Books

With the vinyl recording of a musical, the artist proposes a new chapter in her project on fermentation as a living, palpable theory that blends body, feminism, and community.

Gut Feelings is a musical sung and performed by giant bacteria. It is a reference to lesbian separatist communities and more specifically to their capacity to create other forms and ways of life, outside of unliveable norms. The motif of fermentation here becomes a metaphor for the activity of a micro-organic and ungendered community, both human and non-human, alive, moving and changing form. In the manner of fermentation, this community in constant activity evolves autonomously, feeding itself and the space around it.

Louise Siffert (born 1988 in Strasbourg, lives and works in Paris) is a French performer. The world of work, alienation, the search for well-being, the place of habits: Louise Siffert's performances question and relate these current themes in theatrical and burlesque settings. Anchoring her work in scientific and sociological reflections, she creates characters with exacerbated personalities, overexploiting the codes of language and behavior that are attributed to them.

A new kind of queer art writing.

Queer Formalism: The Return expands upon William J. Simmons's original, influential essay “Notes on Queer Formalism” from 2013, offering novel ways of thinking about queer-feminist art outside of the critical-complicit and abstract-representational binaries that continue to haunt contemporary queer art. It therefore proposes a new kind of queer art writing, one that skirts the limits imposed by normative histories of art and film. 

Artists addressed in Queer Formalism: The Return include: Sally Mann, David Lynch, Lars von Trier, Math Bass, Lorna Simpson, Laurie Simmons, Alex Prager, Lana Del Rey, Jessica Lange, and Louise Lawler, among others.

What happens when feminist and queer care ethics are put into curating practice? What happens when the notion of care based on the politics of relatedness, interdependence, reciprocity, and response-ability informs the practices of curating?

Delivered through critical theoretical essays, practice-informed case studies, and manifestos, the essays in this book offer insights from diverse contexts and geographies.

Contributions by Edna Bonhomme, Birgit Bosold, Imayna Caceres, Pêdra Costa, COVEN BERLIN, Nika Dubrovsky, Lena Fritsch, Vanessa Gravenor, Julia Hartmann, Hitomi Hasegawa, Vera Hofmann, Hana Janečková, k\are (Agnieszka Habraschka and Mia von Matt), Gilly Karjevsky, Elke Krasny, Chantal Küng, Sophie Lingg, Claudia Lomoschitz, Cathy Mattes, Elizaveta Mhaili, Jelena Micić, Carlota Mir, Fabio Otti, Ven Paldrano, Nataša Petrešin-Bachelez, Nina Prader, Lesia Prokopenko, Patricia J. Reis, Elif Sarican, Rosario Talevi, Amelia Wallin, Verena Melgarejo Weinandt, Stefanie Wuschitz.

Haiku originated in New York City in 1964, when Beat Generation poet Diane di Prima gave West Coast assemblage artist George Herms a series of seasonal poems that would lead him to create a suite of woodcuts illustrating them.

Diane di Prima (1934-2020) was a poet whose writing, activism, and organizing helped define the Beat Generation. She has published more than thirty collections of poetry, as well as memoirs and short stories. She was named Poet Laureate of San Francisco in 2009 and has received the National Poetry Association's Lifetime Service Award.

George Herms (born 1935 in Woodland, California) is an artist/alchemist whose work finding the beautiful in found and discarded objects has led to his being known as one of the founders of the West Coast “assemblage” movement. He has created jazz-inspired sculpture, installations, paintings, drawings, prints, and music all based on an ethics of discovery, rearrangement, and play.

Amazonia: Anthology as Cosmology is devoted to Amazonia, its peoples, allies, and nonhuman spirits, and their myriad material and immaterial practices, from certain cosmopolitics and visual languages to past and present forms of resistance.

Contributions by Maria Thereza Alves & the Association of the Movement of Indigenous Agroforestry Agents of Acre (AMAAIAC), Claudia Andujar, Denilson Baniwa, Christian Bendayán, Chonon Bensho, Rita Carelli, Enrique Casanto, Felipe Castelblanco, Carolina Caycedo, Taita Hernando Chindoy, Smith Churay, Víctor Churay, Tiffany Higgins, Márcia Wayna Kambeba, knowbotiq, Davi Kopenawa & Bruce Albert, Ailton Krenak, Gredna Landolt, Nereyda López, Renata Machado Tupinambá, Maurício Meirelles, Gerardo Petsaín, Aníbal Quijano, Maya Quilolo, Djamila Ribeiro, Abel Rodríguez (Mogaje Guihu), Pamela Rosenkranz, María Belén Saéz de Ibarra, Proyecto Cuenco de Cera (Bárbara Santos, Reynel Ortega & Stephen Hugh-Jones), Shoyan Shëca (Roldán Pinedo), Paulo Tavares, Daiara Tukano, Eduardo Viveiros de Castro, Santiago Yahuarcani...

A book of interviews with Sylvère Lotringer.

French philosopher Sylvère Lotringer (1938-2021) was the general editor of Semiotext(e). A younger contemporary of Gilles Deleuze, Félix Guattari, Jean Baudrillard, Paul Virilio and Michel Foucault, he was one of the main introducers and interpreters of French Theory in the United States. He is the author of Overexposed: Perverting Perversions (Semiotext(e), 2007).

François Aubart is an art critic, independent curator and publisher (co-founder of <o> future <o> and Même pas l'hiver).

Originally published in French in 1974, radical feminist theorist Francoise d'Eaubonne's Feminism or Death surveyed women's status around the globe and argued that an internationalist feminism was not just about equality but about life or death - of humans and also of the planet.

D'Eaubonne first proposed a politics of "ecofeminisme," the idea that the patriarchal system also destroys the environment, and that feminism and environmentalism must be connected.

New edition of one of the founding works of Language writing. 

Lyn Hejinian is among the most prominent of contemporary American poets. Her poem My Life has garnered accolades and fans inside and outside academia. First published in 1980, and revised in 1987 and 2002, My Life is now firmly established in the postmodern canon. This Wesleyan edition includes the 45-part prose poem sequence along with a closely related ten-part work titled My Life in the Nineties. An experimental intervention into the autobiographical genre, My Life explores the many ways in which language — — the things people say and the ways they say them — shapes not only their identity, but also the very world around them.

A Map to the Door of No Return is a timely book that explores the relevance and nature of identity and belonging in a culturally diverse and rapidly changing world. It is an insightful, sensitive and poetic book of discovery. Drawing on cartography, travels, narratives of childhood in the Caribbean, journeys across the Canadian landscape, African ancestry, histories, politics, philosophies and literature, Dionne Brand sketches the shifting borders of home and nation, the connection to place in Canada and the world beyond.

The title, A Map to the Door of No Return, refers to both a place in imagination and a point in history — the Middle Passage. The quest for identity and place has profound meaning and resonance in an age of heterogenous identities. In this exquisitely written and thought-provoking new work, Dionne Brand creates a map of her own art.

Taking the form of random journal entries over seven years, Exteriors captures the feeling of contemporary living on the outskirts of Paris. Poignantly lyrical, chaotic, and strangely alive.

Born in 1940, ANNIE ERNAUX grew up in Normandy, studied at Rouen University, and began teaching high school. From 1977 to 2000, she was a professor at the Centre National d'Enseignement par Correspondance. Her books, in particular A Man's Place and A Woman's Story, have become contemporary classics in France. She won the prestigious Prix Renaudot for A Man's Place when it was first published in French in 1984. The English edition was a New York Times Notable Book and a finalist for the Los Angeles Times Book Prize. The English edition of A Woman's Story was a New York Times Notable Book.

What would be of contemporary culture if we did not recognize the impact of migration in cultural and socio-economic crossings? This book explores human migration in different times, contexts, and geographies surrounding the Aegean Sea. Through an assemblage of voices, lived experiences, historical documents, urban and rural dislocations, this publication examines responses to mobility of the ones on the move, and of the ones living in the destinations the former are heading to. It speaks of the sacrifices one is forced to make en route and at its antipode; the implications of voluntary migration to a place, steered by investment in real estate.

(Forced) Movement
by Antigone Samellas

Amygdalia
by Christina Phoebe

To live in the Borderlands means you
by Gloria Anzaldua

In the Great Mara River
by Liwaa Yazji

Real-Estate Cosmopolitanisms
by George Papam

Uprootings/Xerizomoi
by Nicolas Lakiotakis

Today, many feel fettered by insomnia, untouchability, and restrictions on movement. Looking for a more holistic approach to bodily and mental health, this book explores architectures and elementary forms of care and healing in different time periods: from the powers of sleep, touch, and travel in Asklepieia, the ancient healing temples for divine dream encounters alleviating the pain of the ailing pilgrim; to the attentiveness carried through the healing touch from the establishment of Byzantine hospitals till our times; to a pilgrimage center in modern-day Lesbos on a personal search for healing from the traumas of war and patriarchy; to the liberating and self-preserving powers of sleep as a healing response to past and current systems of oppression.

Été 2021, Vir Andrès est à Marseille, en résidence aux ateliers Triangle-Astérides. Nous somme aperçu-e-s furtivement à un banquet intilué "Le temps que l'huile se colore" que nous avons préparé avec les différent-e-s membres de l'ateliers Vé. Il y avait des bols de glace qui fondaient, des soupes et des préparations fruitées, à la coriandre, aux abricots, au fenouil, des brioches et des chapeaux en pain. Vir était accompagné d'ami-e-s. Il a demandé "Où est Gufo?" alors je lui ai proposé de nous rencontrer bientôt, dans son atelier. Nous avond regardé quelques vidéos: pendant l'une d'entre elles, j'ai fermé les yeux. Les voix étaient plurielles, avec des inclinaisons, des nuances, des accents. Nous avond alors discuté de la nécessité des oralités ondoyantes et multiples. L'invitation pour des conversations au sein de la revue était alors lancée.

Cet été j’ai rappelé un ami, Grégoire Devidal, pour lui demander de ses nouvelles depuis que nous sommes chacun·e parti·e d’Amsterdam où nous y avons partagé quelques années. Il m’a parlé d’un projet de podcasts avec Agathe Boulanger et Gwendal Raymond.

Ayant partagé des moments de vie, de création, de tension, de doutes et beaucoup de moments de travail, il m’est apparu comme une nécessité de proposer ce nouveau numéro de HOOT à ces trois artistes. La parole et l’écriture sont au centre de leur pratique et de leurs recherches. Je leur ai alors confié mon questionnaire habituel pour m’effacer de la trame de ces conversations et laisser place à une nouvelle forme de dialogue : celui qu'iels se partagent sans que je ne les écoute, sans que je n'intervienne. Iels parlent entre-elleux, se questionnent et se meuvent comme autant d’échos infinis sur des parois fluides. Leurs échanges m’ont évoqué ceux des personnages des Vagues de Virginia Woolf dans la manière dont ils s'interpénètrent, dont l’identité des orateur·rice·s valse et les échanges se relaient plutôt que se répondent.

The Soft Protest Digest centre ses recherches sur l'histoire de l'alimentation, de l'agriculture et des liens sociaux et politiques qui constituent une culture alimentaire. Le collectif croit en l'utilisation de la narration comme moyen de créer ou d'adapter des traditions alimentaires, des recettes et des façons de se nourrir qui tiennent compte de l'héritage culturel et des liens émotionnels entre celleux qui mangent et la gastronomie locale, dans une quête de résilience alimentaire.

Gufo a souhaité rencontrer les membres de ce collectif afin d’explorer les nécessités alimentaires dans lesquelles s’inscrit The Soft Protest Digest. Et puis, très vite, une intrigue s’est créée autour du nom de ce collectif : qu’est-ce qu’une douce manifestation ? Quels sont les liens avec l’alimentation ? Pouvons-nous doucement contester ? C’est-à-dire sans frustration ni violence ? Ce nom a fait écho à une édition dont j’ai imprimé le titre il y a quelque temps, il s’agit de “Radical softness as a boundless form of resistance”* ( dont la traduction pourrait être Une douceur radicale comme forme infinie de résistance). Pouvons-nous associer douceur, résistance, radicalité et alimentation ? Gufo vous invite alors, à lire nos conversations qui divaguent mais surtout à imaginer des banquets partagés dont la joie et les ventres pleins seront les témoins d’onctueuses révoltes.

"How to write about a poet as honed? I wish for this magic in every book of poems I open, but it rarely is. Jane Goldman raps from inside our heads, do you get it, do you hear this, it is time to understand these things, these raw-lipped dadas without you-At the same time, her book pulls itself around us, and we get a new feeling about poetry, a subject we thought we knew well. I LOVE THIS BOOK!!! WOW RIGHT FROM THE START AND IT JUST GOES GOES GOES!!!" - CAConrad, author of While Standing in Line for Death (Wave Books, 2017)

Jane Goldman lives in Edinburgh and is Reader in English at the University of Glasgow. She likes anything a word can do. Her poems have appeared in a number of magazines and anthologies, as well as in the weird folds: everyday poems from the Anthropocene, edited by Maria Sledmere and Rhian Williams (Dostoyevsky Wannabe, 2020), and in the pamphlet, Border Thoughts (Sufficient Place/Leamington Books, 2014). SEKXPHRASTIKS is her first full length collection.

Strangling vines and meat-hungry flora fill this unruly garden of strange stories, selected for their significance as the seeds of the "killer plant" trope in fiction, film, and video games.

Before the Demogorgon of Stranger Things and the appearance of Mario's iconic foe the Piranha Plant, writers of the 19th and early 20th centuries were exploring the lethal potential of vegetable life, inspired by new carnivorous species discovered on expeditions into the deep jungles of the world and breakthroughs in the grafting and genetics disciplines of botany. Suddenly, the exotic orchid could become a curiously alluring, yet unsettlingly bloodthirsty menace; the beautifully sprawling wisteria of the stately home could become anything but civilized, and the experimentation of botanists weening new shoots on their own blood could become fuel for a new genre of horticultural nightmare.

Every strain of vegetable threat (and one deadly fungus) can be found within this new collection, representing the very best tales from the undergrowth.

Daisy Butcher is a Gothic and Horror scholar attached to The Open Graves, Open Minds project. Her research focuses on the monstrous feminine and body horror from the 19th century Gothic short story to modern film and TV.

Published 2020

A facsimile of Graham's ultra-rare artist's book documenting early performance works.

Originally published in 1978 and produced here in facsimile form, Theatre is an artist's book documenting seven early performance works by Dan Graham (born 1942) taking place from 1969 to 1977, with notes, transcripts and photo documentation for each performance. These performances catch the artist at a unique moment, as he shifts away from his early media works and towards his hallmark video and written work around underground music and youth culture.
The works in Theatre focus primarily on the psychological and social space between individuals and the roles they serve inside the arena of performance, subverting them by creating conditions by which a performer or audience simultaneously functions as both (creating a type of feedback loop through social transgression). Like most of Graham's work, these performances also serve as a critique of cultural norms, with many of the performances utilizing quotidian, social acts that are amplified over time.

Loosely related to Robert Louis Stevenson's classic Treasure Island, Pussy, King of the Pirates is a grrrl pirate story that journeys from the most famous whorehouse in Alexandria through an unidentified, crumbling city that may or may not be sometime in the future, to Brighton Town, England, and, finally, to a ship headed toward Pirate Island, where the stories converge and the vision ends.

Ransacking world history, literature, and language itself to speak to the current zeitgeist, Pussy, King of the Pirates is the literary analogue to the wild girl energy that dominates our rock and roll culture in the 1990s. A daring and passionate litany of disparate narratives and voices, poetry and prose, words and images, Kathy Acker's newest novel is perhaps her most subversive to date. Her meditations on love, sex, death, and art have made her a writer like no one else working today.

Zami: A New Spelling of My Name is a 1982 autobiography by African-American poet Audre Lorde. It started a new genre that the author calls biomythography, which combines history, biography, and myth. In the text, Lorde writes that "Zami" is "a Carriacou name for women who work together as friends and lovers," Carriacou being the Caribbean island from which her mother immigrated.

In The Melancholia of Class, Cynthia Cruz analyses how this choice between assimilation or annihilation has played out in the lives of working-class musicians, artists, writers, and filmmakers — including Amy Winehouse, Ian Curtis, Jason Molina, Barbara Loden, and many more — and the resultant Freudian melancholia that ensues when the working-class subject leaves their origins to "become someone," only to find that they lose themselves in the process.  

Part memoir, part cultural theory, and part polemic, The Melancholia of Class shows us how we can resist assimilation, uplifting and carrying our working-class origins and communities with us, as we break the barriers of the middle-class world. There are so many of us, all of us waiting. If we came together, who knows what we could do.

Cynthia Cruz is the author of six collections of poems: Dregs, How the End Begins, Wunderkammer, The Glimmering Room, Ruin, and Guidebooks for the Dead. Disquieting: Essays on Silence, a collection of critical essays on marginalization and silence, was published by Book*hug in 2019. Her first work of fiction, a novella, Steady Diet of Nothing, is forthcoming. She teaches at the City College of New York and in the MFA Writing Program at Columbia University.

Published 2021

In 1965, when the poet Jack Spicer died at the age of forty, he left behind a trunkful of papers and manuscripts and a few copies of the seven small books he had seen to press. A West Coast poet, his influence spanned the national literary scene of the 1950s and '60s, though in many ways Spicer's innovative writing ran counter to that of his contemporaries in the New York School and the West Coast Beat movement. Now, more than forty years later, Spicer's voice is more compelling, insistent, and timely than ever. During his short but prolific life, Spicer troubled the concepts of translation, voice, and the act of poetic composition itself.

My Vocabulary Did This to Me is a landmark publication of this essential poet's life work, and includes poems that have become increasingly hard to find and many published here for the first time.

Edited by Kevin Killian and Peter Gizzi

After the near-extinction of humanity, a new kind of alien-human hybrid must come to terms with their identity — before their powers destroy what is left of humankind. Since a nuclear war decimated the human population, the remaining humans began to rebuild their future by interbreeding with an alien race — the Oankali — who saved them from near-certain extinction. The Oankalis' greatest skill lies in the species' ability to constantly adapt and evolve, a process that is guided by their third sex, the ooloi, who are able to read and mutate genetic code.  

Now, for the first time in the humans' relationship with the Oankali, a human mother has given birth to an ooloi child: Jodahs. Throughout his childhood, Jodahs seemed to be a male human-alien hybrid. But when he reaches adolescence, Jodahs develops the ooloi abilities to shapeshift, manipulate DNA, cure and create disease, and more. Frightened and isolated, Jodahs must either come to terms with this new identity, learn to control new powers, and unite what's left of humankind — or become the biggest threat to their survival.

Produced in conjunction with the exhibition that took place at Maison Pelgrims (10/9-23/10/2021), the book presents original interventions by the artists of the rosa rosae rosae project : Alicia Jeannin, Alicja Melzacka, Angela Detanico & Rafael Lain, Annaïk Lou Pitteloud, Audrey Cottin, buren, Charlie Usher, Eleanor Ivory Weber, Eva Giolo, Henry Andersen, Jan Vercruysse, Maíra Dietrich, Marc Buchy, Maxime Jean-Baptiste, Niels Poiz, Oriol Vilanova, Sabir (Lucie Guien, Amélie Derlon Cordina, Sophie Sénécaut / Perrine Estienne,  Kevin Senant, Maud Marique, Pauline Allié, Carole Louis), Slow Reading Club, Sofia Caesar, Surya Ibrahim, Yiannis Papadopoulos, Yoann Van Parys

Edited by Pauline Hatzigeorgiou / SB34
Graphic design by Tipode Office
The book was produced with the support of Fédération Wallonie-Bruxelles (aide à l'édition) and Région Bruxelles-Capitale (Image de Bruxelles)