Faltas: Letters to Everyone in My Hometown Who Isn't My Rapist

Set against a backdrop of trans life that begins with her own transition in the 1960s, Vivian Blaxell takes us on a witty and expansive sweep through history, from Australia to Japan, to Hawai’i to Mexico, to heretofore unmapped regions of the mind. In seven devastatingly intelligent parts, her essay covers a vast range in time and space — from the arson of a Japanese temple to a transformative encounter with a coral reef, from Nietzsche and Hegel to Indigenous metaphysics, from a perplexing relationship with a beautiful man to the unknowable minds of animals. Fleshy and philosophical, searching and exalted, utterly distinctive and assured, Worthy of the Event belatedly establishes Vivian Blaxell as one of the major writers of her generation.

Written between 1984 and 1995, this new edition collects three essays by Etel Adnan meditating on a life lived in motion: intellectual, geographic, linguistic and artistic perpetual motion. Published in honor of Adnan’s centennial (2025), these essays are a beacon and remain a piercing and profound model for reckoning with and surviving our times of war and exile.

Voyage, War, and Exile collects three essays by Etel Adnan that present a multilayered meditation on the author’s life within and without Beirut. Adnan reflects upon the intricacies of family, place, and language, asking what it means to be an Arab woman and writer in exile at the end of a century in which “Exile became the existential and metaphysical condition for every Arab.” At once deeply personal to the life of the author and yet ubiquitous in inquiry, Voyage, War, Exile pulls us into the shifting landscape of Lebanon and the United States in the 20th Century through a weaving of philosophical reflection and memory. This volume includes artwork by Simone Fattal.

Praise for Etel Adnan

The work of Etel Adnan—poet, painter, philosopher—is an interrogation of the human experience and a study in worldly engagement…Sorting through decades of memory, loss, and linguistic turns, we drift with her in a sea of thought and expansive meditation. —K.B. Thors, The Lambda Literary Review

Her poetry has the capacity to assemble and discern the ‘sides’ of the self as well as the literature and literary personalities which frame the self of her writing. —Matt Turner, Hyperallergic

Adnan’s receptivity is evident in her fine-tuned attention to detail, at the microscopic and cosmic level alike. Her lens shifts in scale and orientation, defamiliarizing the surroundings we thought we knew and re-introducing us to nature.—Noa Micaela Fields, Medium

Following the publication of Centrefold in Artforum, November 1974, Benglis says that Penthouse wanted to use the image, but instead she proposed ‘a take-off on a traditional pieta, depicting a beautiful girl as the Madonna with a nude man on her lap’. They refused, ‘we cannot do that, we cannot allow artists to make a centrefold.’

Published to coincide with the fiftieth anniversary of that Centrefold, and shifting between 1970s New York and Los Angeles and the Corbyn years in Tower Hamlets, London, this Centrefold enacts an ambivalent ‘full accounting’ of Lynda Benglis’s Artforum spread, as well as her gender ‘mockeries’ and Secrets series. Taking in nursery privatisation, artworld silencing and censorship, maintenance art, muddled Marxism, performances of motherhood, and masturbation, Louise O’Hare weighs up the various impacts and forms of disciplining at play in both column and dildo inches.

Love’s Work is at once a memoir and a work of philosophy. Written by the English philosopher Gillian Rose as she was dying of cancer, it is a book about both the fallibility and the endurance of love, love that becomes real and lasting through an ongoing reckoning with its own limitations. Rose looks back on her childhood, the complications of her parents’ divorce and her dyslexia, and her deep and divided feelings about what it means to be Jewish. She tells the stories of several friends also laboring under the sentence of death. From the sometimes conflicting vantage points of her own and her friends’ tales, she seeks to work out (seeks, because the work can never be complete—to be alive means to be incomplete) a distinctive outlook on life, one that will do justice to our yearning both for autonomy and for connection to others. With droll self-knowledge (“I am highly qualified in unhappy love affairs,” Rose writes, “My earliest unhappy love affair was with Roy Rogers”) and with unsettling wisdom (“To live, to love, is to be failed”), Rose has written a beautiful, tender, tough, and intricately wrought survival kit packed with necessary but unanswerable questions.

Gillian Rose (1947–1995), who is now recognized as one of the most important and influential critical thinkers of her time, was a British philosopher and writer. For many years she taught at Sussex University, drawing large numbers of research students, before she accepted a chair in social and political thought at Warwick University. Her major works, which ranged from Continental philosophy to Judaism, include The Melancholy Science, Hegel Contra Sociology, Dialectic of Nihilism, The Broken Middle: Out of Our Ancient Society, Judaism and Modernity, Mourning Becomes the Law, and Paradiso.

Starting in 1970, Jean Genet—petty thief, prostitute, modernist master—spent two years in the Palestinian refugee camps in Jordan. Always an outcast himself, Genet was drawn to this displaced people, an attraction that was to prove as complicated for him as it was enduring. Prisoner of Love, written some ten years later, when many of the men Genet had known had been killed, and he himself was dying, is a beautifully observed description of that time and those men as well as a reaffirmation of the author’s commitment not only to the Palestinian revolution but to rebellion itself. For Genet’s most overtly political book is also his most personal—the last step in the unrepentantly sacrilegious pilgrimage first recorded in The Thief’s Journal, and a searching meditation, packed with visions, ruses, and contradictions, on such life-and-death issues as the politics of the image and the seductive and treacherous character of identity. Genet’s final masterpiece is a lyrical and philosophical voyage to the bloody intersection of oppression, terror, and desire at the heart of the contemporary world.

Stay away from nothing shines a spotlight on the deep relationship between Paul Thek and Peter Hujar through the artists’ letters and photographs. Beginning in 1956 and spanning two decades, the publication opens a window into their intimate, complex, and beautiful lives, starting with a sequence of images by Hujar that showcases the two of them in innocent moments of pensive and haunting play in Coral Gables and beyond.

These early portraits of their budding relationship are followed by several playful postcards from Thek in 1960 and his first letter to Hujar in 1962, written while the artist is in the Philadelphia harbor aboard a containership bound for Europe. In the letter, Thek is brimming with joy and new discoveries and exclaims that the world “seems bigger and more gloriously strange than ever before in my entire life.” The two eventually meet in Rome, where they both begin to evolve into the icons we know them as today, and the remaining letters trace Thek’s travels and adventures, romantic dalliances, work, and financial ups and downs through 1975. More than fifty letters and postcards, along with drawings and other ephemera, are reproduced in Stay away from nothing and their poetic, quotidian, and melancholic tone provide a rare glimpse into Thek and Hujar’s relationship as it wavers with seduction, glamor, tumult, and mischievousness.

Throughout this period, Hujar was photographing Thek in his now-iconic style, capturing him in Italy, in various studios, and on the beaches of Fire Island. Included are the artist’s classic images of Thek in the catacombs in Palermo, as well as his studio portraits of the artist creating The Tomb. Among these well-known works are dozens of other photographs, many unpublished until now, including candid portraits of Thek, as well as images of the two artists goofing around or posing for passport photos. Collectively, these images demonstrate not only the complex emotional interiority of Thek but the tender, dark, and hopeful connection between the two artists, lovers, and friends.

An afterword is provided by Andrew Durbin, author of The Wonderful World That Almost Was, a biography of Peter Hujar and Paul Thek. Edited by Francis Schichtel.

Paul Thek is among the most legendary and elusive artists of the post-1960s generation. He burst onto the New York scene with his Technological Reliquaries series, then known as “meat pieces,” which challenged Pop and Minimalism with an idiosyncratic approach that merged earnest posthuman embodiment and a critique of contemporary art trends. In Europe in the 1970s, he created new modes of exhibition-making that involved the creation of elaborate, ephemeral installations composed of sand, candles, newspaper, chicken-wire, Polaroids, and discarded furniture. Upon returning to New York in the later years of his career, he produced his deliberately “bad paintings” while continuing his longest-running series of paintings executed on newspaper, works that poignantly underscore his sustained engagement with themes of ephemerality and the passage of time. Thek died of AIDS in 1988.

Peter Hujar died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace ensured that it was one of the last publications during his lifetime.