Books

D’eux, il ne reste que les mots de celle qui a croisé leur route. Le crissement de pneus qui sifflent avant un malheur qui tarde à se produire. Sanctification plus que célébration, Oraison funèbre pour Zelda1990 est une tentative de communication au-delà de la matière physique de l’énonciation, un dialogue interne qui convoque « par moment le frère, par moment l’ami parti », toujours la ruine, la consommation de la séparation avec le tout. À travers quatre parties qui font écho à la structure des éloges funèbres de la Grèce antique, Romane Constant réouvre la poésie des plaies larges et profondes que les vers lapidaires d’Hélène Bessette – sur qui l’autrice mène un travail de recherche – ont laissé dans l’histoire moderne de la littérature, et signe un texte bouleversant sur la difficulté des choses qui ne (se) passent pas, la force de celles que l’on voit suspendues par le cou au bord d’une paix impossible à trouver. Oraison funèbre pour Zelda1990 est une douleur croissante, avec écoulement et rougeur.

Romane Constant vit et travaille à Paris. Elle explore à travers différents supports les questions relationnelles, d’intimité, du corps et du genre. Attachée aux Ardennes où elle a grandi, elle s’intéresse également à l’héritage de la classe ouvrière et aux traumatismes intergénérationnels.

A novel about escape and connection, class, sex, and queer intimacy in the American Midwest. 

The oldest story: an insider pretends to be an outsider and receives praise for his empathy and imagination and intelligence. Maybe some asshole even says bravery. An outsider pretends to be an insider, is exposed as a fraud, a liar, and burned to the ground. 

In Ripcord, Nate Lippens continues his meditations on escape and connection, class, sex, and intimacy. Stuck in Milwaukee, the narrator cobbles together a living by bartending and catering weddings, enmeshed in a semiaffair with a younger, married man. Cruising apps while tallying his youthful romantic failures, he fantasizes about disappearance but finds both solace and frustration in his friendships with Charlie, an aging punk who was prominent in the 1990s Chicago queercore scene, and Greer, a painter who never broke through but continues making work.

Four zines, documenting and continuing a series of four exhibitions that took place last summer, also known as the summer of 2021 at Klosterruine Berlin. Digging up what’s always already left behind, this series reframes the exhibition as an excavation site and engages archeology as a speculative and aesthetic procedure. A map, a notebook, a calendar and a dream diary, these four zines allow you to become your own archeologist.

Texts: Simone Fattal, Bassem Saad, Anna M. Szaflarski, Christopher Weickenmeier
Designer: Studio Manuel Raeder

James Kirtland Randall (1929 - ) was born in Cleveland, Ohio. He studied at the Cleveland Institute of Music from 1934 to 1947, and subsequently attended Columbia University (B.A., 1955), Harvard (M.A., 1956) and Princeton (M.F.A., 1958). He studied piano with Leonard Shure and composition with Herbert Elwell, Thad Jones, Roger Sessions and Milton Babbitt. From 1958 to 1991 he taught at Princeton, where he was professor of music. He was a founding member of the American Society of University Composers and has written articles on composing and music theory for several journals, notably Perspectives of New Music (some of these were collected in the monograph Compose Yourself: A Manual for the Young (Open Space, 1995)). He also collaborated with Benjamin Boretz on the book Being About Music: Textworks 1960-2003 (Open Space, 2003).

From the early 1960s into the 1970s, Randall engaged principally in computer synthesis of sound and, with Godfrey Winham, developed facilities for this at Princeton University. His tape compositions were generated by the MUSIC IV B program, a version of MUSIC IV introduced at Princeton. He designed his own software "instruments," which enabled him to specify every aspect of every sound and structure developments within single notes in ways that reflect principles of development used in whole compositions as, for example in Lyric Variations for Violin and Computer (1966-1968).

In 1980 he turned his attention to improvised musical performance and began a series of explorations of spontaneous group performance, or "real-time co-creation," involving many kinds of musicians and other artists (painters, dancers) as well. The ongoing efforts, preserved on hundreds of sound recordings and videotapes (under the project name Inter/Play), document the emergence of idiosyncratic group styles and performing conventions. Randall is himself a regular participant in these performances. In 1990, Randall, along with Elaine Barkin and Benjamin Boretz, started the publications series Open Space.

What is sleep? How can this most unproductive of human states—metaphorically called death's shadow or considered the very pinnacle of indolence—be envisioned as action and agency? And what do we become in sleep? What happens to the waking selves we understand ourselves to be?

Written in the spring of 2013, as the Egyptian government of President Mohammed Morsi was unraveling in the face of widespread protests, The Book of Sleep is a landmark in contemporary Arabic literature. Drawing on the devices and forms of poetry, philosophical reflection, political analysis, and storytelling, this genre-defying work presents us with an assemblage of fragments that combine and recombine, circling around their central theme but refusing to fall into its gravity.  

"My concern was not to create a literary product in the conventional sense, but to try and use literature as a methodology for thinking," El Wardany explains. In this volume, sleep shapes sentences and distorts conventions. Its protean instability throws out memoir and memory, dreams and hallucinatory reverie, Sufi fables and capitalist parables, in the quest to shape a question. The Book of Sleep is a generous and generative attempt to reimagine possibility and hope in a world of stifling dualities and constrictions.

Authored by twelve diverse American dance artists in the form of twelve small booklets, Dance History(s): Imagination as a Form of Studyapproaches and celebrates dance history as a subjective, artistic inquiry. It reimagines and radicalizes our understanding of dance throughout human history through the voices of working choreographers. Simultaneously, the project is dedicated to the power of an artist-centric view of history itself, thus placing the dance history back into the body, where it began. Here, history occurs in vertical layers of time and space and moves into the street, the football field, the yard, the screen, the memory, the womb, the sky, and the future.

Text by mayfield brooks, thomas f. defrantz, maura nguyễn donohue, Keith Hennessy, Bebe Miller, Okwui Okpokwasili, Eiko Otake, Annie-B Parson, Javier Stell-Frésquez, Ogemdi Ude, Mariana Valencia, and Andros Zins-Browne

The Romance of Happy Workers swaggers through a world of cowboys, conquistadors, comrades, and housewives with mock-Russian lyric sequences and Keatsian swoon. Political and iconoclastic, Anne Boyer’s poems dally in pastoral camp and a dizzying, delightful array of sights and sounds born from the dust of the Kansas plains where dinner for two is cooked in Fire King and served on depression ware, and where bawdy instructions for a modern “Home on the Range” read:

"Mix a drink of stock lot:
vermouth and the water table.
And the bar will smell of IBP.
And you will lick my Laura Ingalls."

In Boyer’s heartland, “Surfaces should be worn. Lamps should smolder. / Dahlias do bloom like tumors. The birds do rise like bombs.” And the once bright and now crumbling populism of Marxists, poets, and folksingers springs vividly back to life as realism, idealism, and nostalgia do battle amongst the silos and ditchweed.

L’Île-de-France a été engloutie. Submergée par de l’eau liquide. C’est à peu près tout ce que l’on sait. Crue est un long poème construit sur un rythme ternaire, une suite de tercets libres entrecoupés de symboles typographiques étranges dont la signification exacte semble avoir été perdue dans l’inondation. Il y a dans le va-et-vient soutenu du texte comme dans celui de la mer, ses gestes répétés, toujours successifs, quelque chose de l’automation ; l’acceptation sans révolte d’une nouvelle nature sous-marine hybride, plus uniquement humaine, à la langue noyée, gorgée de néologismes, méthodique, néanmoins sentimentale. Car ici la cruauté sinistre de la nature fait écho aux émotions du narrateur. Le paysage-état d’âme est désolé, apocalyptique mais comme résigné, nu. Crue sonde les abysses de la civilisation et des comportements humains. Peut-être un des textes les plus personnels de Théo Robine-Langlois.

This first monograph includes all of Van der Stokker's murals and most of her drawings.

In an interview in this collection of Van der Stokker's wall paintings and drawings, John Waters says, 'Millions of teenage girls have drawings that are good, but no one ever tells them that they are'. Van der Stokker celebrates teenage girlishness, and has since 1983 found both immense support and immense rejection within the art world community. Includes interviews with Van der Stokker and a complete presentation of her works in situ, printed on full-page spreads on quality mat paper.

Dutch-born van der Stokker (1954, Hertogenbosch), active artist-gallery owner on the East Side of New York in the 80's, now lives between Amsterdam and New York. She developed pictorial murals with happy candy-coated slogans that incited acid sarcasm from her contemporaries.

Texts by Anne Pontégnie, Éric Troncy, John Waters/Charles Esche, Mirjam Westen, Amy Kellner.

Published in conjunction with the eponymous exhibition at Gladstone Gallery, NYC, this book beautifully gathers pictures of the latest series of paintings by Amy Sillman – and, yeah, reproductions of the full series of 74 amazing works on paper, UGH for 2023 – “Torsos” and “Words” – where marks become membres become shapes become letters become layers bodies become shades – a diagram of time, “a broader contemplation of transformation and temporal fluidity”! 

With an essay by Felix Bernstein titled, “AMY SILLMAN’S DIALECTICAL JACULATIONS”

Moving through queer intimacy, memory, and displacement, the poems in this collection trace what it means to be pulled off-course—towards others, towards language, towards fleeting forms of belonging. Fragmentary and tender, Lateral Sway offers an account of how connections survive across bodies, borders, and time.

“Dear Reader, you have in your hands a gorgeous tumult of verse. It’s a tonic. A balm. A much-needed reprieve from all the wrong kinds of chaos.”
— Sina Queyras

“Lateral Sway explores the lyrical intricacies of human/girl relation and the beauty of the complexities that emerge. Seeking to make the lives of queer others in Poland visible alongside hers, Karpinski in the end is permitted to share only her own desires, leaving open the search for answers: how can we make space for others, when their stories are not ours to tell?”
— Erín Moure

Hannah Karpinski is a lesbian Canadian poet from Tkaronto/Toronto. Diving into intimate personal archives and collective memory, she writes about queer friendship and queer desire. You can find her poems in Commo Mag, Voicemail Poems, Ghost City Press’ My Loves: Digital Anthology of Queer Love Poems, and elsewhere. Lateral Sway is her first book.

Feminist Theory established bell hooks as one of international feminism’s most challenging and influential voices. This edition includes a preface by the author, reflecting on the book’s impact and the development of her ideas since it was first published. 

In this beautifully written and carefully argued work, hooks maintains that mainstream feminism’s reliance on white, middle-class, and professional spokeswomen obscures the involvement, leadership, and centrality of women of colour and poor women in the movement for women’s liberation. Hooks argues that feminism’s goal of seeking credibility and acceptance on already existing ground – rather than demanding the lasting and more fundamental transformation of society – has short-changed the movement.

A sweeping examination of the core issues of sexual politics, Feminist Theory argues that contemporary feminists must acknowledge the full complexity and diversity of women’s experience to create a mass movement to end women’s oppression.

THE NANCY REAGAN COLLECTION is a response to growing up queer and trans under the rise of HIV-AIDS. Crossing genres and generations, this performance novel remixes the AIDS archive through an ever-spiraling politics and aesthetics of mourning. Alternating chapters offer up a narrative throughline composed of hallucinogenic episodes from the perspective of a nameless, grieving protagonist in the midst of the global carnage of the Reagan dynasty. Part revenge, part fantasy, the book experiments with poetic practices that challenge conceptions of memory and morality, activism and escapism, grief and beauty.

Maxe Crandall is a poet, playwright, and director. He is the author of the chapbooks Emoji for Cher Heart (Belladonna*, 2015) and Together Men Make Paradigms (Portable Press @ Yo-Yo Labs, 2014), and is the founder of the theater company Beautiful Moments in Popular Culture, which produces a poets theater series at the Stud in San Francisco. He has received fellowships from the Poetry Project, Poets House, Lambda Literary, and the Millay Colony for the Arts. Maxe is a lecturer in the Feminist, Gender, and Sexuality Studies Program at Stanford University.

Elizabeth in the Woolds is the product of two superimposed compositional strategies; a thematic aggregate based on notes dating back to 2008 and an epic prose narrative. Elizabeth is the device through which this simultaneous register moves. Screen writing provides a model for multiple voices. In a film script, the narrator can be the camera; there’s a machine at the centre of the story structure which figures a demand for resolution of plot; a contrario, the thematic approach (S, U, N, as electric light) obliterates chronology, and enumerates an atemporal topological figure, or the way the world is built.

(730pp., self-published first edition of 50, Kortrijk, 2021) 

Lesson on Gravity is a slice of Anne Juren’s ongoing artistic research into ‘fantasmical anatomies’. ‘What happens when our sense of ground, orientation and support is lost? What are the risk and the promise of detaching ourselves from the pull of gravity?’ As this apocryphal Feldenkrais lesson embraces moments of intrusion and fragmentation, poetry and flights of fancy, it shows how language is alive, embodied and liquid. It also invites the reader to treat the book itself as a body, an unruly tongue sticking somewhere in its folds and creases

Anne Juren is a choreographer, dancer and Feldenkrais practitioner. In 2021 she finished her PhD at Stockholm University of the Arts with the project Studies on Fantasmical Anatomies.

Published by Varamo Press in the essay series Gestures
First edition, March 2023
Graphic design by Michaël Bussaer

If winning can only occur in a competition between equal opponents, someone who isn’t equal will need to adopt a different strategy and let go of the promise, or the curse, of victory. Anna Zett takes up the challenge in this collection of personal science fiction, registering the traces systems of power leave in the body, in its locomotory, nervous and digestive systems. Zett’s voice appears in several textual guises, addressing authority, resistance, trauma and the physicality of language. Dedicated to the feminist revolution, the post-socialist subject of Artificial Gut Feeling questions logocentric and capitalist beliefs about the economy of meaning. This book gathers together fists, guts and brains to gain a deeper understanding of the non-verbal roots of dialogue.

"This being is able to transform movement into speech. It winds itself about inside me like a thick snake and I have to use all my strength to let it spin and do what it does. When I wilfully try to stop it, it begins to whisper words to me and that is even more unpleasant. If I were to associate this gut feeling with an emotion, I would say disgust. But this disgust is not directly linked to your name."—Anna Zett

Sasha Phyars-Burgess’ first monograph, Untitled. Spanning three bodies of work, this 200-plus page monograph includes poems by Ser Alida and Aurora Masum-Javed, a conversation between Sasha Phyars-Burgess, Juliana Huxtable and Carolyn Lazard, and essay by Bill Gaskins. Designed by Studio Lin.

As recipient of the second annual Capricious Photo Award, Sasha is a vital, emerging voice in contemporary photography, engaging the charged line between documentary and fine art. Her work ranges from affecting studies on diaspora, family and place to revolving social phenomenons in which energy, beauty and power meet.

The second annual jury panel was helmed by Capricious Founder and Publisher Sophie Mörner and Associate Publisher Anika Sabin alongside Lauren Cornell, Katherine Hubbard, JOFF, Matt Keegan, Guadalupe Rosales, Ka-Man Tse, and Lyndsy Welgos.

Nate Lippens, author of the acclaimed novels My Dead Book, a finalist for the Republic of Consciousness Prize, and Ripcord, a New Statesman Book of the Year, completes his Wisconsin trilogy with Bastards, a book of losses, memories and survival.

A full-on breakdown, wouldn’t that be fabulously dramatic? Instead, I ended up in green gripper socks, sweatpants, and a T-shirt, a look like a California cult member or a suburban schlub (same thing) on a seventy-two-hour hold—a crack-up fortnight—until I started acting like myself. Well, not myself, because how would they know who that is? A facsimile of normal. I mimed coherence, the continuity of a person moving from room to room. I performed my sadness convincingly, pimped memories of Rudy, flensed my crazy down to thimbles of death, an understandable loss.

You win. I say it all the time to people. You win. You won. You’re the winner. Congratulations. I said it when a boyfriend told me he didn’t love me. I said it on the ward. I said it when I got evicted. You win. Good for you.

Recently sprung from a stint on a psychiatric ward, the narrator of Bastards works hard to perform at being a person while questioning the concept of identity and what it means to be an aging working-class gay man when the word queer has become so elastic and gentrified it’s used to conservative ends. Struggling to survive, pay rent, and navigate a hostile world, he takes solace in art and his friends and measures what makes a life.

Borrowing from the tropes of fragmented lyric essays, New Narrative, autofiction, and transgressive literature, Lippens is a bricoleur who creates a confected new form in his short novels. Queer pessimism in the age of affirmation. A search for something honest. An old queen’s cackle.

“What a gift to encounter such intelligent homosexuality!” Robert Glück

“His bracing novels represent an honest reckoning with the post-AIDS era and its effect on life and imagination.” The Nation

Pieds en l’air, loin la terre rassemble les poèmes et paroles de chanson de Yanka Diaghileva (1966-1991), poétesse et musicienne au sein de l’un des premiers groupes de Punk sibérien. Imprégnées d’éléments de folklore sibérien et de mythologies slaves, les quatre-vingt-cinq textes qui composent ce livre évoquent à la fois l’univers du conte, l’esprit no future et la vie quotidienne en Sibérie à la fin des années 1980. S’ils sont marqués par une certaine forme de désespoir, ils témoignent surtout d’une profonde révolte existentielle et d’une insoumission au pouvoir soviétique. Extrêmement ciselés sur le plan sonore, ils sont nourris par les différents -ismes de la poésie russe (symbolisme, acméisme, futurisme). Mais Yanka Diaghileva ne revendiquait aucune filiation, elle faisait du punk: « Ce sont des étoiles qui tombent du ciel / En mégots des étages du dessus ». « Trouer la brume du paradis », un essai littéraire de Marina Skalova, complète cette éditions.

Do we always have to be nice, kind and communicate respectfully? Wouldn't it sometimes be better to change our tone, to use force or even violence? We often want to act in a spirit of “care” and benevolence, but how do we know if we're really being altruistic and sympathetic? Vol.5 asks the question: Nice?

With contributions from :
Muf architecture/art, Mélanie Mazet, Bui Quy Son, Paul-Antoine Lucas, Armelle Breuil, Annabelle Vaillant, Napsugár Trömböczky, Alessandro Di Egidio,
Elsa Muller, Clara Lenoir, Léo Jacqmin, Clem Koren, Pola Noury, Grève cœur and Cassiane C. Pfund

This publication is edited by the Woman Cave collective founded by Leticia Chanliau and Chloé Macary-Carney.

318 black & white pages, brown cover
Micro edition of 700, printed in Aubervilliers by Isiprint.

Semi-Nomadic Debt-Ridden Bedouins offers an in-depth look at nearly two decades of artistic output by the Palestinian artist and filmmaker Basma al-Sharif. Retracing her practice from recent works back to her earliest experiments, the book provides an original overview of how her visual language and conceptual concerns have evolved over time.

Basma al-Sharif's films and installations navigate the unstable terrains of displacement, colonialism, and representation—often shaped by the ongoing reality of the occupation of Palestine. Through a rich selection of images and curatorial essays, the monograph highlights the layered political and cinematic frameworks within which her works are embedded.

Also included are two newly commissioned literary contributions: a fictional piece by Karim Kattan that resonates with the themes of place and estrangement, and a conversation between al-Sharif and the artist Diego Marcon, in which they reflect on shared affinities, artistic processes, and their long-standing dialogue. Blurring the personal and the political, the real and the imagined, Semi-Nomadic Debt-Ridden Bedouins captures the complexity and urgency of al-Sharif's artistic journey.

Texts by Basma al-Sharif, Karim Kattan, Diego Marcon, et al.

Basma al-Sharif (born 1983 in Koweit) is a Palestinian artist working in cinema and installation. She developed her practice nomadically between the Middle East, Europe, and North America and is currently based in Berlin. Her practice looks at cyclical political conflicts and confronts the legacy of colonialism through satirical, immersive, and lyrical works.

Jackie Wang's magnetic and spellbinding debut collection of poetry that attempts to speak in the language of dreams.

The poems in The Sunflower Cast A Spell To Save Us From The Void read like dispatches from the dream world, with Jackie Wang acting as our trusted comrade reporting across time and space. By sharing her personal index of dreams with its scenes of solidarity and resilience, interpersonal conflict and outlaw jouissance, Wang embodies historical trauma and communal memory. Here, the all-too-familiar interplay between crisis and resistance becomes first distorted, then clarified and refreshed. With a light touch and invigorating sense of humor, Wang illustrates the social dimension of dreams and their ability to inform and reshape the dreamer's waking world with renewed energy and insight.

Jackie Wang is a student of the dream state, black studies scholar, prison abolitionist, poet, performer, library rat, trauma monster and PhD candidate in the Department of African and African American Studies at Harvard University, specializing in race and the political economy of prisons and police in the United States. She is the author of a number of punk zines including On Being Hard Femme, as well as a collection of dream poems titled Tiny Spelunker of the Oneiro-Womb. In 2018 she published a book, titled Carceral Capitalism on the racial, economic, political, legal, and technological dimensions of the US carceral state. She is currently an Arleen Carlson and Edna Nelson Graduate Fellow at the Radcliffe Institute for Advanced Study.

Continuities and ruptures between the early Soviet (c.1917) and late state socialist (c.1980s) periods are examined through detailed discussions of a wide range of women’s artistic practices, including Liubov Popova, Varvara Stepanova, Tina Bara, Sibylle Bergemann, Věra Chytilová, Natalia LL, Dora Maurer, the Erfurt Women Artists’ Group, Běla Kolářová, Evelyn Richter, Zorka Ságlová, and many others. Featuring over one hundred images of works ranging from costume sketches and stage maquettes, to photographs and film stills, the book offers a sweeping study of over seventy years of women’s artistic production and is meant for any reader engaged at the intersections of feminist and (post-)socialist art histories.

Graphic design: Experimental Jetset
Managing editor: Megan Hoetger
Series editor: Frédérique Bergholtz
Copy editor: Janet Grau

Douglas Oliver (1937–2000) and J. H. Prynne (b. 1936) are two of the most original and ambitious poets of the contemporary era. Eschewing the conservativism of mainstream postwar British verse and embracing influences from America and Europe, each developed their craft through continuous correspondence and exchange as part of the febrile scene of poetical community and contestation that emerged in Cambridge in the 1960s. Their works over the following decades exhibit frequent shifts in form and style, from Prynne’s radical transformation and dispersal of the lyric tradition to Oliver’s adaptation of dream visions and medieval-inspired verse satires.

Their letters are a record of both the high stakes and playful experiments that constitute the writing lives of two singular poets determined not just to engage with modern political and social life during decades of crisis and upheaval, but to contribute through the circulation and publication of poetry to what Oliver calls “a community of political ethic.” Over the course of more than thirty years of friendship and mutual appreciation, the motivations for, and consequences of, their poems are constantly worked through, tested out, evaluated, and contradicted, always with a view to what the poetry means for the other, for the poetical communities they inhabit, and for the life of poetry itself.

This volume collects for the first time the majority of Oliver and Prynne’s correspondence, allowing new insights into the literary, political, and historical contexts of their lives and writing. An introduction, notes, and appendices provide a scholarly apparatus to situate Oliver and Prynne among the poets and publishers with whom they worked and socialized, and to identify and expand upon their frequent references to an enormous range of source material and reading matter.

“The correspondence between J. H. Prynne and Douglas Oliver is gripping and illuminating, brilliantly edited and completely absorbing. Two great poetic intelligences respond to each other’s work and to the society around them, thinking through the issues at stake in their poetic practice, their differences in approach, the different worlds they inhabit, their shared commitment to writing poetry and their admiration of each other’s work. The letters, complex as their matter can be, repay repeated reading; taken together, over a period of 33 years, they chart the context and creation of some of the most significant work in late twentieth-century poetry. This is an utterly engaging volume, and should be read by anybody interested in poetry and its place in the contemporary world.”—Ian Patterson

“For writers who welcome each other as peers, the exchange of letters is the spontaneous moment of exposure, the drawing out of selves. It is thinking in mutuality. In this thoughtfully edited and carefully, even beautifully, presented correspondence between Douglas Oliver and J. H. Prynne, two of the preeminent poets of the ‘British Poetry Revival’ of the post-World War II generations, we witness two writers of immense gifts thinking with each other, coming alive to thought and, ultimately, a shared world or community of wish. There is life, there is death; there is grief, there is anger – and love – but always there is a seeking, an attempt to arrive at a language for our worlds. Henceforth, one cannot imagine reading the work of either Oliver or Prynne without this correspondence and all that it offers in openings onto what Oliver himself saw as ‘the poet’s full performance [which] is the whole life’s work.’ It is a glimpse into an athanor of poetic creation.”—Michael Stone-Richards