The story of the artistic collaboration between the originators of the ecosex movement, their diverse communities, and the Earth.

What's sexy about saving the planet? Funny you should ask. Because that is precisely, or, perhaps, broadly, what Annie Sprinkle and Beth Stephens have spent many years bringing to light in their live art, exhibitions, and films. In 2008, Sprinkle and Stephens married the Earth, which set them on the path to explore the realms of ecosexuality as they became lovers with the Earth and made their mutual pleasure an embodied expression of passion for the environment. Ever since, they have been not just pushing but obliterating the boundaries circumscribing biology and ecology, creating ecosexual art in their performance of an environmentalism that is feminist, queer, sensual, sexual, posthuman, materialist, exuberant, and steeped in humor.

Assuming the Ecosexual Position tells of childhood moments that pointed to a future of ecosexuality, for Annie, in her family swimming pool in Los Angeles; for Beth, savoring forbidden tomatoes from the vine on her grandparents' Appalachian farm. The book describes how the two came together as lovers and collaborators, how they took a stand against homophobia and xenophobia, and how this union led to the miraculous conception of the Love Art Laboratory, which involved influential performance artists Linda M. Montano, Guillermo Gómez-Peña, and feminist pornographer Madison Young. Stephens and Sprinkle share the process of making interactive performance art, including the Chemo Fashion Show, Cuddle, Sidewalk Sex Clinics, and Ecosex Walking Tours. Over the years, they celebrated many more weddings to various nature entities, from the Appalachian Mountains to the Adriatic Sea. To create these weddings, they collaborated with hundreds of people and invited thousands of guests as they vowed to love, honor, and cherish the many elements of the Earth.

As entertaining as it is deeply serious, and arriving at a perilous time of sharp differences and constricting categories, the story of this artistic collaboration between Sprinkle, Stephens, their diverse communities, and the Earth opens gender and sexuality, art and environmentalism, to the infinite possibilities and promise of love.

Enjoying Wild Herbs: A Seasonal Guide brings Hackney Herbal’s Nat Mady and illustrator Catmouse together to introduce the wonderful world of herbs. Asking important questions about the nature of public and private space, of how we live alongside plants, how we use them, how we gather them, this is a treatise on how foraging and the knowledge that underpins it can be a radical act—an act that informs much of our attitude to the natural world, to the food we eat and to how we value the multitudinous life that surrounds us.

Published Spring 2021. 

In Plastic: An Autobiography, Cobb's obsession with a large plastic car part leads her to explore the violence of our consume-and-dispose culture, including her own life as a child of Los Alamos, where the first atomic bombs were made. The journey exposes the interconnections among plastic waste, climate change, nuclear technologies, and racism. Using a series of interwoven narratives - from ancient Phoenicia to Alabama - the book bears witness to our deepest entanglements and asks how humans continue on this planet.

Allison Cobb (she/her) is the author of After We All Died, Plastic: an autobiography, Born2, and Green-Wood. Cobb's work has appeared in Best American Poetry, Denver Quarterly, Colorado Review, and many other journals. She was a finalist for the Oregon Book Award and National Poetry Series; has been a resident artist at Djerassi and Playa; and received fellowships from the Oregon Arts Commission, the Regional Arts and Culture Council, and the New York Foundation for the Arts. Cobb works for the Environmental Defense Fund and lives in Portland, Oregon, where she co-hosts The Switch reading, art, and performance series and performs in the collaboration Suspended Moment.

Published April 2021

‘Hotel Bellevue’ is a photo book and a vocabulary centered around border trees, Celtic historical facts and visual speculation. This book is a manifesto for love, anger, the non-human, a wish to connect, to suggest, and to study. Only things from the heart deliver.

Published 2021. 

The Mill is the second of three projects to engage the resource industries of Vancouver Island (mining, forestry, and fisheries) through contemporary art and writing. This publication responds to forestry: a mobile industry of logging camps that follow the trees; prices that rise and fall; mills that open and close; communities that boom and bust. In The Mill, artworks are accompanied by a multiplicity of voices, including forestry workers, plant ecologists, and indigenous land stewards. Together, these perspectives chart the cultural and material shifts brought about when trees become commodities.

The Mill is a project that emerged on Vancouver Island to follow a thematic path from the microcosms of the forest floor to the quantifying and processing of lumber and the global distribution of forestry products. Expanded from two exhibitions at the Nanaimo Art Gallery, “Silva Part I: O Horizon” and “Silva Part II: Booming Grounds,” this book examines forgotten or under-acknowledged histories, while considering both local sites and forms of cultural expression that surround international forestry practices.

Contributions by Celestine Aleck, E. Richard Atleo (Umeek), Marian Penner Bancroft, Myrtle Bergren, Al Bersch & Leslie Grant, Peter Culley, Wilmer Gold, Bus Griffiths, Robert Guest, Jason de Haan & Miruna Dragan, Richard Hebda, Robin Wall Kimmerer, Ursula K. Le Guin, Duane Linklater, Liz Magor, George Sawchuk, Carol Sawyer, W. G. Sebald, Kathy Slade, Kate Stefiuk, Kika Thorne, Nancy Turner, Fred Wah, Elias Wakan, Merv Wilkinson, Anne Pask-Wilkinson, Ashes Withyman.

Graphic design: Will Holder.

Collective Wandering, Hanging Out With Our Everyday Ecology, is not a manual in the traditional sense, with linear instructions or guidelines - rather, it is a hopefully engaging and activating collection of insights, moments and encounters, experienced during my continuing artistic research On Tour. What started out as a solo adventure consciously evolved into a collaborative and collective journey.

The intention of this manual is to inspire and support kindred individuals who are in search of an alternative rhythm of learning-working-living. Sharing multiform co-production processes and rituals of self-organisation concerning our common everyday lives.

Accompanying my own contributions, I have invited various practitioners who resonate with me on a personal and professional level to respond to our shared experiences, from and in relation to their respective practices. With contributions by Tigrilla Gardenia (Damanhur), Sepideh Ardalani (Massia), Jessica Gysel (Girls Like Us, Mothers & Daughters Bar), Tomboys Donʼt Cry, Lucas Meyer (Sanctuary Slimane), Katerina Tarnovska (Asgarda), Alya Hessy, Lucie Chaptal (we made together), Marlies van Hak, Aliki van der Kruijs, Guusje de Bruin, Melanie Bomans, Niki Milioni, Rosanne van Wijk, Sanne Karssenberg, Femke de Vries.

In Hope Against Hope, the Out of the Woods collective investigates the critical relation between climate change and capitalism and calls for the expansion of our conceptual toolbox to organize within and against ecological crisis characterized by deepening inequality, rising far-right movements, and, relatedly, more frequent and devastating disasters. While much of environmentalist and leftist discourse in this political moment remain oriented toward horizons that repeat and renew racist, anti-migrant, nationalist, and capitalist assumptions, Out of the Woods charts a revolutionary course adequate to our times.

At the center of the renewed political orientation Hope Against Hope expounds is an abolitionist approach to border imperialism, reactionary ecology, and state violence that underpins many green solutions and modes of understanding nature. It reminds us of the frequent moments and movements of solidarity emerging in the ruins all around us. Their stunning conclusion to the disarray of politics in our seemingly end times is the urgency of creating what Out of the Woods calls "disaster communism", the collective power to transform our future political horizons from the ruins and establish a climate future based in common life.

Out of the Woods is a transnational political research and theory collective, a loose grouping of decolonial, small-c communist, antiracist queer-feminist thinkers working together to think through the problem of ecological crisis.

This second issue revolves around the theme of migration, a crucial topic when addressing the forced displacement of LGBTQ+ people from contexts where “nature” is still used to criminalize consensual same-sex conduct or gender expression.

"We are honored to publish a new short essay by JASBIR K. PUAR that updates her work on homonationalism. In an interview with Indian activist ALOK HISARWALA GUPTA, we speak of how laws also cross borders, while legal researcher WARUGURU GAITHO and activist CARL COLLISON offer different approaches to report- ing on claims for asylum. FATIMA EL-TAYEB’s vibrant essay invites us to consider the meaning of a queer “we,” while iconic writer and filmmaker ABDELLAH TAÏA tackles everyday xenophobia in France. Poetry by GLORIA ANZALDÚA and DIVYA VICTOR offer personal reflections of homelessness and alienation, which resonate with the special visual contribution by artist ZOE LEONARD, whose photographs focus on the quotidian movements of crossing the river border between the US and Mexico. Historian ZEB TORTORICI addresses the notion of “against nature” through an engagement with the archive, while our Columns section brings news from Brazil, India, Kenya, Lebanon, Morocco, and the UK, in a season marked by the Covid-19 pandemic." — the editors

Reflecting on recent ecological shifts at both local and global scales, Energy Systems explores the systems that dominate global infrastructure and the consequences of connectivism under late capitalism; probing correlations between the worldwide drive for connectivity and the emergence of severe environmental rifts.

Energy Systems seeks to find ways of replacing ‘network’ orientated capital accumulation and socio environmental exploitation with ‘metabolisms’ which are orientated toward reciprocal models of coexistence. Through newly commissioned and existing text works by 19 artists and academics, Energy Systems explores a new architecture of values and begins to build stepping stones toward addressing the systemic alienation of the environment.

Energy Systems is released as part of Well Project’s 2020 exhibition programme of the same name. You can find documentation from each exhibition held as part of the programme at: www.wellprojects.xyz

Contributors:

Verity Birt, Dimitrios Bormpoudakis, Louise Beer, Milo Creese, Joachim Coucke, Kyriaki Costa, Hector Campbell, Jack Clarke, Sophie Dyer, Sasha Englemann, Billy Fraser, Nicolette Clara Illes, Melanie King, Ruth Pilston, Lou Lou Sainsbury, Tom Sewell, Sissel Marie Tonn & Rosie Grace Ward.

The More-than-Human reader brings together texts that reflect on the state of post-anthropocentric thinking today, by writers from a wide range of disciplines. Focusing on the ecologies and technologies of climate injustice and inequalities, as well as the destructive structures lurking within anthropocentrism, More-than-Human proposes complex entanglements, frictions, and reparative attention across species and beings.

Thinking past the centrality of the human subject, the texts that compose this reader begin to imagine networks of ethics and responsibility emerging not from the ideologies of old, but from the messy and complex liveliness around and beneath us. 

Rather than attempting to be a comprehensive compendium on the topic (which would be virtually impossible), More-than-Human provides a cross-section of the breadth and vitality of a literary, scientific, and conceptual milieu where multiple strands of work intersect even as they are frequently regarded as belonging to separate disciplinary discourses.

Contributors: Stacy Alaimo, Ramon Amaro, Karen Barad, Rosi Braidotti, Octavia Butler, Georges Canguilhem, Marisol de la Cadena, NASA History Department, Silvia Federici, Scott F. Gilbert, Édouard Glissant, Jack Halberstam, Donna Haraway, Myra J. Hird, Kristina Lyons, Patricia MacCormack, John T. Maher, Michael Marder, Timothy Mitchell, Reza Negarastani, Jussi Parikka, Elizabeth Povinelli, Paul B. Preciado, María Puig de la Bellacasa, Filipa Ramos, Isabelle Stengers, Elly R. Truitt, Anna L. Tsing, Eduardo Vivieros de Castro, Jason Wallin, Kathryn Yusoff and Joanna Zylinska.

[Slightly damaged cover. Reduced price from 60 euros.] Foraging for mushrooms with John Cage: writing, art, photography and ephemera from an idiosyncratic chapter in the composer's life

Imagined as an extended mushroom-foraging expedition, John Cage: A Mycological Foray gathers together Cage's mushroom-themed compositions, photographs, illustrations and ephemera. Indeterminacy Stories and other writings by Cage are interwoven throughout the first volume within a central essay examining Cage's enduring relationship with mycology. Also included is a transcript of Cage's 1983 performance, MUSHROOMS et Variationes. The second volume is the inaugural reproduction of Cage's 1972 portfolio, Mushroom Book, authored in collaboration with illustrator Lois Long and botanist Alexander H. Smith. Readers are thus drawn through the landscape of Cage's mycologically centred oeuvre and interests, discovering assorted works, images, compositions, philosophies and ephemera, as one might encounter assorted fungi and flora while foraging.

John Cage: A Mycological Foray constitutes a new, idiosyncratic chapter in Cage's oeuvre, a departure from the composer's more established narrative.

American composer and music theorist John Cage (1912-92) was a pioneer of indeterminacy in music, electroacoustic music and a leading figure of the postwar avant-garde. His influence extended to the realms of dance, poetry, performance and visual art.

A Textbook for the Ecocene is a how-to guide for connecting to self, community and planet. The Ecocene is an emergent and imagined geologic era where all humyns are living in reciprocity with their ecosystems again. Each textbook chapter shares practical exercises to try at home, Earth-centered theory and spirituality, and interviews with Black and Indigenous Earth warriors—cultural workers generating planetary liberation in their everyday lives. These testimonios from Johanna Iraheta, Bruje Fuego, Raquel Lemus, Patty Denisse, Jasmine Nyende, Queen Hollins and Olivia Chumacero shine with wisdom and advice for new and seasoned Earth stewards alike. Created originally as Sarita Dougherty's DIY PhD Dissertation, A Textbook for the Ecocene is a curricula for eco-feminista educations, DIY degrees and planetary destinies. We are activating the Ecocene right now, one step at a time. What we pay attention to grows.

Size: 5" x 8.5", 158 pages, perfect bound

Self-published by Co—Conspirator Press with the support of Women's Center for Creative Work. Edited by Simone Krug, copy edited by Gowri Chandra and Demi Corso. Designed by MJ Balvanera, Riso-printed by Neko Natalia.

Dries Segers photographed all tangible fungi organisms in Dudenparc Brussels. Fungi are the oldest living species on our planet. They build and spread their communities across human borders continents laws … They take over land without asking permission. They clean up toxic messes in disturbed landscapes and shake the land back to life to create livable grounds for animals plants and maybe humans. They have the power to transport energy between weaker and stronger trees to keep forests alive or to kill them. Their spores are invisible and spread and spread and spread.

“The uncontrolled lives of mushrooms are a gift — and a guide — when the controlled world we thought we had fails.” — Anna Lowenhaupt Tsing

Published 2019
36 pages 28×42 cm
design: Chloé D’hauwe & Ine Meganck
text: Hannah De Meyer
print: Stockmans Duffel

THE AGAINST NATURE JOURNAL is a biannual arts and human rights magazine exploring “crime against nature” laws and their legacies, in print, in person, and online. Authors and readers from law, activism, social sciences, and the arts are brought together to foster dialogue on sexual and reproductive rights and rethink nature anew.

There is no question that ecological ideas acquired a central role in contemporary episteme. In contrast, the heuristic function that these ideas can assume in the current polarisation is questionable: that which, over the last decade, has identified the environmental crisis with the (categorical and totalitarian) concept of the Anthropocene.

Ecological discourse positioned itself inside historically situated trajectories that contributed to the transformation of aesthetical paradigms and political practices. In the scenario that 1968 opened up, the transversal nature of subjectivity allowed it to cover different fields, beginning with the tension between the logic of a unitary discourse and the creation of a multiplicity of possible worlds, between the molar and the molecular, the micro and the macro.

Ecological thought, as such, cannot help but conflict with that which is assumed to be homogeneous and constant, with that which forces the earth to be centred, measured, and expropriated, just as life must be biogenetically controlled, colonised, and subjected to patriarchy.

"As a leading researcher in the field of biology, Robin Wall Kimmerer understands the delicate state of our world. But as an active member of the Potawatomi nation, she senses and relates to the world through a way of knowing far older than any science. In Braiding Sweetgrass, she intertwines these two modes of awareness -- the analytic and the emotional, the scientific and the cultural--to ultimately reveal a path toward healing the rift that grows between people and nature. The woven essays that construct this book bring people back into conversation with all that is green and growing; a universe that never stopped speaking to us, even when we forgot how to listen"

Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment.

BEAUTY KIT – AN ECO-EROGENOUS ART PROJECT by Isabel Burr Raty with contributions by Kristin Rogghe, Elke Van Campenhout, Gosie Vervloessem, Pablo Diartinez and Tim Vets, is an experimental catalog summarizing Isabel Burr Raty’s research on conceptualizing and manufacturing eco-erogenous para-pharmaceutical products. It tells the story of the BKFF, a mobile farm where she and other females harvest their orgasmic juices to produce beauty bio-products, used for treatments in the BK Spa, critically discussed in the BK Focus Group and moving forward into becoming a village, where every-body harvests each other. The catalog comes with contributing text, “Harvesting bodies – The Farm as Paradox” by Elle/Elke Van Campenhout, and other reflections on the project.

Isabel Burr Raty is a Belgian-Chilean artist, filmmaker, and Media Art History teacher in ERG (École de Recherche Graphique), living between Brussels and Amsterdam. She is currently developing her second feature film, about the colonial impact on Easter Island, and creating live art and new media installations that queer production understandings, such as the Beauty Kit Project. Her works have been shown internationally.

What a rare mushroom can teach us about sustaining life on a fragile planet. Matsutake is the most valuable mushroom in the world,vand a weed that grows in human-disturbed forests across the northern hemisphere. Through its ability to nurture trees, matsutake helps forests to grow in daunting places. It is also an edible delicacy in Japan, where it sometimes commands astronomical prices. In all its contradictions, matsutake offers insights into areas far beyond just mushrooms and addresses a crucial question: what manages to live in the ruins we have made?

A tale of diversity within our damaged landscapes, The Mushroom at the End of the World follows one of the strangest commodity chains of our times to explore the unexpected corners of capitalism. Here, we witness the varied and peculiar worlds of matsutake commerce: the worlds of Japanese gourmets, capitalist traders, Hmong jungle fighters, industrial forests, Yi Chinese goat herders, Finnish nature guides, and more. These companions also lead us into fungal ecologies and forest histories to better understand the promise of cohabitation in a time of massive human destruction.

By investigating one of the world's most sought-after fungi, The Mushroom at the End of the World presents an original examination into the relation between capitalist destruction and collaborative survival within multispecies landscapes, the prerequisite for continuing life on earth.

"Scientists and artists know that the way to handle an immense topic is often through close attention to a small aspect of it, revealing the whole through the part. In the shape of a finch's beak we can see all of evolution. So through close, indeed loving, attention to a certain fascinating mushroom, the matsutake, Anna Lowenhaupt Tsing discusses how the whole immense crisis of ecology came about and why it continues. Critical of simplistic reductionism, she offers clear analysis, and in place of panicked reaction considers possibilities of rational, humane, resourceful behavior. In a situation where urgency and enormity can overwhelm the mind, she gives us a real way to think about it. I'm very grateful to have this book as a guide through the coming years." - Ursula K. Le Guin

In Geontologies Elizabeth A. Povinelli continues her project of mapping the current conditions of late liberalism by offering a bold retheorization of power. Finding Foucauldian biopolitics unable to adequately reveal contemporary mechanisms of power and governance, Povinelli describes a mode of power she calls geontopower, which operates through the regulation of the distinction between Life and Nonlife and the figures of the Desert, the Animist, and the Virus. Geontologies examines this formation of power from the perspective of Indigenous Australian maneuvers against the settler state.

And it probes how our contemporary critical languages—anthropogenic climate change, plasticity, new materialism, antinormativity—often unwittingly transform their struggles against geontopower into a deeper entwinement within it. A woman who became a river, a snakelike entity who spawns the fog, plesiosaurus fossils and vast networks of rock weirs: in asking how these different forms of existence refuse incorporation into the vocabularies of Western theory Povinelli provides a revelatory new way to understand a form of power long self-evident in certain regimes of settler late liberalism but now becoming visible much further beyond.

On botany and eroticism in twelve essays, stories and poems. Published in collaboration with Serpentine Galleries.

First published: April 2019.

This issue of Mal Journal features an essay by Chloe Aridjis on Mexican flora and its foreigners, a sequence of poems by Bhanu Kapil, an essay on the sex lives of plants by Emanuele Coccia, a sci-fi story by artist Victoria Sin, a personal exploration of the queerness of gardening by Julia Bell, an essay on queer botanics by film critic Teresa Castro, a sequence of botanical nursery rhymes and artworks by artist, poet and gardener Alex Cecchetti, a new poem (and somatic poetry ritual) by CAConrad, an essay by writer and poet Daisy Lafarge asking ‘Can you be a revolutionary & still love flowers?’, excerpts from the Song of Songs and Ovid's Fasti V and Metamorphoses, and illustrations by Australian artist Yi Xiao Chen.

Tracing the color line of the Anthropocene, A Billion Black Anthropocenes or None examines how the grammar of geology is foundational to establishing the extractive economies of subjective life and the earth under colonialism and slavery. Yusoff initiates a transdisciplinary conversation between feminist black theory, geography, and the earth sciences, addressing the politics of the Anthropocene within the context of race, materiality, deep time, and the afterlives of geology.

The Word for World is Still Forest creates a space for the reader-as-exhibition-viewer to consider how forests may be seen not only for their trees, but also how they can enable experiences of elegance, affirmation, and creation for a multitude of creatures. in response to their violent destruction, which characterizes the Anthropocene, these pages traverse various woodlands by way of their semiotic, socio-political, historical, and epistemic incitements in order to reveal how practices of care, concern, and attention also enable humans to inhabit and flourish in this world as forest. Taking its title from Ursula K. Le Guin’s 1972 novella, The Word for World is Still Forest curates an homage to the forest as a turbulent, interconnected, multinature. Moving from concepts of the forest as a thinking organism to the linear monocultural plantations that now threaten the life of global forests, the volume includes interviews, a photo essay, case studies, reflections, drawings, essays and more.

Contributors: Sandra Bartoli, Kevin Beiler, Shannon Castleman, Dan Handel, Katie Holten, Elise Hunchuck, Silvan Linden, Yanni A. Loukissas, Eduardo Kohn, Pedro Neves Marques, Abel Rodríguez, Carlos Rodríguez, Suzanne Simard, Anna-Sophie Springer, Paulo Tavares Etienne Turpin, Catalina Vargas Tovar