rile* is a bookshop and project space for publication and performance. rile* is into poetry, theory, choreography, artist writing and various other text based experiments. rile* organizes performances, meetings, launches, readings... rile* is the base word for silence in Láadan, a feminist constructed language developed by Suzette Haden Elgin in 1982. The language was included in her science fiction Native Tongue series. Láadan contains a number of words that are used to make unambiguous statements that include how one feels about what one is saying. According to Elgin, this is designed to counter language's limitations to those who are forced to respond I know I said that, but I meant this.
Our bookshop is open on Wednesday and Thursday from 11h to 17h, and from Friday to Sunday from 11h to 18.30h.
If you are interested to stock with us, get in touch, we are open for conversation and new friendships.
Hosted by Chloe Chignell & Sven Dehens
contact : email@example.com
Supported by VGC-
Site by Sven Dehens
Everywhere anarchism is on the upswing as a political philosophy--everywhere, that is, except the academy. Anarchists repeatedly appeal to anthropologists for ideas about how society might be reorganized on a more egalitarian, less alienating basis. Anthropologists, terrified of being accused of romanticism, respond with silence . . . . But what if they didn't?
This pamphlet ponders what that response would be, and explores the implications of linking anthropology to anarchism. Here, David Graeber invites readers to imagine this discipline that currently only exists in the realm of possibility: anarchist anthropology.
David Graeber (1961-2020) was an American anthropologist and activist. He was a professor of anthropology at the London School of Economics and a leading figure in the Occupy Wall Street movement. His books include Toward an Anthropological Theory of Value: The False Coin of Our Own Dreams, Lost People: Magic and the Legacy of Slavery in Madagascar, and Debt: The First 5000 Years.
The Companion Species Manifesto is about the implosion of nature and culture in the joint lives of dogs and people, who are bonded in significant otherness. In all their historical complexity, Donna Haraway tells us, dogs matter. They are not just surrogates for theory, she says; they are not here just to think with. Neither are they just an alibi for other themes; dogs are fleshly material-semiotic presences in the body of technoscience. They are here to live with. Partners in the crime of human evolution, they are in the garden from the get-go, wily as Coyote. This pamphlet is Haraway's answer to her own Cyborg Manifesto, where the slogan for living on the edge of global war has to be not just cyborgs for earthly survival but also, in a more doggish idiom, shut up and train.
Donna Haraway is professor emerita in the History of Consciousness Department at the University of California, Santa Cruz.