The book tracks the overlap of various “regimes of truth” from the Greco- Roman period through to the AI and cybernetic period, in order to present a continuity that ties together Christian Pastoralism and Neoliberal Self-Governance. The result is a fascinating and detailed examination of western hegemonial doctrines and signs, such as the Logos, the Flesh, and the Fall. 

Vachnadze leaves us with no conclusion besides a certain feeling in our stomachs, a feeling that often comes when someone makes you aware of something fascinating, but deeply unnerving. The author weaves scripture and theory together in a way which can be as exciting as conspiratorial fictions, but it is executed without compromising the respectable position he has established at the point where non meets sense.

Zoo Index Reader examines the relevance and effect that zoos have in shaping our gaze towards non-human animals and by extension ourselves/each other.

Through a mixture of visual research into zoological space—in the form of an A-Z glossary—and written contributions on the history of menageries, the confinement and privatization of land, pets, zoo architecture, the "naturalization" of animals, and the role of zoos and animals in the history of cinema, among many other things, this first volume asks: Do we need zoos? What does a meaningful coexistence with animals look like? Why have we decided to give a balloon to an elephant?

With Terezie Štindlová, jacob lindgren, A+E Collective, Chanelle Adams, John Berger, Andrea Branzi, David Hancocks, Eliot Haworth, Institute for Postnatural Studies, Suzanne van der Lingen, Angelo Renna, Laurel Schwulst, Richard Weller.

Designed by Terezie Štindlová

The magazine edition.psd regroups research documents, autobiographical or poetic texts in order to create new narratives around plant and animal life forms. edition.psd de-categorises knowledge: botany, ethnography, history, history of art, philosophy and literature regularly intertwine throughout its pages. edition.psd attempts to develop the ethics of perception of particular situations, of moments, of what is going on.

The fourth issue focuses on pigeons and the imagnaries surrounding them, it is a collaboration with the artist and researcher Anastasia Simonin.

Edited by Nathan O’Donnell, Adrian Duncan, and Niamh Dunphy, Running feet, sharp noses: Essays on the animal world is a collection of essays on the animal world. Each piece is a meditation on how animals affect our sense of self, our memories, our actions.

With contributions by Latifa Akay, Sara Baume, John Berger, June Caldwell, Niamh Campbell, Vona Groarke, Edward Hoagland, Sabrina Mandanici, Darragh McCausland, Tim MacGabhann, Honor Moore, Eileen Myles, Stephen Sexton, Jessica Traynor, Erica Van Horn, and Suzanne Walsh.

What words made this world of captivity and extinction? If written language is a biological adaptation, how can a text reshape the environment? These are the questions at the heart of Grammar of the Cage, a startling first collection of poetry by Pam Ore. The Compulsive Reader calls Ore "a poet of great promise," and poet Eloise Klein Healy says she has found Ore's book "haunting but necessary...a stunning debut collection."

Grammar of the Cage is clean and heartbreaking as a bone, and yet, as poet Ingrid Wendt writes in her Introduction, "[like] Emily Dickinson, Ore's 'business' is 'to sing.' And sing she does."

When we practice becoming with another’s experience, we practice empathy. When we embody collectiveness, we understand ourselves as a whole and therefore feel no separation. What would it be like to inhabit a body without limits or definition? Which words and meanings make us feel like “non-animals”? The literary genre of xeno fiction proposes an exercise of ethological research and imagination, placing our body inside another’s perspective. This publication convenes writers and non-writers that have experimented with animal embodiment to create literary works and visual interpretations that explore different ways to experience “otherness.” In this volume of the Making Kin series, we focus on non-human animals and hybrid bodies.

Authors: Zoë De Luca Legge, Esther Merinero, Eva Piay, John Kazior, Jorge de la Cruz, Marianne Hoffmeister Castro , Luca E. Lum, Anonymous, Paula Proaño Mesías, Laura Dominguez Valdivieso, Adèle Grégorie, Morgan Wood

With the vinyl recording of a musical, the artist proposes a new chapter in her project on fermentation as a living, palpable theory that blends body, feminism, and community.

Gut Feelings is a musical sung and performed by giant bacteria. It is a reference to lesbian separatist communities and more specifically to their capacity to create other forms and ways of life, outside of unliveable norms. The motif of fermentation here becomes a metaphor for the activity of a micro-organic and ungendered community, both human and non-human, alive, moving and changing form. In the manner of fermentation, this community in constant activity evolves autonomously, feeding itself and the space around it.

Louise Siffert (born 1988 in Strasbourg, lives and works in Paris) is a French performer. The world of work, alienation, the search for well-being, the place of habits: Louise Siffert's performances question and relate these current themes in theatrical and burlesque settings. Anchoring her work in scientific and sociological reflections, she creates characters with exacerbated personalities, overexploiting the codes of language and behavior that are attributed to them.

Amazonia: Anthology as Cosmology is devoted to Amazonia, its peoples, allies, and nonhuman spirits, and their myriad material and immaterial practices, from certain cosmopolitics and visual languages to past and present forms of resistance.

Contributions by Maria Thereza Alves & the Association of the Movement of Indigenous Agroforestry Agents of Acre (AMAAIAC), Claudia Andujar, Denilson Baniwa, Christian Bendayán, Chonon Bensho, Rita Carelli, Enrique Casanto, Felipe Castelblanco, Carolina Caycedo, Taita Hernando Chindoy, Smith Churay, Víctor Churay, Tiffany Higgins, Márcia Wayna Kambeba, knowbotiq, Davi Kopenawa & Bruce Albert, Ailton Krenak, Gredna Landolt, Nereyda López, Renata Machado Tupinambá, Maurício Meirelles, Gerardo Petsaín, Aníbal Quijano, Maya Quilolo, Djamila Ribeiro, Abel Rodríguez (Mogaje Guihu), Pamela Rosenkranz, María Belén Saéz de Ibarra, Proyecto Cuenco de Cera (Bárbara Santos, Reynel Ortega & Stephen Hugh-Jones), Shoyan Shëca (Roldán Pinedo), Paulo Tavares, Daiara Tukano, Eduardo Viveiros de Castro, Santiago Yahuarcani...

In a reality in which the boundaries between cinema, art, installation and multimedia experimentation seem to be increasingly blurred, History of a Tree by Flatform is a project that sets out to radically alter the idea of the portrait in western art. 

A non-human living organism – the Oak of the Hundred Knights of Tricase, the oldest Vallonea oak in Europe at the age of 900 years – and the territory in which it has stood for centuries become the subject: through a film and a robotized video installation, statements become a portrait, and are transformed into a work of art. 

The book retraces the genesis, development and implementation of this original idea, providing a visual score, the film in 80 images, dialogues in ten languages, the contributions of a tree searcher, an art historian and two philosophers, as well as a series of in-depth essays drawing on the fields of science, history, anthropology, music and linguistics. 

A beautifully written, deeply provocative inquiry into the intersection of animal and disability liberation, and the debut of an important new social critic.

How much of what we understand of ourselves as "human" depends on our physical and mental abilities, how we move (or cannot move) in and interact with the world? And how much of our definition of "human" depends on its difference from "animal"?  

Drawing on her own experiences as a disabled person, a disability activist, and an animal advocate, author Sunaura Taylor persuades us to think deeply, and sometimes uncomfortably, about what divides the human from the animal, the disabled from the nondisabled, and what it might mean to break down those divisions, to claim the animal and the vulnerable in ourselves, in a process she calls "cripping animal ethics."  

Beasts of Burden suggests that issues of disability and animal justice--which have heretofore primarily been presented in opposition--are in fact deeply entangled. Fusing philosophy, memoir, science, and the radical truths these disciplines can bring, whether about factory farming, disability oppression, or our assumptions of human superiority over animals, Taylor draws attention to new worlds of experience and empathy that can open up important avenues of solidarity across species and ability. Beasts of Burden is a wonderfully engaging and elegantly written work, both philosophical and personal, by a brilliant new voice. 

This third issue reviews the many ways in which medicine has pathologized non-procreative sexual desire— those bodies that challenge gender binaries or expose different abilities—while imagining other ways of collectively well-being.

"The issue opens with a commissioned work by visual artists CANDICE LIN and P. STAFF that evokes the central concerns of the journal in subtle and unexpected ways. Lambda Literary Award–winner INDRAPRAMIT DAS speculates on other forms of kinship in a new science-fiction story, while a transnational questionnaire offers insights into the continuous fight for reproductive justice.

We republish a chapter from the autobiography of the late South African, trans, traditional healer NKUNZI ZANDILE NKABINDE, which is introduced by RUTH MORGAN.

We continue to honor the power of poetry with works by ROSA CHÁVEZ and STELLA NYANZI, while celebrating the energy of collective action with a piece by WHAT WOULD AN HIV DOULA DO? In anticipation to his new book on queer desire in the Caribbean, scholar ANDIL GOSINE shares a previous article addressing the notion of “against nature,” while our Columns section brings news from Brazil, India, Kenya, Lebanon, Malaysia, Morocco, and the UK during a season of pandemic fatigue, but also care work, organization, and hope." — the editors

A collective book that proposes to question human and non-human existence in the current social context, spanning different cosmogonic views.

The Vita Nova editorial project had its genesis in the Fórum do Futuro: a programme of debates, artist talks, and performances, held annually in the city of Porto, that brings together guests from different artistic and scientific practices to reflect on fundamental issues for contemporary societies. Given the impossibility of holding the 2020 edition, due to the challenges posed by the pandemic, the Fórum do Futuro is instead presenting a book that proposes to question human and non-human existence in the current social context, spanning different cosmogonic views. The book consists of four thematic sections that combine different artistic, scientific, philosophical and technological perspectives in written and visual essays, stories and interviews.

Texts by Sophia Al-Maria, K Allado-McDowell, Shumon Basar, Guilherme Blanc, Rosi Braidotti, Octavia Butler, Ted Chiang, GPT-3, Alexis Pauline Gumbs, Kirsten Keller, Filipa Ramos, Tabita Rezaire, Jenna Sutela, Denise Ferreira da Silva, Suzanne Treister, Aby Warburg, Chandra Wickramasinghe, Feifei Zhou.

A radical call for solidarity between humans and non-humans.

What is it that makes humans human? As science and technology challenge the boundaries between life and non-life, between organic and inorganic, this ancient question is more timely than ever. Acclaimed Object-Oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. In our relationship with non-humans, we decided the fate of our humanity.

The first book of Melanie Bonajo’s new series, Matrix Botanica.

Non-Human Persons explores our relationship with Nature photography, animals and the Internet. It is a 140+ page, softcover, full-color, magazine-style artist book designed by Experimental Jetset.

Can we send funny animal pictures to space for aliens to discover the Earth’s ecosystem? Our enormous access to animal pictures on the Internet tramples our awareness that only humans possess self awareness, language, culture, land and customs. But when does a lion stop being a lion? How are typical Nature photography categories designed by the hands of science replaced by the images of amateurs who document the disappearing surroundings of wildlife by ever expanding urbanization? As a result, do we need complete revised scientific categories for these images?

For 10 years, Melanie Bonajo has collected thousands of animal pictures online, this book is her exploration of these questions.

This second issue revolves around the theme of migration, a crucial topic when addressing the forced displacement of LGBTQ+ people from contexts where “nature” is still used to criminalize consensual same-sex conduct or gender expression.

"We are honored to publish a new short essay by JASBIR K. PUAR that updates her work on homonationalism. In an interview with Indian activist ALOK HISARWALA GUPTA, we speak of how laws also cross borders, while legal researcher WARUGURU GAITHO and activist CARL COLLISON offer different approaches to report- ing on claims for asylum. FATIMA EL-TAYEB’s vibrant essay invites us to consider the meaning of a queer “we,” while iconic writer and filmmaker ABDELLAH TAÏA tackles everyday xenophobia in France. Poetry by GLORIA ANZALDÚA and DIVYA VICTOR offer personal reflections of homelessness and alienation, which resonate with the special visual contribution by artist ZOE LEONARD, whose photographs focus on the quotidian movements of crossing the river border between the US and Mexico. Historian ZEB TORTORICI addresses the notion of “against nature” through an engagement with the archive, while our Columns section brings news from Brazil, India, Kenya, Lebanon, Morocco, and the UK, in a season marked by the Covid-19 pandemic." — the editors

In this prose document, Bhanu Kapil follows a film crew to the Bengal jungle to re-encounter the true account of two girls found living with wolves in 1921. Taking as its source text the diary of the missionary who strove to rehabilitate these orphans, through language instruction and forcible correction of supinated limbs, Humanimal functions as a healing mutation for three bodies and a companion poiesis for future physiologies.

Through wolfgirls Kamala and Amala, there is a grafting: what scars down into the feral opens out also into the fierce, into a remembrance of Kapil's father. The humanimal text becomes one in which personal and postcolonial histories cross a wilderness to form supported metabiology.

"Lucidly, holographically, your heart pulsed in the air next to your body; then my eyes clicked the photo into place. Future child, in the time you lived in, your arms always itched and flaked. To write this, the memoir of your body, I slip my arms into the sleeves of your shirt. I slip my arms into yours, to become four-limbed."

A mini-edition sequel to Catwings follows four winged tabby cats as they return to the city of their birth to find their mother and a new companion.

Wishing to visit their mother, two winged cats leave their new country home to return to the city, where they discover a winged kitten in a building about to be demolished.

When a spoiled kitten named Wonderful Alexander gets caught in a tree, it's up to Jane to save him. Once he is rescued and adopted by the catwings, Alexander decides to repay Jane's favor by helping her to overcome her mysterious fear of speaking.

Ursula Le Guin writes both poetry and prose, and in various modes including children's books, YA books, fantasy, science fiction and fiction. 

The More-than-Human reader brings together texts that reflect on the state of post-anthropocentric thinking today, by writers from a wide range of disciplines. Focusing on the ecologies and technologies of climate injustice and inequalities, as well as the destructive structures lurking within anthropocentrism, More-than-Human proposes complex entanglements, frictions, and reparative attention across species and beings.

Thinking past the centrality of the human subject, the texts that compose this reader begin to imagine networks of ethics and responsibility emerging not from the ideologies of old, but from the messy and complex liveliness around and beneath us. 

Rather than attempting to be a comprehensive compendium on the topic (which would be virtually impossible), More-than-Human provides a cross-section of the breadth and vitality of a literary, scientific, and conceptual milieu where multiple strands of work intersect even as they are frequently regarded as belonging to separate disciplinary discourses.

Contributors: Stacy Alaimo, Ramon Amaro, Karen Barad, Rosi Braidotti, Octavia Butler, Georges Canguilhem, Marisol de la Cadena, NASA History Department, Silvia Federici, Scott F. Gilbert, Édouard Glissant, Jack Halberstam, Donna Haraway, Myra J. Hird, Kristina Lyons, Patricia MacCormack, John T. Maher, Michael Marder, Timothy Mitchell, Reza Negarastani, Jussi Parikka, Elizabeth Povinelli, Paul B. Preciado, María Puig de la Bellacasa, Filipa Ramos, Isabelle Stengers, Elly R. Truitt, Anna L. Tsing, Eduardo Vivieros de Castro, Jason Wallin, Kathryn Yusoff and Joanna Zylinska.

The Companion Species Manifesto is about the implosion of nature and culture in the joint lives of dogs and people, who are bonded in significant otherness. In all their historical complexity, Donna Haraway tells us, dogs matter. They are not just surrogates for theory, she says; they are not here just to think with. Neither are they just an alibi for other themes; dogs are fleshly material-semiotic presences in the body of technoscience. They are here to live with. Partners in the crime of human evolution, they are in the garden from the get-go, wily as Coyote. This pamphlet is Haraway's answer to her own Cyborg Manifesto, where the slogan for living on the edge of global war has to be not just cyborgs for earthly survival but also, in a more doggish idiom, shut up and train.

Donna Haraway is professor emerita in the History of Consciousness Department at the University of California, Santa Cruz.

What a rare mushroom can teach us about sustaining life on a fragile planet. Matsutake is the most valuable mushroom in the world,vand a weed that grows in human-disturbed forests across the northern hemisphere. Through its ability to nurture trees, matsutake helps forests to grow in daunting places. It is also an edible delicacy in Japan, where it sometimes commands astronomical prices. In all its contradictions, matsutake offers insights into areas far beyond just mushrooms and addresses a crucial question: what manages to live in the ruins we have made?

A tale of diversity within our damaged landscapes, The Mushroom at the End of the World follows one of the strangest commodity chains of our times to explore the unexpected corners of capitalism. Here, we witness the varied and peculiar worlds of matsutake commerce: the worlds of Japanese gourmets, capitalist traders, Hmong jungle fighters, industrial forests, Yi Chinese goat herders, Finnish nature guides, and more. These companions also lead us into fungal ecologies and forest histories to better understand the promise of cohabitation in a time of massive human destruction.

By investigating one of the world's most sought-after fungi, The Mushroom at the End of the World presents an original examination into the relation between capitalist destruction and collaborative survival within multispecies landscapes, the prerequisite for continuing life on earth.

"Scientists and artists know that the way to handle an immense topic is often through close attention to a small aspect of it, revealing the whole through the part. In the shape of a finch's beak we can see all of evolution. So through close, indeed loving, attention to a certain fascinating mushroom, the matsutake, Anna Lowenhaupt Tsing discusses how the whole immense crisis of ecology came about and why it continues. Critical of simplistic reductionism, she offers clear analysis, and in place of panicked reaction considers possibilities of rational, humane, resourceful behavior. In a situation where urgency and enormity can overwhelm the mind, she gives us a real way to think about it. I'm very grateful to have this book as a guide through the coming years." - Ursula K. Le Guin

ZOOLOGICAL VANDALISM by Sina Seifee in collaboration with editor Renan Lauran and designer Foad Farahani, is immersion in the compiling and composing of Seifee’s notes on medieval bestiaries, and placing them in sequential order. It is the first chapter of a series that creates context and opens small descriptive steps towards (what Latour might call) “knowing interestingly” about bestiaries. It is a speculative adventure in bio-techno tales and old styles of knowing. As an “ecology of obligation” with Iranian sensuality and its ardent materiality, somewhere in the menagerie of found and feral animal videos on Whatsapp and Telegram, is Seifee’s undisciplined grounding in visual crafts.

Sina Seifee researches as an artist in the fields of narrative, performance, and knowledge production. He has been working on the question of technology and storytelling in the arts and sciences of the middle ages and the past-present of material reading practices in collective life. He studied Applied Mathematics in Tehran, received his MA in Media Arts in KHM Cologne. In 2017 he finished an advanced research program in performance studies in a.pass.