Books

Extensive survey of the politically outward-looking Conceptualism emerging from Art & Language in the UK. Especially considering its critique of the norms of Modernist art practices in contemporary art, particularly practices of art education.

Edited, compiled and introduced by Paul Wood, Biting the Hand: Traces of Resistance in the Art & Language diaspora is about a dissident formation of artists active in the UK in the 1970s and 80s.

The book tells the story of artists engaging with a critique of then-contemporary modernist art education, who have embarked on a series of theoretical investigations which became increasingly politicised under the pressures of an evolving social crisis. Increased racism, unemployment and attacks on the organised working class all raised questions about how a critical art might respond.

By the late 1970s, these radical artists, mostly in the orbit of the Art & Language group, were producing posters and leaflets for a wide range of left-wing causes, as well as analyses of the politics of art and design education and the role of cultural ideology in maintaining consensus. In the 1980s, as Thatcherism tightened its grip, those involved went their separate ways into areas as diverse as media work, trade unionism, health and education.

Biting the Hand has three parts: a retrospective introduction setting the formation in its historical context, and two annotated documentary sections presenting examples of the work as both text and image, written and edited by Paul Wood.

It also includes a foreword by Sezgin Boynik, publisher, and an afterword by Ann Stephen, curator and art historian, further expanding on the book's subject.

For many years Paul Wood worked for the Art History Department of the Open University. His publications from that period include Conceptual Art (2000), Western Art and the Wider World (2013), and the four-volume anthology Art in Theory (1990-2020), co-edited with Charles Harrison and others.

Edited, compiled and introduced by Paul Wood.
Foreword by Sezgin Boynik; afterword by Ann Stephen.

« [...] la stratégie de la terre brûlée c’est aussi un héritage mais adaptation 2024 on brûle désormais des arrêts de bus et des commissariats et si à la télé iels disent ces jeunes sont complètements cons détruire leur propre ville c’est que Bolloré a rien compris [...] » 

Fanny Souade Sow est artiste plasticienne, son travail est habité par des questionnements d’ordre sociopolitique et historique et évoque en outre la violence latente des structures urbaines qui excluent, séparent, condamnent et contraignent un certain nombre de corps et d’existences minorisées. 

SABR/Collection est une série de publications qui rassemble des œuvres littéraires de format court et de genres variés. Dirigée par Nesrine Salem, la collection souhaite mettre en avant les macro-réalités des auteur·ices choisi·es pour rendre visible le caractère intersectionnel des luttes.

While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution, Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s. Ferguson shows how printers—whether working at presses in homes, offices, or community centers—arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together. Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism’s remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.

With figures X, Y, and Z, Fanny Howe constructs "a repressed but emotional history" of encounters and unions between races, classes, genders, and epochs. Considering race as "the most random quality assigned to a soul," Howe has undertaken an (American) history of a racially mixed population. The work bears evidence to many creative unions as well: with Ben Watkins, who provided the photographs; with graphic artist Maceo Senna, who illustrated the text; with Nya Patrinos, set designer, video artist, and director of the original production; as well as with composers Miles Anderson and Erica Sharp, whose score adds another voice to the spoken three. The book includes a link to an audio recording of the work, originally performed at the Porter Troupe gallery in San Diego, 1997, with Paul Miles (X), Stephanie French (Y), and Andre Canty (Z). "So whiteness is what is dependent on a witness. / The moon's opaque and egg-like sheen is the kind of zero / that wants to be more than air and negativity."

The power of Sabahattin Ali comes from beyond his words. It is his sense of observation, insight and commitment to fight for a fairer society that have carried his voice into the modern day.

The four tales in this book - Death of the Giants, A Tale of Love, A Tale of Sheep and The Glass Pavilion - were compiled and published in Sırça Köşk [The Glass Pavilion] in 1947. At the time Sabahattin Ali penned these tales, the young Turkish Republic was still struggling to establish a proper democracy with one sole party in parliament. In 1948 the Turkish Council of Ministers decided to ban Sırça Köşk, and all remaining copies were swiftly confiscated. Even after his death, the words of Sabahattin Ali were deemed as a governmental threat and for decades publishers were reluctant to print his work.

Almost eighty years later, these political and social tales remain just as poignant. Does this showcase Sabahattin Ali’s visionary spirit or a general lack of vision within our societies?

The Loveliest Vowel Empties presents for the first time in English the collected poems of legendary Swiss Surrealist Meret Oppenheim, printed with facing-page originals in German and French.

Oppenheim's poetry, 49 poems written between 1933 and 1980, moves beyond Surrealism to inhabit a voice all her own, with imagery and sound that, as the Herald Tribune wrote, 'express witty and poetic responses to the surprises of life.' A key figure of the Paris art scene in the 1930s, Oppenheim moved in a circle that included Andér Breton, Man Ray, Marcel Duchamp, Max Ernst, and Elsa Schiaparelli. Writing for the Village Voice about her work, Gary Indiana noted that 'the singularity of Meret Oppenheim's work is such that nothing seems dated... the range of the work and its quirky self-assurance are striking.' The publication of her collected poems coincides with a major retrospective exhibition of her artwork at the Museum of Modern Art in New York.

In This is NOT what I want to tell you: she looks at the many attacks carried out by teenagers in Palestine in 2015 and 2016. The teens, all children aged between 10 and 15, were shot dead or sentenced to years in prison. The series of almost daily knife attacks by these lone wolves reflected the hopelessness and despair among the young people of Palestine. They wanted to send a message to the world, but were unable to convey this in ordinary language.

In Two Ladybugs the fates of three characters, a Belgian woman, a Palestinian girl and an Israeli soldier, are closely intertwined. The players don't feel comfortable in this new, strange world and they don't hide that from the public.

Broken Shapes: A young woman in a city that has been occupied for decades, on the day of her father’s funeral, discovers his architectural drawings. Overcome with grief, she slips into the dream worlds and imagined places that he created.

Rimah Jabr Rimah Jabr (Nablus, Palestine, 1980) is a theatre director, playwright, screenwriter and Ph.D. candidate in Theatre and Performance Studies at York University. She completed a master’s degree in theatre-making from the RITCS in Brussels. She wrote and directed several plays produced in Belgium, Canada, and Palestine. She actively collaborates with visual artists to craft unique performances. Her doctoral research is a performance ethnography research-creation with Palestinian Designers from Hebron, examining the impact of confinement on the creative process involved in set design. Broken Shapes is a collaborative project co-created by Toronto-based theatremaker Rimah Jabr and Brussels-based visual artist Dareen Abbas.

What does it mean to be a curator who writes, and, more specifically, how can curators write about textiles? This publication steps outside the framework of the typical exhibition catalogue to occupy "the space between literature and criticism".

The Community of writers was set up to create time and space to retreat from these outside opinions and demands and to let curiosity and the joy of writing be the driving forces of the writing process. This book has been realised under the auspice of Interweaving Structures: Fabric as Material, Method, and Message, and specifically through collaboration between the Faculty of Fine Art, Music and Design at the University of Bergen and the Central Museum of Textiles in Łódź. The two partners have strong positions of specialisation—the museum acts as a caretaker of material textile traditions and art in Poland, and the faculty has a strong textile art tradition and offers the only education programme for curators in Norway.

Edited by Anne Szefer Karlsen.
Contributions by Andreas Hoffmann, Heather Jones, Martina Petrelli, Anne Szefer Karlsen, Lea Vene, Johanna Zanon.

Five Stars: Selected Amazon Reviews, Volume 4 by Kevin Killian, selected by Ted Rees & David Buuck, with introductory words from Kevin edited by Dodie Bellamy. Curated from the over 2500 reviews that William Hall has lovingly archived, this latest edition showcases Kevin’s incomparable mix of wit and sincerity, pleasure and playfulness, his deep love of popular culture, and his unique critical voice.

Accompanying a series of solo collaborations in 2020, this publication offers the first comprehensive and global perspective on Jeremiah Day's work as an artist, performer, researcher and teacher. As it details Day's specific works and evolution between visual and performing arts and between political reflection and engagement the result also serves as sourcebook for the legacy of the intersection between dance and the visual arts of the 1960s and 70's and the models of cultural practice emerging from the work of Hannah Arendt.

In his work, the Berlin-based American artist Jeremiah Day (born 1974 in Plymouth) re-examines recent political struggles and conflicts, revealing their subjective contexts and traces. To do this, he has developed a narrative and choreographic form in which personal and political realities intermingle, thus offering a thoroughly singular vision of these at times forgotten moments of history. 

The distinctive feature of his method lies in a transversal approach. As a student of and regular collaborator with Simone Forti, one of the pioneers of Post-Modern Dance, he has turned performance into a now central and structure-providing practice. Since 2014, Jeremiah Day has in effect presented many performances, which contain movement, improvisation, photography and the spoken word, in order to broach universal historical and political subjects, but within an intimate and incarnated context.

The apocalypse as such will not take place, as it is already finished. Today, there is no longer any difference between the end of the world and capitalism itself: from Britney Spears’ Till the World Ends to The Caretaker’s Everywhere at the End of Time, from Avenger’s Endgame to Donnie Darko, and all the way down to the internet’s Backrooms, the world never ends but is reproduced again and again according to the semio-logic of capital. 

In contrast with Mark Fisher’s Capitalist Realism, Semiotics of the End is a manifesto for the imagination of another relationship with the end. If it is easier to imagine the end of the world than the end of capitalism, as Slavoj Žižek, Fredric Jameson, and Mark Fisher put it, it is only because we have not imagined anything yet. The end is just the beginning.

With an Afterword by Matt Bluemink 

17 Mouvements collects traces of a project that Decoratelier - the workspace and arts platform of Jozef Wouters - did in the fall of 2022 around the ‘5 blocs’ area in Brussels (Rempart Des Moines/Papenvest).

When Nuit Blanche invited them to build a gym, Camille Thiry and other Decoratelier associates did not want to design another generic muscle cage. Together with the neighbourhoods inhabitants, they built 17 distinct movement spaces, each tailor-made to an individual’s size, needs, dreams and aches. The gym equipment has meanwhile been removed from public space, but this eponymous book (ed. by Jozef Wouters) combines notes and reflections (language: French) by Camille with beautiful photography by Enzo Smits, documenting the ingenious and unique negotiations that were a part of this collaboration.

A contemplative photographic series by Jochen Lempert, created during a residency at the Moulin des Ribes in Grasse, a former mill nestled in the Provençal landscape.

Known for his background in biology and his distinctive analogue black-and-white photography, Lempert brings a scientific sensitivity and poetic restraint to his exploration of the site's immediate environment.

Shot entirely on location, the images focus on subtle interactions between natural forms and their surroundings. Rather than constructing grand ecological narratives, Lempert observes everyday life in and around the mill, drawing attention to the interdependencies and ephemeral presences that define a place.

With the intimacy of field notes and the tactility of silver gelatin prints, Local Ecology. Moulin des Ribes is both a document and a meditation. It reveals the overlooked ecologies that persist on the periphery of human attention, transforming the act of looking into a form of ecological engagement. In the silence of these photographs, Lempert proposes a different kind of knowledge—rooted in slowness, attunement, and care.

The photographs included in this publication were taken in the summer of 2021 during a residency at La Società delle Api, Moulin des Ribes, Grasse, based on an idea by Cristiano Raimondi.

Jochen Lempert (born 1958 in Moers) is a German photographer. Trained as a biologist specializing in dragonflies, he began his career as a photographer in 1989, at the age of 31, developing an artistic practice based on this scientific heritage, marked by images of nature where the animal and vegetal go hand in hand.

Candice Wuehle’s Death Industrial Complex is a meditation on the cultural obsession with the bodies of dead women and an occult invocation of the artist Francesca Woodman. Like Woodman’s photographs with their long exposures and blurred lenses, this book is haunted and haunting, hazy yet devastatingly precise. These are poems as possessions, gothic ekphrases, dialogues with the dead, biography and anti-biography, a stunning act of “cryptobeauty.”

The current crisis of museums and the future of Institutional Critique.

Faced with waning state support, declining revenue, and forced entrepreneurialism, museums have become a threatened public space. Simultaneously, they have assumed the role of institutional arbiter in issues of social justice and accountability. The canon of Institutional Critique has responded to the social embeddedness of art institutions by looking at the inner workings of such organizations. In After Institutions, Karen Archey expands the definition of Institutional Critique to develop a broader understanding of contemporary art's sociopolitical entanglements, looking beyond what cultural institutions were to what they are and what they might become.

Karen Archey is curator of contemporary art at the Stedelijk Museum Amsterdam. She is a 2015 Creative Capital | Warhol Foundation Arts Writers Grant recipient for short-form writing. Since joining the Stedelijk Museum in April 2017, Archey has organized solo exhibitions by artists Rineke Dijkstra, Stefan Tcherepnin, Catherine Christer Hennix, Steffani Jemison, Metahaven, Jeff Preiss, Charlie Prodger, and Hito Steyerl. She has written numerous catalogue essays and is a contributor to several art publications, including Artforum and Frieze.

Deep Listening is a practice created by composer Pauline Oliveros in order to enhance her own as well as other's listening skills. She teaches this practice worldwide in workshops, retreats and in her ground breaking Deep Listening classes at Rensselaer Polytechnic Institute and Mills College. Deep Listening practice is accessible to anyone with an interest in listening. Undergraduates with no musical training benefit from the practices and successfully engage in creative sound projects. Many report life changing effects from participating in the Deep Listening classes and retreats.

In a time when looking into the past has become a socially unacceptable and illegal act in the Nation, a group of scholars are offered an attractive residency to allow them to pursue their projects. When the residency transpires to be a devastating trick, these Researchers go on the run, and soon discover that their projects all relate to one major event: the Isletese Disaster – the decline and subsequent devastation fifty years earlier of a long-forgotten roaming archipelago called The Islets.

One figure emerges as central to all of their work: Hester Heller, a reformed cult musiker turned student recruited from the Institute for Transmission as an agent of the state and tasked with gathering reconnaissance on the Disaster by using her old band Vehicle as a cover. Heller is the key to the Researchers collective story, which they try to piece together while evading their pursuers.

Compiled from the Researchers’ disparate documentation, recollections, and even their imaginations, Vehicle is a metafictional work of literary speculative fiction, and a timely and daring exploration of xenophobia, exploitation, the writing of histories and legacies, and the politics of translation.

A brilliant novella from a legendary figure in American fiction.

A young woman drifts through dimly lit bars and rented rooms, reporting from the erogenous zones of New York and Europe. Encountering increasingly bizarre sexual situations, she turns her curious, comic, and fierce eye onto the contemporary world of sex and desire.

The men of this world evade and simper, they prey, preen, and fall hopelessly in love. In the narrator’s deadpan portraits, we see young women indulging their freedom through hope and disappointment, and young men wearing various guises of masculinity.

This novella surprises with unlikely fucks, disturbing fucks, outlandish fucks, and some truly weird fucks – all written with the smart, elegant, and tough style which could only be that of Lynne Tillman.

Black Bedouin, by Mohammed Zenia and Tenaya Nasser is a book of the IMMEDIATE — written immediately (in the span of five days, very literally at the printing press at 1080PRESS) in response to the current genocide against, and in solidarity with, the people of Sudan and in the context of immediate echoes in Palestine, Congo, Pakistan, and more — and throughout it all imbued with the immediacy that the global situation demands of us and our moral consciences. Black Bedouin rings in the creative immediacy of New York School all-night-writing-to-mimeograph-next-day with the political immediacy of a this-is-happening-right-now Crass single or Etel Adnan's incomparable (but here spiritually correlated) The Arab Apocalypse. In other words, Black Bedouin hits every star in a very cool and specific constellation. — Dave Morse

Mapping constellations between five specific pre-colonial cosmological examples extending from the Sahel to the Horn of Africa, this work reframes cosmology as a multi-dimensional and scalable practice of situated technologies and embodied cartographies. The resulting publication which was produced during the Jan van Eyck residency is a culmination of several years of research and exploration into precolonial cosmologies and spatial orders rooted in the African Sahel extending to the Horn of Africa.

The (Incomplete) Cosmic Catalogue is an output of a research project that was initially commissioned by the Canadian Centre for Architecture as part of the multi-disciplinary research fellowship, The Digita Now: Architecture and Intersectionality in 2022.

A political and aesthetic critique of racial capitalism and modes of social experimentation in the form of resistance to the colonial commons.

Stefano Harney (born 1962) is Honorary Professor at The Institute of Gender, Race, Sexuality and Social Justice at the University of British Columbia and a Visiting Critic at Yale School of Art. He has held teaching positions in New York, Leicester, London, and Singapore. He now teaches at the Dutch Art Institute. An interdisciplinary scholar, his research spans (the intersections of) social sciences, arts and humanities, as well as the fields of business and management.

Preface by Jack Halberstam.
Collective translation (original title: The Undercommons: Fugitive Planning & Black Study, Minor Compositions, 2013).

Graphic design: Sophie Demay & Maël Fournier-Comte (In the Shade of a Tree).
 
published in February 2022
 
French edition
12,5 x 19,5 cm (softcover)
208 pages

Tout geste est renversement – Every gesture is reversal is a publication by artist Laurianne Bixhain comprising an imahe captured and silkscreen printed by Bixhain and a text written by Chloe Chignell. The work addresses the potential for mutual transformation between language and materials, whether human or non human. How does language traverse the body? What are its resonances? How does it shape physical presence, gestures or thoughts? 

A2 silkscreen printed poster
Designed by Morgane Le Ferec.
Printed in 300 Copies. 

‘A Tone or Two’ comes in the form of a text score and a melodic voice work. Noticing a shift in her voice in recent years, Thams tracks how within the last decades female voices have lowered 23hz in pitch. Tuning into the shift toward more gender equality, vocal pitch is explored in relation to authority, electability, courage and rhythmicity.

With link to online sound work.

faits divers are the various reports in a news bulletin, miscellaneous human interest stories, theorised by Roland Barthes as ‘total’ and ‘immanent’ information.

ferrara deux (faits divers) scrolls around the discovered corpse of a talented street musician named Landau, mangled and sealed into vacuum bags in the walk-in of a modern Italian-American restaurant. Street performance is content for an attention economy, playing on authenticities and profiting from recognition.

In this debut novel, artist Ivan Cheng reconfigures recent performance texts into an approximation of a murder mystery.