Artists' Books

First published in 1759, Laurence Sterne’s ‘The Life and Opinions of Tristram Shandy’ is widely considered a revolutionary novel, and its style is marked by digression, double entendre, and graphic devices.

In ‘Alas, artist Sophie Nys obsesses about one of these devices, the so-called black page, famously paired with the line, “Alas, poor Yorick!” She compiles a remarkable collection of black pages, all gathered from more than 100 different editions of Sterne’s book.

Included is a text by Peter de Voogd, the collector and owner of the library from which all the images in this publication originate, on the technical challenges that printing a black page presented for these early editions.

First monograph of artist Sharon Van Overmeiren, published by Damien & The Love Guru (2021).

Sharon Van Overmeiren (°1985, Antwerp, Belgium) recently completed the Residency Programme in Jan Van Eyck Academie, a multiform institute for fine art, design and reflection in Maastricht. Her research focuses on the significance and the common lineage of objects displayed in various compositions, in particular the relationship and intersection between objects and their natural, metaphysical expression.

Book design by Hagen Verleger.
With a guiding soundtrack / usb card by Elko Blijweertd.

100+more is het resultaat van een beelden dialoog tussen Jelle Martens en Tim Bruggeman in het voorjaar van 2021. Beide verzamelden ze de voorbije jaren een uitgebreid digitaal archief met beelden van het internet, film stills, schermafbeeldingen, reproducties van kunstwerken en zelfgemaakte beelden. Deze publicatie brengt een selectie van 302 zwart-wit beelden samen vanuit een weloverwogen willekeurigheid.

100+more is the result of a visual dialogue between Jelle Martens and Tim Bruggeman in the spring of 2021. In recent years, both have collected an extensive digital archive with images from the internet, film stills, screenshots, reproductions of artworks and images they created themselves. This publication brings together a selection of 302 black-and-white images from a chosen randomness.

Offset
304 pages
Edition of 250
14 x 20 cm

kunststof (20x) kunststof kunststof kunststof
kunststof kunststof kunststof kunststof
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Kunststof

Digital print
104 pages
Edition of 50
21 x 29,7 cm

More images at https://infinitif.org/SUCCES

Where Do You Draw The Line Between Art and Politics? consists of a series of interviews with individuals who have been active in various capacities at the intersection of art and politics. Between historical documentation, political memory, dialogic reflections and motivational support, the publication focuses on the experiences, commitments, and feelings that animate and inform aesthetic priorities in social spaces both within and outside of art institutions; a repository designed to inspire and enourage the politicization of aesthetics, as opposed to the aestheticization of politics. 

Davide Tidoni is an artist and researcher working with sound and listening. With a particular focus on direct experience, observation, and action, he creates works of different formats that include live performance, intervention, walk, video, audio recording, and text scores. He is interested in the use of sound and music in counter-culture and political struggles and has published a sound based field research on the northern italian ultras group Brescia 1911 (The Sound of Normalisation, 2018).

Lilith, Losing, Lavender: A love letter to love, is a publication based on stretching the subjectivities in love from the formulation I love You, as a way of seeing what is under the gaze of western romantic ideas and heteropatriarchal structures that may reveal problems in language about love.

It gathers a collection of texts written throughout the artistic research trajectory of Andrea Zavala Folache. With different narrative styles as diary, love letters, score instructions, this collection imbricates ideas of love, art and life as an essay about conditions of attachment.

In the interstice of several practices as dance, writing and drawing and different spaces as the dance studio, the atelier, the classroom, the theatre and the white cube, Andrea’s research focuses on non chronological dramaturgies for the emergence of surprise or unexpectedness.

Published 2021. 

The work of Ceija Stojka (1933-2013) is considered today an invaluable testimony on the deportation and the holocaust of the Romani people during the Second World War. For the very first time, this publication considers equal to her graphic work the notes she wrote on the back of her drawings and paintings. Stojka's particular use of language, phonetically adapted from her knowledge of German, is here transcribed and translated into English, while giving access to both sides of her works.

Published on the occasion of the eponymous exhibition at Malmö Konsthall in 2021.

Ceija Stojka was born in 1933 in Austria to a family of Romani horse traders, the Lovaras. She was still a child when the nazi racial laws drove her into the hell of the concentration camps for 24 months. As a survivor, she covered up this trauma with a heavy silence for almost 40 years. In the 1980s, facing other tragic circumstances in her life, the denial of the Romani holocaust and the resurgence of extreme right-wing racist ideas in Austria, she felt an urgent need to testify. She wrote at first, then started to draw and eventually found her way by blending the two as a self-taught artist. She calls upon us, through her visions of childhood, to never turn a blind eye on what happened, and to remain vigilant as to what may emerge again. Ceija Stojka died in 2013 in Vienna.

Edited by François Piron.
Texts by Ceija Stojka, Noëlig Le Roux, Irka Cederberg.
Graphic design: Coline Sunier & Charles Mazé.

I am Welton Santos reenacts a dialogue between the Brazilian geo-bio-architect Welton Santos and an Interviewer. The book, which is always read collectively, is used in reading performances by groups of at least 3 people.

Printed on the occasion of an artist residency at PAV, Parco d’Arte Vivente, Turin, July 2016. Texts based on transcripts of interviews with Welton Santos.

In April 2019, Sophie Nys presented the solo exhibition Family Nexus at KIOSK. In psychology, a family nexus stands for a vision that is shared by the majority of family members, often unconsciously and for several generations long, and is upheld in the context of events both within the family and in its relationship to the world. Among other, the monumental, stretched out net in the dome space was a symbol of this family dynamic. 

Two years later, the theme is still working its way through the above mentioned heads. The shared interest of Nys, Gourdon, Aerts and Peacock leads to a collaboration in the form of a book that, just like the exhibition, can be read as a net of (un)coherent intrigues and knots in which no position can be neutral. They set up a network of characters. Together they represent all kinds of (human) connections. Family Nexus is a story about everyone and no one in particular. Who in this book is playing the role of the Nobody, the household’s so-called 'identified patient', or scapegoat, and which pots and pans has slipped through this character’s fingers?

Co-production: KIOSK and BOEKS.

This artist's book presents a set of photographs made by Belgian artist Sophie Nys during her stay in Zurich. It features each of the modernist fountains produced by designer Alfred Aebersold in the 1970s and scattered throughout the Swiss city. The images are associated with amusing and clever captions written by Leila Peacock, a Scottish artist living in Zurich.

In 1973, Alfred Aebersold won the competition organized by the Water Supply Department of Zurich for the design of a fountain. It was to be the visible part of a vast, autonomous and secured water supply system of 89 identical fountains distributed throughout the territory of the city. The context was that of the cold war. The threat, invisible but permanent, was the contamination of the public water supply network by an external agent. Aebersold—trained as an interior designer and founder, together with Jörg Hamburger and Herbert Merz, of studio Gruppe 3 in 1961—was representative of a Swiss design that followed the formal vocabulary of Max Bill. Bill contributed from the 1940s onward to the dissemination of ways of living and Western values to question those of Soviet ideology. Designed in the 1970s but recalling through its formal vocabulary a modernist, stable, and reassuring sculptural language expressed in the organicity and solidity of its forms, this fountain presents itself as a historical paradox of sorts. But it also presents itself as a visual symptom, set within the public space, of a necessity for a continued, ahistorical defense. The context changes, but the threat remains. And the fountain, masking its purpose in the functionality of its bowels—according to a Duchampian modus operandi, in which the sense one could assign to forms is obscured and diverted—, tirelessly spurts the purity of its liquid.

Evol/Love is a project in three parts: a billboard series, installation and publication connecting 160 subtitled movie stills that all contain the word Love.

A collage of voices and definitions arranged in alphabetical order, from ‘Love is where you find it’ (A: A Date with Judy, US 1948, 00:22:37) to ‘But even if it’s a little late, love has a way of coming back to you’(Y: Yeonae/Love is a Crazy Thing, KR 2005, 01:38:02), but read backwards to sound like its antonym: evil.

Self-published: Stichting Mei, Amstelveen, NL 2020
19,6 x 19,6 x 2,3 cm
200 pages, 160 images
Japanese bound, buckram cover with flaps
Offset on pink paper (interior), screenprinted buckram (cover)

Graphic Design Vilmantas Žumbys, Vilnius

Edition of 666 copies

A prescient document of art-industry and museum critique from Black artists and writers.

A collection of essays edited by artist and organizer Tom Lloyd and first published in 1971, Black Art Notes was a critical response to the Contemporary Black Artists in America exhibition at the Whitney Museum, but grew into a "concrete affirmation of Black Art philosophy as interpreted by eight Black artists," as Lloyd notes in the introduction.

This facsimile edition features writings by Lloyd, Amiri Baraka, Melvin Dixon, Jeff Donaldson, Ray Elkins, Babatunde Folayemi, and Francis & Val Gray Ward. These artists position the Black Arts Movement outside of white, Western frameworks and articulate the movement as one created by and existing for Black people. Their essays outline the racism of the art world, condemning the attempts of museums and other white cultural institutions to tokenize, whitewash and neutralize Black art, and offer solutions through self-determination and immediate political reform. While the publication was created to respond to a particular moment, the systemic problems that it addresses remain pervasive, making these critiques both timely and urgent.

It goes without saying that a dance is a dance and a book about dance is a book. Though they may meet at the intersection of Art and Good Intentions, I find myself greedy. I have a longstanding infatuation with language, a not-easily assailed conviction that it, above all else, offers a key to clarity. Not that it can replace experience, but rather holds a mirror to our experience, gives us distance when we need it. So here I am, in a sense, trying to 'replace' my performances with a book, greedily pushing language to clarify what already was clear in other terms. But, alas, gone. This has seemed one good reason to compile a book out of the remains of my performances, letting the language fall where it may. Let it be said 'She usually makes performances and has also made a book.' -Yvonne Rainer

Forty-five years after its publication, Primary Information brings Yvonne Rainer's classic book back into print in an exact facsimile.

In 1974, Yvonne Rainer published Work 1961-73, an illustrated catalog of her performance works up to that point. In these years, as the art world turned toward minimalism, Rainer and her Judson Dance Theater colleagues were engaged in a parallel, and equally radical, redefinition of dance. Stripping dance of its pomp and self-serious virtuosity, they created what dancer and choreographer Pat Catterson has called "the people's dance." Or, as Rainer put it, instead of the "overblown plot" of traditional dance, she explored the "obvious" alternative: "stand, walk, run, eat, carry bricks, show movies, or move and be moved by some thing other than oneself." 

Work 1961-73 chronicles the years when Rainer found herself and her work at the heart of a revolution in dance, performance and art. Written in Rainer's wonderful frank, funny and perceptive prose, and illustrated with photographs, handwritten scores, sketches, press articles and ephemera, Work 1961-73 is a period document and an instruction manual, an archive and a manifesto. 

A sought-after, rare classic, Work 1961-73 is brought back into print in a true facsimile edition by Primary Information; the only change is the small addition of new notes at the back of the book. 

One of the most influential artists of her generation, dancer, choreographer and filmmaker Yvonne Rainer (born 1934) was a founding member of Judson Dance Theater in New York City and a leading figure in the development of minimalist and postmodern dance.

A long-awaited facsimile of Michael Snow's legendary artist's book, a classic of conceptualism

For years an out-of-print rarity, Canadian artist, filmmaker and musician Michael Snow's (born 1928) classic 1975 artist's book Cover to Cover is available once again, in this facsimile edition. Unconstrained by discipline, Snow famously remarked that his sculptures were made by a musician, his films by a painter. Flipping through Cover to Cover, which is composed entirely of photographs in narrative sequence, one might describe it as a book made by a filmmaker. Each individual page features a distinct moment, seen from one perspective on the front, and from a diametrically opposed angle on the back, occasionally pivoting between interior and exterior spaces. Midway through the book, the images are inverted such that the volume must be turned upside-down to be looked at right-side up. The result is an elegant, disorienting study in simultaneity. With this work, wrote Benjamin H.D. Buchloh, "Michael Snow has challenged the reader's/viewer's notion of a book, indeed one's very notion of perception."

Elizabeth in the Woolds is the product of two superimposed compositional strategies; a thematic aggregate based on notes dating back to 2008 and an epic prose narrative. Elizabeth is the device through which this simultaneous register moves. Screen writing provides a model for multiple voices. In a film script, the narrator can be the camera; there’s a machine at the centre of the story structure which figures a demand for resolution of plot; a contrario, the thematic approach (S, U, N, as electric light) obliterates chronology, and enumerates an atemporal topological figure, or the way the world is built.

(730pp., self-published first edition of 50, Kortrijk, 2021) 

‘Hotel Bellevue’ is a photo book and a vocabulary centered around border trees, Celtic historical facts and visual speculation. This book is a manifesto for love, anger, the non-human, a wish to connect, to suggest, and to study. Only things from the heart deliver.

Published 2021. 

Adrian Piper: Performing Objects I Have Been, 1972-2018, is a collection of documents from, or potentially relevant to Adrian Piper's performance Some Reflective Surfaces (1975-76) that has been edited by art historian and curator Rhea Anastas. This publication sits within If I Can't Dance, I Don't Want To Be Part Of Your Revolution's Peformance in Residence Series, and its seventh artistic program, Social Movement (2017-18).

Adrian Piper, who lives in Berlin, at the age of seventy-two, is one of America's best-known artists. It so happens she is also one of America's best-known female artists. And yet, to use such a qualifier is to make the mistake of accepting limitations, coerced and containing, for artists and thier work— and, to quote Jacqueline Rose, "to dissolve the very possibility for women of any purchase on historical time." 

This publication focuses on an early performance called Some Reflective Surfaces (1975-76). In it, as Piper dances under spotlights, she stages multiple images and sounds. Over the work's duration, the audience follows the performer's images, physical performance, and sound. In "Artist's Statement" (1999), Piper descrvibes her 1960's work that led up to this one as "concered with duration, repetition, and meditative conciousness of the indexical present." Some Reflective Surfaces was produced in New York at the Fine Arts Building, New York University, in 1975, and then at the Whitney Museum of American Art in 1976. The performance has not been staged since. A collection of the documents of Some Reflective Surfaces is reissued in this publication for the first time, along with other writings spanning Piper's work from 1972-2018.

Published 2021. 

It is less a lecture, more like a cartography.
Parts may or may not sync up, we will see.

Ce qui suit est “Une conférence sur la stagnation”
Il s’agit moins d’une conférence que d’une 
cartographie. Ses parties peuvent ou non 
se synchroniser, nous verrons bien.

Dit is “Een lezing over stagnatie.”
Het is minder een lezing, dan een cartografie.
De onderdelen hiervan kunnen wel of niet
synchroon lopen, we zullen zien.

Trilingual (!) edition. Loose sheets in an envelope. On the same model as Resistance.

Écrire comme être un chiton, c'est à dire de soi extraire la soie chitineuse. Les squames calcaires exsudés de son fragile : des miettes d'écailles et de spicules tapissent un devenir-mollusque. Au dedans mouolles mais affamé.es, brouteur.euses bestial.es à l'aube de grignotage ; il y a de quoi gratter !

avec les textes de Leo Go, moilesautresart, Marine Forestier, Suzette Haden Elgin, Ninoa André, Valentin Godard, Lucas Lazzarotto, GPT-3 soua la houlette de Guilluame Seyller; et les dessins de Patricia Lino Dias, Alix Penon.

“I must explain to you first that the novel is not intended as a work of art—at least, not as it stands. It is a means to an end. I want to clear up an old tangle. Well, I do not put my personal self into my poems. But my personal self [Hilda Doolittle] has got between me and my real self, my real artist personality [H.D.]. And in order to clear the ground, I have tried to write things down––in order to think straight, I have endeavored to write straight. But I hope to come clear and then turn to my real work again. You must remember that writing poetry requires a clarity, a clairvoyance almost. I have been too weak to dare to be clairvoyant. I have tried instead to be merely sensible. I mean in the common sense of that word. In the long run, the clairvoyance is the only sanity for me. But in the novel I am working through a wood, a tangle of bushes and bracken out to a clearing, where I may see clear again.”

H.D., letter to John Cournos, July 9th 1918 (?), Beinecke Rare Book and Manuscript Library, YCAL MSSA24, Box 17, Folder 582 (emphases added). The penultimate word was crossed out by H.D. herself.

This edition of H.D.’s Palimpsest was produced for THE GREEN MAN (Lucy Skaer with Fiona Connor, H.D., Will Holder, Nashashibi/Skaer, Hanneline Visnes); with a sole distribution point – in direct relation to the work of Lucy Skaer – of 500 free* copies, at Talbot Rice Gallery, Edinburgh, UK, from 26 July to 6 October 2018.

Typeset by Will Holder, using Apple’s Enhanced Dictation, reading Palimpsest, Houghton Miflin, 1926. (Letterpress by Henri Darantiere, Paris, for Contact Editions)

Copy-edited by Rosa Aiello reading Palimpsest, Southern Illinois University Press, 1968. (Linotype)

This third edition reproduces the punctuation of the 1926 French typesetting of English text. Certain spellings are maintained with due consideration for an American writer living in 1920s London. Additional suggestions to spelling are inserted between square brackets.

The cover uses a stencil with parts taken from the geometric construction of Roman capitalis quadrata, inherited from the classical Greek alphabet.

This production would not have been realised without Rosa Aiello, Stuart Fallon, Tessa Giblin, Bitsy Knox, Emmie McLuskey, Tiina Poldaru, Lucy Skaer and Christopher Wait.

Palimpsest: Copyright © 1926 by H.D.
Reprinted by permission of New Directions Publishing Corp.

Sitzen ist das neue rauchen is a publication released on the occasion of the exhibition 'Sitzen ist das neue rauchen' by Sophie Nys.

The publication contains unspectacular and sometimes very similar views of Haim Steinbach’s solo exhibition at the Kunsthalle Zürich in 2014. The pictures don’t look like regular exhibition views but are taken from the seated position of the guard who shows the exanimated spaces.

In the art practice of Ode de Kort (1992), the elements O and U are central. The forms meet in a dialogue, from script to body and back. Even more than the letters themselves, De Kort focuses on the linguistic, (typo)graphic and performative questions they generate. This process translates into photography, installation, video, performance, text and publications.

TYPP is the community journal of Sint Lucas School of Arts in Antwerp. TYPP is partly a generator for the shared research of our advanced master students, and partly a platform for carefully selected contributions by tutors, students, alumni, guest lecturers and friends of SLA. TYPP is a stage where art and research from this community is shared with you, to enjoy, read, look, learn and get inspired. 

Each edition is carefully and freely designed by Ward Heirwegh. 

Tracing a period in her life from the 1969 Woodstock Festival through the following years living on the land, this singular dance artist's direct and poetic writings bring a turbulent transitional era to life. Arriving in New York in the early 60's from California, she brought with her a series of pieces that proved to be a serious influence on the development of "postmodern" dance in years to come. Her "dance-constructions" were based on a concern with bodies in action, the movement not being stylized or presented for its visual line but rather as a physical fact. Combining drawings, "dance reports" (short descriptions of events whose movement made a deep impression on the author's memory), and documentary materials such as scores, descriptions, letters to colleagues, and photographic records of performances, Forti's eye toward creating idioms for exploring natural forms and behaviors is evident throughout.  

Simone Forti shifted from painting in 1955 to study dance with Anna Halprin and went on to study composition with Robert Dunn at the Merce Cunningham Studio leading to her association with Judson Dance Theater in the '60s. Her work spans from early minimalist dance-constructions, through animal movement studies, news animations, land portraits, and currently, Logomotion, an improvisational form based on the resonance between movement and the spoken word. She performs and teaches worldwide.