Assembling a Black Counter Culture

Facsimile compilation of the late-'70s journal on diasporic and colonial histories that paved the way for the British Black Arts Movement.

Published in three issues between 1978 and 1979, Black Phoenix: Journal of Contemporary Art & Culture in the Third World (the subtitle was changed to Third World Perspectives on Contemporary Art and Culture for its second and third issues) stands as a key document of its time. More than a decade after '60s liberation movements and the historic Bandung and Tricontinental Conferences that called for social and political alignment and solidarity to dismantle Western imperialism and (neo)colonialism, Black Phoenix issued a rallying call for the formation of a Third World, liberatory arts and culture movement on the eve of Margaret Thatcher's election in 1979.

Based in the UK, and both international and national in scope, Black Phoenix positioned diasporic and colonial histories at the center of an evolving anti-racist and anti-imperialist consciousness in late 1970s Britain—one that would yield complex and nuanced discourses on race, class and postcolonial theory in England in the decade that followed.

A precursor to the British Black Arts Movement that formed in 1982 (which encompassed such cultural practitioners as the Black Audio Film Collective and cultural studies theorist Stuart Hall), Black Phoenix proposed a horizon for Blackness beyond racial binaries, across the Third World and the colonized of the interior in the West.

This single-volume facsimile reprint gathers all three issues of the journal, which include contributions by art critics, scholars, artists, poets and writers, including editors Rasheed Araaen and Mahmood Jamal, Guy Brett, Kenneth Coutts-Smith, Ariel Dorfman, Eduardo Galeano, N. Kilele, Babatunde Lawal, David Medalla, Ayyub Malik, Susil Sirivardana and Chris Wanjala.

Started in 1989 by designer and writer Robert Ford, THING magazine was the voice of the Queer Black music and art scene in the early 1990s. Ford and his editors were part of the burgeoning House music scene, which originated in Chicago’s Queer underground, and some of the top DJs and musicians from that time were featured in the magazine, including Frankie Knuckles, Gemini, Larry Heard, Rupaul, and Deee-Lite. THING published ten issues from 1989-1993, before it was cut short by Ford’s death from AIDS-related illness. All ten issues of THING are collected and published here for the first time.

As House music thrived, THING captured the multidisciplinary nature of the scene, opening its pages to a wide range of subjects: poetry and gossip, fiction and art, interviews and polemics. The HIV/AIDS crisis loomed large in its contents, particularly in the personal reflections and vital treatment resources that it published. An essay by poet Essex Hemphill was published alongside the gossip columnist Michael Musto and Rupaul dished wisdom alongside a diary from the March on Washington for Lesbian, Gay, and Bi Equal Rights and Liberation. Joan Jett Blakk’s revolutionary presidential campaign is contained in these pages, as are some of the most underground, influential literary voices of the time, such as Dennis Cooper, Vaginal Davis, Gary Indiana, Marlon Riggs, David Wojnarowicz, and even David Sedaris.

THING was very much in dialogue with the club kids in New York and other Queer publishing ventures, but in many ways, it fostered an entirely unique perspective—one with more serious ambitions. In a moment when the gay community was besieged by the HIV/AIDS crisis and a wantonly cruel government, the influence and significance of this cheaply-produced newsprint magazine vastly exceeded its humble means, presenting a beautiful portrait of the ball and club culture that existed in Chicago with deep intellectual reflections. THING was a publication by and for its community and understood the fleetingness of its moment. To reencounter this work today, is to reinstate the Black voices who were so central to the history of HIV/AIDS activism and Queer and club culture, but which were often sidelined by white Queer discourse. In many ways, THING offered a blueprint for the fundamental role a magazine plays in bringing together a community, its tagline summing up the bold stakes of this important venture: “She Knows Who She Is.”

The magazine included contributions from Trent D. Adkins, Joey Arias, Aaron Avant Garde, Ed Bailey, Freddie Bain, Basscut, Belasco, Joan Jett Blakk, Simone Bouyer, Lady Bunny, Bunny & Pussy, Derrick Carter, Fire Chick, Chicklet, Stephanie Coleman, Bill Coleman, Lee Collins, Gregory Conerly, Mark Contratto, Dennis Cooper, Dorian Corey, Ed Crosby, The Darva, Vaginal Davis, Deee-Lite, Tor Dettwiler, Riley Evans, Evil, The Fabulous Pop Tarts, Mark Farina, Larry Flick, Robert Ford, Scott Free, David Gandy, Gemini, Gabriel Gomez, Roy Gonsalves, Chuck Gonzales, Tony Greene, André Halmon, Lyle Ashton Harris, Larry Heard, Essex Hemphill, Kathryn Hixson, Sterling Houston, Ishmael Houston-Jones, Gary Indiana, Candy J, Jamoo, Jazzmun, Gant Johnson, Owen Keehnen, Lady Miss Kier, Spencer Kincy, Iris Kit, Erin Krystle, Steve LaFreniere, Larvetta Larvon, Marc Loveless, Lypsinka, Malone, Marjorie Marginal, Terry A. Martin, Rodney McCoy Jr., Alan Miller, Bobby Miller, Michael Musto, Ultra Naté, Willi Ninja, Scott “Spunk” O’Hara, DeAundra Peek, Earl Pleasure, Marlon Riggs, Robert Rodi, Todd Roulette, RuPaul, Chantay Savage, David Sedaris, Rosser Shymanski, Larry Tee, Voice Farm, Lawrence D. Warren, Martha Wash, LeRoy Whitfield, Stephen Winter, David Wojnarowicz, and Hector Xtravaganza.

Pippa Garner’s Better Living Catalog, originally published in 1982, takes the form of a mail order catalog featuring clever and whimsical inventions that parody consumer goods while simultaneously critiquing America’s obsession with ingenuity, efficiency, leisure, and comfort. These works, which were made as prototypes and photographed for the publication, take the form of improbable accessories, clothing, footwear, home appliances, and office gadgets.

For example, the “Reactiononometer,” a portable wristband, instantly measures social success, while the “Digital Diet Loafers” display the wearer’s weight with every step. If the “Munch-o-Matic” reduces deskwork interruptions by flinging a snack right into the user’s mouth, other items promise financial solvency (the controlled cash flow “Autowallet”), sustainable waste management, or mess-free companionship (the “Pet-a-Vision” TV console). The artist asserts that all of the products in the book are “absolute necessities for contemporary survival.”

The Better Living Catalog was a pop hit when it was published, earning Garner spots on nighttime TV talk shows and attention from magazines like Vogue and Rolling Stone. In a meme-filled culture, the works still resonate today, finding their analog in widely-circulating consumer products, and—in the case of the “High Heel Skates”—even appearing unattributed in the runway collection of a major luxury fashion brand.

A few years after the Better Living Catalog was published, Garner began her gender transition, which she has characterized as an artistic project that draws conceptual parallels to the altered consumer goods she has continued to create since the 1970s. The artist’s practice has always been about hacking—gender hacking, she stated, was “an excellent premise for maverick conceptual art and diametrically opposed to anything I’d ever done.”

Many of the prototypes Garner created for the publication were repurposed or recycled, making this previously rare gem of an artist book one of the artist’s few works to now be widely available.

Born in 1942 in Evanston, Illinois, Pippa Garner (formerly known as Philip Garner) began her practice in the late sixties as a member of the highly regarded Transportation Design department at ArtCenter, California, with plans to become a car stylist, and was drafted to Vietnam to serve as a combat illustrator. In the mid-80s, Garner began her gender transition, which she considers a conceptual artwork, marking an extension of her practice from twenty years of altering cars, garments, and consumer products to using her own body as raw material. Garner appeared on the Tonight Show Starring Johnny Carson and other talk shows, showcasing her satirical consumer product inventions, and her artwork has been featured in Car & Driver, Rolling Stone, Arts & Architecture, and Vogue, among other publications. In the 1980s, her performance, design, and video work was exhibited in institutions including the Los Angeles Institute of Contemporary Art; Whitney Museum of American Art; and Museum of Contemporary Art, Los Angeles; since 2015, she has had exhibitions at STARS, O-Town House, Redling Fine Art, and Parker gallery in Los Angeles; Jeffrey Stark in New York; JOAN, Los Angeles; Kunstverein München; 49 Nord 6 Est – Frac Lorraine, Metz; Kunsthalle Zurich; and Art Omi, Ghent, New York. She is the author of three other books: Utopia… or Bust! Products for the Perfect World (1984), Garner’s Gizmos & Gadgets (1987), and the zine Beauty 2000 (1992/2021).

I Am Abandoned documents a little-known, but visionary performance by Barbara T. Smith. Taking place in 1976, it featured a conversation in real time between two psychoanalytic computer programs (known today as two of the earliest chatbots) alongside a staging of Francisco Goya’s The Naked Maja (1795–1800) and The Clothed Maja (1800–1807), in which the artist projected an image of the famous painting on top of a female model. The publication includes a full transcript of the “conversation” between the two programs; documentation and ephemera from the performance; Smith’s reflections on the night; and an afterword by scholar and artist Mashinka Firunts Hakopian.

I Am Abandoned was part of the exhibition The Many Arts and Sciences at the California Institute of Technology (Caltech) and rather than simply celebrate new technology, Smith also sought to challenge what she saw as a “built-in problem” that “computers were only a new example of the male hypnosis.” In collaboration with computer scientist Dick Rubinstein, she enlisted the computer science teams at Caltech and the Massachusetts Institute of Technology to mount a conversation between a program named DOCTOR, which was designed to be a surrogate therapist, and another named PARRY, which was trained to mimic a paranoid schizophrenic patient.

While the computer operator worked in the next room, each new page of the conversation was projected on the wall where a model dressed as The Clothed Maja reclined beneath the text, with a slide of the nude version of the same painting, The Naked Maja, projected onto her. The audience was rapt with attention for the livestreamed conversation. The performance went on for nearly two hours, before the model eventually grew furious from being ignored (abandoned) by the computer operator, stormed over, and attempted to seduce him. Shortly after, the gallery director pulled the plug on the entire event, claiming it distracted the audience for too long from the other works on view.

To revisit I Am Abandoned today is to see the artistic and truly liberatory potential that art can have when it intervenes in new technologies. Much like the original performance, in which the model grew alienated from the proceedings, what gradually emerges are the stakes these new technologies present. Against today’s backdrop of AI and a still male-dominated tech field, Smith’s early work with emerging technologies, and in this case chatbots, is prophetic and hints at the contemporary conversation around the gendered and racialized machinic biases of our current computational landscape. Though Smith, like many women of her generation, was overlooked by the landmark surveys of art and technology during the 1960s and 70s, her career incisively probed new technologies, using them to question gender dynamics, community, and self. Her projects from the Coffin books (1966–67), created with a 914 Xerox copier in her dining room, to performances like Outside Chance (1975), which created a small snow squall in Las Vegas out of 3,000 unique, computer-generated snowflakes, and the interactive Field Piece (1971), where participants’ movements altered the soundscape of a fiberglass forest, all exemplify her open-ended approach to art and tech. “Each person lit their own way,” Smith remembers, “And produced their own soundtrack.”

Barbara T. Smith is an important figure in the history of feminist and performance art in Southern California. Her work—which spans media and often involves her own body—explores themes of sexuality, traditional gender roles, physical and spiritual sustenance, technology, communication, love, and death. Smith received a BA from Pomona College in 1953, and an MFA in 1971 from the University of California, Irvine. There she met fellow artists Chris Burden and Nancy Buchanan, with whom she co-founded F-Space in Santa Ana, the experimental art space where many of her performances were staged. Smith’s work has been exhibited since the 1960s in solo exhibitions, at the Institute of Contemporary Art, Los Angeles (2024), the Getty Research Institute, Los Angeles (2023), and Pomona College Museum of Art (2005), and featured in group exhibitions, including how we are in time and space: Nancy Buchanan, Marcia Hafif, Barbara T. Smith, Armory Center for the Arts, Pasadena (2022), State of Mind: New California Art Circa 1970, Orange County Museum of Art, Santa Ana (2012); WACK! Art and the Feminist Revolution, Museum of Contemporary Art, Los Angeles (2007); and Out of Actions: Between Performance and the Object, 1949–1979, Museum of Contemporary Art, Los Angeles (1998). Smith is the recipient of the Nelbert Chouinard Award (2020), Civitella Ranieri Visual Arts Fellowship, Umbria, Italy (2014); Durfee Foundation’s Artists’ Resource for Completion (2005, 2009); Women’s Caucus for Art, Lifetime Achievement Award (1999); and several National Endowment for the Arts Grants (1973, 1974, 1979, 1985). The Getty Research Institute acquired Smith’s archive in 2014 and published her memoir, The Way to Be, in 2023. Her survey catalog, Proof: Barbara T. Smith was published by the Institute of Contemporary Art, Los Angeles in 2024.

Salvation is a previously-unpublished artist book by Jimmy DeSana that he conceptualized shortly before his death in 1990. The publication contains 44 of the artist’s late photographic abstractions that quietly and poetically meditate on loss, death, and nothingness. Depicted within the works are images of relics, body parts, flowers, and fruits that DeSana altered using collage and darkroom manipulations to create pictures that are both intimate and other-worldly. Salvation provides a nuanced and sophisticated counterpoint to the prevailing work around HIV/AIDS at the time, which tended to favor bold political statements.

Variations of many of the works in this book were first presented at DeSana’s last show with Pat Hearn Gallery in 1988. Shortly thereafter, the artist began assembling a maquette of Salvation, using black and white images as place holders for the color works that he intended to comprise the final layout of the publication. Sadly, he was unable to fully realize Salvation in his lifetime, but on his deathbed, he dictated instructions to his longtime friend Laurie Simmons for completing the work; instructions which she noted on each page of the single-copy maquette. With these notes, Simmons was able to match extant slides  and sequencing. Simmons’ studio chose color gels from DeSana’s archive for each corresponding black and white image in the assembly of the publication. Thankfully, due to this recuperative work, Salvation—long-considered to be DeSana’s last major work—is now available for the first time, with every step taken to honor and embody DeSana’s original vision.

Jimmy DeSana (1949-1990) grew up in Atlanta, GA, and received his bachelor’s degree from the Georgia State University in 1972 before relocating to New York’s East Village in the early 1970s. Recent solo and two-person exhibitions include The Sodomite Invasion: Experimentation, Politics and Sexuality in the work of Jimmy DeSana and Marlon T. Riggs, Griffin Art Projects, Vancouver, Canada, 2020, and Remainders, Pioneer Works, Brooklyn, NY, 2016. DeSana’s work can be found in numerous public collections including the Institute of Contemporary Art, Boston, MA; Metropolitan Museum of Art, New York; Museum of Contemporary Art, Chicago, IL; Museum of Fine Arts, Houston, TX; Museum of Modern Art, New York, NY; and the Whitney Museum of American Art, New York, NY, among others. A major retrospective of DeSana’s work was exhibited at the Brooklyn Museum, New York, in 2022, accompanied by a catalogue co-published by the Brooklyn Museum and DelMonico Books.

Poet, editor, filmmaker, actor, child star in Mussolini’s Italy, founder of The Dead Language Press and of the Paris Filmmakers Cooperative, Piero Heliczer (1937–1993) was an essential yet secret agent of the 1960s and ’70s counterculture. In the course of his nomadic existence in Rome, New York, London, Amsterdam, Paris, and Préaux-du-Perche, where he spent the last few years of his life, he met and worked with a constellation of avant-garde writers, forged friendships with figures from the Beat Generation and the British Poetry Revival as well as the New York art scene. At the crossroads of many underground experiences, Heliczer’s name appears in books dedicated to the artists and poets he collaborated with during his lifetime—names by the likes of Gregory Corso, Barbara Rubin, Andy Warhol, Jack Smith, Ira Cohen, or The Velvet Underground, a band he participated in creating with his friend Angus MacLise.

This myth obscures the fact that Piero Heliczer was first and foremost a poet. Today, this part of his work is overlooked; it is all the more difficult to encounter because Heliczer himself never collected it. So it was scattered, or lost, in the course of his wanderings. Heliczer favored the circulation of his works rather than their archiving: he was committed to the production of mobile forms—flyers, broadsides, and other ephemera—disseminated his verses in magazines, and preferred public readings and performances to the finished form of the book.

The present volume gathers a significant number of Heliczer’s poetic works through facsimile reproduction of his contributions to more than thirty periodicals—mostly stemming from poets’ presses or universities—published between 1958 and 1979. This collection isn’t “complete”—but it makes available again poems that, in some cases, never circulated after their initial publication. 

Un recueil de poèmes de Piero Heliczer (1937–1993), auteur, éditeur et cinéaste, figure de l’underground et de la contre-culture, proche de Andy Warhol, Gerard Malanga, et Jack Smith. Sa poésie, héritière de la Beat Generation, restitue en métaphores et images saisissantes des expériences et des visions personnelles, tout en s’appuyant sur des formes héritées de la tradition anglaise et des partis-pris typographiques originaux. Ce recueil rassemble des facsimilés des publications originales de poèmes de Heliczer – périodiques d’artistes, revues miméographiées, petits magazines… – accompagnées de leurs traductions en français, ainsi que de plusieurs documents, parmi lesquels une reproduction intégrale d’une publication rare de 1961, Wednesday Paper, et, en insert, un facsimilé d’un placard de 1975, The Handsome Policeman.

Traduction des poèmes: Rachel Valinsky
Publié avec l’aide du CNAP

Three long poems by American writer, artist and actor Rene Ricard (1946-2014), an icon of the New York underground in the 1970s, accompanied by a series of drawings by American painter Robert Hawkins.

After Rene Ricard 1979–1980 and God with Revolver, Editions Lutanie publishes a third collection of poetry by the American writer, artist, and actor Rene Ricard (1946–2014), Love Poems.

Reprising the rare, eponymous book published by Richard Hell through CUZ Editions in 1999, Love Poems features three poems by Ricard and a series of black-and-white drawings by Robert Hawkins). Haunted by death, betrayal, and guilt, Ricard's poems speak from a wounded heart. Hawkins's accompanying drawings have the simplicity of children's book illustrations, but feature menacing shadows, broken cigarettes, used condoms, and petal-less flowers.

Translated into French by Manon Lutanie and Rachel Valinsky, and presented in a bilingual edition, the poems are followed by a newly commissioned afterword by Hawkins retracing his encounter, friendship, and collaboration with Ricard.

With Love Poems, Editions Lutanie reaffirms its decade-long commitment—initiated the year of Ricard's passing—to reissue his out-of-print works for English-speaking readers, while also presenting them for the first time to a French-speaking audience.

"With three simple poems, Rene Ricard exposes us to the often strained love within class stratification, between those coming together from different worlds, whether Bowery panhandlers or street hustlers, Hollywood movie stars or the highest echelon of European aristocratic wealth. Rene Ricard writes poems that are always honest. Sometimes painfully so."
—Patrick Fox

Robert Hawkins (born 1951 in Sunnyvale, California) is an American artist who lives and works in London. A fabled figure of the 1980s and early 1990s East Village art and punk scene, his work is and has been collected by artists and writers including Jean-Michel Basquiat, Glenn O'Brien, and Jim Jarmusch. Among Hawkins' first exhibitions was Lower Manhattan Drawing Show, a group exhibition curated by Keith Haring at 77 White Street Gallery above the Mudd Club, in 1981.

Rene Ricard was an American writer, artist, and actor. He was born in 1946 and grew up in New Bedford, Massachusetts. After a troubled childhood, he fled to Boston as a teenager, where he came into contact with literary and artistic circles. At the age of eighteen, he moved to New York City and became a central figure in the city's artistic and literary scene. Ricard appeared in several films by Andy Warhol and continued to act in many independent films throughout his life. In the 1980s, he wrote two major collections of poetry, as well as important essays and articles, some of which were instrumental in launching the careers of artists such as Julian Schnabel and Jean-Michel Basquiat (about whom he wrote the famous article "The Radiant Child" in Artforum in 1981). Beginning in the 1990s, he developed a pictorial body of work and exhibited his paintings in various galleries in the UK and the US. He died in New York in 2014.

Edited by Manon Lutanie .
Translated from the English (American) by Manon Lutanie and Rachel Valinsky.
Drawings and afterword by Robert Hawkins.

Since the 1970s, Cynthia Hawkins has investigated the potentials of abstract painting. While often beginning a work or series with a predetermined concept or strategy, Hawkins’s process-oriented practice simultaneously embraces the improvisational to create a systemized space for her continually evolving vocabulary. From 1979 to 1981, important early years in the elaboration of her work, Hawkins documented these developments in a journal. A record of routine and the everyday, the journal also gathers sketches, notes for new and in-progress works, and responses to contemporary art and criticism, bringing the artist’s process, experimentation, and reflections on materials, formalism, abstraction, and figuration into relief. 

Art Notes, Art also offers a picture of the burgeoning Black-owned gallery scene in 1970s and ‘80s New York that Hawkins was an important participant in—including Cinque Gallery, Kenkeleba Gallery, and Just Above Midtown, where she had her first solo exhibition in 1981–as well as the women artists’ circle she was an active member of, which hosted weekly shares, critiques, exchange, and amplification of each others’ work. An important glimpse into Hawkins’s creative process and artistic community, Art Notes, Art is richly illustrated with works by the artist produced during this key period–some of which are now lost–photographs and ephemera, and a visual archive of contemporaneous work by her peers.

Editor: Ananth Shastri
Managing Editor: Rachel Valinsky