Books

While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution, Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s. Ferguson shows how printers—whether working at presses in homes, offices, or community centers—arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together. Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism’s remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.

Published as appendix to the Yvonne Rainer Retrospective (November 6-28 2024), organised by Terrassen at Palads Cinema, Copenhagen.

Yvonne Rainer (b. 1934), one of the great American artists of her generation, revolutionised dance and choreography in the 1960s. Yet over the course of two decades - from the early 1970s to the mid-1990s - Rainer also directed seven feature films, each intensely discursive and consistently inviting critical reflection. Radically diverse and impossible to categorise, her films carve out their own space between documentary, fiction, performance, and the avant-garde. For decades, these films have been difficult to access, and when shown, they were often confined to small monitors in large museum settings. Now, newly restored in 4K, they were presented in a retrospective by Terrassen in 2024 - the first of its kind in Denmark. 

The retrospective culminated in the publication of a new Yvonne Rainer filmography, with contributions from Babette Mangolte, Ursula Andkjær Olsen, Mira Adoumier, Emily Wardill, Emily LaBarge, Amelia Groom, Valérie Massadian, Iman Mohammed, Frida Sandström and Yvonne Rainer herself.

The book includes Mendieta's first published comprehensive filmography resulting from three years of collaborative research conducted by the Estate of Ana Mendieta and the University of Minnesota as well as original essays by John Perreault, Michael Rush, Rachel Weiss, Lynn Lukkas, Raquel Cecilia Mendieta, and Laura Wertheim Joseph.

The first book-length treatment of Mendieta's moving-image practice, Covered in Time and History aims to locate her films centrally within her larger oeuvre and at the forefront of the multidisciplinary shifts that characterized visual arts practice during the 1970s.

Inspired initially by Jerome Rothenberg’s translation Flower World Variations, which Cecilia Vicuña first encountered in 1985, Deer Book brings together nearly forty years of the artist’s poetry, “poethical” translations, and drawings related to cosmologies and mythologies surrounding the deer, and sacrificial dance in cultures around the world.

Woven like one of her quipu installations, Vicuña’s texts—which include original compositions in Spanish as well as English translations by Daniel Borzutzky—become meditations on translation, not just of the sacred nature of this animal but on how our understandings of ceremony and ritual are transformed, by this ongoing process. Taken as inspiration rather than conundrum, the impossibility of translation opens up poetic possibilities for Vicuña as she continues her lifelong exploration into the nature of communication across eras and distant lands, languages and shared symbols within Indigenous spiritualities.

First monograph devoted to the playful, explosive and colorful paintings of the Iranian artist, featuring extensive illustrations along with a selection of drawings and preparatory studies that reveal the methods behind Hoda Kashiha's compositions, which are often constructed like collages, in which multiple layers intersect, cut-out shapes emerge, and images evolve through a combination of hand-drawing and digital manipulation.

Published following the exhibition I'm Here, I'm Not Here at Passerelle Centre d'Art Contemporain, Brest, in 2022, Hoda Kashiha's first solo public exhibition in Europe.

Developing a distinctive form of pop painting that moves freely between uninhibited Cubism and a cartoon-like visual language, Iranian artist Hoda Kashiha (born 1986 in Tehran) produces works that appear playful at first glance but reveal darker, more enigmatic, and deeply symbolic layers upon closer examination. Humour is a recurring strategy in her practice—one that fosters intimacy with viewers while enabling her to address serious and sensitive questions rooted in the social context and political climate of her home country. Her paintings also engage universal concerns, including gender relations and the place of women in society. For Kashiha, her protagonists become activists without ever speaking: they assert their differences openly and remain steadfastly optimistic. With her exuberant use of forms and colour, Kashiha creates an explosive blend of genres in which Picasso seems to drift into the world of Minecraft, joyfully dismantling the conventions of the past.

Text by Lilian Davis; conversation between Loïc Le Gall and Hoda Kashiha.

Shae wants to stop shagging other women's husbands and be a proper queer. Plus, she's bored of only ever getting to use her new strap on a pile of cushions. The answer seems simple enough: come out, go out, and finally get it on with the fit bird at Dyke Night. Or it would be if Evaline, a wayward silicone mistress from the future, wasn't jealous...

A surreal, dirty little book that falls somewhere between Derek McCormack, David Cronenberg, and the tentacle porn you 'accidentally downloaded', Silicone God is for those who like it very, very weird.

Tongue Touching the Other / Dil Ötekine Değince is a result of a research project on the Turkish language and its exchanges mainly with Arabic, Farsi and Kurdish. Through language, it aims to follow a common, transnational history and how modern national identities affected our knowledge of that history, and sense of belonging. However, as much as commons, varied forms and dimensions of marginalization are also deeply embedded in our history, culture, language, and as a result, in our everyday lives and in our collective unconsciousness. This book is an attempt to rethink the social, economic & cultural contexts of identity and the concept of “othering” and reflect on inherited motives of imperial and colonial structures, racism, colourism, classism & gender roles.

The book was created through a multi-layered process involving research, conversations, and design. The research phase explored academic texts, etymology, and visual culture to uncover narratives of commons and division. Conversations with 18 people across 9 countries—based on trust and anonymity—provided personal, subjective insights, recorded between July 2022 and January 2025. These dialogues were transcribed and, rather than presented chronologically, were edited into a montage alongside archival visuals and texts, shaping the book's four-chapter narrative:

Yabancı / Stranger / یابان
Misafir / Guest / مسافر
Eğitim / Education
Temsil / Representation / تمثيل

Drawing on the history of “romance” as the troubadours knew it and the titular flower’s ancient allegories for sexuality and mystery, Reines plunges into feminine archetypes to explore masculine pain: “I have always liked helpless / & terrible men because they break my mind.” In these poems, inherited ideologies of gender performance are replaced with bold vulnerability: paradoxes of power and surrender transmute the speaker’s understanding of suffering, desire, and the soul.

The voice in The Rose is wry and bare, approaching the connection between erotic love and spirituality with humor. Investigating war, maternity, violent sensuality, and the role of language in magical acts, Reines is unafraid to uncover the “secret / & terrible shovelings / Of love,” and the result is a bloody and pulsing, sexy and unabashed bloom.

Accompanying a series of solo collaborations in 2020, this publication offers the first comprehensive and global perspective on Jeremiah Day's work as an artist, performer, researcher and teacher. As it details Day's specific works and evolution between visual and performing arts and between political reflection and engagement the result also serves as sourcebook for the legacy of the intersection between dance and the visual arts of the 1960s and 70's and the models of cultural practice emerging from the work of Hannah Arendt.

In his work, the Berlin-based American artist Jeremiah Day (born 1974 in Plymouth) re-examines recent political struggles and conflicts, revealing their subjective contexts and traces. To do this, he has developed a narrative and choreographic form in which personal and political realities intermingle, thus offering a thoroughly singular vision of these at times forgotten moments of history. 

The distinctive feature of his method lies in a transversal approach. As a student of and regular collaborator with Simone Forti, one of the pioneers of Post-Modern Dance, he has turned performance into a now central and structure-providing practice. Since 2014, Jeremiah Day has in effect presented many performances, which contain movement, improvisation, photography and the spoken word, in order to broach universal historical and political subjects, but within an intimate and incarnated context.

Here the mirror image of the almost hallucinatory, heart-rending loss of the familiar is literary defamiliarization. Arsanios both mourns and blasts apart the notion of the mother tongue, reminding us that for each “mother tongue” at least another tongue is silenced. Desire propels her genre-defying writing, which grief notwithstanding still manages to tongue languages, and that is her genius. — Mónica de la Torre

Mirene Arsanios is the author of the short story collection The City Outside the Sentence (Ashkal Alwan). She has contributed essays and short stories to e-flux journal, Vida, The Brooklyn Rail, The Rumpus, and Guernica, among others. Arsanios co-founded the collective 98weeks Research Project in Beirut and is the founding editor of Makhzin, a bilingual English/Arabic magazine for innovative writing. She teaches at Pratt Institute and holds an MFA in Writing from the Milton Avery Graduate School for the Arts at Bard College. Arsanios currently lives in New York where she was a 2016 LMCC Workspace fellow, and an ART OMI resident in fall 2017. With Rachel Valinsky, she coordinated the Friday night reading series at the Poetry Project from 2017–19.

Fiercely devoted to the margins of life in the generation after the devastating first wave of the AIDS epidemic, this cathartic collection of poems explores illness, travel, contagion, the meaning of home, identity, tainted purity, and the bits of life that contain them and hold them together in spite of the harsh exigency of daily life. In more than 40 pieces, Chin fearlessly delivers everything from his first exposure to science (Magnified) to a mail order fantasy experience (I Buy Sea Monkeys); from backroads travel in Asia (Little Everest in Your Palm) to the plight of immigrants in America (The Men's Restroom at the INS Building). Chin's brutal honesty and sharp humor frame a profound and original collection.

Justin Chin is the author of two collections of poetry, Harmless Medicine and Bite Hard (Manic D Press), and two collections of essays, Burden of Ashes (Alyson Press) and Mongrel: Essays, Diatribes and Pranks (St. Martin's Press). In the 1990's, as a performance artist, he created several performance works that were presented nationally and abroad.

What is conceptual writing, how does it differ from Conceptual Art, what are some of the dominant forms of conceptualism,where does an impure or hybrid conceptualism fit in, what about the baroque, what about the prosody of procedure, what are the links between appropriation and conceptual writing, how does conceptual writing rely on a new way of reading, a “thinkership” that can shift the focus away from the text and onto the concept, what is the relationship between conceptual writing and technology or information culture, and why has this tendency taken hold in the poetry community now? What follows, then, is a collection of notes, aphorisms, quotes and inquiries on conceptual writing. We have co-authored this text through correspondence, shared reading interests, and similar explorations. Notes on Conceptualisms is far from a definitive text, and much closer to a primer, a purposefully incomplete starting place, where readers, hopefully, can enter so as to participate.

TYPP is the community journal of Sint Lucas School of Arts in Antwerp. TYPP is partly a generator for the shared research of our advanced master students, and partly a platform for carefully selected contributions by tutors, students, alumni, guest lecturers and friends of SLA. TYPP is a stage where art and research from this community is shared with you, to enjoy, read, look, learn and get inspired. 

Each edition is carefully and freely designed by Ward Heirwegh. 

Sands Murray-Wassink (b. 1974, Topeka, Kansas) is a painter, writer, and performance artist based in Amsterdam. A long-overlooked cult figure in the city’s art scene, his work spans decades, touching on themes of gender, desire, intimacy, mental health, and self-exploration. Deeply influenced by intersectional feminism and queer theory, his practice revolves around, and is shaped by figures such as Carolee Schneemann, Hannah Wilke, Adrian Piper, and Eva Hesse.

Since 2014, Sands has predominantly focused on what he calls “Horse Drawings,” utilizing mostly watercolors and often incorporating quickly drawn texts, on A4 and A3 formats, both on white, colored paper and found material such as newspapers. These drawings, while sometimes devoid of actual horse imagery, all bear the title and embody the spirit of equine grace, symbolizing a personal journey towards healing. The horse, a figure the artist was once restricted from engaging with by his grandfather due to its perceived femininity, has evolved in his work as an emblem of transformation and healing. The book includes a broad selection of over 700 drawings printed in full color, and the short text Investment by Sands. 

Petrit Halilaj and Danh Vo in conversation; Forensic Architecture (Eyal Weizman, Nour Abuzaid, and Elizabeth Breiner); Gabrielle Goliath; Edward W. Said; Shumon Basar; Dani Blanga Gubbay; Yvonne Rainer; Thomas Eggerer and Jochen Klein; Tobias Pils; Travis Jeppesen...

Collective intelligence (along with its wildly popular counterpart, brain rot) is a recurring subject of late. This issue is woven together through reflections on methodologies of the collective, larger-than-ourselves dynamics and "what goes unuttered (of, perhaps, what is painfully unutterable)," as Zoé Samudzi writes about Gabrielle Goliath—whose project for the South African pavilion at the upcoming Venice Biennale has been cancelled by the Arts and Culture Minister of her country for being "divisive." We stand in solidarity with the artist. Forensic Architecture's Eyal Weizman speaks of new ways of detecting "hyper-relations" as strategies to confront systemic violence. Edward W. Said, in his crucial 1993 essay "Speaking Truth to Power" (reprinted here), argues that "the intellectual's voice is lonely, but it has resonance because it associates itself freely with [. . .] the common pursuit of a shared ideal." And in our Curators section, Shumon Basar memetically reaffirms that now more than ever, "Comment is king."
Let's not shy away from commenting.

This issue comes with different covers, randomly distributed.

A collection of photographs from the archives of the icon of underground and alternative Parisian nights Dora Diamant.

A self-taught photographer, Dora Diamant has left thousands of photos. The Dora Diamant Association, custodian of this archive, and Éditions L'Amazone have joined forces to bring them to life by devoting a series of publications to them. Each volume of the Dora Diamant Archive was created by a different person and is the result of a subjective selection and arrangement specific to its author.

Figurehead of the Parisian underground and queer nights, photographer, DJ, multimedia and polymorphic artist, Dora Diamant was the daughter of Pascal Doury.

Selected by Clara Pacotte and Esmé Planchon.

A punk rock anti-memoir told through the eyes of a biracial Afrolatino punk academic. 

¡PÓNK! follows Moose, an alienated academic and lead guitarist for Pipebomb!, as he navigates through spaces in and out of South East Los Angeles: punk clubs, college classrooms, family gatherings, street protests, and euphoric backyard shows.Oscillating between autofiction, memoir, and lyric, Clayton blurs genres while articulating the layered effects of racism, trauma, immigration, policing, Black hair, performance, and toxic academic language to uncover how one truly becomes an "ally." Borrowing from the spatial lyricism of Claudia Rankine, the genre-bending storytelling of Alexander Chee, and the racial musings of James Baldwin, ¡PÓNK!'s narrative takes back punk rock and finds safe space in the mosh pit.

The publication Actors & Extras appears following the exhibition of the same name at Argos. Five authors highlight the theme of characterisation from various angles. Georges Didi-Huberman’s contribution People exposed, People as Extras explores how cinema represents the masses. Sven Lütticken highlights the performance tradition in the visual arts in relation to the producing of subjectivity. On the basis of the classic cinema, in Figures of the Extra, Paul Willemsen composes a typology of the extra and subsequently gives attention to the aberrant status of the extra in modern cinema and contemporary art.

Thomas Trummer’s Volonté Générale. Extras in Film and Democracy questions the responsibility of the anonymous individual. With The Passing Actor: Sketch of a Renaissance Jean-Louis Comolli analyses how the concept of acting in a documentary has a different interpretation than in a fiction film. The last part of the publication describes the selected works in the exhibition.

Texts by: Clemens von Wedemeyer, João Onofre, Mark Lewis, Mike Figgis, Jeremy Deller, Irina Botea, Christian Jankowski, Aernout Mik, Krassimir Terziev, Julika Rudelius

In Dodie Bellamy's imagined "sequel" to Bram Stoker's fin de siècle masterpiece Dracula, Van Helsing's plain Jane secretarial adjunct, Mina Harker, is recast as a sexual, independent woman living in San Francisco in the 1980s. The vampire Mina Harker, who possesses the body of author Dodie Bellamy, confesses the most intimate details of her relationships with four vastly different men through past letters. Simultaneously, a plague is let loose in San Francisco-the plague of AIDS.

Bigger-than-life, half goddess, half Bette Davis, Mina sends letter after letter to friends and co-conspirators, holding her reader captive through a display of illusion and longing. Juggling quivering vulnerability on one hand and gossip on the other, Mina spoofs and consumes and spews back up demented reembodiments of trash media and high theory alike. It's all fodder for her ravenous libido and "a messy ambiguous place where pathology meets pleasure." Sensuous and captivating, The Letters of Mina Harker describes one woman's struggles finding the right words to explain her desires and fears without confining herself to one identity.

‘May my story be beautiful and unwind like a long thread . . .’, she recites as she begins her story. 

The storyteller is the living memory of her time: at once an oracle, weaver, healer, warrior, witch, protectress, teacher and great mother. Her powers are to do with passing on – not only the stories but transmission itself: ‘what grandma began, granddaughter completes and passes on to be further completed.’

In contrast to the idea that a story is ‘just a story’, pioneering postcolonial feminist theorist and filmmaker Trinh T. Minh-ha recodes ideas about truth and fantasy to tell a different story about power, civilisation, history, medicine and magic. Grandma’s Story shows how creative speech is connected to women’s powers of enchantment, drawing upon and speaking with storytellers including Theresa Hak Kyung Cha, Clarice Lispector, Maxine Hong Kingston, Leslie Marmon Silko and Zora Neale Hurston – all who may be known as ‘she who breaks open the spell’. 

The story as a cure and a protection is at once musical, historical, poetical, ethical, educational, magical, and religious.

Malory walks home after an ordinarily gruelling night out, having escaped the company of her associates. Something ripples in the darkness. The shape of a figure. So begins a chain of events with the texture of dream plasma. A story of persecution mania. Professional ignominy. A sudden disappearance. The terror of seeing oneself too clearly...

Part horror story, part tragicomic nightmare, Ghost Driver is a slim shudder of a novel about a woman who has taken every wrong turn available to her.

This collection of essays celebrates the work of international feminist filmmakers from the 1950s to the present. Featuring contributions from leading scholars, filmmakers, essayists and activists, On Feminist Films is the second volume in the South London Cultural Review series. Contributors include: Stuart Bell, Catherine Grant, So Mayer, Louisa Wei, Emma Wilson.

In the 2090s, Earth is somehow still here. Drones and clones are big business and Henries Ickles, debonair New Los Angeles infoarchitect, wants in on the action. Metaphysical theories are put into practice, invisible art is critiqued, quasicrystals are crafted, yogurt is spilled. From diplomatic misadventures with metallic herds in RealSweden to an underwater rendezvous in the free domes of MiamiVII, Ickles, ad Infinitum is a compendium of the exuberant and the abject, a refracted hologram of the absurdities of cultural production that swerves between incisive ode and knowing lampoon.

Mark von Schlegell has been pushing the envelope with independently-published experimental fiction and theory since the 1990s. He was born in New York, moved to L.A. in 2000, and currently lives in Cologne. His first novel, Venusia (Semiotext(e), 2005) was honor's listed for the Otherwise Award in Science Fiction.

Aggressively rebounding after recessions and the pandemic, sprawling landscapes of tourism in the Mediterranean continue to build upon the iconic spatial typology of sea & sun vacationing: the beach. But behind the leisurely scattered bodies and the quiescent summer shores, beachfronts are assembled as intensely ordered infrastructures for the heavy machineries of tourism.

Approaching the beach as an operational socio-technical landscape, this book unpacks stories of construction, programming, and maintenance: from traces of moving sands in Lefkada island to mirror postwar developments in Delos and Mykonos islands, and from historic and bodily excursions to workings of the Athenian riviera to rituals of eco-certification under Blue Flags.

The texts frame the beach as a machine, one with protocols of function and metabolic needs, studying how it directs the capture of land and bodies, while establishing forms of environmental control. As a repeatable and proliferating type of infrastructure space, the beach has the potential to expose parallel evidence of seeming globalizations and patchy planetarities.

Contents:

Flying Flags, Fixing Sands
by George Papam

Moving Sands: Ammoglossa
by Eleni Grapsa

Delos Symposia
and Delos LTD:
Making Global Leisurescapes
by Petros Phokaides

Beach Making:
The Naked Body on the Rocks
by Phevos Kallitsis

Beach Effect
by Hannah Freed-Thall

Hello Hygiene:
A Guide for Bathers
by Lydia Xynogala