A bold, innovative biography that offers a new understanding of the life, work, and enduring impact of Audre Lorde.

We remember Audre Lorde as an iconic writer, a quotable teacher whose words and face grace T-shirts, nonprofit annual reports, and campus diversity center walls. But even those who are inspired by Lorde’s teachings on “the creative power of difference” may be missing something fundamental about her life and work, and what they can mean for us today.

Lorde’s understanding of survival was not simply about getting through to the other side of oppression or being resilient in the face of cancer. It was about the total stakes of what it means to be in relationship with a planet in transformation. Possibly the focus on Lorde’s quotable essays, to the neglect of her complex poems, has led us to ignore her deep engagement with the natural world, the planetary dynamics of geology, meteorology, and biology. For her, ecological images are not simply metaphors but rather literal guides to how to be of earth on earth, and how to survive―to live the ethics that a Black feminist lesbian warrior poetics demands.

In Survival Is a Promise , Alexis Pauline Gumbs, the first researcher to explore the full depths of Lorde’s manuscript archives, illuminates the eternal life of Lorde. Her life and work become more than a sound bite; they become a cosmic force, teaching us the grand contingency of life together on earth.

On December 18, 1974, the author Linda Rosenkrantz asked her friend Peter Hujar to write down everything he did on that day. Hujar met Rosenkrantz at her apartment on 94th Street the following day, where she asked him about it in detail and tape-recorded their conversation. Peter Hujar's Day is a full transcript of that exchange, published here for the first time since it was recorded 47 years ago. The book features an introduction by Stephen Koch, director of the Peter Hujar Estate.

Linda Rosenkrantz (born 1934) is a Los Angeles-based, Bronx-born writer and the author of the "repellently raunchy" novel Talk (1969, republished as a New York Review Books Classic in 2015), Telegram! (2003), a history of telegraphic communication, and her memoir, My Life as a List: 207 Things About My (Bronx) Childhood (1999). She is the coauthor of Gone Hollywood: The Movie Colony in the Golden Age (1979).

Baldwin's life and legacy as remembered by a pantheon of artists and writers: from Jamaica Kincaid and Barry Jenkins to Richard Avedon and Alice Neel.

When author James Baldwin died in 1987, he left behind an extraordinary body of work: novels, poems, film scripts and, perhaps most indelibly, essays. A friend and supporter of Martin Luther King Jr., Malcolm X and Medgar Evers, Baldwin was a critical voice in the civil rights movement. After reaching acclaim in his early career as a writer, he struggled to retain the author's "I," while taking on the "we" of the people.

Edited by Pulitzer Prize-winning author Hilton Als and growing out of his landmark exhibition at David Zwirner in 2019, God Made My Face brings together an impressive assembly of contributors, ranging from Baldwin biographer David Leeming to novelist Jamaica Kincaid and Moonlight director Barry Jenkins, to create a memorial mosaic: one that not only mirrors Baldwin's various tones but also closely examines his singular contributions to cinema, theater, the essay and Black American critical studies. These essays are illustrated by artwork from modern and contemporary artists who were either personal contemporaries of Baldwin or directly inspired by his work. In each piece assembled here, the authors speak from a personal, informed perspective, illuminating Baldwin's deeply anguished and enlightened voice and his belief that, ultimately--because we are human--we share the potential to love, connect and live together in all our glory.

Artists include: Diane Arbus, Eugène Atget, Richard Avedon, Don Bachardy, Alvin Baltrop, Anthony Barboza, Njideka Akunyili Crosby, Beauford Delaney, Marlene Dumas, Glenn Ligon, George McCalman, Alice Neel, Elle Pérez, Cameron Rowland, Kara Walker, James Welling, Larry Wolhandler.

Authors include: Stephen Best, Daphne A. Brooks, Teju Cole, Marianne Jean-Baptiste, Barry Jenkins, Jamaica Kincaid, David Leeming, Darryl Pinckney.

A restless inquiry into the cultural and psychic sources of insomnia by one of contemporary French literature's most elegant voices.

Plagued by insomnia for twenty years, Marie Darrieussecq turns her attention to the causes, implications, and consequences of sleeplessness: a nocturnal suffering that culminates at 4 a.m. and then defines the next day. “Insomniac mornings are dead mornings,” she observes. Prevented from falling asleep by her dread of exhaustion the next day, Darrieussecq turns to hypnosis, psychoanalysis, alcohol, pills, and meditation. Her entrapment within this spiraling anguish prompts her inspired, ingenious search across literature, geopolitical history, psychoanalysis, and her own experience to better understand where insomnia comes from and what it might mean. There are those, she writes, in Rwanda, whose vivid memories of genocide leave them awake and transfixed by complete horror; there is the insomnia of the unhoused, who have nowhere to put their heads down. The hyperconnection of urban professional life transforms her bedroom from a haven to a dormant electrified node.

Ranging between autobiography, clinical observation, and criticism, Sleepless is a graceful, inventive meditation by one of the most daring, inventive novelists writing today.

A moving story about love, AIDS, grief, and memory by one of the most adventurous writers to come out of San Francisco's LGBTQ+ scene.

Bob Glück met Ed Aulerich-Sugai in 1970. Ed was an aspiring artist; Bob wanted to write. They were young men in San Francisco at the high tide of sexual liberation and soon, and for eight years, they were lovers, after which they were friends. Ed was an explorer in the realms of sex. He was beautiful, fragile, exasperating, serious, unassuaged. In 1994 he died of HIV. His dream notebooks became a touchstone for this book, which Glück has been working on for some two decades, while also making his name as a proponent of New Narrative writing and as one of America's most unusual, venturesome, and lyrical authors. About Ed is about Ed, who remains, as our dead do, both familiar and unknowable, faraway and close. It is about Bob too.

The book is a hybrid, at once fiction and fact, like memory, and it takes in many things through tales of political activism and domestic comedy and fury to questions of art and love and experiences of longing and horror. The book also shifts in register, from the delicate to the analytic, to funny and explicit and heartbroken. It begins in the San Francisco of the early 1980s, when Ed and Bob have been broken up for a while. aIds is spreading, but Ed has yet to receive his diagnosis. It follows him backward through his life with Bob in the 1970s and forward through the harrowing particulars of death. It holds on to him and explores his art. It ends in his dreams.

The more I think about it, art theory is no place for straights. And contrary to popular opinion you can’t be really poor—or poor without a safety net—and bohemian. Or live in a capital city and have a fun time all the time or even some of it. There was no good reason why Someone Else and I split up besides different senses of humour and views on economics - which are two no good major reasons...

'In Vasari’s soaring vision of art, the most-used adjective is ‘beautiful’. In Finlay’s tarmac-hugging account it is ‘posh’. This book is not an appraisal of perfection of an artist’s output, but a rummage through an improvised life full of so much besides art. What a wry, unsparing weave of formative episodes and structural ironies. What devil-may-care tilts at authority. No redemption or overcoming all odds here! This unvarnished world is marbled through with brilliance and shit.' — Sally O’Reilly

Dictee is the best-known work of the multidisciplinary Korean American artist Theresa Hak Kyung Cha. This restored edition features the original cover and high-quality reproductions of the interior layout as Cha intended them. Produced in partnership with the Berkeley Art Museum and Pacific Film Archive, this version of Dictee faithfully renders the book as an art object in its authentic form.

A formative text of modern Asian American literature, Dictee is a dynamic autobiography that tells the story of several women: the Korean revolutionary Yu Guan Soon, Joan of Arc, Demeter and Persephone, Cha's mother Hyung Soon Huo (a Korean born in Manchuria to first-generation Korean exiles),and Cha herself. Cha's work manifests in nine parts structured around the Greek Muses. Deploying a variety of texts, documents, images, and forms of address and inquiry, Cha links these women's stories to explore the trauma of dislocation and the fragmentation of memory it causes. The result is an enduringly powerful, beautiful, unparalleled work.

The first full-scale authorized biography of the pioneering experimental novelist Kathy Acker, one of the most original and controversial figures in 20th-century American literature.

Kathy Acker (1947-1997) was a rare and almost inconceivable thing: a celebrity experimental writer. Twenty-five years after her death, she remains one of the most original, shocking, and controversial artists of her era. The author of visionary, transgressive novels like Blood and Guts in High School; Empire of the Senses; and Pussy, King of Pirates, Acker wrote obsessively about the treachery of love, the limitations of language, and the possibility of revolution. She was notorious for her methods-collaging together texts stolen from other writers with her own diaries, sexual fantasies, and blunt political critiques-as well as her appearance. With her punkish hairstyles, tattoos, and couture outfits she looked like no other writer before or after. Her work was exceptionally prescient, taking up complicated conversations about gender, sex, capitalism, and colonialism that continue today.

Acker's life was as unruly and radical as her writing. Raised in a privileged but oppressive Upper East Side Jewish family, she turned her back on that world as soon as she could, seeking a life of romantic and intellectual adventure that led her to, and through, many of the most thrilling avant-garde and countercultural moments in America: the births of conceptual art and experimental music; the poetry wars of the 60s and 70s; the mainstreaming of hardcore porn; No Wave cinema and New Narrative writing; Riot grrls, biker chicks, cyberpunks. As this definitive biography shows, Acker was not just a singular writer, she was also a titanic cultural force who tied together disparate movements in literature, art, music, theatre, and film.

A feat of literary biography, Eat Your Mind is the first full-scale, authorized life of Acker. Drawing on exclusive interviews with hundreds of Acker's intimates as well as her private journals, correspondence, and early drafts of her work, acclaimed journalist and critic Jason McBride offers a thrilling account and a long overdue reassessment of a misunderstood genius and revolutionary artist.

The authoritative biography of the 60s countercultural icon who wrote SCUM Manifesto, shot Andy Warhol, and made an unforgettable mark on feminist history.

Breanne Fahs is an associate professor of women and gender studies at Arizona State University, where she specializes in studying women's sexuality, critical embodiment studies, radical feminism, and political activism. She has a BA in women's studies/gender studies and psychology from Occidental College and a PhD in women's studies and clinical psychology from the University of Michigan. She has published widely in feminist, social science, and humanities journals, as well as the books Performing Sex with SUNY Press (2011) and The Moral Panics of Sexuality (2013). She is the director of the Feminist Research on Gender and Sexuality Group at Arizona State University, and also works as a private practice clinical psychologist specializing in sexuality, couples work, and trauma recovery. 

A privileged look into the life and artistic practice of the experimental filmmaker, music anthologist, and enigmatic polymath Harry Smith.

Best known during his lifetime as an experimental filmmaker and Folkways Records music anthologist, Harry Smith (1923-1991) was a spiritual outsider and one of the most original, influential artists of the mid-century American avant-garde. An avid, inspired collector of old blues and hillbilly recordings during his youth, he became a fan of such bebop jazz as Charlie Parker and Dizzy Gillespie, and began making avant-garde film animations featuring patterns painted directly onto the negatives as visual accompaniments to jazz performances. Smith crossed paths with nearly everyone central to the cultural avant-garde; he lived for art and gnosis with little thought for practical consequences. In 1991, he received a Lifetime Achievement Award at the Grammy Awards in New York.

Five years after Smith's death, the poet Paola Igliori began conducting intimate interviews with the filmmakers, musicians, poets, and artists who knew him best. The result, American Magus Harry Smith, offers a privileged look not only into Smith's life and artistic practice, but also into his era and the informal economy of influence that operated during that time. It provides invaluable insight into the mind of one of the twentieth century's most enigmatic polymaths. This expanded edition includes photos of Smith and many other color images.

As a stretch of land cultivated for crops to grow, a field evokes sensuous associations of smells, turned soil, exposure to weather. In a sense, fields ground our entire sedentary civilization and the cultures it gave rise to. At the same time, the field is where bodies fall in battle, the site that hosts the perishing of things.

Interweaving strands of autobiography with mythological and cultural tropes, Julien Bruneau explores the field as a metaphor rich with meaning and possibility. How do we inhabit fields and their furrows? How in turn do their history and imagination traverse us? As if it were a dance on the page, Fields invites the reader to encounter, think and feel our entanglement with space and places.

Julien Bruneau is an artist working with dance, presence, drawing and writing. His interest lies in the dynamic interplay between interiority and the collective.

An oral-visual autobiography of Carolee Schneeman, with portraits of her home and working life.

The pioneering artist Carolee Schneemann (1939-2019) embraced a wide range of mediums: from painting to performance, film and video to mixed media and installations, famously applying the gestural physicality of action painting to kinetic environments and performances centered on the body--more often than not, her own. Many of the artist's works have entered the canon of contemporary art, such as Eye Body (1963), Fuses (1964), Meat Joy (1964), Up To and Including Her Limits (1974) and Interior Scroll (1975).
From Then and Beyond consists of interviews with Schneemann conducted by art historian Oliver Kielmayer (Kunsthalle Winterthur) and curator Lara Pan at her home in New Paltz, New York. The transcript of these interviews, edited into 27 monologues and dialogues, is the last substantial testimony by the artist and is complemented by illustrations of her works and photographs of her house.

Figure majeure du féminisme des années 1970, icône de l'écriture et de la pensée lesbiennes, Monique Wittig reste une énigme. Tenant à la fois de l'enquête, du récit et de l'étude, ce « brouillon pour une biographie » cherche à percer son mystère et à écrire sa « vie éternelle » – sa vie vécue et celle qu'elle continue d'avoir après sa mort. Nous n'en avons pas fini avec Wittig, cela ne fait que (re)commencer.

Émilie Notéris est une travailleuse du texte. Elle a préfacé les anarchistes Voltairine de Cleyre et Emma Goldman (Femmes et anarchistes, 2014) et traduit des écoféministes (Reclaim!, 2016 ; Manifeste xénoféministe), ainsi que les militantes féministes Sarah Schulman (La gentrification des esprits, 2018) et Shulamith Firestone (Zones mortes, 2020). Elle a publié en 2020 Macronique. Les choses qui n'existent pas existent quand même (Cambourakis, coll. « Sorcières »), texte de réaction écrit entre octobre 2019 et mars 2020 qui établit un relevé des violences policières, et Alma Matériau (Paraguay), une histoire féministe de l'art.

A novel of lesbian identity and motherhood, and the societal pressures that place them in opposition. 

The daughter of an illustrious French family whose members include a former Prime Minister, a model, and a journalist, Constance Debré abandoned her marriage and legal career in 2015 to write full-time and begin a relationship with a woman. Her transformation from affluent career woman to broke single lesbian was chronicled in her 2018 novel Play boy, praised by Virginie Despentes for its writing that is at once "flippant and consumed by anxiety."  

In Love Me Tender, Debré goes on to further describe the consequences of that life-changing decision. Her husband, Laurent, seeks to permanently separate her from their eight-year old child. Vilified in divorce court by her ex, she loses custody of her son and is allowed to see him only once every two weeks for a supervised hour. Deprived of her child, Debré gives up her two-bedroom apartment and bounces between borrowed apartments, hotel rooms, and a studio the size of a cell. She involves herself in brief affairs with numerous women who vary in age, body type, language, and lifestyle. But the closer she gets to them, the more distant she feels. Apart from cigarettes and sex, her life is completely ascetic: a regime of intense reading and writing, interrupted only by sleep and athletic swimming. She shuns any place where she might observe children, avoiding playgrounds and parks "as if they were cluster bombs ready to explode, riddling her body with pieces of shrapnel."  

Writing graphically about sex, rupture, longing, and despair in the first person, Debré's work is often compared with the punk-era writings of Guillaume Dustan and Herve Guibert, whose work she has championed. As she says of Guibert: "I love him because he says I and he's a pornographer. That seems to be essential when you write. Otherwise you don't say anything." But in Love Me Tender, Debré speaks courageously of love in its many forms, reframing what it means to be a mother beyond conventional expectations.

There is a story about a meatball which comes out of nowhere, hitting some people's heads and changing their lives forever. There is a mouse that gets caught while trying to find a cheesy snack. There has been a 100% increase in the cost of rent in Berlin in the past 10 years and no increase in my wages. A bag full of basmati rice. A teacher stuck at work waiting for students stuck at work. There is the price one pays to purchase organic underwear so that their intimate parts are not stifled from nine hours in the office chair. There are 10 missed calls from my mother. There are places to which one cannot return and cities where it is impossible to live. There are fertility treatments that send fish oil straight into the veins two days before and two days after ovulation. The feeling of a needle in the middle of the uterus, which could be due to pregnancy, or due to fear. There is a Master's thesis which is no Master's thesis. There is a book that was not intended to be published, that was not intended to be read.

Eva Ďurovec works as a software tester 40 hours per week and studies art at the same time. There are not enough hours in the day to complete everything, to comply with everything. And then there is also her desire to have children. The question: how can all of this be reconciled within the profession of artist? Ďurovec investigates the possibilities that arise from different class formats, and asks what we produce and reproduce—with our bodies, through our routines, trapped between the recurring desires and cruelties of daily life.

Eva Ďurovec (*1981 in Snina, former Czechoslovakia) studied Spatial Strategies at Kunsthochschule Berlin-Weiensee. Her work deals with living-space and life-fulfillment in the context of social, economic, and environmental crises, and with issues of corporate power and kleptocracy.

When a mother’s unusual health condition, normal pressure hydrocephalus, renders her entirely dependent on you, your sisters, caregivers, and companions, the unthinkable becomes daily life. In MOTHERCARE, Tillman describes doing what seems impossible: handling her mother as if she were a child and coping with a longtime ambivalence toward her.

In Tillman’s celebrated style and as a “rich noticer of strange things” (Colm Tóibín), she describes, without flinching, the unexpected, heartbreaking, and anxious eleven years of caring for a sick parent.

MOTHERCARE is both a cautionary tale and sympathetic guidance for anyone who suddenly becomes a caregiver. This story may be helpful, informative, consoling, or upsetting, but it never fails to underscore how impossible it is to get the job done completely right.

Considered by many to be the iconic French memoirist’s defining work, The Years is a narrative of the period 1941 to 2006 told through the lens of memory, impressions past and present, cultural habits, language, photos, books, songs, radio, television, advertising and news headlines. Annie Ernaux invents a form that is subjective and impersonal, private and communal, and a new genre – the collective autobiography – in order to capture the passing of time. At the confluence of autofiction and sociology, The Years is ‘a Remembrance of Things Past for our age of media domination and consumerism’ (New York Times), a monumental account of twentieth-century French history as refracted through the life of one woman.

Translated by Alison L. Strayer.

Charged by the Venetian Inquisition with the conscious and cynical feigning of holiness, Cecelia Ferrazzi (1609-1684) requested and obtained the unprecedented opportunity to defend herself through a presentation of her life story. Ferrazzi’s unique inquisitorial autobiography and the transcripts of her preceding testimony, expertly transcribed and eloquently translated into English, allow us to enter an unfamiliar sector of the past and hear ’another voice’—that of a humble Venetian woman who had extraordinary experiences and exhibited exceptional courage.

Born in 1609 into an artisan family, Cecilia Ferrazzi wanted to become a nun. When her parents’ death in the plague of 1630 made it financially impossible for her to enter the convent, she refused to marry and as a single laywoman set out in pursuit of holiness. Eventually she improvised a vocation: running houses of refuge for “girls in danger,” young women at risk of being lured into prostitution.

Ferrazzi’s frequent visions persuaded her, as well as some clerics and acquaintances among the Venetian elite, that she was on the right track. The socially valuable service she was providing enhanced this impresssion. Not everyone, however, was convinced that she was a genuine favorite of God. In 1664 she was denounced to the Inquisition. 

The Inquisition convicted Ferrazzi of the pretense of sanctity. Yet her autobiographical act permits us to see in vivid detail both the opportunities and the obstacles presented to seventeenth-century women.

From LAMBDA Literary Award winner Sina Queyras, Rooms offers a peek into the defining spaces a young queer writer moved through as they found their way from a life of chaos to a life of the mind.

Thirty years ago, a professor threw a chair at Sina Queyras after they'd turned in an essay on Virginia Woolf.

Queyras returns to that contentious first encounter with Virignia Woolf to recover the body and thinking of that time. Using Woolf's A Room of One's Own as a touchstone, this book is both an homage to and provocation of the idea of a room of one's own at the centre of our idea of a literary life.

How central is the room? And what happens once we get one? Do we inhabit our rooms? Or do the rooms contain us? Blending memoir, prose, tweets, poetry, and criticism, Rooms offers a peek into the defining spaces a young queer writer moved through as they found their way from a life of chaos to a life of the mind, and from a very private life of the mind to a public life of the page, and from a life of the page into a life in the Academy, the Internet, and on social media.

A collection of biographical and musical essays about composer-performer Julius Eastman—a compelling portrait of Eastman's enigmatic and intriguing life and music.

Julius Eastman—composer, pianist and singer—began his professional journey at Ithaca College in New York State. Braving adversity penniless, yet with a few compositions in hand, in the 1970s he joined the experimental downtown New York music scene, collaborating with John Cage, Arthur Russell, Meredith Monk and Peter Maxwell Davies. In 1990, after seven years of "voluntary martyrdom" amidst psychotropic drugs and homeless wanderings, Eastman died and fell into obscurity. 

African-American, Eastman used his art throughout his life as a shield against the racial tensions dividing the United States, selecting titles for his compositions (Evil Nigger; Crazy Nigger) to shake up morals. Partly inspired by Patti Smith and her anthem Rock N Roll Nigger, these controversial titles were meant to honor Africans for their importance in the history of building the American economy, and constitute one of the singularities of his work.

Gay Guerrilla : l'histoire de Julius Eastman is the first French-language book devoted to the artist. From The New Yorker to the New York Times, posthumous praise for the composer reigns today, recognizing him as an iconic figure in the history of America's avant-garde.

New edition of one of the founding works of Language writing. 

Lyn Hejinian is among the most prominent of contemporary American poets. Her poem My Life has garnered accolades and fans inside and outside academia. First published in 1980, and revised in 1987 and 2002, My Life is now firmly established in the postmodern canon. This Wesleyan edition includes the 45-part prose poem sequence along with a closely related ten-part work titled My Life in the Nineties. An experimental intervention into the autobiographical genre, My Life explores the many ways in which language — — the things people say and the ways they say them — shapes not only their identity, but also the very world around them.

Zami: A New Spelling of My Name is a 1982 autobiography by African-American poet Audre Lorde. It started a new genre that the author calls biomythography, which combines history, biography, and myth. In the text, Lorde writes that "Zami" is "a Carriacou name for women who work together as friends and lovers," Carriacou being the Caribbean island from which her mother immigrated.