Books

Spike #86 is turning to the wild season of youth – life’s Salad Days.

Forget all the Boomer panic about a generational crisis; the kids are alright, living out our hyperconnected present to its strangest limits. New kinds of aesthetics, of activism, of entrepreneurship; new images as much as new perspectives on what images are; and, above all, a new, very quantum attitude towards fact and fiction, history and the future: young people are modeling how to be in our very confused times – and producing some of the most interesting forms of culture we’ve ever seen.

Featuring a Zoomer’s guide to the Slopgeneration; an essay of on being young at art in the Instagram age; a rundown of contemporary art’s nepo babies; reality checks on culture’s obsessions with youth and dying young; portraits of couture-sculptor Tenant of Culture, Turner Prize-nominated photographer Rene Matić, e-waste sculptor Brian Oakes, and Austrian painter Lukas Posch; send-ups of teenage fiction’s ecstatic weirdness and youth-quakers’ political promise; a critique from Silicon Valley of the industrialization of young risk-taking; art’s perfect Los Angeles metaphor; and a splash of back-page advice: “You shouldn’t be fun at twenty-one. You should be tortured.” 

In the mid-1960s, legendary artist and writer Joe Brainard (I Remember) teamed with poets such as John Ashbery, Frank O’Hara, Barbara Guest, Ron Padgett, Kenneth Koch, Ted Berrigan, and many more for these pioneering collaborative comic strips—unavailable for decades and collected here for the first time.

“PEOPLE OF THE WORLD… RELAX!”

In the creative hotbed of 1960s New York, Joe Brainard was a whirlwind. He was a maker of paintings, assemblages, collages, book covers, poetry-reading flyers, and more. But some of his most exciting work was done with his friends. In 1964, the twenty-two-year-old Brainard turned his talents to rewiring the lowly comic book form into something new and surprising. He invited his friends Frank O’Hara, Ted Berrigan, John Ashbery, Kenneth Koch, Peter Schjeldahl, Barbara Guest, Ron Padgett, and others—all of them New York School poets—to collaborate with him on comics that they would write and he would draw.

The results were unlike any comics seen before. Previously available only on the rare-book market (at very high prices) but available here under one cover for the first time, the two issues of C Comics still feel as fresh as when the first page rolled off the mimeograph machine more than sixty years ago. Brainard’s energetic line and joyful humor charge across every page, illustrating O’Hara’s recasting of a cowboy as a mash-note-writing lover, Padgett’s experiments with traditional cartoon sound effects (ROAR! GRRR! SKREE!), cameos by Ernie Bushmiller’s Nancy, and heaps of Dadaesque delights.

This edition includes a foreword from Padgett and an essay by comics historian Bill Kartalopolous, who details the creation (and creators) of C Comics. A masterpiece of collaboration and spontaneity, C Comics is a testament to the vastness of Brainard’s creativity and his ability to push any artistic form in a new and powerful direction.

Foreword by Ron Padgett
Contributions by Bill Kartalopoulos

Inspired initially by Jerome Rothenberg’s translation Flower World Variations, which Cecilia Vicuña first encountered in 1985, Deer Book brings together nearly forty years of the artist’s poetry, “poethical” translations, and drawings related to cosmologies and mythologies surrounding the deer, and sacrificial dance in cultures around the world.

Woven like one of her quipu installations, Vicuña’s texts—which include original compositions in Spanish as well as English translations by Daniel Borzutzky—become meditations on translation, not just of the sacred nature of this animal but on how our understandings of ceremony and ritual are transformed, by this ongoing process. Taken as inspiration rather than conundrum, the impossibility of translation opens up poetic possibilities for Vicuña as she continues her lifelong exploration into the nature of communication across eras and distant lands, languages and shared symbols within Indigenous spiritualities.

A collection exploring the intersections of gender and religion in post-secular knowledge production and visual culture.

Over the last three decades, religious practices and belongings have gained increased visibility across the globe, turning secularity and its relationship with religion into subjects of intense interdisciplinary and international debate. Previously marginalized in gender studies, the secular and the religious now attract growing interest in academic and activist feminism, prompting a critical reflection on secularity's emancipatory potential. This publication aims to foster this interest by providing a platform for interdisciplinary and transregional discussions on the complex dynamics of secularity, religiosity, and gender, as well as new approaches to explore these relationships.
 The contributions examine the entanglements and boundaries of religions and secularities in everyday life, art, culture, and knowledge production. By presenting relevant case studies, this book underscores an understanding of religion as both a category of knowledge and a marker of identity.

This publication brings together two original screenplays for yet-realized video works by Robinson along with a collection of research material presented as a retrograde calendar. The screenplays, / Imagine Prompt: Catfish Monogamy and The Jealousy of Sagittarius A*, both deal with contemporary life and creative labor as they intersect with digital culture and current anxieties regarding AI. In addition, the screenplays are followed by A Faggot is a Unit (Homage to Hanne Darboven), a collection of archival photographs, scanned objects and ephemera, as well as stock imagery and graphics from the internet collected by Robinson over the course of seven years (2015–2021). The imagery further splits the disorienting narratives presented in the two screenplays to offer a kaleidoscopic and unpredictable way of reading stories while functioning simultaneously as visual companion and counterpoint to the scripts.

Writing and editing is central to Robinson’s published and film work, inquiring into queer histories and the contemporary economy of the image, not as novelty subjects in themselves, but as forms of knowledge integral to questioning histories of perceived liberation. We are committed to representing diverse voices and perspectives that challenge and build upon our vision of bringing material from the fast-paced digital experience to the book form.

Padraig Robinson is a Berlin-based artist, filmmaker and writer. 

Frances Bethune is desperate to lose weight before her husband’s return from India―in just two weeks. On the advice of a bad-breathed spirit, Frances undertakes a slenderizing séance. While she succeeds in her quest for thinness, she is horrified to discover that her discarded weight has taken on a new life of its own. Of this chilling, revolting tale, H.P. Lovecraft raved that Everett "reaches singular heights of spiritual terror." This new edition from Mandylion Press restores Everett’s 1907 masterpiece. It features an original introduction written by Mandylion cofounder Madeline Porsella, as well as a glossary that provides visual, material and affective image footnotes.

Henrietta Dorothy Everett (1851–1923) was born in Kent, England. Between 1896 and 1920, she published 22 books under the pen name Theo Douglas. She was an influential figure in the early days of science fiction and fantasy writing, and was cited in H.P. Lovecraft’s extended 1927 essay "Supernatural Horror in Literature."

Dear ____,

I happened to look for a while out of “my” window on the 17th floor Palliativstation of the Wiener Allgemeinen Krankenhauses last night, where an enormous orange moon was hanging about, consorting with a lick of dark cloud, near to the tiny gaggle of skyscrapers. I didn’t have much to say for myself and so it just sort of looked back at me. 

Every day friends and well-wishers come here and as always I want to run to my room and read a book until they’ve left but for the first time in my life my room is also the room they want to visit, and so I can’t. I wrote down yesterday as best as I could the words of my last long conversation with Marina: there might be more, but the words are running away from her now, which only makes you realise how small and insignificant they are, fleeing from something (from someone) who remains exactly who they were even in their absence: like dust falling from the sun.

* 

A voyage in the insight which comes as a kiss and follows as a curse, made after you ran out of things to say.——first halting efforts at mutual understanding——love letters from twelve years ago. journal entries from fifteen years before lick at the edges like flames. Opaque coloured shadows, projected in three dimensions——of a——future that——has. never ceased to exist and which——Doesn’t——.——.——arrive to speak about their fears.—— Beginning with a naked bathroom selfie. 

An attempt to live nonjudgmentally and without fear, against the desire to be something other than who you were, as a basic form of class hatred, a fear of the common and of everything that happens there, near speechlessness, trailing off, only sometimes coming back to life again, shame dies so that everything else can be saved, and everything else remains present against the background of this absence, beneath the harsh overhead light, as you pull on the pathetic, unassuming string of the pullcord. 

Dedicated to one person, written by one another. “Poems written by / different poets / are my nakedness.”

“I had a dream last night in which I was being escorted across the Styx Bridge by a serpent. The bridge, long and thin and seemingly suspended in space, impressed me, and I asked the serpent who it was that had built it. He said something, but I cannot remember what. Upon awakening, I felt terribly lost. It seemed clear to me that my nights were being controlled by mystic forces.”

This 32-page chapbook is an “occult diary” of sorts.

BRENDAN CONNELL was born in Santa Fe, New Mexico, in 1970. He has had fiction published in numerous places, including McSweeney’s, Adbusters, and the World Fantasy Award winning anthologies Leviathan 3 (The Ministry of Whimsy 2002), and Strange Tales (Tartarus Press 2003). His works of fiction include Unpleasant Tales (Eibonvale Press, 2013), The Architect (PS Publishing, 2012), Lives of Notorious Cooks (Chômu Press, 2012), Miss Homicide Plays the Flute (Eibonvale Press, 2013), Cannibals of West Papua (Zagava, 2015), Jottings from a Far Away Place (Snuggly Books, 2015), and Against the Grain Again: The Further Adventures of Des Esseintes (Tartarus Press, 2021). As editor he has worked on various projects, including The Neo-Decadent Cookbook (Eibonvale Press, 2020), which was co-edited by Justin Isis.

Chapbook of 100 hand-numbered copies, lithographically printed on 95 g/m Italian gesso paper with a “hammered” texture. The cover is lithographically printed on 285 g/m recycled birch-colored Italian paper.

A rich and moving epistolary memoir about transgender childhood, sexual trauma, motherhood, and a young queer life in 1970s Argentina.

In these hilarious and heartbreaking letters, Cecilia Gentili reinvents the trans memoir, putting the confession squarely between the writer and her enemies, paramours and friends.

Writing to childhood figures such as her rapist’s daughter, her father’s mistress, her best friend, and her mother, Gentili probes deeply into the bitter cruelty, buried secrets, and delicious gossip of a small town. 

Is she here for revenge, or forgiveness? Both! And more! A story of sex, theft, murder, motherhood, and outrageous fashion choices, Faltas is a beautiful, messy meditation on what it takes to heal, and even grow.

In CUNT NORTON, the sequel to her unforgettable CUNT UPS, Dodie Bellamy "cunts" The Norton Anthology of Poetry (1975 edition), setting her text-ravenous cut-ups loose to devour the canonical voices of English literature. The texts that emerge from this sexual-linguistic encounter are monstrous, beautiful, unashamed: 33 erotic love poems ("the greatest fuck poem in the English language," according to Ariana Reines) that lust after the very aesthetic they resist. "These patriarchal voices that threatened to erase me—of course I love them as well," Bellamy writes. Even as CUNT NORTON dismembers the history of English poetry, "cunting" Chaucer and Shakespeare, Emerson and Lowell, it simultaneously allows new sexual members to arise and fill in the gaps, transforming the secret into the explicit, the classically beautiful into the wonderfully grotesque. Bellamy's cunted texts breathe life into literary "masters" with joy, honesty, hilarity, and insatiable passion.

American poet Norman H. Pritchard's second and final book, EECCHHOOEESS was originally published in 1971 by New York University Press. Pritchard's writing is visually and typographically unconventional. His methodical arrangements of letters and words disrupt optical flows and lexical cohesion, modulating the speeds of reading and looking by splitting, spacing and splicing linguistic objects. His manipulation of text and codex resembles that of concrete poetry and conceptual writing, traditions from which literary history has mostly excluded him. Pritchard also worked with sound, and his dynamic readings—documented, among few other places, on the album New Jazz Poets (Folkways Records, 1967)—make themselves heard on the page.

EECCHHOOEESS exemplifies Pritchard's formal and conceptual sensibilities, and provides an entryway into the work of a poet whose scant writings have only recently achieved wider recognition. DABA's publication of EECCHHOOEESS is unabridged and closely reproduces the design of the original 1971 volume.  

Norman H. Pritchard (1939-96) was affiliated with the Umbra group, a predecessor to the Black Arts Movement. He taught writing at the New School for Social Research and published two books: The Matrix: Poems 1960-1970 (Doubleday, 1970) and EECCHHOOEESS (New York University Press, 1971). His work was anthologized in publications including The New Black Poetry (1969), In a Time of Revolution: Poems from Our Third World (1969), Dices or Black Bones: Black Voices of the Seventies (1970), Ishmael Reed's 19 Necromancers from Now (1970), Text-Sound Texts (1980) and others.

New Ancient Words is the first translation of Ellen Lima Wassu's poetry into English. A trilingual edition between her native Tupi indigenous language of the land of Pindorama, now Brazil, Portuguese, and English, this collection offers a wider readership her resistant yet intimate poetry, which flows seamlessly between her relational woes, a decolonial voice, and an animated playfulness with words and imagery. In her poems, history is an unstable landscape, where the personal, the mythical, and the natural are ever entwined and ever shifting in meaning.

Ellen Lima Wassu is a multiartist, freshwater fish, perplexed human, apartment gardener, and more beast than person. Born in Rio de Janeiro, she is Indigenous to the Wassu Cocal people (Alagoas, Brazil) and currently lives in Portugal, where she is pursuing a PhD, developing artistic practices, teaching courses, giving lectures, and working as an activist. In addition to contributing to literary magazines and anthologies, she has published ybykûatiara um livro de terra (Urutau, 2023) and ixé ygara voltando pra ’y’kûá (Urutau, 2021). Her practice weaves together art, poetry, performance, activism, critique, counter-colonial studies, essayistic writing, good encounters, river baths, listening sessions, and conversations with flowers.

Translation by Isadora Neves Marques and Alice dos Reis, revised by Marta Espiridião

When living things bloom & molder all in a heartskip, when they expand toward death, this is what worms hear.

Artist’s book of paintings by Mikołaj Moskal: gouache, archival paper elements, simple & meaningful captions. REMMUS is a graft of Podlasie earth-water-sky and Mikołaj’s pigments, heart, and intuition. Designed in close collaboration with graphic artist and designer Kaja Gliwa.

The paintings are bracketed by a poem each by Kuba Niklasiński (“Flows | Flaws”) and Stefan Lorenzutti (“What Worm Heard”), handwritten by Mikołaj in English and Polish.

A collection of photographs from the archives of the icon of underground and alternative Parisian nights Dora Diamant.

A self-taught photographer, Dora Diamant has left thousands of photos. The Dora Diamant Association, custodian of this archive, and Éditions L'Amazone have joined forces to bring them to life by devoting a series of publications to them. Each volume of the Dora Diamant Archive was created by a different person and is the result of a subjective selection and arrangement specific to its author.

Figurehead of the Parisian underground and queer nights, photographer, DJ, multimedia and polymorphic artist, Dora Diamant was the daughter of Pascal Doury.

Selected by Yamil Farah and Mélanie Matranga.

In 2019 SOTA finished the first Fair Arts Almanac. The content of the book was generated during a week long summer camp in 2018 with about 70 contributors. The result was a bundling of tips & tricks, statements & demands, visions & ideas, dates & data, testimonies & voices, addresses & announcements on fairness within the complex relationships between the artistic, political and economic sphere. The compilation of various contributions in this first edition was deliberately associative and open for debate, full of contradictions, loose ends and inconsistencies.

Le Collectif Occasionnel a organisé en Suisse deux expositions qui présentaient les oeuvres de personnes à la fois artistes et travailleureuses du sexe. Cet ouvrage prolonge leur travail en proposant des textes et des entretiens avec des Tds ou des alliéxes. Permettant l’auto-représentation des personnes interrogées, les entretiens mettent en lumière la pluralité des pratique du travail du sexe, mais aussi l’importance de construire des solidarités travailleuses, des outils pour défaire les stigmates et des perspectives de luttes intersectionnelles.

To want to reveal; to want to reveal enough; to desire; to desire in the right way, the right amount: in her debut book, Rachel James narrates the desiring subject’s nuanced and entangled intimacies with histories of power. How, in other words, under patriarchy, against misogyny, within capitalist strictures, is knowledge shaped, contained, and transferred? Tracing traditions of theater, pedagogy, and faith, An Eros Encyclopedia offers up desire and the attunement to its many objects as the atmosphere of a life—a method to navigate, perceive, and relate against the illusion of separation.

“This book is about damage and violence, about the ramifications of channeling intensity at all costs. It is a text that is utterly compelling, that you tumble into and cannot escape from. I fucking loved it.” — Dodie Bellamy

Somewhere between fact and fiction, 
memoir and novelisation ... 
a tidal thread of correspondences. 

A novel-in-correspondence, a neither/nor publication defying easy category—a book that rests somewhere between fiction and memoir—Envois is a collection of letters sent to Sharon Kivland by the French psychoanalyst Jacques Lacan during the course of their long and stormy love affair from 1953 until his death in 1981.

A publication assembled chronologically—following the yearly seminars of Lacan and structured per their delivery—and in which love emerges as a form of appropriation; a litmus for authenticity; a look book for learning; an atlas for forms of yearning; a map for multimodal thinking; a log book for passing hours; a calendar to keep track of the quickening of time; an itinerary of preoccupations; a discipline; a vocation; a dressing up and dressing down of language; a lens; an aperture; a tool shed; a window; a corridor; and/or an arena of investigation. Kivland was not listening for psychoanalytic theory and she is faithful to the words of her beloved, attuned to his speech towards her and her alone... And yet, well, and yet, all that remains as her master breaks the silence.

Oracles don’t require belief—they now theatrically suspend disbelief. No longer advisors of world policy, they run Locus Solus, a town that has come to ramble around an eponymous theatre and chocolate factories. Theo, a centuries-old vampire intent on remaining contemporary through performance, visits Locus Solus, which is hosting Praise Estate, an international theatre festival. He uses the festival as an opportunity to stay with Gean, his oracle boyfriend, who is there visiting family. Theo has a fetish for the future, fixated on the one thing he is in no shortage of.

Confidences / Oracle is a lover’s trip to a weeklong theatre festival. A vehicle for recontextualising recent performance scripts and texts, Oracle is the third instalment in Ivan Cheng’s Confidences series, which intertwines vampires and performance as sites for circulation and recognition.

A unique limited edition accessible publication documenting a project to make Black Audio Film Collective’s seminal 1986 film Handsworth Songs more, and differently, accessible. Designed by Daly & Lyon it presents a new commissioned annotated audio description script from Elaine Lillian Joseph and new creative captions commissioned from the Care-fuffle Working Group alongside new essays by Clive Nwonka and Sarah Hayden.

The publication was produced in collaboration with Voices in the Gallery and with the support and advice of the UK Association for Accessible Formats and financial support from AHRC. The publication is also available in website form designed by An Endless Supply at slowemergencysiren.org.uk

With the series '24 European Ethnographic Museums' Van der Heide questions the construction and identity of the ethnographic museum today. Here, the project becomes a collection of artefacts in and upon itself and by recording the names of these institutions Van der Heide places the viewer in front of the dilemma: who is authorized to decide what is an artefact, and what should be collected and for what reason? In the 19th century, with the birth of the current European nations, museums openly referred to their colonial past. Today the museums bare more euphemistic names like: ‘Museum der Kulturen’ or ‘World Museum’ but still place the West as the self-acclaimed center of the world.  The existence of the ethnographic museum, which is intertwined with the complicated and loaded colonial past, has been subject to contemporary criticism. While some of the European ethnographic institutions have attempted to come to terms with the past of their collections and their heritage, Van der Heide focuses upon how language continues to reflect the political present of the institutions.

‘Corrections and Clarifications’ is an ongoing newsprint project by Anita Di Bianco, an edited compilation of daily revisions, retractions, re-wordings, distinctions, and apologies to print news from September 2001 to the present. In essence, a reverse chronological catalogue of lapses in naming and classification, tangled catchphrases, and patterns of misspeak and inflection.

Previous editions have examined the printed news media in the United States and United Kingdom, Germany, Austria and Switzerland, and other international press from Asia, Turkey, and the Balkans printed in English. The publication includes text contributions by Di Bianco and Francesco Gagliardi.

108 p, ills bw, 24 x 32 cm, hb, German/English

A sequence of ten poems; in separated continuance, an outcry that ventriloquises and manifests languages of exclusion and yet with dogged persistence protests them. 

“Oh strike the light, float the boat, for sake of common peril they are fallen away as gathered up in sight of lamentable in- difference and will go down against us”.