Books

A Mouth Holds Many Things collects hybrid-literary works from 36 women and nonbinary BIPOC writer-artists. Spanning experimental poetry and prose, image-text, collage, performance text, AI-generated writing, and more, this ground-breaking full-color print volume illuminates and expands the interstitial spaces where text blends, blurs, and morphs with visual and other media.

At the restless heart of this collection is a challenge to some fundamental questions: What is reading? What is writing? Lifting language beyond the domain of the letter, the works collected here present language in other forms: visual, embodied, sonic, asemic, tactile. Language, after all, is multi-textu(r)al, interwoven, punctured, fragmented, grafted, possessing power to construct and deconstruct, fed into by many rivers of experience: marginalizations and migrations, diasporas and displacements, invisibilities and hyper-visibilities.

A project of the Portland-based literary-social art project, De-Canon, which creates unique spaces and experiments to center works by writers of color, this collection is edited by Dao Strom and Jyothi Natarajan.

A Mouth Holds Many Things was, in the short stories/poetry/anthologies category, the winner of a 2024 PubWest Book Design Award.

Full list of contributors

Stephanie Adams-Santos, Kimberly Alidio, Samiya Bashir, Aya Bram, Victoria Chang, Jennifer S. Cheng, Gabrielle Civil, desveladas (Macarena Hernández, Sheila Maldonado, Nelly Rosario), Carolina Ebeid, Nadia Haji Omar, Christine Shan Shan Hou, Imani Elizabeth Jackson, Vi Khi Nao, Diana Khoi Nguyen, Quyên Nguyễn-Hoàng, Cindy Juyoung Ok, Monica Ong, Shin Yu Pai, Jenne Hsien Patrick, Jennifer Perrine, Alley Pezanoski-Browne, Kelly Puig, Ayesha Raees, Jhani Randhawa, Paisley Rekdal, Daisuke Shen, Sasha Stiles, Sandy Tanaka, Arianne True, Addie Tsai, Vauhini Vara, Divya Victor, Anna Martine Whitehead, Kathy Wu

Toxicité coloniale revient sur les programmes nucléaires français menés entre 1960 et 1966 dans le Sahara algérien. Ce programme secret, qui s’est déroulé pendant et après la guerre d’indépendance algérienne (1954-1962), a permis au régime colonial français de mettre à feu quatre bombes atomiques atmosphériques, treize souterraines et de mener d’autres expériences nucléaires dans le désert. Alors que la grande majorité des documents d’archives sont toujours classés secret aujourd’hui, Toxicité coloniale rassemble une variété de sources permettant de documenter l’histoire violente des activités de la France en Algérie. Le livre constitue un corpus de choix à l’intersection de la justice spatiale, sociale et environnementale pour ceux et celles qui s’intéressent à l’architecture, au paysage et aux pratiques d’archivage dans une démarche décoloniale.

Alors que ces bombes ont eu des conséquences durables pour les populations et les environnements locaux ainsi que pour les vétérans français, le manque de contrôle des explosions, les lacunes de sécurité et l’utilisation des Algériens comme main- d’œuvre sur des chantiers particulièrement dangereux apparaissent comme des faits coloniaux d’une importance majeure.

There Are No Homosexuals in Iran is a short book of encounters by an Iranian man who meets men like himself and asks how such a life is carried across Iran. A teacher prays to be freed from his own desire. A husband keeps parallel lives from touching. A young man walks the Karun River at night, asking why no one will hold him. Circulated online in Persian since 2021, this cracked dossier shows up here in English, in print for the first time as itself: broken and exact.

Featuring work by Sara M Saleh, Joni Prince, Shatr Collective, Carlos Soto Román, Petra Kuppers, Diane Ward, Dianna Settles, Mayra Santos-Febres translated by Seth Michelson, Elena Gomez & Chelsea Hart, Noah Mazer, Daniel Borzutzky, Ash(ley) Michelle C., Ghazal Mosadeq, Darius Simpson, Mohammed Zenia, Mario Payeras translated by Dan Eltringham, Ferreira Gullar translated by Chris Daniels, Christophe Tarkos translated & read by Marty Hiatt, Andrew Spragg on Tom Raworth, Matthew Rana on Ida Börjel, & Paisley Conrad on Harryette Mullen

Told through contradicting, unreliable narrators and almost entirely in dialogue, Seyed Qader Hedayati's GABOR fuses the experimentation of George Saunders with the absurdist satire of Joseph Heller to deliver a seldom explored portrait of friendship and boyhood under the anarchy of occupation.

In a Kurdish village under military occupation, a group of boys scrape together their savings and buy a hand-stitched football to prove they aren't losers to the other kids. When it lands inside the opposing military base, Karim sneaks in and takes it back—only for the soldiers to burn the neighborhood to the ground looking for it. Streets are bombed, homes are raided, snipers take aim at pedestrians, residents are dragged off and imprisoned. As the casualty rate skyrockets, Karim and his friends retaliate by firing junkyard scraps from their slingshots while raging bulls escape slaughterhouses to stampede into warfare.

The first comprehensive biography of Adrienne Rich, feminist and queer icon and internationally revered National Book Award winning poet.

Adrienne Rich was the female face of American poetry for decades. Her forceful, uncompromising writing has more than stood the test of time, and the life of the woman behind the words is equally impressive. Motivated by personal revelations, Rich transformed herself from a traditional, Radcliffe-educated lyric poet and married mother of three sons into a path-breaking lesbian-feminist author of prose as well as poetry. In doing so, she emerged as both architect and exemplar of the modern feminist movement, breaking ranks to denounce the male-dominated literary establishment and paving the way for the many queer women of letters to take their places in the cultural mainstream. Drawing on a wealth of unpublished materials, including Rich's correspondence and in-depth interviews with numerous people who knew her, Hilary Holladay digs deep into never-before-accessed sources to portray Rich in full dimension and vivid, human detail.

We begin with the image of an idea in ruin. A small field of assumptions disassembled. A question no longer in need of its mark. A thought not sure where it began. It starts from the body and language. The debris of these three words, crumbling already at and, did not break apart but congealed the separations once made. We start from a research (project) undone and just beginning. 

Typesetting and design: Will Holder
Produced by: A.pass

Chloe Chignell works across choreography and publication taking the body as the central problem, question and location of the research. She invests in writing as a body building practice, examining the ways in which language makes us up.

Nate Lippens, author of the acclaimed novels My Dead Book, a finalist for the Republic of Consciousness Prize, and Ripcord, a New Statesman Book of the Year, completes his Wisconsin trilogy with Bastards, a book of losses, memories and survival.

A full-on breakdown, wouldn’t that be fabulously dramatic? Instead, I ended up in green gripper socks, sweatpants, and a T-shirt, a look like a California cult member or a suburban schlub (same thing) on a seventy-two-hour hold—a crack-up fortnight—until I started acting like myself. Well, not myself, because how would they know who that is? A facsimile of normal. I mimed coherence, the continuity of a person moving from room to room. I performed my sadness convincingly, pimped memories of Rudy, flensed my crazy down to thimbles of death, an understandable loss.

You win. I say it all the time to people. You win. You won. You’re the winner. Congratulations. I said it when a boyfriend told me he didn’t love me. I said it on the ward. I said it when I got evicted. You win. Good for you.

Recently sprung from a stint on a psychiatric ward, the narrator of Bastards works hard to perform at being a person while questioning the concept of identity and what it means to be an aging working-class gay man when the word queer has become so elastic and gentrified it’s used to conservative ends. Struggling to survive, pay rent, and navigate a hostile world, he takes solace in art and his friends and measures what makes a life.

Borrowing from the tropes of fragmented lyric essays, New Narrative, autofiction, and transgressive literature, Lippens is a bricoleur who creates a confected new form in his short novels. Queer pessimism in the age of affirmation. A search for something honest. An old queen’s cackle.

“What a gift to encounter such intelligent homosexuality!” Robert Glück

“His bracing novels represent an honest reckoning with the post-AIDS era and its effect on life and imagination.” The Nation

An intrepid, galvanizing meditation on illness, disability, feminism, and what it means to be alive.

In 1995 Alice’s mother collapsed with pneumonia. She never fully recovered and was eventually diagnosed with ME, or Chronic Fatigue Syndrome. Then Alice got ill. Their symptoms mirrored their mother’s and appeared to have no physical cause; they received the same diagnosis a few years later. Ill Feelings blends memoir, medical history, biography and literary nonfiction to uncover both of their case histories, and branches out into the records of ill health that women have written about in diaries and letters.

Their cast of characters includes Virginia Woolf and Alice James, the poets Elizabeth Barrett Browning and Emily Dickinson, John Ruskin’s lost love Rose la Touche, the artist Louise Bourgeois and the nurse Florence Nightingale.

Op 28 mei 2025 tekenden 500 mensen hun favoriete boom in het Josaphatpark in Brussel. Deze 52 uitgelote tekeningen vormen nu samen een kaartspel.

Le 28 mai 2025, 500 personnes ont dessiné leur arbre préféré dans le parc Josaphat à Bruxelles. Ces 52 dessins tirés au sort constituent désormais un jeu de cartes.

Découvrir la collection complet:

https://een-twee.be/tous-les-arbres-1

Through an Addict’s Looking-Glass is an exercise in meaning-making, a thinking-out-loud. Waithera Sebatindira unravels how it feels to live as an addict under capitalism, pondering how engaging with these experiences could bring the horizon of liberation towards us.

Through embodied explorations of addiction and recovery, Sebatindira invites us to inhabit crip time, a concept that describes different temporal realities in the lives of disabled people. In this collection, the addict’s crip time is distorted, mutable and non-linear, hopping backwards and forwards through memory loops and memory loss. Blackout is time travel; sobriety is failure; finitude, freedom.

An uncompromising rejection of the objectification of addicts across the political spectrum, this powerful meditation on illness, disability, solidarity and spirituality illuminates their indispensable contributions to the building of a new world.

Waithera Sebatindira is a Kenyan writer based in London. Their previous writing and research interests have included food imperialism, drag kings and gender transformation. They are a co-author of A FLY Girl’s Guide to University.

New Ancient Words is the first translation of Ellen Lima Wassu's poetry into English. A trilingual edition between her native Tupi indigenous language of the land of Pindorama, now Brazil, Portuguese, and English, this collection offers a wider readership her resistant yet intimate poetry, which flows seamlessly between her relational woes, a decolonial voice, and an animated playfulness with words and imagery. In her poems, history is an unstable landscape, where the personal, the mythical, and the natural are ever entwined and ever shifting in meaning.

Ellen Lima Wassu is a multiartist, freshwater fish, perplexed human, apartment gardener, and more beast than person. Born in Rio de Janeiro, she is Indigenous to the Wassu Cocal people (Alagoas, Brazil) and currently lives in Portugal, where she is pursuing a PhD, developing artistic practices, teaching courses, giving lectures, and working as an activist. In addition to contributing to literary magazines and anthologies, she has published ybykûatiara um livro de terra (Urutau, 2023) and ixé ygara voltando pra ’y’kûá (Urutau, 2021). Her practice weaves together art, poetry, performance, activism, critique, counter-colonial studies, essayistic writing, good encounters, river baths, listening sessions, and conversations with flowers.

Translation by Isadora Neves Marques and Alice dos Reis, revised by Marta Espiridião

Ce que je vois, c’est comment un animal se détermine à créer une relation avec un garçon malheureux.

Fiction vu en boucle gamine, que je superposais à ma chienne, une colley comme Lassie.

Suivi par Émilie Ferrat.

Aeron Bergman and Alejandra Salinas, co-editors at INCA Press (along with Irena Borić), are the guest-editors of this issue of OEI: it contains essays, artworks, and archival materials by 21 artists, theorists, writers, and artist-run spaces (mostly from the Americas).

The subject of the issue is art and neoliberalism, and it encompasses essays, images and other works by Dorothée Dupuis, Max Jorge Hindered Cruz, Luciano Concheiro, Yvonne Osei, Diego Bruno, John Riepenhoff, Suhail Malik, Good Weather, The Luminary, Bikini Wax, Beta-Local and more.

The Pastoral Concert marks the first English translation of enigmatic filmmaker Jean-Claude Rousseau’s early written work Le Concert champêtre, begun in 1968, some fifteen years before his debut film.

Rousseau continued shaping the work as a screenplay until its rejection by the Centre National de la Cinématographie in 1983, whereupon he turned his efforts to the production of Jeune femme à sa fenêtre lisant une lettre (1983) instead. Unrealized, Le Concert champêtre became the matrix from which Rousseau’s subsequent films would emerge.

Taking its title and three central characters (A, B, and C) from the eponymous painting long attributed to Giorgione and now to Titian, The Pastoral Concert begins as a letter written by a young man to his cousin in the countryside on the eve of her wedding, before mutating into a diary entry, a screenplay, and finally a film imagined through the failure of its own realization. Through this instability of form, The Pastoral Concert expresses, in the words of Jean-Marie Straub, “something magnificent [and] entirely different from a screenplay or a découpage.”

Translated from the French by artist and filmmaker Kevin Weil, this edition includes an extensive appendix of extra-diegetic materials written by Rousseau, as well as correspondence with contemporaries such as Dominique Noguez, Marcel Hanoun, and Jean-Marie Straub, which form a picture of the work’s early reception.

In these essays, Ben Burgis criticizes fashionable radical-liberal identity politics and makes the case for universalism about rights and an unabashedly “class-first” approach to socialist political strategy. This may sound to some ears like a call for abandoning marginalized people. On the contrary, he argues, focusing on economic inequality empowers the victims of bigotry and retrograde social practices the resources and material security to stand up for themselves far more effectively than any diversity trainer or “anti-racism” consultant could represent their interests. As we face a rising tide of reactionary authoritarianism, it’s more important than ever to ditch the identitarian pieties of the recent past and think hard about how the Left can actually win.

The theme of this issue of Pages was triggered by the idea of opium smoke as a ‘writing machine.’ Since the early opium trade, there has been writing not only on opium, but also through opium, especially in countries linked to past and present drug networks. In this issue we are tapping into the deeply rooted relationship between writing and drugs, especially beyond the Western literary tradition, and wondering about the current conceptual and material derivatives of intoxication with which we can machinate new extremities in our chemical, historical and technological relations to the world.

With contributions by:

- Jason Bahbak Mohaghegh / Smoke, Drug, Poison: A Philosophy of the Faramoosh-Khaneh (Opium Den)
- Pages / Dissolving, Mixing, Melting, Stirring (the Smoke)
- Hung-Bin Hsu / The Taste of Opium: Science, Monopoly and the Japanese Colonization in Taiwan, 1895—1945
- Saleh Najafi / Hedayat: The Opium of Translation and Creating the Impossible Memory
- Patricia Reed / The Toxicity of Continuity
- Fuko Mineta / A Monster Appears in Qingtian
- Morad Farhadpour / Inside and Outside Addiction
- Mohammad-Ali Rahebi / Of Junk and Time: Trauma, Habit, Capitalism

This publication comprises a series of interviews with contemporary artists, musicians, and writers who are in dialogue with Beirut and Cairo. While not purporting to be an overview of the art scenes in these cities, this book begins to draw a picture of how artists think about what it means to be active in the contexts of these cities. It offers insight into the circumstances that structured these artists’ stories, and the often accidental influences that have shaped how their practices have developed.

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

A new collection from one of Latin America's most dynamic radical thinkers—in the tradition of Frantz Fanon and Eduardo Galeano.

Through a survey of the most marginalized voices across Latin America—feminists, the Indigenous, people of African descent, and inhabitants of urban favelas and rural towns—Zibechi introduces the Anglo world to a range of critical perspectives and new forms of struggle in Peru, Mexico, Brazil, Colombia, and Bolivia. His book contributes to global geographies of autonomous and anti-state thinking, including that of the revolutionaries in Rojava and Abdullah Öcalan, ideological theorist of Kurdish resistance, for a rich and dynamic survey of movements of nonstate power. Constructing Worlds Otherwise comes at a time when the global left—struggling to expand its vision in an era of climate chaos and rising authoritarianism—finds itself at an impasse, desperate to animate and renew its critical imaginary.

A comprehensive retrospective of the Spanish artist's work, covering his major exhibitions (Manifesta, Reina Sofia, MACBA, Raven Row, etc.) and including all of his texts published as fanzines over a period of twenty years, a new critical essay by Kim West, and a wide-ranging conversation.

Conceived as a compilation of works and writings of the last two decades, this book is structured as an alternating succession of four different registers: four recurrent modes. A long-form interview, a series of questions from different collaborators, documentation of a selection of projects, and a compilation of the facsimilia of the brochures published by the author since 2008. The aim of this concatenation of recurring sections is to delay the linear progression suggested by the narrative of a compilation, by the apparent causal string of decisions, ideas, references and works displayed as an accumulative "biography" of the artist's practice. However, this being a bound book, the suggestion of an interwoven relation between all the works, regardless of when, where or how they were made, must submit to the order locked by the sewn spine of its signatures, the folder of bound pages that forms each section of a book.

Designed by Filiep Tacq, the book includes an essay by Kim West and a long-form interview by Beatriz Herráez, punctuated by questions from Filiep Tacq, Lisa Tan, Jon Mikel Euba, Antonio Menchen, Alex Valijani, Johanna Gustafsson Fürst, Itziar Okariz, Olatz Otalora, Antonia Majaca, Pablo Lafuente and Koenraad Dedobbeleer.

Fiction Non Fiction is a series of readers that pairs voices in literary criticism with the material histories of labor, gender, and race. Each volume proposes a close-reading of fictitious and theoretical works to explore how identity politics have been narrativized by liberal institutions across space and time.

Volume II, published on the occasion of Belas Artes, Bruno Zhu’s exhibition at CAM – Centro de Arte Moderna Gulbenkian, Lisbon, is anchored by the centrality of how one looks. Ranging from domestic scenes in the female-owned prazos of Zambezi Valley, the trade of Indian calico, the 19th century British Nonconformist campaign in Southern Tswana, and accounts of Chinese workers by writer Eça de Queiroz, this reader surveys the role of dress in colonial and postcolonial contexts.

Featuring contributions by Jean Comaroff, Simon Gikandi, Stuart Hall, Kate Haulman, Eugénia Rodrigues, Regina A. Root, Victoria L. Rovine, and José Carvalho Vanzelli, Volume II addresses how fashion facilitated idealized images of the Other to serve the unity of the colonial topos.

This publication spans a decade of resilient artists and collectives in, around, and about China and the greater Sinosphere. Composed of essays, images, conversations, and projects, Shifting the Angle of Shine documents innovative tactics of artists and collectives as they weave relationships of mutuality and solidarity to thrive through the cracks.

Shifting the Angle of Shine explores how artists experiment with practices ranging from idiosyncratic business models to counterfeit and mimicry as tools for cultural change, from DIY collectives searching for stability to artists developing new ways to dance around the restrictive pressures of a capitalistic mainstream, and much more. In bringing these artists together to speak and lay compiled in this book, we ask ourselves: what kind of spaces are necessary to incubate productive conversations in an art world prone to creating destabilizing conditions?

Spanning the art nonprofit's decade of existence, a lot of the work has been documented in fragmented ways over the internet, on social media accounts, and in the memories of those there in person. Through materializing this project, this publication hopes to not only shine light on the work of some artists and collectives we admire, but also to archive their stories, processes, and methodologies that should be passed on.

By way of archiving, digital translation and reproduction, Philip Poppek extracts from Magritte’s word paintings twenty-six letters; segmental symbols of a textual system form an alphabet of a, with a familiar apple punctuating a provisional end to the sequence. A poetic correspondence with the letter a speculates on the prehistory of this alphabet, as though searching for some indication as to how we may have come to where we are now, in this ‘post-factual moment’.

Maybe at some point we fell into the foxes’ den, only to re-surface in a landscape of ruins. This book poses a number of necessary questions, perhaps beginning with: ‘Which feminine noun trails after the title script ‘est pas une?

Pomme? Pipe? Histoire? Communauté?