a country to which he is bound by "the first page of his passport" is the author's principal preoccupation. By positioning himself as both different and same, Glissant opens a space for the writing of a(nother) history: that of the Caribbean.

As she tries to collect them for an essay that she is wanting to write, voices begin interfering in Clara’s Schulmann life. Voices of women, heard on the radio, in podcasts, songs, and films; voices of novelists or feminist theorists; voices of friends or of strangers overheard in the street. Like weeds, like bad seeds (what « zizanies » stands for in French), these wayward words invade her thoughts and her life, and the essay that she once had in mind unfolds in a picaresque tale full of twists and turns. Zizanies is a timely and elegant narrative that reveals Clara Schulmann as a new author whose own voice is going to matter in the years to come. (The texts in this book are French only.)

Volatile Bodies demonstrates that the sexually specific body is socially constructed: biology or nature is not opposed to or in conflict with culture. Human biology is inherently social and has no pure or natural "origin" outside of culture. Being the raw material of social and cultural organization, it is "incomplete" and thus subject to the endless rewriting and social inscription that constitute all sign systems. 

Examining the theories of Freud, Lacan, Merleau-Ponty, Foucault, Deleuze, Derrida, etc. on the subject of the body, Elizabeth Grosz concludes that the body they theorize is male. These thinkers are not providing an account of "human" corporeality but of male corporeality. Grosz then turns to corporeal experiences unique to women-menstruation, pregnancy, childbirth, lactation, menopause. Her examination of female experience lays the groundwork for developing theories of sexed corporeality rather than merely rectifying flawed models of male theorists. 

"This is a text of rare erudition and intellectual force. It will not only introduce feminists to an enriching set of theoretical perspectives but sets a high critical standard for feminist dialogues on the status of the body." -Judith Butler

In 2018, a group of three visual artists — Agathe Boulanger, Signe Frederiksen and Jules Lagrange— started a year-long conversations with Laurence Rassel, exploring her social and educational background, her ways of working, and examining the tools she applies in her daily practice of running institutions: feminism, the open source and free software movements, and the institutional psychotherapy developed by François Tosquelles and Jean Oury in the psychiatric field around the mid-20^th century.

Samuel Ace’s / Linda Smukler’s Meet Me There is the third volume in Belladonna*’s Germinal Texts series—works that trace feminist avant-garde histories and the poetic lineages they produce. Meet Me There is a paired republication of Normal Sex (Firebrand Books, 1994) and Home in three days. Don’t wash. (Hard Press, 1996).

In the present edition, the texts are accompanied by a new introduction and poem by Samuel Ace, and by a collection of short essays and reflections on Ace and Smukler’s poetics by Cameron Awkward-Rich, Ari Banias, Kay Gabriel, Andrea Lawlor, Eileen Myles, Joan Nestle, Pamela Sneed, TC Tolbert, and Yanyi.

Meet Me There brings together Ace / Smukler’s remarkable explorations of the interplay of language, desire, sex, and identity, and repositions this work, 25 years later, in the midst of burgeoning contemporary conversations about gender, sexuality, sociality, language, politics, and poetics.

Written in the style of a sarcastic and irreverent guidebook, How to Suppress Women's Writing explains how women are prevented from producing written works, not given credit when such works are produced, or dismissed or belittled for those contributions they are acknowledged to have made. Although primarily focusing on texts written in English, the author also includes examples from non-English works and other media, like paintings. Citing authors and critics like Suzy McKee Charnas, Margaret Cavendish, and Vonda McIntyre, Russ aims to describe the systematic social forces that impede widespread recognition of the work of female authors.

“Xeno” speaks to the turn away from “what is” toward “what could be”: the (as yet) unknown, the alien—having been employed in recent years through such speculative-political approaches as xenofeminism and xenopoetics. Perhaps It Is High Time for a Xeno-architecture to Match documents a conversation series from January to March 2017 that explored what an intervention of the xeno might bring to bear on contemporary and future (infra)structure. 

This book aims to unpack the prefix, probing what it entails—not merely rhetorically but also as a means of practice, in an attempt to bring the ideas it contains more concretely into the domain of architecture. It proposes to link the more philosophical discussions on the notion of xeno with questions of instrumentalization and governance that are necessarily involved in the praxis of architecture. And it relates the significance of legal architecture and technologically driven transformation in the metaphysics of law back to the agenda of xeno-architecture. By researching how architects, artists, thinkers, and activists operating in the spatial field might endorse a process of “alienation” to confront global issues, this project attempts to re-radicalize spatial practice. 

Contributions by ARMEN AVANESSIAN, BENJAMIN BRATTON, KATHLEEN DITZIG, DANIEL FALB, ANKE HENNING, VICTORIA IVANOVA, MARKUS MIESSEN, LUCIANA PARISI, PATRICIA REED.

Love is love, but not really. To recognise love as love we need comprehensible images. What are those contemporary images that help us identify love and how could we identify love differently, figuring it as less defined by safety procedures, measured commitment and feelings of ownership and entitlement? Playing Monogamy refuses to see personal relationships as safe havens where people can hide from the precarities of society, and instead proposes to make public life more intimate and romantic. 

Through a contemporary rereading of the cult of monogamy, van Saarloos playfully queers the way in which the structure of monogamy is upheld through social convention within Western contexts. Written for more of a lay audience, the book proposes an expanded and polyamorous engagement with intimacy and sexuality as a possible alternative. Originally written in Dutch and published by De Bezige Bij, Publication Studio is excited to bring this book to an English speaking audience for the very first time.  

Translated by Liz Waters, it includes a foreword by Leni Zumas, author of the US bestseller Red Clocks, and a revised preface by Simon(e) herself, addressing how she might approach writing about nonmonogamy differently four years after the book's first publication—and after many experiences in between.

Woman, Native, Other is located at the juncture of a number of different fields and disciplines, and it genuinely succeeds in pushing the boundaries of these disciplines further. It is one of the very few theoretical attempts to grapple with the writings of women of color. - Chandra Talpade Mohanty

In 1987, artist and poet Madeline Gins (1941–2014) and her partner, painter Arakawa (1936–2010), formed the Architectural Body Research Foundation (later to become the Reversible Destiny Foundation)—an architectural office pursuing the radical conviction that architecture would provide humanity with the necessary tools and training to overcome death. Their wide variety of theories investigated how a person might interact with their environment, and how that environment might condition and enhance the body to increase its capabilities—through a constant undoing and unsettling of subject formation. Taking the work and writings of Madeline Gins and Arakawa as a broad provocation, The Floor Is Uneven. Does It Slope? aims to swallow and masticate the duo’s thought into a new sort of pulp: a collective fan fiction work. Less a book about Gins and Arakawa than a book after them, it tries to seed their work to various fans—writers and makers indebted to the duo’s thinking or suspected to be enthralled by it. 

Contributors speak about Gins and Arakawa through the language of their own practice, through academia, poetry, essays, photography, experimental writing, and fiction—thinking about what Gins and Arakawa might mean to their individual fields. 

Texts by Henry Andersen, Lila Athanasiadou, Ben Thorp Brown, Lucas Crawford, Bryana Fritz, Laura Herman, Daisuke Kosugi, Joyelle McSweeney, Simone C. Niquille, Andros Zins-Browne.

States of the Body Produced by Love is a modern mystical journey through love – a many-headed snake twisting through devotion, sacrifice and the dream of returning home. 

In her visionary debut, Nisha Ramayya conjures an opalescent world by way of Tantric ritual and myth. Thousand-petalled lotuses bloom inside skulls, goddesses with dirty feet charm honeybees, strains of jazz standards bleed into anti-national anthems. States of the Body Produced By Love weaves essays, poetry and images together to offer fierce meditations on diasporic identity, language and resistance. From grief to bliss, this book explores the many states of the body seized by love in an incantation that never leaves its hold.

In The Carrier Bag Theory of Fiction, visionary author Ursula K. Le Guin tells the story of human origin by redefining technology as a cultural carrier bag rather than a weapon of domination.

Hacking the linear, progressive mode of the Techno-Heroic, the Carrier Bag Theory of human evolution proposes: ‘before the tool that forces energy outward, we made the tool that brings energy home.’ Prior to the preeminence of sticks, swords and the Hero’s killing tools, our ancestors’ greatest invention was the container: the basket of wild oats, the medicine bundle, the net made of your own hair, the home, the shrine, the place that contains whatever is sacred. The recipient, the holder, the story. The bag of stars. 

This influential essay opens a portal to terra ignota, where the possibilities of human experience and knowledge can be discovered anew. 

A collection of interviews that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject.

For Luce Irigaray, one of the most original French feminist theorists, deconstructing the patriarchal tradition is not enough. She admits that it is not an easy task, but she believes that it is necessary to also define new values directly or indirectly suitable to feminine subjectivity and to feminine identity. She begins this project by analyzing and interpreting the absence of the feminine subject in the definition of dominant cultural values. She then wonders how these new values can be constructed without simply reversing the roles. Far from implying a hierarchy, difference affirms the coexistence and fruitful encounter of two different identities. These two heterogeneous identities, masculine and feminine, are not socially but ontologically constructed and describing the feminine requires establishing methods other than those already used by the masculine subject. Why Different? is a collection of interviews, conducted in both France and Italy, that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject. In Why Different? Irigaray elaborates on issues brought up in her other books, Speaking is Never Neutral, I Love to You, Thinking the Difference, and To Be Two and brings them to fruition. 

Edited by Sylvère Lotringer.

Translated by Camille Collins. 

In this book Erin Manning extends her previous inquiries into the politics of movement to the concept of the minor gesture. The minor gesture, although it may pass almost unperceived, transforms the field of relations. More than a chance variation, less than a volition, it requires rethinking common assumptions about human agency and political action. To embrace the minor gesture's power to fashion relations, its capacity to open new modes of experience and manners of expression, is to challenge the ways in which the neurotypical image of the human devalues alternative ways of being moved by and moving through the world—in particular what Manning terms "autistic perception." Drawing on Deleuze and Guattari's schizoanalysis and Whitehead's speculative pragmatism, Manning's far-reaching analyses range from fashion to depression to the writings of autistics, in each case affirming the neurodiversity of the minor and the alternative politics it gestures toward. (The texts in this book are in French only.)

Translated from English by Aline Wiame (original title: The Minor Gesture, Duke University Press, 2016).

Marking a return for Laura Mulvey to questions of film theory and feminism, as well as a reconsideration of new and old film technologies, this urgent and compelling collection of essays is essential reading for anyone interested in the power and pleasures of moving images.

Its title, Afterimages, alludes to the dislocation of time that runs through many of the films and works it discusses as well as to the way we view them. Beginning with a section on the theme of woman as spectacle, a shift in focus leads to films from across the globe, directed by women and about women, all adopting radical cinematic strategies. Mulvey goes on to consider moving image works made for art galleries, arguing that the aesthetics of cinema have persisted into this environment.

Structured in three main parts, Afterimages also features an appendix of ten frequently asked questions on her classic feminist essay "Visual Pleasure and Narrative Cinema," in which Mulvey addresses questions of spectatorship, autonomy, and identity that are crucial to our era today. 

Published Jan, 2020. 

Assaf Gruber’s films examine how art affects individuals who are not necessarily drawn to it. What may seem to be the unladen weight of culture, sometimes turns out to be its own rendering.

The films’ plots emerge from their characters’ personal environments, addressing the manner by which personal stories become intertwined with political ideologies, and the way in which social relations between private and public spheres are shaped. Gruber’s protagonists include: a sixty-year-old man, who due to his religious background was rejected multiple times from East German art academies during the 1970s; a retired security guard from the Old Masters Gallery in Dresden who now wants to spend the rest of her life as a volunteer in an Avant-garde museum, and the Chinese owners of a manufacturing company for contemporary sculpture, based in Poland. 

The publication is composed of eight chapters, each focusing on a discussion that turned out to be a significant factor in the films’ production. The tran- scription of each conversation is placed next to film stills with subtitles superimposed. This conceptual design allows Gruber to present the films as the third party in each chapter, as if they too are commenting, questioning, and completing the dialogue. 

Contributors: Paolo Caffoni (Ed.)

This book brings together contributions from participants and guests of Film in the Present Tense – International Symposium on Current Developments in Analog Film Culture, held in Berlin. It reflects a contemporary discussion around the use, value and purpose of analogue film from a multiplicity of perspectives: artists, filmmakers, scholars, archivists, curators, technicians and manufacturers. Film in the Present Tense intends to provide a documentation of the collective momentum that characterized the symposium and it responds to the persistent desire to keep talking about analogue film.

Organized by LaborBerlin in collaboration with Filminstitut Udk Berlin.

Author(s): (ed.) L.Greenfield, D. S. Phillips, K.Schroedinger

Contributors: Nicola Baldini, Erika Balsom, Petra Belc, Christa Blümlinger, Britt Al-Busultan, Anja Dornieden, Juan David Gonzáles Monroy, Guy Edmonds, Scott Fitzpatrick, Tiago Ganhão, Sally Golding, Luisa Greenfield, Philip Hoffman, Emmanuel Lefrant, Olga Moskatova Aurélie Percevault, Deborah S. Phillips, Martin Reinhart, Nicolas Rey, Julian Ross, Katia Rossini, Kerstin Schroedinger, Guy Sherwin, Björn Speidel, Peter Taylor, Esther Urlus, Stefanie Weberhofer, Philip Widmann, Zero Pixel, Ulrich Ziemons

LIBRARY contains four essays and two interviews, with the pre-dominant concern of sexual questions: the subjects in art, film, and literature—the issues tied to Rivette’s La Belle Noiseuse, Madonna’s sexual assault in Dangerous Game, Clunie Reid’s use of language, Richard Prince’s obsession with books, and Paul Meyersberg’s articulation about sex.

‘Like Carol Reed’s crippled trapeze artist now devoted to sensuality, Paul Buck is more than a suitable case for treatment. A personable deviant, Buck’s culpable, desiring proximity steeps these writings, inasmuch as they are apostrophised by his appearance in cameo, inside and outside the text. Buck stalks his work, addressing us in collusive asides. Rather than the disinterest of resistable objectivity, Buck’s criticism is moved by a profound personal investment in his subjects; he does not elide his complicity, nor does he quiet moral considerations. Discussing Richard Prince’s library or Madonna’s instrumentality, Buck makes the possessive, accountable case throughout. His underlying subject is the snarl of art and life, and the perils that abound in their confusion in the personal and their forced dichotomy in culture at large. Art, for Buck, cannot be an apology for the failures of experience, but instead is a compulsive and risky exposure, like a heretical grace, modelling life for our benefit.’ - Ed Atkins

‘Translator, poet, collagist, archivist, novelist, and all-around intellectual impresario, Paul Buck has a formidable knowledge of culture that he shines like a laser in LIBRARY on Richard Prince, Madonna, Abel Ferrera, and the erotics of painting and representation.  He approaches the critical essay like a crime scene investigation. LIBRARY is a fantastic read’. - Chris Kraus

 

If Our Wealth Is Criminal Then Let's Live with the Criminal Joy of Pirates collects two short stories and an essay by Jacob Wren. In the first story, 'The Infiltrator, ' certain ongoing, rarely mentioned, difficulties for the activist Left are explored with unlikely candour. In 'Four Letters from an Ongoing Series, ' the postal service becomes an unwitting accomplice to the gatekeepers of potential culture. Finally, in the essay 'Like a Priest Who Has Lost Faith, ' questions of art and emptiness shift focus in relation to the agency that at all times surrounds us.

Celebrated as a courtesan and poet, and as a woman of great intelligence and wit, Tullia d'Aragona (1510-56) entered the debate about the morality of love that engaged the best and most famous male intellects of sixteenth-century Italy. First published in Venice in 1547, but never before published in English, "Dialogue on the Infinity of Love" casts a woman rather than a man as the main disputant on the ethics of love.

Sexually liberated and financially independent, Tullia d'Aragona dared to argue that the only moral form of love between woman and man is one that recognizes both the sensual and the spiritual needs of humankind. Declaring sexual drives to be fundamentally irrepressible and blameless, she challenged the Platonic and religious orthodoxy of her time, which condemned all forms of sensual experience, denied the rationality of women, and relegated femininity to the realm of physicality and sin.

Human beings, she argued, consist of body and soul, sense and intellect, and honorable love must be based on this real nature. By exposing the intrinsic misogyny of prevailing theories of love, Aragona vindicates all women, proposing a morality of love that restores them to intellectual and sexual parity with men. Through Aragona's sharp reasoning, her sense of irony and humor, and her renowned linguistic skill, a rare picture unfolds of an intelligent and thoughtful woman fighting sixteenth-century stereotypes of women and sexuality.

From the 1970s through the 1990s more than one hundred feminist bookstores built a transnational network that helped shape some of feminism's most complex conversations. Kristen Hogan traces the feminist bookstore movement's rise and eventual fall, restoring its radical work to public feminist memory. The bookwomen at the heart of this story—mostly lesbians and including women of color—measured their success not by profit, but by developing theories and practices of lesbian antiracism and feminist accountability.

At bookstores like BookWoman in Austin, the Toronto Women's Bookstore, and Old Wives' Tales in San Francisco, and in the essential Feminist Bookstore News, bookwomen changed people's lives and the world. In retelling their stories, Hogan not only shares the movement's tools with contemporary queer antiracist feminist activists and theorists, she gives us a vocabulary, strategy, and legacy for thinking through today's feminisms.

Unafraid of exploring the potentials of technology, both its tyrannical and emancipatory possibilities, the manifesto seeks to uproot forces of repression that have come to seem inevitable—from the family, to the body, to the idea of gender itself.

CORNER football+society VOL.1 comprises all contributions from the first six issues of the eponymous artist-run magazine, published in Romanian between 20015-2017. 

With texts and conversations by: Mihnea Anţilă, Octav Avramescu, Violeta Beclea-Szekely, Matei Bejenaru, Declan Clarke, Irina Costache, Ion Dumitrescu, Florin Flueras, Bogdan Ghiu, Christopher Johnson, Cosima Opârtan, Florin Oprea, V. Leac, Andrei Mihail, Vasile Mihalache, Anca Verona Mihuleţ, Petrica Mogoş, James Montague, Cat Năstăsoiu, Pompiliu Nicolae-Constantin, Alexandra Pirici, Florin Poenaru, Ovidiu Pop, Powerpuff, Corneliu Porumboiu, Anamaria Pravicencu, Claudiu Revnic, Matei Sâmihaian, Ben Shave, Ştefan Tiron, Ovidiu Ţichindeleanu and artworks by: Enric Fort Ballester, Alex Bodea, Irina Botea + Jon Dean, Ion Grigorescu, Hortensia Mi Kafchin, Cătălin Mihalache, Monotremu, Dan Perjovschi, Alexandra Pirici & Jonas Lund, Raluca Popa, Gabriele de Santis, Sergiu Sas.

CORNER fotbal + societate is a periodical publication that proposes a crossdisciplinary approach, taking football and its complex contemporary and historical context as a starting point. This material foregrounds less (re)presented subjects and follows its evolution and social determinations. Aiming to intersect the culture of sport with various fields of knowledge such as anthropology, art, contemporary dance, architecture and economics, it follows less discussed aspects such as horizontal organisation, representation of minorities, gender power relations, subcultures and the relationship between the individual, group and society - amongst other topics. Under the current conditions, where both sport and art are being confiscated by the media and transformed into commodities, CORNER reclaims the democratic and emancipatory aspects of football, alongside a critical analysis of its functioning and reception modes.

A collection of political, philosophical, and literary essays from the acclaimed novelist and French feminist writer Monique Wittig. Monique Wittig's first collection of essays centering on women's struggle for liberation from sexism and classism. These nine essays comprise a thoughtful and unique approach to the study of historical materialism and dialectics, and transverse philosophical, political, and literary theory.

Monique Wittig describes this collection as a focus on "lesbian materialism," in which she examines men and women as distinct classes rather than as "essentialist" categories. "Lesbians are not women," writes Monique Wittig, and she presents powerful ideas about how the idea of "woman" is socially constructed and used to convey certain images. It is not enough, she argues, to transform economic oppression because not all oppression is, at the source, economic.

Sexism will continue to exist even in a society where all people have equal economic opportunities. Only by transforming our thought processes, and in turn, our language, can we transform our society into one in which there is no longer the dominant and the dominated: "In other words, this means there cannot any longer be women and men, and that as classes and categories of thought or language they have to disappear, politically, economically, ideologically." Controversial and abstract, these are essays that challenge and provoke on both intellectual and emotional levels.