les petites histoires

Précoccupé par les futurs générés à partir des données qu’il émet, un narrateur s’adresse à l’agent fédéral assigné à sa surveillance. Souvenirs indexés peuplés d’anges et de cyborgs, traces et complots d’un empire oublié, vidéos d’alchimie tard dans la nuit, voix anonymes et océaniques des plateformes — le contenu d’une multitude d’onglets ouverts, riches en information, compose un « scroll of conscousness » où poésie et technologie sont deux interfaces d’une même magie : le langage. À mesure que l’écran calque la conscience et absorbe le rêve, réapparaît le désir d’aller toucher de l’herbe.

Égal infini cherche le contact : une crêpe oubliée dans un tram, un tatouage de baiser, une présence derrière un écran. Ici, les algorithmes affectifs côtoient des recettes de consolation, les robots parlants croisent les animaux marins, et la vitesse d’une voiture dans la nuit rejoint le mouvement fragile des relations. Journal éparpillé, galerie de gestes et de paroles collectées, le livre avance comme le refrain « marabout, bout de ficelle… », laissant à chacun·e la liberté de tracer son propre chemin.

Revue du Master de Textes et de Création Littéraire de la Cambre*

Avec les textes de: Sam Bouffandeau, Chloé Clemens, Chloé Delchini, Perrine Estienne, Robin Faymonville, Gabriel René Franjou, Justine Gensse, Adèle Goardet, Bastien Hauser, Giulia Lazzara, Cyprien Muth, Sephora Shebabo.

* Le Master en Textes et Création Littéraire de l’École Nationale Supérieure des Arts Visuels de La Cambre propose un programme de formation aux étudiants qui visent à faire des métiers du texte et de la création littéraire leur avenir professionnel. Il s’adresse principalement aux jeunes écrivains et, plus généralement, à l’étudiant qui souhaite professionnaliser sa démarche artistique en lien avec la pratique de l’écrit en la confrontant à d’autres écrivains, à des éditeurs et à des professionnels reconnus de la littérature, l’informer et l’enrichir de nouveaux savoirs et de nouvelles compétences. Considérant le travail du texte et ses différentes formes comme des expressions majeures de l’homme à travers l’histoire, et les littératures des différents continents comme un art à part entière dans le champ des pratiques artistiques contemporaines, ce Master s’inscrit dans une démarche ouverte de production, de réflexion et d’instruction de l’écrit dans un monde en devenir.

Produced in conjunction with the exhibition that took place at Maison Pelgrims (10/9-23/10/2021), the book presents original interventions by the artists of the rosa rosae rosae project : Alicia Jeannin, Alicja Melzacka, Angela Detanico & Rafael Lain, Annaïk Lou Pitteloud, Audrey Cottin, buren, Charlie Usher, Eleanor Ivory Weber, Eva Giolo, Henry Andersen, Jan Vercruysse, Maíra Dietrich, Marc Buchy, Maxime Jean-Baptiste, Niels Poiz, Oriol Vilanova, Sabir (Lucie Guien, Amélie Derlon Cordina, Sophie Sénécaut / Perrine Estienne,  Kevin Senant, Maud Marique, Pauline Allié, Carole Louis), Slow Reading Club, Sofia Caesar, Surya Ibrahim, Yiannis Papadopoulos, Yoann Van Parys

Edited by Pauline Hatzigeorgiou / SB34
Graphic design by Tipode Office
The book was produced with the support of Fédération Wallonie-Bruxelles (aide à l'édition) and Région Bruxelles-Capitale (Image de Bruxelles)

Founded in 2023, A4 is a poetry review which showcases and explores contemporary writings practices. Run by Littérature Supersport collective, the object is seen as the extension of their events. The review takes the form of 4 postcards which, when placed side-by-side, form an A4-sheet. A light (even precarious) format for literature that slips into the back pocket of pants and hangs on fridge doors. Each issue features unpublished texts by 4 authors. Wrapped in colors, A4 is distributed by post and available in good bookshops, in Brussels, Liège, Paris and Marseille. 

This second issue presents texts by : Chloé Delchini, Justine Gensse, Simon Johannin and Jérôme Poloczek.

Night Philosophy is collected around the figure of the child, the figure of the child not just as a little person under the tutelage of adults, but also the submerged one, who knows, who is without power, who doesn’t matter. The book proposes a minor politics that disperses all concentrations of power. Fanny Howe chronicles the weak and persistent, those who never assimilate at the cost of having another group to dominate. She explores the dynamics of the child as victim in a desensitized era, when transgression is the zeitgeist and the victim–perpetrator model controls citizens. 

With an afterword by Chris Kraus.

Tangents is an English-language online review platform focused on writing about the Dutch art scene-on what is happening both within the borders of the Netherlands and about Dutch-based artists presenting work beyond them. Born from a frustration with the prevalence of objectivity and imposing house styles in the majority of art writing commissioned by leading platforms, Tangents instead encourages contributors to approach criticism from within the specificities and focuses of their own writing practice. 

Tangents publishes a monthly review written by a writer from our stable of permanent contributors. This publication is the first printed compendium of recent writing, published on the occasion of Tangents' mentorship pro-gram, for which the founding editors each supported a young writer through development and to publication. The 2024/25 mentees were Mehmet Süzgün, Lou Vives and Dido W.

In this genre- and gender-breaking work of theory-fiction, legendary writer and cofounder of the 1970s French feminist movement Monique Wittig celebrates the body—lesbian, literary and defiantly political—and challenges the order of heterosexuality in literature. 

First published in French in 1973, The Lesbian Body mines the relationship between a lover and a beloved—also a writer and a text—to explore the ideological and historical constructions of the female subject. Organized according to the principle of montage, poetic passages are juxtaposed with anatomic lists that mark lesbian eros. Through expressions of joy, violence, and tenderness, the site of pleasure is celebrated. In her transfiguration of gender and its paradigms, Wittig transformed French vocabulary, feminizing grammar and lesbianizing myths. This edition brings the English translation of Wittig’s groundbreaking work back into circulation for the first time since the mid-1980s, revised according to the author's notes, and with an introduction by Paul B. Preciado.

“The Lesbian Body is a fundamental work of lesbian existence. Wittig's applied vision is a state of natural delirium, a revolutionary excess of utopianism, refusal, and mutual self-creation. Revisiting it reveals how much passionate free thought has been lost, and simultaneously, how many of her tropes and discoveries have integrated into our collective consciousness.” — Sarah Schulman

“In this stunning new rendering of The Lesbian Body by the French author, theorist, activist and teacher, the late Monique Wittig, we are plunged into an imagined world of passionate violence and erotic lesbian mayhem intertwined in strikingly bold poetic images. Wittig, in the reach and volatility of her imagination, stands alongside such important American writers as Audre Lorde, Adrienne Rich, and Valerie Solanas, all of whose work deserves to be read again, or for the first time.” — Esther Newton

“To read the book is to be forced by Wittig into another grammar and happily contaminated by its strange forms. You will never think straight again.” — Jack Halberstam

“For me, Wittig opened up a sense of the world that had been, quite literally, unimaginable. She tore us apart.” — Judith Butler

“Together with Ursula Le Guin and Samuel R. Delany, Wittig is the first to design a nonbinary utopia, a world in which the binary categorization of sexes and genders will have ceased to exist.” — Paul B. Preciado

Introduction by Paul B. Preciado
Translated by David Le Vay

In The Book of Na, translation acts at the edge of perception. Tracing across projects in film, video, and performance, Na Mira reflects on the violent fragmentation of bodies while refusing the containment of geographic and corporeal borders. In 1977, a name is cut at an immigration office. This gap turns into an intergenerational score for becoming heat, hexagram, hologram. Using oracular and glitching technologies, Mira witnesses what escapes data: doppelgängers, dreams, endangered tigers, tesseracts, A. Turiyasangitananda Coltrane's stairs, Theresa Hak Kyung Cha in a theater, Korean shamanism, frozen ligaments, wildfires, borderlands, subatomic particles, and pink. Syncing to a clock with neither face nor hands, Mira’s hauntological permutations in time, death, and relation travel outside the symbolic order and draw energy from the void.

Na Mira’s autobody rites have been presented at sites including Seoul Museum of Art; Museum of Contemporary Art, Los Angeles; Portland Institute of Contemporary Art; Participant Inc., New York; and Whitney Museum of American Art, New York. She earned an MFA from the University of California, Los Angeles. She grew up between the US and East Asia and teaches outside.

sex and place is a series of workshops and publications exploring score-based and semi-anonymous writing as a tool for articulating shared concerns.

Vol 2 ‘discores’ is written by Kexin Hao, Luca Soudant, HaYoung, Andrea Zavala Folache & Adriano Wilfert Jensen. Five strangers are stuck in changing boots next to each other and decide to embark on an intimate conversation starting from the question: “What is troubling your sexuality at the moment?”.

The ‘sex and place’ series is part Domestic Anarchism, a project devoted to coalition-building beyond biological, chosen, or national conceptions of family. Dance serves as a set of tools and knowledge that can be applied beyond “the spectacle” to collectively study, write, and move. 

Andrea Zavala Folache and Adriano Wilfert Jensen are choreographers and they co-parent three-year-old Penélope Cleo. Andrea and Adriano use dance and choreography to think about the distribution of care and solidarity beyond ‘the family’, and in turn consider how such a distribution could inform their dance practice. Inevitably themes like sex, economy, gender, and class get activated. But also notions such as prefiguration, anarchism, clitoridian* thinking, zones of non-domination and coalition building. They see dance as a knowledge that can be applied to different practices. Some of these include: co-habitations, score based writing and dancing, self-organised study groups and publications, workshops and dance performances.