Books

Can critical thinking spring from both a fortune cookie and Jacques Lacan’s most obscure seminar footnote? Estelle Hoy says yes. In saké blue, overpriced cheesecakes are the starting point for an essay on art writing; shoplifting in Berlin opens to a reflection on the economies of activist practices; fiction allows us to discuss the legacy of institutional critique, queer mélanges, or quiet melancholy. To her, the story of art becomes more nuanced in light of lyrics by Arthur Russell, the posthumous sorrow of Sylvia Plath, or a poem by Yvonne Rainer.

saké blue gathers critical essays, art reviews, and poetic fiction. Written in dialogue with the work of Martine Syms, Marlene Dumas, Hervé Guibert, or Camille Henrot, these texts combine the subjective and analytic, addressing power relations and the force of affect. Hoy spares nothing—and no one, exposing cultural clichés and urgent political issues through fast-paced acerbity. She advocates the work of women artists, mocks stereotypes, questions myths, and champions desire, sadness, and boredom. Simultaneously beautiful, lyrical, and cutthroat, her writing echoes to the reader like l’esprit d’escalier—we think of the perfect reply just a little too late.

“Estelle Hoy practises philosophy as an unsettled but deeply committed query into existing together. She reads, she looks, she writes, to find out something essential about the future and living for it.”
—Lisa Robertson, author of The Baudelaire Fractal

“Estelle Hoy's prose slap and bite, saké blue is a sharp pleasure to read.”
—Calla Henkel, author of Scrap

“Hoy’s renditions of all-too familiar scenes are made more visceral than life with sparkling prose and a sly attention to life’s many shifting values that feels more than appropriate for anyone truly interested in art.”
—Natasha Stagg, author of Artless

Edited by Antonia Carrara
With an introduction by Lisa Robertson

This first monograph includes all of Van der Stokker's murals and most of her drawings.

In an interview in this collection of Van der Stokker's wall paintings and drawings, John Waters says, 'Millions of teenage girls have drawings that are good, but no one ever tells them that they are'. Van der Stokker celebrates teenage girlishness, and has since 1983 found both immense support and immense rejection within the art world community. Includes interviews with Van der Stokker and a complete presentation of her works in situ, printed on full-page spreads on quality mat paper.

Dutch-born van der Stokker (1954, Hertogenbosch), active artist-gallery owner on the East Side of New York in the 80's, now lives between Amsterdam and New York. She developed pictorial murals with happy candy-coated slogans that incited acid sarcasm from her contemporaries.

Texts by Anne Pontégnie, Éric Troncy, John Waters/Charles Esche, Mirjam Westen, Amy Kellner.

Les diagrammes, cartes et visualisations de données ont conquis le domaine de la recherche en arts, lettres et sciences humaines. Pour certains chercheurs, ces formes graphiques consistent à exploiter des données quantitatives jusqu’ici délaissées, pour d’autres, elles offrent la possibilité d’explorer les relations discrètes qu’entretiennent des corpus hétérogènes. Mais sur quels fondements épistémologiques reposent ces opérations techniques et intellectuelles ? Dans le cadre de la production du savoir et de son interprétation en régime numérique, est-il possible de dépasser le simple effet d’affichage des données, certes bluffant au premier abord, et d’envisager autrement les interfaces et les logiciels ?

Considérée aujourd’hui comme l’une des plus importantes théoriciennes des humanités numériques, Johanna Drucker livre dans cet ouvrage, spécialement rédigé pour la collection, une alternative aux formes dominantes de la visualisation de l’information. Héritière de la tradition humaniste, elle propose une approche qui réhabilite l’idée d’un sujet situé et incarné qui expérimente et conceptualise les connaissances par le prisme de la représentation graphique.

Nazareth Hassan’s devastatingly brilliant Slow mania is a powerful document of senses and sense-making where estrangement and ugliness meets longing and beauty. The artist begins with a photographic sequence: two white-blue sky panels; a shattered glass storefront window; a street gutter clutching leaves, smashed straw sleeves and plastic lids; then snow holding a disassembled red stained chest of drawers. These are the writer’s plinths where form as waste is configured: “smoggy breath thru burnt-edged holes tracking acid mucous inside your home.” Slow mania provokes through enumerative structures, for instance, “screening bodies” who keep a sex club’s gates open only to some: “…197 mmm maybe lemme think / 151 yes / 162 yes / 197 ok yes, but keep your shirt on.” The poet deftly folds human intimacy into interspecies metaphor: “The rat torso twitches in agreement. Across / the street, the flies continue to starve,” where “…you’re lost in your own hole: what did you find?” Hassan attends to this painful search, bearing witness to the disturbingly exultant, offering a radical state of being, in and out of which the stunning and timely Slow mania lives and thrives. — Ronaldo V. Wilson

Slow mania is resistance to resolution, it’s pointillistic magic, it’s Seurat in Bed-Stuy: the tighter you zoom, the more undifferentiated beauty you encounter. It’s kinky (the kinked-up curls of somebody’s greased-up chops). It’s tender (bruised and brown, like the overripe fruit that haunts your summer kitchen waiting to be crumbled into a crumble). The colors are blurry, the edges are soft, the stakes are high, and everything—everything!—shimmers in the space between life and afterlife. Hassan’s gaze is a hot summer steam that sneaks into the skinniest, stinkiest crevices; the grimiest seams, the most miraculous cracks. Breathe into the abyss, that’s the invitation. Take it in, let it in. Be a wit(h)ness to every single being. — Steffani Jemison

This amazing book reads like a synesthetic performance, the only thing missing is the smell of sweat, of streets, of loss. A book of choreographed pages, scores, movements, image blur, hand-scribbles. The bleak, unsparing texts hidden among the materials turn out to be the record of sudden eruptions, violent street scenes, pick-up scenes, unclear dialogues, insults, self-debasing verbal injuries on repeat. The performers are racialized, sexualized, anonymized “persons,” “meats,” numbers, lovers, passers-by, all caught up in these dangerous yet desperately emotional and triggering dances at the limit. It will leave you raw, spaced-out, both roused and alarmed as though coming out of an intoxicating show, and wanting more. — Caroline Bergvall

Chickens have a collective soul. Heaven is full of the skateboarders you kissed in middle school. If the algorithm is its own hell, Lauren Cook, author of the critically (and uncritically) acclaimed Sex Goblin, stands in front of it fully armored. I Love Shopping invites its readers to inhabit a world just like ours, reflected through a big, benevolent funhouse mirror.

First published in a limited edition, this is the first trade edition of the cult classic.

A generative, genre-bending collection of nineteen intertwined stories by legendary writer, theorist, and activist Gloria E. Anzaldúa.

Best known for Borderlands/La Frontera: The New Mestiza (1987), Gloria E. Anzaldúa was also a prolific fiction writer. Prieta Is Dreaming, a speculative novel-in-stories, follows the precocious Prieta from her childhood in South Texas to college and beyond as she tries to find her way in the world. Imbued with supernatural powers, Prieta traverses time, changes form, explores her desires, and defies convention. Started in the 1970s and revised up until Anzaldúa's death in 2004, Prieta Is Dreaming comes as a revelation, affirming Anzaldúa's place at the forefront of contemporary feminist, queer, and border theory, while transforming what we think about both her writing and ourselves. In these nineteen intertwined stories, we find some of Anzaldúa's most adventurous, inspired ideas about gender, sexuality, and the very nature of existence—as well as a character, la Prieta, as bold and memorable as the book itself.

Gloria E. Anzaldúa (1942–2004) was a poet, metaphysical philosopher, and scholar of Chicana cultural theory, feminist theory, and queer theory. Her books include Borderlands/La Frontera: The New Mestiza and Light in the Dark/Luz en lo oscuro: Rewriting Identity, Spirituality, Reality. She was coeditor, with Cherríe Moraga, of This Bridge Called My Back: Writings by Radical Women of Color, the 40th anniversary edition of which was also published by SUNY Press. Kelli D. Zaytoun is Professor of English Language and Literatures at Wright State University. She is the author of Shapeshifting Subjects: Gloria Anzaldúa's Naguala and Border Arte. AnaLouise Keating is Professor of Multicultural Women's and Gender Studies at Texas Woman's University. She is the author, editor, or coeditor of many books, including most recently The Anzaldúan Theory Handbook. Suzanne Bost is Professor and Chair of the Department of English at Loyola University, Chicago. She is the author of four monographs, the most recent being Quiet Methodologies: Humility in the Humanities.

The tenth and final anthology from Blank Forms offers an exceptional insight into the work, working methods and thinking of the French pioneer of musique concrète and electroacoustic composition Éliane Radigue, through key texts, a wealth of archival documents (including correspondence, notes and sketches for works, concert flyers, photographs, drawings, reviews, etc.), in-depth interviews and commissioned essays.

This volume explores the early electronic work of French composer Éliane Radigue, whose radical approach to feedback, analog synthesis, and composition on tape has long evaded historical and technical interpretation. Combining key texts, newly translated primary documents, in-depth interviews, and commissioned essays, this compendium interrogates the composer's idiosyncratic compositional practice, which both embraces and confounds the iterative nature of magnetic tape, the subtleties of amplification, and the very experience of listening.

Among these entries is an in-depth overview by cellist Charles Curtis, a close collaborator of Radigue's, examining the composer's earliest experiments with feedback techniques and analog synthesis, her eventual shift to composing for unamplified instruments and live performers, and her unique aesthetic configurations of time and presence. A number of detailed conversations between the composer and researchers Georges Haessig, Patrick de Haas, Ian Nagoski, and Bernard Girard provide crucial insights into her working methods at different points throughout her career. Religious studies scholar Dagmar Schwerk reflects upon Radigue's profound 1988 synthesizer work, Kyema, in the context of Tibetan Buddhist thought and its history, while texts by musicians Daniel Silliman and Madison Greenstone examine, in notably different ways, the technical characteristics of Radigue's sound practice. Sketches for unrealized work, contemporary reviews, concert programs, and other ephemera mapping the performance history of Radigue's early work are presented together for the first time. The anthology concludes with a roundtable discussion between Curtis, Greenstone and Anthony Vine, untangling the knot of paradoxes at the center of Radigue's artistic practice to trace the thread of her continued "ethos of resistance."

Edited by Lawrence Kumpf and Charles Curtis.
Texts by Éliane Radigue, Charles Curtis, Georges Haessig, Patrick de Haas, Ian Nagoski, Bernard Girard, Dagmar Schwerk, Daniel Sillman, Madison Greenstone, Anthony Vine.

Blank Forms' journal brings together a combination of never-before published, lost, and new materials that supplement Blank Forms' live programs. It is envisioned as a platform for critical reflection and extended dialogue between scholars, artists, and other figures working within the world of experimental music and art.

Éliane Radigue (born 1932 in Paris) is considered one of the most innovative and influential contemporary composers, from her early electronic music through to her acoustic work of the last fifteen years. Influenced by musique concrète and shaped by regular sojourns in the United States, where she discovered analogue synthesisers, her work unfolds an intensity which is at once subtle and monumental. Through her deep reflections on sound and listening, not only her music but also her working methods have come to shape a widely resonating set of new parameters for working with sound as musical material.

The legacy and posterity of the Tashkent Festival for Asian, African and Latin American Cinema, which was held between 1968 and 1988 in Uzbekistan.

Between 1968 and 1988, the Tashkent Festival of Asian, African, and — from 1976 onwards — Latin American Cinema was held in Tashkent, Uzbekistan. As an exercise in soft power and a response to anti-colonial movements and the socio-political upheaval of the late 1960s, the festival grew into a unique gathering for film professionals and became an important platform for South-South solidarity that went beyond the cinema halls of Tashkent. In essays and conversations by researchers, film-makers, and organizers of contemporary film festivals, the Destination: Tashkent Reader reappraises the original festival's programming, while also looking critically at its legacy. From the vantage point of Berlin-based diasporas of Asia, Africa, and Latin America, the reader also investigates how such practices of encounters and collaboration resonate within the film scenes of these three continents today.

Contributions by Cana Bilir-Meier, Souleymane Cissé, Pascale Fakhry, Zach Ramon Fitzpatrick, Sophie Genske, Timur Karpov, Ali Khamraev, Valeriya Kim, Carlos Kong, Bonaventure Soh Bejeng Ndikung, Maren Niemeyer Jacqueline Nsiah, Furqat Palvan-Zade, Marie Helene Pereira, Elena Razlogova, Aykan Safoğlu, Masha Salazkina, Alex Moussa Sawadogo, Can Sungu, Echo Xuedan Tang, Sarnt Utamachote.

Associated with key 1960s avant garde figures such as Ginsberg, Burroughs, Rauschenberg, and Johns, John Giorno was an early pioneer of multimedia poetry through Giorno Poetry Systems, which also distributed a who’s who of the American underground from Patti Smith to Sonic Youth. Giorno’s use of transgressive material and in-your-face, amplified delivery was also a key influence on punk/new wave pioneers such as Suicide, Throbbing Gristle, and Black Flag. Not just a poet but a sexual, spiritual, and political radical, Giorno helped pioneer the open celebration of queer sexuality in poetry in the 1960s.

Subduing Demons in America offers the best of Giorno’s revolutionary poetry, from his striking Pop Art–influenced poems of the 1960s to the psychedelic, echo-laden, multitracked cut-ups of the 1970s with their explosive configurations of queer sex, spiritual practice, and the bohemian Good Life. Also here are the pared-down punk/hip-hop performance poems that Giorno performed in the 1980s.

Traces of Dance brings together scores, drawings, sketches, notes, graphics and paintings, which contributes to define a textuality of movement between writing and image.

The drawings and notations of choreographers rarely come before the public eye; and yet they are far more than simple memory aids. Several types of speech and writing have been called upon to lead the viewer's perception through the traces that the dancing body lays down. While these texts are not all concerned with the specific practices of dance, they all deal with the most profound contribution that a knowledge of the moving body brings to our culture, to our lives.

With Georges Appaix, Dominique Bagouet, Trisha Brown, Lucinda Childs, Régine Chopinot, Merce Cunningham, Philippe Decouflé, Raoul-Auger Feuillet, Roxane Huilmand, Isaac, Anne Teresa De Keersmaeker, Rudolf Laban, Daniel Larrieu, Jean-Marc Matos, Dana Reitz, Hervé Robbe, Kellon Tomlinson, Mary Wigman, André Lorin, Vaslav Nijinski, Louis-Guillaume Pécour, Pierre Rameau, Bob Wilson.

Texts by Daniel Dobbels, Jean-Noel Laurenti, Laurence Louppe, Valérie Preston-Dunlop, René Thom, Paul Virilio.

What words made this world of captivity and extinction? If written language is a biological adaptation, how can a text reshape the environment? These are the questions at the heart of Grammar of the Cage, a startling first collection of poetry by Pam Ore. The Compulsive Reader calls Ore "a poet of great promise," and poet Eloise Klein Healy says she has found Ore's book "haunting but necessary...a stunning debut collection."

Grammar of the Cage is clean and heartbreaking as a bone, and yet, as poet Ingrid Wendt writes in her Introduction, "[like] Emily Dickinson, Ore's 'business' is 'to sing.' And sing she does."

A widowed writer begins to work on a biography of a novelist and artist—and soon uncovers bizarre parallels between her life and her subject’s—in this chilling and singularly strange novella by a contemporary master of horror and fantasy.

The narrator of Lisa Tuttle’s uncanny novella is a recent widow, a writer adrift. Not only has she lost her husband, but her muse seems to have deserted her altogether. Her agent summons her to Edinburgh to discuss her next book. What will she tell him? At once the answer comes to she will write the biography of Helen Ralston, best known, if at all, as the subject of W.E. Logan’s much-reproduced painting Circe , and the inspiration for his classic children’s book.

But Ralston was a novelist and artist in her own right, though her writing is no longer in print and her most storied painting too shocking, too powerful—malevolent even—to be shown in public. Over the months that follow, Ralston proves a reluctantly cooperative subject, even as her biographer uncovers eerie resonances between the older woman’s life and her own. Whose biography is she writing, really?

Why sexuality is at the point of a "short circuit" between ontology and epistemology.

Consider sublimation, conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around), even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupančič approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."

Zupančič argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.

Do we always have to be nice, kind and communicate respectfully? Wouldn't it sometimes be better to change our tone, to use force or even violence? We often want to act in a spirit of “care” and benevolence, but how do we know if we're really being altruistic and sympathetic? Vol.5 asks the question: Nice?

With contributions from :
Muf architecture/art, Mélanie Mazet, Bui Quy Son, Paul-Antoine Lucas, Armelle Breuil, Annabelle Vaillant, Napsugár Trömböczky, Alessandro Di Egidio,
Elsa Muller, Clara Lenoir, Léo Jacqmin, Clem Koren, Pola Noury, Grève cœur and Cassiane C. Pfund

This publication is edited by the Woman Cave collective founded by Leticia Chanliau and Chloé Macary-Carney.

318 black & white pages, brown cover
Micro edition of 700, printed in Aubervilliers by Isiprint.

A genre-bending exploration of that most elemental force—water—through Indigenous storytelling, personal memory, and the work of influential artists and writers. 

For many years, Leanne Betasamosake Simpson took solace in skiing—in all kinds of weather, on all kinds of snow across all kinds of terrain, often following the trail beside a beloved creek near her home. Recently, as she skied on this path against the backdrop of uncertainty, environmental devastation, rising authoritarianism and ongoing social injustice, her mind turned to the water in the creek and an elemental question: What might it mean to truly listen to water? To know water? To exist with and alongside water?

So began a quest to understand her people's historical, cultural, and ongoing interactions with water in all its forms (ice, snow, rain, perspiration, breath). Pulling together these threads, Leanne began to see how a "Theory of Water" might suggest a radical rethinking of relationships between beings and forces in the world today. In this inventive work, Simpson draws on Nishnaabeg origin stories while artfully weaving the work of influential writers and artists alongside her personal memories and experience—and in doing so, reimagines water as a catalyst for radical transformation, capable of birthing a new world.

Theory of Water is a resonant exploration of an intricate, multi-layered relationship with the most abundant element on our planet—one that, as Simpson eloquently shows, is shaping our present even as it demands a radical rethinking of how we might achieve a just future.

Often dissident, sometimes adherent, Nothing About is, in essence, indefinable because it is adaptive and fluid. Speculative or hands-on, this discipline – if we can call it that – displays all the ambivalences of our contemporary lifestyles: superficial and profound, profane and divine, present everywhere and nowhere, and often regarded as futile, even though it could nonetheless destroy the most beautiful of insides. This book brings together a variety of intellectual tools and insights – polysemic and ambiguous, bespoke and improvised, ornamental and criminal, spanning media, technology, the arts and other, often undefined fields – that analyze the impact of the discipline on contemporary design. In the end, what makes Nothing About charming is that this inside – insofar as it is still defined as such – has only the humble ambition of accompanying beings, both animate and inanimate, within their environment, like a friend who is never far away. 

Introduction by Javier Fernández Contreras. Text contributions by Daniel Zamarbide, Line Fontana & David Fagart, Valentin Dubois & Bertrand Van Dorp, Camille Bagnoud & Ahmed Belkhodja, Javier F. Contreras & Roberto Zancan, Paule Perron, Philippe Rahm, Youri Kravtchenko, Leonid Slonimskiy, Simon Husslein, Vera Sacchetti, Jan Dominik Geipel, Valentina De Luigi, Jean-Pierre Greff.

A meditative reflection on language and its loss.

How does one language inherit another? Defeat, erase or live through another? How to speak dead is Walid Sadek's meditative reflection on language, dead or victorious. At heart, beyond defeat and victory, it is a reflection on how one can approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax.

"There, where the battle is lost and won and where, after the hurly-burly is done, we may approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax."
Walid Sadek

Walid Sadek (born 1966 in Beirut) is a Lebanese artist and writer. He is a professor at the Department of Fine Arts and Art History of the American University of Beirut.

In The Slicks, Maggie Nelson positions culture-dominating pop superstar Taylor Swift and feminist cult icon Sylvia Plath as twin hosts of the female urge toward wanting hard, working hard, and pouring forth—and as twinned targets of patriarchy’s ancient urge to disparage, trivialize, and discipline creative work by women rooted in autobiography and abundance. 

A buoyant melding of popular culture and literary criticism, The Slicks is a captivating and unexpected assessment of two iconic female artists by one of the most revered and influential critics of her generation.

There Are No Homosexuals in Iran is a short book of encounters by an Iranian man who meets men like himself and asks how such a life is carried across Iran. A teacher prays to be freed from his own desire. A husband keeps parallel lives from touching. A young man walks the Karun River at night, asking why no one will hold him. Circulated online in Persian since 2021, this cracked dossier shows up here in English, in print for the first time as itself: broken and exact.

Edition of 265 copies. A deluxe edition, accompanied by an original work numbered n/508 (oil pastel on paper A3), has been produced in 35 copies signed and numbered by the artist.

Hardcover, offset printing, 508 p., 31.8 x 25 cm.  Printed by Cultura, Gent.

Founded in 2023, A4 is a poetry review which showcases and explores contemporary writings practices. Run by Littérature Supersport collective, the object is seen as the extension of their events. The review takes the form of 4 postcards which, when placed side-by-side, form an A4-sheet. A light (even precarious) format for literature that slips into the back pocket of pants and hangs on fridge doors. Each issue features unpublished texts by 4 authors.

This issue presents texts by : Amandine André, Gary Farrelly, Fanny Garin, Michael Strunge.

Ukrainian poet Anna Malihon’s English-language debut gathers daring, resilient, open-eyed poems written before and after Russia’s full-scale invasion. The difficult fates voiced by the protagonists of Malihon’s poems intertwine with her own experience, weaving an alarming but beautiful world where the young grow old and love is met with war. This world, at first shocking, holds the reader in suspension, compelling a desire to rethink and reread. With deft allegory and startling metaphor, Malihon crafts a poetry that seeks to influence the course of events, to reroute history.

published commonly, no no no expounds an experimental poetic offering, both text & art.

each issue features a limited edition artwork. which can be tacked or framed or stored in a drawer.

celestial in nature, no no no takes the form required, and necessary.