States of the Body Produced by Love

What is the difference between hearing and listening? Does sound have consciousness? Can you imagine listening beyond the edge of your own imagination?

In response to the anti-war movements of the 1960s, pioneering musician and composer Pauline Oliveros began to expand the way she made music, experimenting with meditation, movement and activism in her compositions. Fascinated by the role that sound and consciousness play in our daily lives, Oliveros developed a series of Sonic Meditations that would eventually lead to the creation of Deep Listening – a practice for healing and transformation open to all, rooted in her musicianship. 

Quantum Listening is a manifesto for listening as activism. Through simple yet profound exercises, Oliveros shows how Deep Listening is the foundation for a radically transformed social matrix: one in which compassion and peace form the basis for our actions in the world. 

This timely edition brings Oliveros’ futuristic vision – blending technology and spirituality – together with a new Foreword and Introduction by Laurie Anderson and IONE.

[Note from the publisher]

The Salvage Editorial Collective on the Covid-19 crisis.

Including: ‘Mothering Against the World' by Sophie Lewis on ‘Momrades’, ‘The Bushes’ a new fiction by China Miéville, ‘Hookers and Other Angels’ photography from Juno Mac, ‘Prepared for the Worst’ by Richard Seymour on Disaster Nationalism, ‘Welfare State Populism and the “Left-Behind Left”’ by Kevin Ochieng Okoth, ‘A Glimmer of a Shell of a Husk’ by Maya Osborne; ‘The Phallic Road to Socialism’ by Sebastian Budgen; A newly translated interview with Daniel Guérin, ‘Nationalism After Coronavirus’ by Sivamohan Valluvan, ‘Striking in Striking Times: Capitalism’s Coronavirus Crisis’ by Gregor Gall, ‘Getting Dressed for a Pandemic’ by Camila Valle, ‘Out of the Iron Lung: A Miasma Theory of Coronavirus’ by Matthew Broomfield.

Poetry by Nisha Ramayya, this issue’s featured poet, and an interview with her conducted by Salvage poetry editor, Caitlín Doherty. Plus the return of the Salvage Editorial Collective perspectives pamphlet, and a postcard.

Salvage is a bi-annual journal of revolutionary arts and letters. Salvage is written by and for the desolated Left, by and for those sick of capitalism and its planetary death-drive, implacably opposed to the fascist reflux and all ‘national’ solutions to our crisis, committed to radical change, guarded against the encroachments of ‘woke’ capitalism and its sadistic dramaphagy, and impatient with the Left’s bad faith and bullshit.

Published June 2020

In response to surges of violent British nationalism and political paranoia around borders, and to related social and ethical crises, JT Welsch and Ágnes Lehóczky have assembled an anthology to mark the vital contribution of non-UK-born writers to this country’s poetry culture. Wretched Strangers brings together innovative writing from around the globe, celebrating the irreducible diversity such work brings to ‘British’ poetry. While documenting the challenges faced by writers from elsewhere, these pieces offer hopeful re-conceptions of ‘shared foreignness’ as Lila Matsumoto describes it, and the ‘peculiar state of exiled human,’ in Fawzi Karim’s words.

The book is published by Boiler House Press to commemorate the anniversary of the June 2016 EU Referendum and in solidarity through struggles ongoing and to come. Proceeds will be donated to charities fighting for the rights of refugees.

Alireza Abiz • Astrid Alben • Tim Atkins • Andre Bagoo • Veronica Barnsley • Khairani Barokka • Leire Barrera-Medrano • Katherine E. Bash • Áine Belton • Caroline Bergvall • Sujata Bhatt • Rachel Blau DuPlessis • Fióna Bolger • Ben Borek • Andrea Brady • Serena Braida • Wilson Bueno • James Byrne • Kimberly Campanello • J.R. Carpenter • Mary Jean Chan • che • Matthew Cheeseman • Iris Colomb • Giovanna Coppola • Anne Laure Coxam • Sara Crangle • Emily Critchley • Ailbhe Darcy • Nia Davies • Tim Dooley • Benjamin Dorey • Angelina D’Roza • Katherine Ebury • Dan Eltringham • Ruth Fainlight • Kit Fan • León Felipe • Alicia Fernández • Veronica Fibisan • Steven J Fowler • Livia Franchini • Ulli Freer • Anastasia Freygang • Kit Fryatt • Monika Genova • Geoff Gilbert • Peter Gizzi • Chris Gutkind • Cory Hanafin • Edmund Hardy • David Herd • Jeff Hilson • Áilbhe Hines • Alex Houen • Anthony Howell • Nasser Hussain • Zainab Ismail • Maria Jastrzębska • Lisa Jeschke • Evan Jones • Loma Sylvana Jones • Maria Kardel • Fawzi Karim • Kapka Kassabova • Özgecan Kesici • Mimi Khalvati • Robert Kiely • Michael Kindellan • Igor Klikovac • Ágnes Lehóczky • Éireann Lorsung • Patrick Loughnane • John McAuliffe • Aodán McCardle • Niall McDevitt • Luke McMullan • Christodoulos Makris • Ethel Maqeda • Lila Matsumoto • Luna Montenegro • Stephen Mooney • Ghazal Mosadeq • Erín Moure • Vivek Narayanan • Cristina Navazo-Eguía Newton • Alice Notley • Terry O’Connor • Wanda O’Connor • Gizem Okulu • Claire Orchard • Daniele Pantano • Astra Papachristodoulou • Fani Papageorgiou • Richard Parker • Sandeep Parmar • Albert Pellicer • Pascale Petit • Adam Piette • Jèssica Pujol Duran • Alonso Quesada • Ariadne Radi Cor • Nat Raha • Nisha Ramayya • Peter Robinson • William Rowe • Lisa Samuels • Jaya Savige • Ana Seferovic • Sophie Seita • Seni Seneviratne • Timea Sipos • Zoë Skoulding • Irene Solà • Samuel Solomon • Agnieszka Studzinska • James Sutherland-Smith • George Szirtes • Rebecca Tamás • Harriet Tarlo • Shirin Teifouri • Virna Teixeira • David Toms • Sara Torres • Kinga Toth • Claire Trévien • David Troupes • Arto Vaun • Juha Virtanen • J. T. Welsch • David Wheatley • Elżbieta Wójcik-Leese • Jennifer Wong • Isaac Xubín • Jane Yeh

In 2015, Jacob finds himself wandering the streets, swamps and cemeteries of New Orleans. Through his search for a man named Ignatius, 'O Fortuna' tells the story of his attempt to make a film. We discover the city’s unique atmosphere and meet a bizarre cast of characters who assist Jacob with his uncertain attempts at shooting scenes of DAT LIKWID LAND.

The Conspiracy of Equals (1796) is often hailed as the first revolution against a revolutionary state. Even if the conspirators were soon found out and put on trial, their ideas of radical equality and liberty shaped future generations of revolutionaries worldwide. An Anarchist Playbook—the first publication in Tenement’s new imprint, No University Press—gathers together many of the key documents from their trial across a myriad forms, with a number of these texts appearing herein in their first English-language translation.

Assembled in the Playbook are the last words of Gracchus Babeuf, the leader of the conspiracy and a radical proponent of the abolition of private property, and of his fellow conspirator Augustin Darthé, as they faced the guillotine. We’ve a letter, written in the popular idiom of the sans-culottes, that urges the common soldier to rebel; the score and lyrics of a street song that names the new class enemy: the wealthy bourgeoisie who have profited from the revolution; a first-time English translation of ‘The Last Judgement of All Kings’—an extraordinary one-act play by Sylvain Maréchal, the unofficial poet of the Conspiracy, that was performed to considerable acclaim in Year II of the Revolution (and that the Workshop is in the process of adapting for contemporary audiences). 

Many of these texts were never published in their own time, and form a part of the testament left behind by Philippe Buonarroti, a leading conspirator who inspired new generations of revolutionaries across Europe over the course of the nineteenth and early twentieth centuries. Among the best known works included is the Manifesto of Equals, long considered a founding text of social, communist and anarchist revolutions. The Playbook presents a translation of the Manifesto alongside other key texts by the conspirators, reconstructing the richness and variety of revolutionary communication that informs the editorship, shape, and scope of this volume.

A virtuosic inquiry into the forms and uses of healing, from ancient and modern medicine to contemporary literature, ecology, and protest.

In the era of the “chronic acute” long predating COVID-19, Eleni Stecopoulos set out to investigate the imagination, aesthetics, and ideology of healing—its mysteries and mystifications, its many channels and codes. Fusing lyric inquiry with cultural criticism, Dreaming in the Fault Zone explores art’s treatment of our conditions at a time of both increased cynicism about healing and longing for it. Stecopoulos talks to physicians, poets, psychotherapists, disability activists, ethnographers, spiritual seekers; curates performances and takes part in community rituals; documents pilgrimages and visits therapeutic landscapes. Whether writing about the poet H.D.’s psychoanalysis with Freud or madness and apartheid in Bessie Head’s novel A Question of Power, the salve of demagogues or a global alliance of people with contested illnesses, Stecopoulos confronts the poetics and politics of affliction, empathy, memory, and survival. Weaving together esoteric scenes and everyday practice, with flashes of humor, these essays travel in a space of impasse and unending experiment.

The Years is a personal narrative of the period 1941 to 2006 told through the lens of memory, impressions past and present—even projections into the future—photos, books, songs, radio, television and decades of advertising, headlines, contrasted with intimate conflicts and writing notes from 6 decades of diaries.

Local dialect, words of the times, slogans, brands and names for the ever-proliferating objects, are given voice here. The voice we recognize as the author’s continually dissolves and re-emerges. Ernaux makes the passage of time palpable. Time itself, inexorable, narrates its own course, consigning all other narrators to anonymity. A new kind of autobiography emerges, at once subjective and impersonal, private and collective.

On its 2008 publication in France, The Years came as a surprise. Though Ernaux had for years been hailed as a beloved, bestselling and award-winning author, The Years was in many ways a departure: both an intimate memoir “written” by entire generations, and a story of generations telling a very personal story. Like the generation before hers, the narrator eschews the “I” for the “we” (or “they”, or “one”) as if collective life were inextricably intertwined with a private life that in her parents’ generation ceased to exist. She writes of her parents’ generation (and could be writing of her own book): “From a common fund of hunger and fear, everything was told in the “we” and impersonal pronouns.”