Books

‘Unbound’ accompanies Karel Martens’ first solo exhibition at the Stedelijk Museum Amsterdam, bringing together a wide-ranging body of work Martens made and collected over the entire span of his decades long career. Containing works from the show, collaged, overprinted, and juxtaposed with elements found around his studio, the book balances between being an artist book and a catalogue. This publication, thoughtfully designed by Jordi de Vetten and Susu Lee in close collaboration with Martens himself, functions as a handbook to his work. But it’s an unconventional one: unstructured, non-hierarchical, playful, personal, and associative.

Xenofiction proposes an exercise of placing our imagination—and with it our body—inside another's perspective. When we practice becoming with another's experience, we practice empathy. Even though every time we try to speak through a non-human voice we have to accept the impossibility of truly inhabiting another being's vital experience, we can find ways through creative practice to expand the way we sympathize and empathize. This anthology convenes twelve short stories and a visual essay by writers and non-writers that have experimented with plan embodiment.

With texts by: Alice Ahad, Bianca Baldi, Fatma Belkis, Alix Breda, Kai Edwards, Anastasia Eggers, Katie Goss + Rebecca Reynolds, Moselle K, Evie Muir, Yuri Pascacio Montijo, Christian Salablanca Diaz, Javier Velázquez Cabrero and Josfina Vidal Miranda.

Published as appendix to the Yvonne Rainer Retrospective (November 6-28 2024), organised by Terrassen at Palads Cinema, Copenhagen.

Yvonne Rainer (b. 1934), one of the great American artists of her generation, revolutionised dance and choreography in the 1960s. Yet over the course of two decades - from the early 1970s to the mid-1990s - Rainer also directed seven feature films, each intensely discursive and consistently inviting critical reflection. Radically diverse and impossible to categorise, her films carve out their own space between documentary, fiction, performance, and the avant-garde. For decades, these films have been difficult to access, and when shown, they were often confined to small monitors in large museum settings. Now, newly restored in 4K, they were presented in a retrospective by Terrassen in 2024 - the first of its kind in Denmark. 

The retrospective culminated in the publication of a new Yvonne Rainer filmography, with contributions from Babette Mangolte, Ursula Andkjær Olsen, Mira Adoumier, Emily Wardill, Emily LaBarge, Amelia Groom, Valérie Massadian, Iman Mohammed, Frida Sandström and Yvonne Rainer herself.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

Since his on-screen “death” by erogenous torture device in Nine Inch Nails’ notorious “Happiness in Slavery” music video, writer and artist Bob Flanagan has been a looming legend in domains of art, pain and sex. First published by Hanuman Books in 1987, Fuck Journal chronicles Flanagan’s liaisons with his beloved romantic and artistic partner Sheree Rose over the course of a year. 

Composed at Rose’s prompting and anticipating Flanagan’s extraordinary Pain Journal, the volume is so direct in its account of the couple’s conjugal life that the Indian authorities tossed its original print run into the ocean before the books could ship from Chennai to New York. By luck, 300 copies which had traveled with the editors to the US remained in circulation: an origin story that chimes with Flanagan’s aura of irreverence. Fuck Journal is characterized by a transfixing rhythm of total divulsion, a document of union amid, and through, pain with resonances in current discourses around sadomasochistic desire, crip experience, gender politics and beyond. 

Based in Southern California, Bob Flanagan (1952-1996) was an provocateur of the highest order, known for poems and performances centering on BDSM activity and living with cystic fibrosis. Famously featured in censored videos for Danzig and Nine Inch Nails, Flanagan achieved a unique pitch of sexual spectacle and tender expression through visceral collaborations with the photographer, artist and dominatrix Sheree Rose. Flanagan’s published writings include Pain Journal (1996) and the anthology Fun to be dead: The Poems of Bob Flanagan (2024), edited by Sabrina Tarasoff. 

The steward of Flanagan’s legacy and an icon in her own right, the photographer and performance artist Sheree Rose has been a leading figure in Los Angeles underground culture since the 1980s. Through her partnership with Flanagan and ongoing projects, Rose has brought to the fore a new form of heterosexual politics, an erotics of intimacy as it intersects with the personal and social. 

Johanna Hedva is a Korean American writer, artist, and musician from Los Angeles. Their most recent essay collection is How To Tell When We Will Die: On Pain, Disability, and Doom. They are also the author of the novels Your Love Is Not Good and On Hell. Their art has been exhibited internationally, and their albums are Black Moon Lilith in Pisces in the 4th House and The Sun and the Moon.

Started in 1989 by designer and writer Robert Ford, THING magazine was the voice of the Queer Black music and art scene in the early 1990s. Ford and his editors were part of the burgeoning House music scene, which originated in Chicago’s Queer underground, and some of the top DJs and musicians from that time were featured in the magazine, including Frankie Knuckles, Gemini, Larry Heard, Rupaul, and Deee-Lite. THING published ten issues from 1989-1993, before it was cut short by Ford’s death from AIDS-related illness. All ten issues of THING are collected and published here for the first time.

As House music thrived, THING captured the multidisciplinary nature of the scene, opening its pages to a wide range of subjects: poetry and gossip, fiction and art, interviews and polemics. The HIV/AIDS crisis loomed large in its contents, particularly in the personal reflections and vital treatment resources that it published. An essay by poet Essex Hemphill was published alongside the gossip columnist Michael Musto and Rupaul dished wisdom alongside a diary from the March on Washington for Lesbian, Gay, and Bi Equal Rights and Liberation. Joan Jett Blakk’s revolutionary presidential campaign is contained in these pages, as are some of the most underground, influential literary voices of the time, such as Dennis Cooper, Vaginal Davis, Gary Indiana, Marlon Riggs, David Wojnarowicz, and even David Sedaris.

THING was very much in dialogue with the club kids in New York and other Queer publishing ventures, but in many ways, it fostered an entirely unique perspective—one with more serious ambitions. In a moment when the gay community was besieged by the HIV/AIDS crisis and a wantonly cruel government, the influence and significance of this cheaply-produced newsprint magazine vastly exceeded its humble means, presenting a beautiful portrait of the ball and club culture that existed in Chicago with deep intellectual reflections. THING was a publication by and for its community and understood the fleetingness of its moment. To reencounter this work today, is to reinstate the Black voices who were so central to the history of HIV/AIDS activism and Queer and club culture, but which were often sidelined by white Queer discourse. In many ways, THING offered a blueprint for the fundamental role a magazine plays in bringing together a community, its tagline summing up the bold stakes of this important venture: “She Knows Who She Is.”

The magazine included contributions from Trent D. Adkins, Joey Arias, Aaron Avant Garde, Ed Bailey, Freddie Bain, Basscut, Belasco, Joan Jett Blakk, Simone Bouyer, Lady Bunny, Bunny & Pussy, Derrick Carter, Fire Chick, Chicklet, Stephanie Coleman, Bill Coleman, Lee Collins, Gregory Conerly, Mark Contratto, Dennis Cooper, Dorian Corey, Ed Crosby, The Darva, Vaginal Davis, Deee-Lite, Tor Dettwiler, Riley Evans, Evil, The Fabulous Pop Tarts, Mark Farina, Larry Flick, Robert Ford, Scott Free, David Gandy, Gemini, Gabriel Gomez, Roy Gonsalves, Chuck Gonzales, Tony Greene, André Halmon, Lyle Ashton Harris, Larry Heard, Essex Hemphill, Kathryn Hixson, Sterling Houston, Ishmael Houston-Jones, Gary Indiana, Candy J, Jamoo, Jazzmun, Gant Johnson, Owen Keehnen, Lady Miss Kier, Spencer Kincy, Iris Kit, Erin Krystle, Steve LaFreniere, Larvetta Larvon, Marc Loveless, Lypsinka, Malone, Marjorie Marginal, Terry A. Martin, Rodney McCoy Jr., Alan Miller, Bobby Miller, Michael Musto, Ultra Naté, Willi Ninja, Scott “Spunk” O’Hara, DeAundra Peek, Earl Pleasure, Marlon Riggs, Robert Rodi, Todd Roulette, RuPaul, Chantay Savage, David Sedaris, Rosser Shymanski, Larry Tee, Voice Farm, Lawrence D. Warren, Martha Wash, LeRoy Whitfield, Stephen Winter, David Wojnarowicz, and Hector Xtravaganza.

In Sleigh Ride, a kinetically wondrous prose tale from poet Joe Fletcher, a father and his convalescing son plunge in carpentered, stallion-drawn sleigh slashing through lush forest, advancing through a sequence of diorama-like settings. The books ten chapters are interspersed with gouache collages by Kraków artist Mikołaj Moskal (REMMUS), rooted and riverine, functioning as curtains swept aside to reveal each chapter of Fletcher’s exhilarating nocturne.

There was a sleigh: jet black and gleaming.

The long steel runners curved at their termini like arabesques of ice. It was too dark to clearly discern the design on its side, but it was intricate, ornate, suggestive of cuneiform and the minarets of Cairo. Two orange lanterns mounted above the driver’s chair were each encircled by a cloud of gnats and moths. Draped in fabulously embroidered saddlecloths, Ajax and Hector stomped the earth.

Given that the only exit from the cellar was the door, hardly wider and taller than a man, I marveled at how father could have extracted his creation from his smithy and pointed it at the forest. But I said nothing as I climbed unaided onto the purple velvet couch.

“Invest in a floating city or gentrify a submerged one.”

Nourhan Maayouf’s I Was Going to Work is a hybrid sci-fi picture book by the Cairo-based artist, in which the proto-cyborg citizens of Happy Land Nation establish new-fashioned diurnal rhythms against the ever-present backdrop of a monorail to nowhere and its pillars, idle and idolatrous.

Across forty-four spreads of what might be thought of as a picture book for adults, Maayouf delves into every aspect of a deeply familiar society in which retrograde devolution is billboarded as reinvention by Orwellian technocrats and speculators.

And yet pockets of the cyborg population continue striving, dreaming, craving, protesting, gleaning, and inventing. For a situation to be bleak, some notion of beauty must remain tenaciously rooted where it matters most.

A queering of psychoanalysis put together by the forerunner of Inactual Magazine. 

Organ Multiplication Manifesto is an essay that delves into the transformations of sociality and sexuality in the context of digital technologies. Using an interdisciplinary approach that blends philosophy, erotic literature, media theory, psychoanalysis, gender studies, and neuroscience, the text explores how devices, platforms, and technologies shape and produce normative systems that influence our perceptions, desires, and relationships with others. By examining the interplay between desire and digital mediation and drawing comparisons with authors such as Deleuze, Ballard, Žižek, Butler, Preciado, Bataille, and others, this book aims to present a new theoretical, critical, and philosophical perspective in the contemporary discourse on the relationship between humans, technology, and society.

This book begins with an analysis of three iconic erotic texts from Masoch, Ballard and Bataille, and uses this analysis as the departure point for its main theoretical work on the four topics listed in the subtitle. The book passes through a lot of interesting phases, including an analysis of Phenomenology and Gucci, class struggle and OnlyFans and much more, until eventually arriving at the actual manifesto for Organ Multiplication and the beautifully named notion of the "Caged Sun". 

Foreword by Vincenzo Estremo.
Afterword by Franco "Bifo" Berardi.

"One may think that the history of the human culture is going to be enormously impoverished by the disappearance of the body, one may think that, on the contrary, human culture has been enriched by the renounce to presence and physical contact. It is not the intention of Damato to save this dilemma, His intention is rather to open a new field of investigation, and possibly to start a reflection on a more advanced dilemma: will the change of perception make possible the emergence of a new ontology, or is the disappearance of the body going to mark the final dissolution of human life itself?" — Franco "Bifo" Berardi

Christian Nirvana Damato is a writer, curator, and independent researcher working in the fields of philosophy, technology, psychoanalysis, and visual culture. He teaches media theory at the IED in Turin and runs various workshops on publishing and writing. He writes for and collaborates with various magazines and publishing houses. He is the founder and editorial director of Inactual. He has also published Medial Disorders. Interpretive and Non-statistical Compendium of Technological Disorders. Vol I, with contributions by Geert Lovink, Alfie Bown, Isabel Millar, Eyal Weizman (Forensic Architecture) et al. (ed. by, Inactual, 2024), Wearable Statistical Desires. Re-programming the performativity of the body through digisexuality (Mimesis 2025; Everyday Analysis, 2025) and Medial Disorders Vol II.

In the face of utter devastation, Palestinian poets offer their words as mournful testimonies of grief and war, but also of unwavering hope and resistance despite all. In collaboration with Espace Magh, we are proud to present “GAZA, Is there life before death?”: an trilingual anthology of poems written by Fatena Al Ghorra, Hend Jouda, Nour Baaloucha and Wadah Abu Jamie, as well as Charles Ducal.

Edited by Mohamed Ikoubaân and Taha Adnan, the book consists of three parts: the Arabic poems, their French rendering, and newly translated Dutch versions. Across these languages, poetry figures as a bulwark against the degradation of humanity. The book forms a tribute to those who continue to carry out the voice of their people in spite of their occupation and annihilation.

Poëzie is een daad van verzet op een plek waar de hoop lijkt te zijn weggevaagd. Het is een blijvend bastion tegen menselijke degradatie. De Palestijnse dichters Hend Jouda, Fatena Al Ghorra, Nour Baaloucha en Wadah Abu Jami getuigen in hun poëzie over de oorlog op Gaza en de veerkracht van hun volk. Samen met Charles Ducal maken ze deel uit van GAZA, Is er een leven vóór de dood? Deze drietalige bloemlezing, samengesteld door Taha Adnan en Mohamed Ikoubaân, brengt hun gedichten in het Arabisch samen met vertaalde versies in het Nederlands en in het Frans.

En collaboration avec Espace Magh, Moussem présente une anthologie trilingue de poèmes écrits par les poèt·ess·es palestinien·ne·s Hend Jouda, Fatena Al Ghorra, Nour Baaloucha et Wadah Abu Jami, accompagné·e·s de Charles Ducal. Dans GAZA, Y a-t-il une vie avant la mort ?, iels témoignent de la guerre à Gaza et de la résilience du peuple palestinien : des poèmes devenus acte de résistance là où tout espoir semble avoir été écrasé.

De dichtbundel is gepubliceerd ter gelegenheid van het gelijknamige programma dat op 24 juni 2025 plaatsvond in Espace Magh: een avond waar poëzie werd voorgedragen als hulde, als echo van waardigheid en solidariteit. Zoals Taha Adnan aangeeft in het voorwoord: wij hebben niet de rol van spreekbuis willen spelen. Hier is het woord aan Gaza.

De gedichten in het Arabisch (Palestina) en het Frans van Fatena Al Ghorra, Nour Baaloucha en Hend Jouda zijn afkomstig uit het gelijknamige boek, Anthologie de la poésie Gazaoui d'Aujourd'hui, vertaald door Abdellatif Laâbi en samengesteld door Yassin Adnan (Éditions Points, 2025). De Nederlandse vertalingen uit het Arabisch zijn tot stand gekomen in samenwerking met de Onderzoeksgroep Arabistiek en Islamkunde van de KU Leuven.

Doorheen deze drie talen brengt het boek een eerbetoon aan zij die de stem van hun volk blijven uitdragen, ondanks hun bezetting en annihilatie.

Teksten:
Fatena Al Ghorra
Hend Jouda
Nour Baaloucha
Wadah Abu Jamie 
Charles Ducal
Taha Adnan

Vertalingen:
Abdellatif Laâbi
Taha Adnan
Jean-Marie Gerard
Danielle Losman et le Collectif des Traducteurs de Passa Porta
Nisrine Mbarki 
Heleen Mercelis 
Roumaisa Boulbahaim
Hanna Jacobs 
Dilara Karataş
Freya Moonen en Jade Gevers

There’s a star in my future, catalog of the eponymous exhibition, curated by Mélodie Sylvestre & Zélie Péguillan

With contributions by Alice Payan, Amal Guichard, Ariane Kiks, Astrid Vandercamere, Dominique de Groen, Indigo Deijmann, Irma Vape, Léa Mainguy, Mélodie Sylvestre, Molly Soda, Pauline Baudoux, Zélie Péguillan

Graphic design : Poline Maréchal
100 copies, 200 x 137 mm

This book follows my journey of launching, growing, and ultimately failing in the adult entertainment industry. It explores society’s complex relationship with porn and sex education, the challenges of entrepreneurship, and the struggles of working in a deeply stigmatized space. Sometimes funny, often dramatic, and always surprising, it offers an unfiltered look at the business side of porn and what it really takes to challenge the status quo.

A journey through the archive of BAFTA award-winning curator and film programmer, June Givanni. This private collection made public contains thousands of films from across Africa, the Caribbean and the diaspora amassed in a career spanning more than forty years. Using oral history interviews and ephemera from four film festivals as her touchstones, author Onyeka Igwe offers a way to encounter Pan-African film through the archive. 

The book starts with Third Eye, the film festival that propelled June into a career in Pan-African cinema. Through connections she made there, she travelled to FESPACO in 1985. Participating in the festival while Ouagadougou, Burkina Faso was under the leadership of revolutionary Thomas Sankara was a formative experience. In Ouagadougou she connected with film programmers Suzy Landau and Claire Andrade Watkins, who would take steps to organise Images Caraïbes, Fort de France, Martinique, 1988, and Celebration of Black Cinema, Boston, US. 

Using original oral history research with June and other key figures in Pan-African and Black British cinema, Onyeka uncovers the important role that women festival organisers, programmers and cultural workers have played in Pan-African cinema history. She conceptualises June Givanni’s Pan-African Cinema Archive (JGPACA) as a feminist counter archive that foregrounds marginalised histories and proposes a radical approach to archiving itself. In tracing and naming the cinematic legacies that ground political filmmaking practices today, she preserves June’s work, knowledge and fervour for Pan African cinema for future generations.

The book explores how we experience perceptual dissociation and deep immersion when engaging with screen media. Drawing from perspectives such as media criticism, psychological states, and the evolution of visual technology in cinema, it examines how our senses respond to screens. A central theme is the reconsideration of animism—the belief that objects or images possess life—as a fundamental, primitive form of cinema. The work also reflects on the relationship between light and the screen, integrating my own artistic practice in film, light, and interactive media.

Many bulbous plants have been dubbed ‘heralds of spring’, but none is more deserving of the title than those carrying actual megaphones to spread the word – daffodils. To know a daffodil is to love a daffodil. Come join our cult.

Including:
I Like the Daffodils – An introduction by Lou-Lou van Staaveren to the genus Narcissus, with amazing photographs by Elspeth Diederix from her garden.
Dafs in Art History – Painters, poets and writers all over the world, have been inspired by the daffodils’ dual aura of macabre and threatening elegance.
The Daffodil Society – The members of The Daffodil Society in the UK promote the genus Narcissus for everyone’s greater pleasure. Photographer Luke Stephenson followed them to various shows where their flowers are reviewed.
How to follow your nose – Philosopher Christopher F. Julien invites us into his fragrant garden where scent mixes with memories with drawings by Pom Koolen.
Artist Tina Farifteh digs into her personal archive and writes a beautiful account of her memories growing up in Iran, and how daffodils have become a staple for New Year’s celebrations and a symbol of hope.

Cover and inside cover by Lou Buche
Centrefold miniatures by Jesse Fischer

Do we always have to be nice, kind and communicate respectfully? Wouldn't it sometimes be better to change our tone, to use force or even violence? We often want to act in a spirit of “care” and benevolence, but how do we know if we're really being altruistic and sympathetic? Vol.5 asks the question: Nice?

With contributions from :
Muf architecture/art, Mélanie Mazet, Bui Quy Son, Paul-Antoine Lucas, Armelle Breuil, Annabelle Vaillant, Napsugár Trömböczky, Alessandro Di Egidio,
Elsa Muller, Clara Lenoir, Léo Jacqmin, Clem Koren, Pola Noury, Grève cœur and Cassiane C. Pfund

This publication is edited by the Woman Cave collective founded by Leticia Chanliau and Chloé Macary-Carney.

318 black & white pages, brown cover
Micro edition of 700, printed in Aubervilliers by Isiprint.

Hey culture worker! Are you feeling alone and afraid while the world burns? It’s Too Late. Do It Anyway! is two books in one, created for cultural workers who want to get off the racial capitalist high-speed-train-to-nowhere and start structuring revolution through collective care.

It’s Too Late. Do It Anyway! offers two routes into a fractal support network designed to shed absurd, useless forms of artworld prestige in favor of collectively producing a world organized to support caregivers.  It’s Too Late tells the true story of an exhibition about care that exposed the difference between making symbolic gestures and actually doing something. Do It Anyway! serves as a manual for The Hologram, a prism-shaped collective care protocol conceptualized by artist Cassie Thornton, inspired by the Social Solidarity Clinic of Thessaloniki in Greece, and now practiced by people all over the world.

In It’s Too Late. Do It Anyway! multiple voices weave The Hologram into the present, the past, and the future all at once, ultimately putting the story and the tools it describes into each reader’s life-wizened hands. This is not really a book;  it’s a pathway out of the tough spot we are all in right now. Anyone can make use of it, even you.

How the intersex liberation movement exposed medical harms and became an inspiration to rethink sex and gender. 

Hermaphrodite Logic is a bold examination of intersex liberation. Juliana Gleeson reveals how a movement challenged systemic medical abuses to reshape our understanding of sex. Blending philosophical insights and personal testimonies, Gleeson argues that intersex people have been harmed not just for therapeutic reasons but to ease professional and parental anxieties.

Issue #4 of Al Hayya traces resistance in the home, on the streets, across borders, and within the self. From Gaza, where genocide compresses time into isolated minutes, to everyday acts of defiance in diaspora, it explores the weight of struggle as both personal and collective. Featuring a rare interview with Palestinian revolutionary Leila Khaled, a conversation with Françoise Vergès, photo essays by Maen Hammad, Amal Al-Nakhala, Nader Bahsoun, Sarah Kontar, and Hannah La Follette Ryan, and reflections on sound, memory, and political devotion—this issue makes clear that resistance is not always loud.

Bourgeois coldness refers to an affective strategy that offers an explanation for how self-preservation works. Bourgeois coldness is one of the most advanced affective and aesthetic forms of preserving the structure of the colonial status quo. It creates an affective shelter in the world, unencroached upon by the immediate consequences of its many catastrophes. It functions like air conditioning – a complex technology which reliably stabilises the climate until those inside consider it natural. Bourgeois spaces – institutional and affective – stay cool and pleasant. But outside it’s burning.

Canonical critical theory by Adorno and Horkheimer enters a dialogue with Black studies through Hartman and Moten.

Foregrounding affect, this timely book provides an inestimable philosophical argument for the centrality of Blackness in critical examinations of capitalism’s violence. —Denise Ferreira da Silva

Elegant and erudite in equal measure, this book will stand as a landmark diagnosis of the practices of denial in our time. —Andreas Malm

This publication shows the content of the folder ‘Narcissus. Gazing into an (artificial) well of fountain’. This folder is one of the 18.000 subject folders that are kept in the photographic collection at the Warburg Institute in London. This iconographically organized archive contains reproductions of sculptures, paintings, drawings, prints, tapestries, and other forms of imagery, ranging in date from classical antiquity to circa 1800. All the photographs in this publication were taken on July 2th 2023. 

Many thanks to Paul Taylor, Curator of the Photographic Collection, Warburg Institute, London.

Second edition

Elemental Magic: Earth, Water, Fire, Air is a tactile handbook, woven from the elemental forces that shape our world and inner selves. In tarot, these four elements are foundational energies that give life to each suit—Earth grounds us in the material, Water carries our emotional depths, Fire fuels passion and will, and Air clarifies thought and perception. Rather than offering escape, ‘magic’ is an invitation to foster a practice of attention and attunement to the sacred mundane.

Designed by Cleo Tsw.

David Wojnarowicz, one of the most provocative artists of his generation, explores memory, violence, and the erotism of public space—all under the specter of AIDS.

Here are David Wojnarowicz’s most intimate stories and sketches, from the full spectrum of his life as an artist and AIDS activist. Four sections—”Into the Drift and Sway,” “Doing Time in a Disposable Body,” “Spiral,” and “Memories that Smell like Gasoline”—are made of images and indictments of a precocious adolescence, and his later adventures in the streets of New York. Combining text and image, tenderness and rage, Wojnarowicz’s Memories That Smell Like Gasoline is a disavowal of the world that wanted him dead, and a radical insistence on life.

The new and revised edition features a foreword by Ocean Vuong and a note from the editor, Amy Scholder.

Harryette Mullen is one of contemporary poetry’s most influential voices, for her inventive language play, keen wit, formal experimentation, and pointed critique of American culture. In Regaining Unconsciousness, her first new collection in twelve years, Mullen confronts the imminent dangers of our present to sound an alarm for our future, to wake us out of our complicity and despondency: Can we, even still, find our way to our unconscious selves, beyond our capacity to harm, subdue, and consume? 

In eleven taut sections written in the eleventh hour of our collective being, these poems address climate change, corporate greed, racist violence, artificial intelligence, the pollution of our oceans, individualism at the cost of mutual wellness, and the consequences of not addressing these pressing issues. Mullen imagines, as we must, our apocalypse, and yet, in an astounding feat, she does so with playfulness and wry referentiality that make these poems surprisingly buoyant, funny, and readable. Our end may be inevitable, Mullen admits, but maybe we begin with gratitude.