Books

Petrit Halilaj and Danh Vo in conversation; Forensic Architecture (Eyal Weizman, Nour Abuzaid, and Elizabeth Breiner); Gabrielle Goliath; Edward W. Said; Shumon Basar; Dani Blanga Gubbay; Yvonne Rainer; Thomas Eggerer and Jochen Klein; Tobias Pils; Travis Jeppesen...

Collective intelligence (along with its wildly popular counterpart, brain rot) is a recurring subject of late. This issue is woven together through reflections on methodologies of the collective, larger-than-ourselves dynamics and "what goes unuttered (of, perhaps, what is painfully unutterable)," as Zoé Samudzi writes about Gabrielle Goliath—whose project for the South African pavilion at the upcoming Venice Biennale has been cancelled by the Arts and Culture Minister of her country for being "divisive." We stand in solidarity with the artist. Forensic Architecture's Eyal Weizman speaks of new ways of detecting "hyper-relations" as strategies to confront systemic violence. Edward W. Said, in his crucial 1993 essay "Speaking Truth to Power" (reprinted here), argues that "the intellectual's voice is lonely, but it has resonance because it associates itself freely with [. . .] the common pursuit of a shared ideal." And in our Curators section, Shumon Basar memetically reaffirms that now more than ever, "Comment is king."
Let's not shy away from commenting.

This issue comes with different covers, randomly distributed.

A re-examination of Yvonne Rainer's Parts of Some Sextets, a radical performance and pivotal piece in the American choreographer's career, which led her to theorize her conception of dance in the 1960s, before being revived in 2019.

Parts of Some Sextets, Yvonne Rainer's 1965 performance for ten people and twelve mattresses, represents a turning point in the American choreographer's oeuvre. "My mattress monster," as Rainer calls it, was built in her formative years with the experimental downtown New York group Judson Dance Theater. In this work, she asserted her exploration of "ordinary" actions as well as her disregard for narrative constructions to create an intricate choreography that unfolded with a new scene every thirty seconds.

More than half a century after its premiere, Rainer, in collaboration with choreographer and dancer Emily Coates, directed the 2019 revival of the piece for the Performa 19 Biennial in New York, grappling with the changing contexts of a new presentation of her radical performance. Remembering a Dance: Parts of Some Sextets, 1965/2019 delves into every aspect of this dance, from its original manifestation to its reconstitution.

This book, designed by visual artist Nick Mauss, includes previously unpublished archival images and documents from the 1965 stagings at the Judson Memorial Church in New York and the Wadsworth Atheneum in Hartford, Connecticut. Texts by Emily Coates, RoseLee Goldberg, Jill Johnston, Kathy Noble, Yvonne Rainer, David Thomson, Lynne Tillman, and Soyoung Yoon, as well as a new interview with Rainer, pose questions about the trajectories of artworks, performers, and audiences, all while tracing the life—and afterlife—of a dance.

Edited by Emily Coates. 
Texts and contributions by Emily Coates, RoseLee Goldberg, Jill Johnston, Kathy Noble, Yvonne Rainer, David Thomson, Lynne Tillman and Soyoung Yoon; conversation between Yvonne Rainer, Emily Coates and Nick Mauss.

Written in the course of the year following the publication of Book of Mutter, and inspired by the lectures of Roland Barthes, Anne Carson, and Jorge Luis Borges, Appendix Project collects eleven talks and essays. These surprising and moving performances, underscored by the sleeplessness of the first year of their child’s life, contain their dazzling thinking through the work of On Kawara, Roland Barthes, W.G. Sebald, Bhanu Kapil, Walter Benjamin, Theresa Hak Kyung Cha, Marguerite Duras, Marlene Dumas, Louise Bourgeois, Doris Salcedo, Jenny Holzer, and more.

Spring 2020. During lockdown in a mountain village with his partner and young child, Yann Chateigné Tytelman becomes haunted by the presence of his dead father. Provoked by memories of him, of their laconic relationship and of the class antagonisms that emerged between them – the father was a manual labourer while his son ‘turned his back’ and entered the art world – Chateigné Tytelman starts writing letters, piles of them, which have as their subject that most mystical, most incomprehensible of phenomena: silence.    

Condensed into a series of short fragments, Blackout interweaves the letter to the father with the observations of an art theorist who surveys with precision the occurrences and experiences of silence in painting, music, literature and philosophy.

catflap is the annual publication of new queer writing from Outburst Arts, a hot mix of open call submissions, curated interviews and smart queer writing with a disco heart.

It is a particularly unlovely time to be thinking about romance. The heart can be fickle, indulgent, its matters distracting, impractical. But in the heavy boots of our undesirable present, seized by colliding catastrophes, we ask: how do we get out of here? Can the simple math of desire plus futurity break us free? Or is this just a barely veiled expression of our longing for avoidance? When we declare that love is the answer, we often forget the ambivalence of which psychoanalysis warns: love emerges in tandem with hate. It is neither the antidote to aggression nor the basis of a coherent social order. 

As a narrative structure, romance insists on the future. Whether it's with a new lover hoping to break the repetition of bad patterns, in emotional growth born of the analytic couple, or inside the tremulous energy of an insurgent crowd that makes yesterday seem historically distinct from tomorrow, romance threads time with the texture of meaning. Perhaps delusional, perhaps heroic in this audacious promise, romance must also always be a fantasy, an imagined structure that has not yet met its match in the present. While this fantasy is vital to our attachment to the world and each other, it can also provide the fuel for self-serving denial and disavowal. When we say that the youth are not fucking and that they don’t care about politics, these separate charges obscure the nature of their common cause. As the world attempts to disavow the death of the earth and the removal of its peoples, our sense of continuity flees; the receding horizon is not an open road, but a vanishing point. Whither romance? 

Dependent. Detached. Trauma Bonded. The Incest Lobby. Revolution Against Romance. Reading for Love and Labor. Surrealist Bedfellows. Mad Love. Essays by Nadia Bou Ali, hannah baer, Moon Charania, Davey Davis, Kaleem Hawa, Anna Kornbluh, Thomas Ogden, and more.

Taking the shape of an accordion-folded A3 poster, “Under The Sea” investigates the political economy of global internet infrastructures, whose material reality has temporarily become visible during fibre optic network expansion works in The Hague and other Dutch cities.

As internet users, we spend a lot of time underwater. Contrary to popular belief, satellites play a negligible role in beaming our intimate messages, cat footage and work emails across the globe.

99% of all intercontinental internet traffic travels through one of over 550 fibre optic cables criss-crossing our oceans. Despite its scale, complexity and many interlinkages with global systems of power, this network of cables and landing points commonly remains invisible.

Printing: Risograph, Stencilwerck Den Haag; English text and Photography: Livio Liechti; Dutch translation: Minke Havelaar; Design: Apsara Flury. 
Edition of 250. Co-funded by Oxfam Novib.

Harryette Mullen's fifth poetry collection, Sleeping with the Dictionary, is the abecedarian offspring of her collaboration with two of the poet's most seductive writing partners, Roget's Thesaurus and The American Heritage Dictionary. In her ménage à trois with these faithful companions, the poet is aware that while Roget seems obsessed with categories and hierarchies, the American Heritage, whatever its faults, was compiled with the assistance of a democratic usage panel that included black poets Langston Hughes and Arna Bontemps, as well as feminist author and editor Gloria Steinem. 

With its arbitrary yet determinant alphabetical arrangement, its gleeful pursuit of the ludic pleasure of word games (acrostic, anagram, homophone, parody, pun), as well as its reflections on the politics of language and dialect, Mullen's work is serious play. A number of the poems are inspired or influenced by a technique of the international literary avant-garde group Oulipo, a dictionary game called S+7 or N+7. This method of textual transformation—which is used to compose nonsensical travesties reminiscent of Lewis Carroll's "Jabberwocky"—also creates a kind of automatic poetic discourse. 

Mullen's parodies reconceive the African American's relation to the English language and Anglophone writing, through textual reproduction, recombining the genetic structure of texts from the Shakespearean sonnet and the fairy tale to airline safety instructions and unsolicited mail. The poet admits to being "licked all over by the English tongue," and the title of this book may remind readers that an intimate partner who also gives language lessons is called, euphemistically, a "pillow dictionary."

4ème numéro de l'épopée lesbienne en épisodes par la collective Fusion, ce recueil d'aventures se lit dans n'importe quel ordre.

An essay on art, bodies and fascism.

In an era where identity politics is being weaponised against the very people it has sought to make visible, how can we reclaim complexity?

In 1937 the Nazis staged an exhibition of seized modernist artworks. Named Entartete ‘Kunst’ – Degenerate ‘Art’ – it sought to define degeneracy, display it and destroy it.This act of violent appropriation is one episode in a long and ongoing history of the erasure of queer and non-normative cultures.

A Nazi Word for a Nazi Thing works against this erasure; it is a manifesto – a catalogue for an exhibition that could never take place. Drawing on work from dissident sexologist Magnus Hirschfeld to South African artist Zanele Muholi, as well as a century of queer cinema from Sergei Eisenstein to Pedro Almodóvar, So Mayer creates an archive of resistance.

‘This book is a small revolution that becomes a party that you won’t be leaving soon. I believe we’re living in a time of fresh erasures, systemic violences working that global pandemic to take some other bodies out. Looking so freshly at the history of queerness, sexual deviance and the long long coordinated erasures of colonialism, bigotry and transphobia the essential non binary nature of art opens up right here like the wildly singing flower it is and So Mayer’s compelling version makes sense, makes me listen.’
— Eileen Myles

‘A Nazi Word for a Nazi Thing is a reflective, creative walk through some of the worst – and best – people of the last hundred years, looking at the power of images and their relationship(s) with text. In a time of rising fascism, So Mayer highlights ways that artists have found strategies of resistance, and offers hope in historical analysis.’
— Juliet Jacques

Living Translation offers a powerful perspective on the work of distinguished thinker and writer Gayatri Chakravorty Spivak, revealing how, throughout her long career, she has made translation a central concern of the comparative humanities.

Starting with her landmark "Translator's Preface" to Jacques Derrida's Of Grammatology in 1976, and continuing with her foreword to Mahasweta Devi's Draupadi and afterword to Devi's Chotti Munda and His Arrow, Spivak has tackled questions of translatability. She has been interested in interrogating the act of translation from the ground up and at the political limit. She sees at play at border checkpoints, at sites of colonial pedagogy, in acts of resistance to monolingual regimes of national language, at the borders of minor literature and schizo-analysis, in the deficits of cultural debt and linguistic expropriation, and, more generally, at theory's edge, which is to say, where practical criticism yields to theorizing in untranslatables.

This volume also addresses how Spivak's institution-building as director of comparative literature at the University of Iowa—and in her subsequent places of employment—began at the same time. From this perspective, Spivak takes her place within a distinguished line-up of translator-theorists who have been particularly attuned to the processes of cognizing in languages, all of them alive to the coproductivity of thinking, translating, writing.

A vivid, haunting tale of intergenerational trauma and survival under Israeli occupation. 

A New Arab Book of the Year 2021.

The year is 1968. The recent Arab defeat in the Naksa has led to the loss of all of historic Palestine. In the midst of violent political upheaval, Mahmoud, a young Palestinian boy living in the Galilee, embarks on a school trip to visit the West Bank for the first time.

For Mahmoud, his mother and his grandmother, the journey sets off a flood of memories, tracing moments that bond three generations together. How do these personal experiences become collective history? Why do some feel guilty for surviving war? Is it strange to long for a time never lived?

In this groundbreaking novella, Yara Hawari harnesses the enduring power of memory in defiance of the constrictions on Palestinian life. Against a system bent on the erasure of their people, the family’s perseverance is unbroken in the decades-long struggle for their stone house.

Yara Hawari is a Palestinian writer and political commentator. She completed her PhD in Middle East Politics at the University of Exeter, where her research focused on oral history and Indigenous Studies. She currently works as a senior analyst at Al-Shabaka, a Palestinian think tank. The Stone House is her first book.

In 1962 at the age of 71, Joseph Elmer Yoakum (circa 1891–1972) reported having a dream that inspired him to draw. Thereafter the retired veteran began a daily practice and over the next 10 years produced some 2,000 works. 

Yoakum was born into poverty, had very little schooling, and at an early age left home to join a circus. He wound up working with several circuses, traveling across the United States as well as abroad and becoming intimately familiar with the world's various landscapes. These experiences would provide the foundational memories that fueled his deeply spiritual vision decades later. 

When he began to put that vision to paper in his apartment on Chicago's South Side in the early 1960s, Yoakum quickly developed a unique visual language, independent and distinct from other artists in the city, such as those involved in the flourishing Black Arts Movement or the up-and-coming Chicago Imagist group. His drawings—predominantly landscapes in ballpoint pen, colored pencil, pastel, and watercolor and inscribed with locations from all seven continents—reflect the scope of his national and international travels as well as his idiosyncratic and poetic vision of the natural world.

The text is a chapter of a work in progress novel called Lamb. It weaves together the idea of sacrifice in the Bible and pop culture through ‘the liquid gist of sincerity itself’: crying.

Is the third publication of the series " Lesbianas Concentradas DRAMA". 

Twenty years after she first chanted in Tahrir, Hanan’s son is living under military rule in Egypt. Though he is both a disciple of the national Sufi institute and a swimmer representing the Armed Forces, proximity to power cannot undo his revolutionary birthright: like his mother and grandmother before him, Shahed is an undercover rebel.

When a general arrives at the Sufi institute looking for help with a military assignment, Shahed accepts, all while concealing his own plans for resistance. The mission takes him behind the walls of a prison town, inside a secret army barracks in the Sinai desert, and deep into the murky waters of the past.

As he wades through his mother’s repressed memories and the state’s repressed histories, Shahed grapples with the traumas of the revolution and the weight of authoritarian rule, searching for new ways to revolt for freedom.

Mohamed Tonsy is a queer Egyptian writer and ceramicist. Formerly an architect and a triathlete representing the Egyptian Triathlon Federation, he completed a PhD in Creative Writing at the University of Edinburgh. His writing has appeared in Mizna and Epoch Press and was shortlisted in MFest’s 2021 Short Story Competition. You Must Believe in Spring is his first book.

Regions surface often in this issue—across arts, tales, and gatherings of individuals and meanings—as a possibility to bypass the borders of nation-states and the meta-geographies of colonial modernity.

Slavs and Tatars; Hera Chan on Stephanie Comilang; Stephanie Bailey on Ho Tzu Nyen; Drifting into the Atmospheric by Sohrab Mohebbi; Lauren Cook contributes nine newly commissioned note-like fiction pieces; Asad Raza on Édouard Glissant; Mira Dayal in conversation with Shanzhai Lyric, TJ Shin, and jina valentine; Temporary Communities, Four Points on Radically Public Institutions by Elvira Dyangani Ose; A Signature Truer Than the Name by Dani Blanga Gubbay; tidbits: Ruoru Mou by Amy Jones; Virginia Ariu by Brit Barton; Bagus Pandega by Harry Burke; Ceidra Moon Murphy by Alex Bennett; Oshay Green by Ikechúkwú Onyewuenyi; Shafei Xia in conversation with Danielle Shang; books by Christian Rattemeyer; Guest Design: Lamm & Kirch.

This issue comes with different covers, randomly distributed.

Mousse is a bimonthly contemporary art magazine. Established in 2006, Mousse contains interviews, conversations, and essays by some of the most important figures in international criticism, visual arts, and curating today, alternated with a series of distinctive articles in a unique tabloid format.

This stunning collection of poems by the Algerian poet Jean Sénac (1926–1973) was originally published when he was forty-one. Sénac represented the hope of the new generation of Algerians who were celebrating their independence from France after 130 years of colonialism, and in the tradition of René Char and the early Albert Camus, he portrayed an Algeria whose land and people would finally sing with their own voice. 

Sénac celebrates revolution, love, and the body, beginning with the resonant verses: “And now we’ll sing love / for there’s no Revolution without love.” He sang, as well, of beauty: “No morning without smiling. / Beauty on our lips is one continuous fruit.”

Translated by Jack Hirschman

The publication is the first institutional monograph on the multimedia practice of artist and director Ali Cherri. It aims to highlight the constellation of ideas, themes, and formal concerns running through his most recent, highly significant projects.

Edited by Alessandro Rabottini and Leonardo Bigazzi, with Bianca Stoppani, this book provides an overview of the artist's output over the past three years, teasing out both new strands for interpretation and formal links between his films, videos, sculptures, drawings, and installations.

Texts by: Cecilia Alemani, Erika Balsom, Étienne Bernard, Leonardo Bigazzi, Ali Cherri, Lorenzo Giusti, Stefanie Hessler, Priyesh Mistry, Alessandro Rabottini, Stefan Tarnowski.

Video and visual artist Ali Cherri (born 1976 in Beirut, lives and works in Paris and Beirut) received a BA in graphic design from the American University in Beirut in 2000, and an MA in performing arts from DasArts, Amsterdam, in 2005. His current project looks at the place of the archaeological object in the construction of historical narratives.

Obsessing on the relationship between creation and absence, Argentine poet Liliana Ponce presents an unsettling meditation on body, language, and self. For the first time in English, this edition brings together Ponce’s serial poems from the closing years of the twentieth century, the widely anthologized Theory of the Voice and Dream and Fudekara, a shorter sequence written in response to a Japanese calligraphy course. In these major works, Ponce questions the nature of writing itself, of how to write when to write today is an emptiness, or when mouth and voice cannot find each other. Breaking with Argentine poetic conventions, Ponce charts a new model for poesis—oneiric, embodied, and urgent. As she says, I write so I don’t have to speak, so I don’t have to watch.

A weaving draft is a kind of notation for planning and sharing woven textil structures. The threading, along the top, shows how the warp is threaded through the heddles and frames; the treadling, along the right-hand side, show the order in which the treadles of the loom are to be pressed; and the tie-up, in the upper right-hand corner, shows how each treadle interacts with the loom’ frames. The drawdown, in the lower left, shows whether the warp or weft will be on top at any particular intersection of threads—thereby providing a “preview” of the completed textile. Often a draft diagram will indicate the intended color of the warp and weft threads, and the drawdown will show the completed textile’s color patterns. In “Drafts,” Allison uses letters instead of colors, melding digital weaving with writing.

WITHOUT THE E is a series of pamphlets responding to a presence or an absence felt in contemporary digital culture.

Extensive survey of the politically outward-looking Conceptualism emerging from Art & Language in the UK. Especially considering its critique of the norms of Modernist art practices in contemporary art, particularly practices of art education.

Edited, compiled and introduced by Paul Wood, Biting the Hand: Traces of Resistance in the Art & Language diaspora is about a dissident formation of artists active in the UK in the 1970s and 80s.

The book tells the story of artists engaging with a critique of then-contemporary modernist art education, who have embarked on a series of theoretical investigations which became increasingly politicised under the pressures of an evolving social crisis. Increased racism, unemployment and attacks on the organised working class all raised questions about how a critical art might respond.

By the late 1970s, these radical artists, mostly in the orbit of the Art & Language group, were producing posters and leaflets for a wide range of left-wing causes, as well as analyses of the politics of art and design education and the role of cultural ideology in maintaining consensus. In the 1980s, as Thatcherism tightened its grip, those involved went their separate ways into areas as diverse as media work, trade unionism, health and education.

Biting the Hand has three parts: a retrospective introduction setting the formation in its historical context, and two annotated documentary sections presenting examples of the work as both text and image, written and edited by Paul Wood.

It also includes a foreword by Sezgin Boynik, publisher, and an afterword by Ann Stephen, curator and art historian, further expanding on the book's subject.

For many years Paul Wood worked for the Art History Department of the Open University. His publications from that period include Conceptual Art (2000), Western Art and the Wider World (2013), and the four-volume anthology Art in Theory (1990-2020), co-edited with Charles Harrison and others.

Edited, compiled and introduced by Paul Wood.
Foreword by Sezgin Boynik; afterword by Ann Stephen.

The publication of The Right to Maim by Jasbir K. Puar in 2017 was critical to advancing studies on disability and to further articulating how the body figures in the nexus of capacity and debility across racializing and extractive neoliberal lines. It offered a complex and rigorous anti-capitalist account of disability that is useful to both scholarly work and political and social organizing. However, despite its paramount contribution to scholarship on Palestine, delivered by its scathing analysis of the Israeli biopolitical policy—its right to maim—in how the injured Palestinian body is produced and reproduced, its reception was difficult, and hard to stomach. It cohered a political logic in writing before it was visibly evident on the ground. In the moment and aftermath of the Great March of Return (2018-19), Puar’s offerings became much harder to ignore, as the event crystallized a mass maiming campaign of Palestinian protesters inside the edges of the militarized borders of Gaza.

The occasion of this publication by Bilna’es marks the first translation into Arabic of the chapter “Will Not Let Die”: Debilitation and Inhuman Biopolitics in Palestine, alongside the postscript of The Right to Maim. Not simply a reissue of previously published work or a translation, This Death is Not One includes a new preface from Jasbir K. Puar revisiting the right to maim from within this moment of genocide in Gaza that interrogates the new vectors of living and dying under settler-colonialism, and how maiming, in fact, speaks of extermination; an introduction by Nasser Abourahme reflecting on the book’s stakes in the present and its reception in the past, alongside searing analysis of genocide in excess of the law, and what this reveals and forecloses in how we understand the juridical body and militancy in the wake of Zionism; and original drawings by Xaytun Ennasr that inscribe a relation between land and body mapped through cosmological patterns tracing the relation between martyrs, who are referred to as moons, and the moon, a symbol for martyrdom in Palestine.

Jasbir K. Puar is Distinguished Faculty of Arts Professor in the Social Justice Institute at the University of British Columbia, Extraordinary Professor in the Women’s and Gender Studies Department at the University of the Western Cape in Cape Town, South Africa, and Professor Emerita at Rutgers University where she was faculty in the Women’s, Gender, and Sexuality Studies Department for 23 years. Puar is the author of the award-winning books: The Right to Maim: Debility, Capacity, Disability (2017), and Terrorist Assemblages: Homonationalism in Queer Times (2007).

Nasser Abourahme is a writer and teacher, and is currently assistant professor at Bowdoin College. He’s the author of The Time beneath the Concrete: Palestine between Camp and Colony (Duke University Press, 2025), which was awarded the 2025 Palestine Book Award.

Xaytun Ennasr is an artist and designer. She works across experimental video games, paintings, prints, ceramics, installations, and text. She often uses science fiction, folklore, and radical softness as affective tools for revolutionary cultural production, specifically Palestinian liberation and sovereignty. Her work often deals with questions of land, cartography, transness, gender, and the living environment.

Drawings by Xaytun Ennasr

Translation to Arabic:

“Living in Genocide” by Jasbir K. Puar, translated by The Archilogue

“Our names, our remains” by Nasser Abourahme, translated by The Archilogue

The Right to Maim, Chapter 4: “Will not let die: Debilitation and Inhuman Biopolitics in Palestine ” and the The Right to Maim Postscript by Jasbir K. Puar, translated by Bekriah Mawasi

A collection of Pauline Julier’s art that expands from the terrestrial to the cosmos to comment on our place in the universe. 

At the interface of documentary and fiction, the multimedia works collected in Pauline Julier take us on a dizzying journey through space and time. Julier’s art travels through the geological ages of planet Earth, through different histories, natural disasters, and the Anthropocene’s paradigm shifts and into outer space. Her background in political science and photography is reflected in her work: looking into the past and the future, she investigates topical questions about our unlimited use of natural resources, escapism, and the colonization of space. 

Conceived and designed as a work of art in its own right, this volume offers a comprehensive insight into Julier’s art and thought through a conversation with eminent scholar of science and technology studies Donna Haraway alongside contributions by curator Céline Eidenbenz, anthropologist, and writer Nastassja Martin, and art historian, curator, and author Chus Martínez. 

Edited by Céline Eidenbenz and Sarah Mühlebach.

With Contributions by Donna Haraway, Pauline Julier, Nastassja Martin, and Chus Martínez.

Biography of a Fiction collects poems written between 2020 to 2025. These poems were written in a diaristic way, mostly in short form, while working on larger pieces, some of which also collected here or elsewhere. What started, seemingly, as notes on reproductive desire, gender, and sexuality soon matured into a meditation on the role of fiction in the exercise of writing (and idealizing) a biography, including the thorny aspect of artistic license and the uses of one’s own life and of others.