Books

The independent British film journal Afterimage published thirteen issues between 1970 and 1987. International in scope, it surveyed the many forms of radical cinema during an extraordinary period of film history. Having emerged in the wake of post-1968 cultural and political change, Afterimage charted contemporary developments with special issues on themes such as the avant-garde, Latin American cinema and visionary animation, and also looked back at early film pioneers. It published many of the leading critics of the period and vitally provided a forum for filmmakers’ writings and manifestos.

A composition for one actor and tape, or two actors. Score. 1970

Le Chauffage (french for “The Heater”) is an artist-run publication based in Brussels. It is conceived as a cross-continental, community oriented platform. Bringing together the work and writing of artists / friends from different cities, Le Chauffage intends to spark discussions and fuel casual forms of critical discourse.

First Nettles collects poems written between 2021 and 2024, from precarious off-key lyrics to sprawling elegies of damaged life. A book of flailing, desperate music, hurt and hopeful, held together by pins and gaffer tape, art and courage and comradeship. Includes the sequence “Seizures” (2022) – “perfect in its openness and lyrical disfigurement” (Danny Hayward).

“[An] exhilarating collection […]. The sequences here are ferociously and admirably radical, with some superb political satire and verve to the poems.”  —Adam Piette, Blackbox Manifold, no. 34 

Designed and typeset by Phil Baber; cover collage by Sam Keogh

Faut-il cautionner la prostitution pour soutenir les travailleuses du sexe ? Faut-il pénaliser les clients ? La prostituée est-elle le symbole de l'oppression des femmes ? Juno Mac & Molly Smith posent un regard nouveau sur ces questions souvent conflictuelles. Elles rejettent l'alternative entre condamnation et glorification du travail du sexe, et étendent leur propos à des problématiques plus larges : les frontières, l'exploitation, le sexisme et la suprématie blanche. En délaissant les symboles passionnés et en examinant les effets concrets des différents régimes législatifs, elles démontrent que la lutte des travailleuses du sexe est d'une importance capitale pour le mouvement social.

In The Book of Na, translation acts at the edge of perception. Tracing across projects in film, video, and performance, Na Mira reflects on the violent fragmentation of bodies while refusing the containment of geographic and corporeal borders. In 1977, a name is cut at an immigration office. This gap turns into an intergenerational score for becoming heat, hexagram, hologram. Using oracular and glitching technologies, Mira witnesses what escapes data: doppelgängers, dreams, endangered tigers, tesseracts, A. Turiyasangitananda Coltrane's stairs, Theresa Hak Kyung Cha in a theater, Korean shamanism, frozen ligaments, wildfires, borderlands, subatomic particles, and pink. Syncing to a clock with neither face nor hands, Mira’s hauntological permutations in time, death, and relation travel outside the symbolic order and draw energy from the void.

Na Mira’s autobody rites have been presented at sites including Seoul Museum of Art; Museum of Contemporary Art, Los Angeles; Portland Institute of Contemporary Art; Participant Inc., New York; and Whitney Museum of American Art, New York. She earned an MFA from the University of California, Los Angeles. She grew up between the US and East Asia and teaches outside.

Featuring work by Sara M Saleh, Joni Prince, Shatr Collective, Carlos Soto Román, Petra Kuppers, Diane Ward, Dianna Settles, Mayra Santos-Febres translated by Seth Michelson, Elena Gomez & Chelsea Hart, Noah Mazer, Daniel Borzutzky, Ash(ley) Michelle C., Ghazal Mosadeq, Darius Simpson, Mohammed Zenia, Mario Payeras translated by Dan Eltringham, Ferreira Gullar translated by Chris Daniels, Christophe Tarkos translated & read by Marty Hiatt, Andrew Spragg on Tom Raworth, Matthew Rana on Ida Börjel, & Paisley Conrad on Harryette Mullen

The Horror is an artist publication by Marieke Peeters that explores horror not simply as a genre, but as a narrative strategy—one capable of revealing the deepest anxieties and hidden structures within culture. Published before her residency on Ojika Island (Nagasaki Prefecture, JP), the book lays the conceptual groundwork for her later immersive works.

The first half of the book presents a personal selection of Japanese horror films—particularly within the kaiki eiga tradition (ghost and mystery cinema)—that have deeply influenced Peeters' artistic approach. The second half features images and short descriptions of her past projects, tracing a practice grounded in spatial storytelling, emotional intensity, and participatory encounters.

During her time on Ojika Island as part of the Artist in Island program, Marieke Peeters engaged with the island's tradition of ghost stories—particularly the legend of Shiomi, a mysterious outsider who sacrificed himself for the island. This tale became the foundation for The Forgotten Sacrifice, a site-specific haunted house experience staged in Konishitei, a local akiya (abandoned home). Collaborating with local participants and Studio The Future, Peeters transformed the space into an obake yashiki (Japanese-style haunted attraction), inviting visitors to reimagine Ojika Island's history through the lens of horror—revealing how fear can also create connection, memory, and reflection.

FORMS OF LIFE OF FORMS brings artistic research into form – not merely as an aesthetic question but as a social and political one. Indeed, there are no politics without form! With Forms of Life, Rob Ritzen curated several “Moments” that assembled works, collective readings, and other references into a single installation. This publication reshuffles documentation of these “Moments” as a visual reflection of the trajectory of this research.

Rob Ritzen works as a curator with a background in philosophy. His curatorial practice is focusing on self-organized and cooperative formats. Consciously positioned at the margins of established institutions and outside of market-oriented spaces, his practice is placed in close association with communities of cultural practitioners. His initiatives are attempts to reconfigure the politics of making art and alternative forms of production and presentation.

Words gathered from The Carrier Bag Theory of Fiction (Ursula K. Le Guin, 1986), Natural Enemies of Books (MMS, 2020), Non credere di avere dei diritti (Libreria delle donne di Milano, 1987), Dada Cannibalistic Manifesto (Francis Picabia, 1920) and WITCH (Rebecca Tamás, 2019). A first version of this poem/pamphlet was made in the context of See What I Mean, a workshop by Phil Baber at Antwerp’s Royal Academy of Fine Arts, october 2024.

Through creative nonfiction, poetry, and the printed image, the publication considers the playful and purposeful self-actualization of a bicultural queer identity while navigating grief as a landscape to address themes of (be)longing, futurity, and place. Alongside a collection of their works and research, Abigail Lucien weaves written and visual offerings by fellow Caribbean and queer artists, including works by Lukaza Branfman-Verissimo, Justin Chance, Cielo Felix-Hernandez, Sucking Salt, and Tamara Santibañez, to create an expanded context for their work rooted in friendship and radical love.

Abigail Lucien (b.1992) is a Haitian-American interdisciplinary artist, educator, auntie, lover, and friend. Working in sculpture, literature, and time-based media, Lucien’s practice addresses themes of (be)longing, futurity, myth, and place by considering our relationship to inherited colonial structures and systems of belief/care. Past exhibitions include SculptureCenter (NY), MoMA PS1 (NY), Deli Gallery (NY), MAC Panamá (Panamá), Frost Art Museum (Miami, FL), Atlanta Contemporary (Atlanta, GA), UICA (Grand Rapids, MI), and The Fabric Workshop and Museum (Philadelphia, PA). Residencies include Amant Studio & Research Residency (NY), Skowhegan School of Painting & Sculpture (Madison, ME), the Eugeniusz Geppert Academy of Fine Arts (Wrocław, Poland), The Luminary (St. Louis, MO), Santa Fe Art Institute (Santa Fe, NM), ACRE (Steuben, WI), and Ox-Bow School of Art & Artist Residency (Saugatuck, MI).

Lucien has taught as a full-time faculty member and professor in the Department of Sculpture & Extended Media at Virginia Commonwealth University and the Interdisciplinary Sculpture Department at the Maryland Institute College of Art. In the fall of 2023, they will join the Department of Art and Art History as an Assistant Professor of Sculpture at Hunter College in NYC. Deli Gallery represents Abigail Lucien.

This publication is based on a project by Despina Vassiliadou that ran from 2015-16. It presents a collection of photographs taken during the period, accompanied by fictional short stories.

Olivier Marboeuf takes us on a journey through myths, archives, and fables, where fire symbolizes Caribbean culture, colonial oppression, and ecological disasters, and where the echo of past revolts becomes the spark for future insurrections.

How to Live from Fire to Fire brings together two closely linked texts by Olivier Marboeuf. The volume opens with Marboeuf's latest work, How to Live from Fire to Fire, written as a new commission, and is followed by the first English translation of his earlier text The Night Just Before the Fire, originally published in French in 2025 by Atlantiques déchaînés.

Written as if in the same breath, the two texts follow one another in a fevered, relentless movement. In The Night Just Before the Fire, Marboeuf reworks Bernard-Marie Koltès's play La Nuit juste avant les forêts (Éditions de Minuit, 1977), transforming it into the delirious, unbroken monologue of a man with dark blue skin calling out to another man in the streets of a major European city. Through this act of rewriting, the echo of past revolts becomes the spark for future insurrections. Next time, a riot.

"The French believed that burning the king of the carnival would suffice to erase these old stories and impose a modicum of order in the beautiful Caribbean colony. They thought that everyone would return home and that the streets would take on their usual amnesiac calm after this necessary moment of release. At the end of the celebration, on Ash Wednesday, King Vaval would be burned and along with him, corruption, excess, and bad lives would burn too. But nothing was said about monopolies. Because even when residents returned home, exhausted by the festivities, even when the dark of night cloaked this whole little world and emptied its public squares, water continued to flow dark from taps and poison snaked a path into the land and its gardens. Somewhere, forests and cities continued to burn."
—Olivier Marboeuf

Olivier Marboeuf (born 1971) is an author-storyteller, artist, independent curator, cultural theorist and film producer from Guadeloupe. In the early 1990s, he co-founded éditions Amok (now Frémok) publishing and launched the Parisian literary café Autarcic Comix. He was artistic director of Espace Khiasma (2004–2018) which contributed to introducing postcolonial theories to the French art scene through numerous exhibitions and encounters

Translated from the French by Liz Duff Young.

Contributions by: Nicole-Antonia Spagnola, Georgia Sagri, John Kelsey, Matthew Pang, Cathy Wilkes, Sarah Rapson, Nick Irvin, Gene Beery, Anne Dressen, Anne Pontégnie, Jacqueline Mesmaeker, Sara Deraedt, Anne Rorimer, Kari Rittenbach, Olga Balema, Maria Nordman, Louise Lawler, Julie Ault, Martin Beck, Adrian Morris, Matt Browning, John Miller, Envers Hadzijaj, Enzo Shalom, Bedros Yeretzian, Morag Keil, Helmut Draxler, Gianna Surangkanjanajai, Steve Cannon, Rae Armentrout, Zoe Hitzig, Pierre Guyotat, Lola Sinreich, Fanny Howe, Hélène Fauquet, Marie Angeletti, Richard Hawkins, Andy Robert, Alexander García Düttmann, Daniel Horn, El Hadji Sy, Henrik Olesen, Aurélien Potier, Richard John Jones, Stéphane Barbier Bouvet, Nora Schultz, Peter Fend, Megan Francis Sullivan, Jill Johnston, Sturtevant, Tonio Kröner, Bernard Bazile, Pierre Bal-Blanc, Jérome Pantalacci, Gérard Traquandi, Gladys Clover, Maria Wutz, Jimmie Durham, Richard Sides, Camilla Wills, Michael Callies, Steven Warwick, Matthew Langan-Peck, Dan Graham, Nina Könnemann, Hans Christian Dany, Valérie Knoll, Win McCarthy, Eleanor Ivory Weber, Anna Rubin, Heji Shin, Michèle Graf & Selina Grüter, Inka Meißner, Simone Forti, Morgan O’Hara, Angharad Williams, Ye Xe, Lily van der Stokker, Yuki Kimura, Peter Wächtler, Eva Steinmetz, Michael Van den Abeele, Marc Kokopeli, Bradley Kronz, Robert Grosvenor, Samuel Jeffery, Charlotte Houette, Adam Martin, Wade Guyton, Chloe Truong-Jones.

Edited by Marie Angeletti with Gianmaria Andreetta and Camilla Wills.

Photography on Edge – 25 visual dossiers compiled and introduced by Geoffrey Batchen + ”Wanting more” – on and from the work of Australian artist Justine Varga + translations of a selection of Geoffrey Batchen’s essays into Swedish

”The published history of photography has long been motivated by a number of key principles: innovation and originality, authorship and nationality, chronology and medium specificity, technical excellence and aesthetic achievement. The folios [in OEI #102–103] offer an alternative way to regard this history. They comprise a series of repetitious fragments drawn more or less arbitrarily from across various photographic practices and genres. In every case, these folios present a photography on edge: tense, nervous, unsure of itself—at least when compared to the self-certainty we encounter in most histories of this medium.

A photography on edge is a photography that escapes the usual definitions. […] One thing is for sure: if they are to be included in future histories of photography, then we will need to set aside our prejudices and presumptions and learn to say what we see, and not just see what we already know how to say.”

— Geoffrey Batchen in Photography on Edge

The new edition of Salinger's ever-relevant series of 1980s and '90s teenagers in their bedrooms. 

Bedrooms contain the past, the present and the future; they are sites of continual transformation. Popular culture and fashion continually change and recycle. While specific objects of decor change over time, teenagers' bedrooms are still private sanctuaries: spaces for safely experimenting during a time in life when one is forming and expressing ever-evolving identities.

Upon its release in 1995, Adrienne Salinger's book In My Room was an immediate success, selling nearly 24,000 copies in its first few years. The continued popularity of this work made in the '80s and '90s is curious. However, over the nearly 30 years since, and especially in the most recent decade of social media, the work's appeal has grown tremendously. In some cases, the work evokes nostalgia, but not primarily so. Adrienne Salinger hears from current teenagers often; many send her pictures of their bedrooms today. Social media encourages users to endlessly "rebrand" their identities, creating idealized fantasies, striving for perfection. These photographs are not about perfection. They give voice to the contradictions of our identities.

Hundreds of print and online articles, interviews and features on In My Room have been published and the work has been exhibited at museums all around the world. Long out of print and now considered a classic, with only a rare few available on the secondary market, the book returns in a new expanded edition as Teenagers in Their Bedrooms. With 26 additional photographs, this treasure is made available once more to new audiences.

Adrienne Salinger has published three photobooks: In My Room (1995), Living Solo (1999) and Middle Aged Men (2007). She is Regents Professor Emerita at the University of New Mexico.

The Seers follows the first weeks of a homeless Eritrean refugee in London. Set around a foster home in Kilburn and in the squares of Bloomsbury, where its protagonist Hannah sleeps, the novel grapples with how agency is given to the sexual lives of refugees, insisting that the erotic and intimate side of life is as much a part of someone’s story as ‘land and nations’ are.

Hannah arrives in London with her mother’s diary, containing a disturbing sexual story taking place in Keren, Eritrea, where the Allies defeated the Italians in the Second World War. In a gripping, continuous paragraph, The Seers moves between the present day and the past to explore intergenerational histories and colonial trauma alongside the psychological and erotic lives of its characters as their identities are shaped, but refused to be suppressed, by the bureaucratic processes of the UK asylum system. 

Sulaiman Addonia is an Eritrean-Ethiopian-British novelist. He spent his early life in a refugee camp in Sudan, and his early teens in Jeddah, Saudi Arabia. He arrived in London as an underage unaccompanied refugee without a word of English and went on to earn an MA in Development Studies from SOAS and a BSc in Economics from UCL. His first novel, The Consequences of Love (Chatto & Windus, 2008), was shortlisted for the Commonwealth Writers’ Prize and was translated into more than 20 languages. His second novel, Silence is My Mother Tongue (Indigo Press, 2019; Graywolf, 2020), was a Finalist for the Lambda Literary Awards 2021, the Firecracker (CLMP) Awards, the inaugural African Literary Award from The Museum of the African Diaspora (MoAD) in San Francisco, and longlisted for the 2019 Orwell Prize for Fiction. Addonia’s essays appear in LitHub, Granta, Freeman’s, The New York Times, De Standaard and Passa Porta. He is a contributor to Tales of Two Planets (Penguin, 2020) and Addis Ababa Noir (Akashic Books, 2020). 

Like the jazz rhythms that inspired and punctuated her practice, Jayne Cortez improvised her way through and across disciplines, bridging poetry and performance with music and the visual arts to create a unique body of work. Consciously rupturing the boundaries between art and politics, Cortez’s practice uneasily fits within literary movements of the 20th century, residing everywhere and nowhere between the Black Arts Movement, Surrealism, feminism, and early performance art. As intersectional as it is interdisciplinary, her work is consistently visceral and fearless, acting as a powerful expression of collective rage on behalf of the disenfranchised and dispossessed. In the words of historian Robin D.G. Kelley, “her poetry was never ‘protest’ but a complete revolt, a clarion call for a new way of life.”

The appearance of Firespitter (Nightboat, 2025), a 600-page-plus collected poems, is immensely valuable and long overdue . . . Hers [Jayne Cortez’s] is a voice—both on and off the page—that speaks with authority, curiosity, and an unshakeable faith in the power of poetry to change consciousness and change lives. - David Grundy, Poetry Foundation

For British artist Delaine Le Bas, dress is divine. Clothes appear as both mask a nd memorial within an expansive body of work exploring mythologies of Le Bas’s Romani ancestry. Embroidered and hand-painted textile is central to the artist’s lyrically activist practice, alongside costume, writing and performance. In a new series of portraits by the British photographer Tara Darby, directed by Jane Howard, gold leaf dances across the planes of Le Bas’s face in repose, it wraps and jangles around her wrists, glimmers across her clothes. In a notebook she has inscribed: “In the forest of grief I grew into a shrub of gold.” The grief is alchemical.

As Stephen Ellcock writes:

‘The maxim ‘Know Thyself’ was inscribed in gold on a column on the threshold of Pythia’s temple, serving as a warning that wisdom, understanding, empathy and anything remotely resembling peace of mind are unachievable without selfawareness, reflection and ruthless self-criticism.’

The fragments of hope, anger, magic and curiosity redolent in Le Bas’s work form a call to action. A reminder of the racism, exclusion and subjugation that abound. Photographs of Le Bas, which Darby has been making for more than a decade, present the artist as truth sayer, inquisitive goddess and modern-day Sibyl.

Through the incorporation of texts—a conversation between gallerists John Marchant and Keiko Yamamoto with curator Claire Jackson—drawings from Le Bas’s journals, archival images taken at her home and the restyling—and reflection—of her own personal wardrobe, In the forest of grief I grew into a shrub of gold radiates psychological, social and political wisdom. Fashion is revealed as both tyrannical disguise and liberating regalia.

Alain Brossat est ex-militant de la LCR ancré dans une lecture anti-impérialiste de la politique. Houria Bouteldja est la cofondatrice du QG Décolonial et une figure de l'antiracisme politique. Dans cet entretien exigeant, les deux penseur·ses et militant·es clarifient leurs divergences et leurs convergences autour de la religion, du racisme, de l'État, du fascisme et de l'impérialisme. Alors que ces questions clivent celles et ceux qui luttent pour l'émancipation, rendant parfois les discussions impossibles, les deux auteur·ices reviennent sur leurs parcours politiques et philosophiques, sans pour autant feindre le consensus de leurs héritages politiques. Entretien coordonné par Marianne VL Koplewicz.

Long out of print, The Close Chaplet is Laura Riding's first book, originally published in 1926. Riding deliberately ceased writing poems after 1940, when she came to see poetry as irrevocably flawed as a means of expression. These poems demonstrate Riding's early desire to depart from the close and well-tilled ground of traditional lyric poetry. According to her biographer, Elizabeth Friedman, many of the poems for THE CLOSE CHAPLET were brought in typescript from New York, a few were added in Egypt, and the entire text was carefully edited by Robert Graves.

In his introduction, Mark Jacobs writes that Riding was identifying herself with the pre-moment, the 'what-was-there' before Creation. How did the world, the universe, come to exist, why does it exist, why does it die, why do we? From these questions, Riding begins to develop a theory about the role of women as the origin of all human beings, the only animals with written language. This edition also includes Riding's essay A Prophecy or a Plea, a statement of her poetics initially published in 1926.

Laura Riding was a poet, novelist, short-story writer, essayist, and publisher. While primarily known for the critical works that she co-authored with Robert Graves — A Pamphlet Against Anthologies and A Survey of Modernist Poetry — Riding also left behind an incredibly powerful body of poetry and prose works that, regrettably, remain little read today. These include THE CLOSE CHAPLET (Ugly Duckling Press, 2020), EXPERTS ARE PUZZLED (Ugly Duckling Presse, 2018), CONVALESCENT CONVERSATIONS (Ugly Duckling Presse, 2018), The Lives of Wives, and The Progress of Stories. Famously rejecting poetry early in her career, she spent the last decades of her life co-writing a theoretical work on linguistics, Rational Meaning, with her husband Schuyler Jackson. She was awarded the Bollingen Prize in 1991, the very same year she died.

The Great River—Translating the Beats into Arabic traces the literary encounters of Sargon Boulus (1944-2007), an Iraqi poet who was part of the vibrant literary scene of late 60’s San Francisco. His life was marked by a period of restless traveling, that he would later describe as an attempt to pursue a poetic imaginary. This project continues to map his proximity to the Beat poets, his short-lived Bay Area poetry journal, Tigris, and his other English language publications. 

This publication includes a facsimile reproduction of Tigris, featuring a long poem “Jebu” by Boulus’ good friend Etel Adnan.

In A Room of One's Own, Virginia Woolf imagines that Shakespeare had a sister—a sister equal to Shakespeare in talent, and equal in genius, but whose legacy is radically different. This imaginary woman never writes a word and dies by her own hand, her genius unexpressed. If only she had found the means to create, argues Woolf, she would have reached the same heights as her immortal sibling.

In this classic essay, Woolf takes on the establishment, using her gift of language to dissect the world around her and give voice to those who are without. Her message is a simple one: women must have a steady income and a room of their own in order to have the freedom to create.

With a Foreword by Mary Gordon

Fifty years after the fall of Saigon, Dao Strom’s Yellow Songs vibrates with the ramifications and ripples of Empire. Each of the four Yellow Songs books reckons with the intimate consequences of the colonial project, reconfiguring them into complex and lucid, literal and figurative songs of selfhood. Embodied, critical, wholehearted, collective, personal, genre-defying—Yellow Songs renders the brute force of history with tender precision. Art book quality printing in full color with felt paper inserts.

Yellow Songs 1: Voiced-Voiceless unearths, unwinds, un-bodies the violence of stigma, reclaiming the ventriloquized voice of David Bowie's "China Girl” through a lyric-critical essaying (assaying) of cultural tropes, racialized and gendered power plays, and memory.