The Cows

A subversive collection about Palestinian resistance, liberation and art. 

Written across Palestine and its diaspora—from Gaza and the West Bank to the United States—Intifadas is a subtly transgressive poetry collection about uprising in its many forms—in art, politics, and in our most personal relationships. Whether by dumping black paint on a park where a tank and fighter jet commemorate a war, or by trying to rescue a moth trapped in a garage, the defiant and resilient voices in this collection subvert traditional narratives of loss. Furious, tender, and darkly funny, Intifadas asks what art can do in the face of catastrophe, and answers with poems that refuse easy consolations.

'My aim for Mother Reader has been to bring together examples of the best writing on motherhood of the last sixty years, writing that tells firsthand of the mother's experience.

Many of the writings in Mother Reader comment on and interpolate one another, in citations, in footnotes, in direct homage. As I was assembling this collection one text would lead to one another, treasure-hunt fashion, the clue provided by an acknowledgement or bibliography. And just as often the writing circles back.

In Mother Reader chapters are excerpted from autobiographies, memoirs, and novels; entries are lifted from diaries; essays and stories are culled from collections, anthologies, and periodicals. My project has been to assemble a compendium or sampler of these ''kindred spirit'' works on motherhood, so that readers, and especially mothers with limited time on their hands, can access in one volume the best literature on the subject and know where turn to continue reading." [Moyra Davey in the introduction]

Writings by Margaret Atwood, Susan Bee, Rosellen Brown, Myrel Chernick, Lydia Davis, Buchi Emeta, Annie Ernaux, Mary Gaitskill, Susan Griffin, Nancy Hutson, Mary Kelly, Jane Lazarre, Ursula K. Le Guin, Doris Lessing, Ellen McMahon, Margaret Mead, Vivian Montgomery, Toni Morrison, Tillie Olsen, Alicia Ostrker, Grace Paley, Sylvia Plath, Adrienne Rich, Sara Ruddick, Lynda Schor, Mira Schor, Dena Schottenkirk, Mona Simpson, Elizabeth Smart, Joan Snyder, Elke Solomon, Susan Rubin Suleiman, Alice Walker, Joy Williams, Martha Wilson, Barbara Zucker.

This long awaited reprint of a book about which John Hollander wrote: “A masterful version of one of the most remarkable novels in any language since World War II,” is the story of the narrator’s relations with two women, one terminally ill, the other found motionless by him in a darkened room after a bomb explosion has separated them. “Through more than 40 years, the French writer Maurice Blanchot has produced an astonishing body of fiction and criticism,” writes Gilbert Sorrentino in the New York Review of Books, and John Updike in The New Yorker: “Blanchot’s prose gives an impression, like Henry James, of carrying meanings so fragile they might crumble in transit.”

Translated from the French by Lydia Davis.

In CUNT NORTON, the sequel to her unforgettable CUNT UPS, Dodie Bellamy "cunts" The Norton Anthology of Poetry (1975 edition), setting her text-ravenous cut-ups loose to devour the canonical voices of English literature. The texts that emerge from this sexual-linguistic encounter are monstrous, beautiful, unashamed: 33 erotic love poems ("the greatest fuck poem in the English language," according to Ariana Reines) that lust after the very aesthetic they resist. "These patriarchal voices that threatened to erase me—of course I love them as well," Bellamy writes. Even as CUNT NORTON dismembers the history of English poetry, "cunting" Chaucer and Shakespeare, Emerson and Lowell, it simultaneously allows new sexual members to arise and fill in the gaps, transforming the secret into the explicit, the classically beautiful into the wonderfully grotesque. Bellamy's cunted texts breathe life into literary "masters" with joy, honesty, hilarity, and insatiable passion.

À travers ses trajets quotidiens dans les transports parisiens, Maxime décrit ses aventures homosexuelles réelles et fantasmées. On découvre dans ses poèmes ses désirs de vengeance contre la bourgeoisie, la famille, ses explorations diurnes en manif et nocturnes dans les clubs. Maxime écrit un journal en poèmes de ses déambulations urbaines dans lesquelles il explore les recoins de ses désirs. Ses projections romantiques et ses rêves politiques à la périphérie des villes, des normes nous font imaginer une révolution jouissive. L’ouvrage couple deux recueils de Maxime Vignaud, placés tête-bêche dans le livre, comme deux revers d’une même pièce, ou comme deux corps qui dorment en cuillère.

An inscription of time at the coast, singing crows, albatrosses and seagulls. STOP. Extracted from the earth a whole alphabet. The waves uplifted countries and washed mountains until the storm came undone. The plantation of tobacco was maintained among the meadows and cafes flourished as the core of erudition, the power was theirs - you could see it in cinema- the actors spoke feverishly with enthusiasm, rather than breathless, meticulous and austere. The scars healed on mysterious skin that came out of the shadow to cross the day.

Drawing on the history of “romance” as the troubadours knew it and the titular flower’s ancient allegories for sexuality and mystery, Reines plunges into feminine archetypes to explore masculine pain: “I have always liked helpless / & terrible men because they break my mind.” In these poems, inherited ideologies of gender performance are replaced with bold vulnerability: paradoxes of power and surrender transmute the speaker’s understanding of suffering, desire, and the soul.

The voice in The Rose is wry and bare, approaching the connection between erotic love and spirituality with humor. Investigating war, maternity, violent sensuality, and the role of language in magical acts, Reines is unafraid to uncover the “secret / & terrible shovelings / Of love,” and the result is a bloody and pulsing, sexy and unabashed bloom.

This stunning collection of poems by the Algerian poet Jean Sénac (1926–1973) was originally published when he was forty-one. Sénac represented the hope of the new generation of Algerians who were celebrating their independence from France after 130 years of colonialism, and in the tradition of René Char and the early Albert Camus, he portrayed an Algeria whose land and people would finally sing with their own voice. 

Sénac celebrates revolution, love, and the body, beginning with the resonant verses: “And now we’ll sing love / for there’s no Revolution without love.” He sang, as well, of beauty: “No morning without smiling. / Beauty on our lips is one continuous fruit.”

Translated by Jack Hirschman