Passage to the Plaza

‘Rave vertelt verhalen uit het leven in het diepst van de nacht.’ Er wordt gefeest, gedronken, drugs genomen. Er wordt gepraat over wil de ideeën en banaliteiten. Dansvloeren, nachtclub krochten, wc’s, parkings en achterafjes worden aangedaan in München, Berlijn, Ibiza. Er wordt gevreeën, op de dealer gewacht en bij ochtend krieken overlegd waar de afterparty voor de preparty voor de volgende party zal doorgaan. ‘Ieder uur sleept een van zo’n weekend in exces fataal verwoeste zich ergens over de heel normale dagdagelijkse mensenstraten f inaal afgemaakt voort.’ Daartussen samplet en mixt Goetz af en toe stemmen van bepaalde producers, tv en krantenredacteurs en andere mediaspelers die ook de realiteit van rave, een gesofisticeerd gecodeerd soort outsider kunst van allemaal insiders, denken te kunnen vatten. Voor lange scheldtirades is er, anders dan in Gestoord, geen plaats. Er moet immers gefeest worden. Rave: de zich steeds herhalende extase van het basale, rave als esthetische theorie en sociale praktijk, als radicale utopie, in de absoluut tegenwoordige tijd. ‘Kom hier, vallende ster.’

De Duitse cultauteur Rainald Goetz (1954) maakte naam als scherp zinnig waarnemer van media en popcultuur, in teksten waarin hij neo-expressionisme en sociaal realisme vermengt met de nerveuze schrijfsels van beat en popauteurs. Goetz is een van de belangrijkste en interessantste stemmen van de hedendaagse Duitse literatuur en ontving meerdere literaire prijzen, waaronder de Georg Büchner Preis 2015. Eerder verscheen bij het balanseer Gestoord, Sebastian Roths vertaling van Irre (1983).

Sebastian Roth (°1991) behaalde een bachelor Taal- en Letterkunde (Engels – Duits), een master Westerse Literatuur en een master Journalistiek. Hij schreef voor Knack Focus, vertaalde nieuwsartikels en reportages voor Knack en werkte mee aan Helblauw (2018), een vertaling van Hellblau (2001) van de Duitse auteur, dj en muzikant Thomas Meinecke door een vijftigkoppig vertaalcollectief.

The Seers follows the first weeks of a homeless Eritrean refugee in London. Set around a foster home in Kilburn and in the squares of Bloomsbury, where its protagonist Hannah sleeps, the novel grapples with how agency is given to the sexual lives of refugees, insisting that the erotic and intimate side of life is as much a part of someone’s story as ‘land and nations’ are.

Hannah arrives in London with her mother’s diary, containing a disturbing sexual story taking place in Keren, Eritrea, where the Allies defeated the Italians in the Second World War. In a gripping, continuous paragraph, The Seers moves between the present day and the past to explore intergenerational histories and colonial trauma alongside the psychological and erotic lives of its characters as their identities are shaped, but refused to be suppressed, by the bureaucratic processes of the UK asylum system. 

Sulaiman Addonia is an Eritrean-Ethiopian-British novelist. He spent his early life in a refugee camp in Sudan, and his early teens in Jeddah, Saudi Arabia. He arrived in London as an underage unaccompanied refugee without a word of English and went on to earn an MA in Development Studies from SOAS and a BSc in Economics from UCL. His first novel, The Consequences of Love (Chatto & Windus, 2008), was shortlisted for the Commonwealth Writers’ Prize and was translated into more than 20 languages. His second novel, Silence is My Mother Tongue (Indigo Press, 2019; Graywolf, 2020), was a Finalist for the Lambda Literary Awards 2021, the Firecracker (CLMP) Awards, the inaugural African Literary Award from The Museum of the African Diaspora (MoAD) in San Francisco, and longlisted for the 2019 Orwell Prize for Fiction. Addonia’s essays appear in LitHub, Granta, Freeman’s, The New York Times, De Standaard and Passa Porta. He is a contributor to Tales of Two Planets (Penguin, 2020) and Addis Ababa Noir (Akashic Books, 2020). 

In The Book of Na, translation acts at the edge of perception. Tracing across projects in film, video, and performance, Na Mira reflects on the violent fragmentation of bodies while refusing the containment of geographic and corporeal borders. In 1977, a name is cut at an immigration office. This gap turns into an intergenerational score for becoming heat, hexagram, hologram. Using oracular and glitching technologies, Mira witnesses what escapes data: doppelgängers, dreams, endangered tigers, tesseracts, A. Turiyasangitananda Coltrane's stairs, Theresa Hak Kyung Cha in a theater, Korean shamanism, frozen ligaments, wildfires, borderlands, subatomic particles, and pink. Syncing to a clock with neither face nor hands, Mira’s hauntological permutations in time, death, and relation travel outside the symbolic order and draw energy from the void.

Na Mira’s autobody rites have been presented at sites including Seoul Museum of Art; Museum of Contemporary Art, Los Angeles; Portland Institute of Contemporary Art; Participant Inc., New York; and Whitney Museum of American Art, New York. She earned an MFA from the University of California, Los Angeles. She grew up between the US and East Asia and teaches outside.

MsHeresies 6 publishes an edited chapter from Caren Beilin’s forthcoming novel Sea, Poison (New Directions, 2025). It is typeset together with reworked material from the archive of the Neapolitan feminist artist collective Le Nemesiache, active between 1969 and 1995.

In July 1971, Bernadette Mayer embarked on an experiment: for one month she shot a roll of 35mm film each day and kept a journal. The result was a conceptual work that investigates the nature of memory, its surfaces, textures and material. Memory is both monumental in scope (over 1,100 photographs, two hundred pages of text and six hours of audio recording) and a groundbreaking work by a poet who is widely regarded as one of the most innovative experimental writers of her generation. Presaging Mayer's durational, constraint-based diaristic works of poetry, it also evinces her extraordinary —and often unheralded— contribution to conceptual art.

Mayer has called Memory "an emotional science project," but it is far from confessional. This boldly experimental record follows the poet's eye as she traverses early morning into night, as quotidian minutiae metamorphose into the lyrical, as her stream of consciousness becomes incantatory. In text and image, Mayer constructs the mercurial consciousness of the present moment from which memory is —as she says— "always there, to be entered, like the world of dreams or an ongoing TV show."

This publication brings together the full sequence of images and text for the first time in book form, making space for a work that has been legendary but mostly invisible. Originally exhibited in 1972 by pioneering gallerist Holly Solomon, it was not shown again in its entirety until 2016 at the Poetry Foundation in Chicago and then again in 2017 in New York City at the CANADA Gallery. The text was published without the photographs in 1975 by North Atlantic Books in an edition that has long been out of print.

Bernadette Mayer (born 1945) is the author of over 30 books, including the acclaimed Midwinter Day (1982), a book-length poem written during a single day in Lenox, Massachusetts, The Desires of Mothers to Please Others in Letters (1994) and Work and Days (2016), which was a finalist for the National Book Critics Circle Award. Associated with the New York School as well as the Language poets, Mayer has also been an influential teacher and editor. In the art world, she is best known for her collaboration with Vito Acconci as editors of the influential mimeographed magazine 0 TO 9.