Sentimental Doubts

In 2015, Jacob finds himself wandering the streets, swamps and cemeteries of New Orleans. Through his search for a man named Ignatius, 'O Fortuna' tells the story of his attempt to make a film. We discover the city’s unique atmosphere and meet a bizarre cast of characters who assist Jacob with his uncertain attempts at shooting scenes of DAT LIKWID LAND.

First published in 1930 by anti-fascist, avant-garde publisher Éditions du Carrefour in Paris as Aveux non Avenus, Cancelled Confessions (or Disavowals) is Claude Cahun’s wildly radical answer to an invitation to write a memoir. Shattering the very premise of the “memoir”—the singularity of identity—into sharp and prismatic fragments, Cahun assembles an ever-mutating inquiry into the instability of “self” and its many masks.

Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.

Using a multitude of forms (fables, jokes, aphorisms, letters, dialogues, dreams, hymns, pronouncements, etc.), to plumb the subjects of desire, love, gender, sex, fear, faith, religion, and vanity (among others), Cancelled Confessions (or Disavowals) is a tour-de-force work of resistance: it provokes the reader to enter the capacious, provocative, playful, and deeply imaginative space constructed by Cahun in defiance of all categorization, to repudiate a delimited, censured world and embrace, instead, the outcasts and cast-offs, the unknowable and the unknown.

I believe, but in the conditional: I would like to believe.

Thoughtfully redesigned to emulate the original artist’s book, this revised edition of the out-of-print English translation by Susan de Muth—originally published in the UK by the Tate in 2007 and in the U.S. by MIT Press in 2008—includes novelist and critic Pierre Mac Orlan’s original 1930 preface along with contemporary essays by scholar Amelia Groom and translator de Muth. Almost 100-years-old, it is not only prescient, but urgent, in.

It’s not enough to be vanquished, you also have to know how to turn defeat to your advantage.

Translated by Susan de Muth, preface by Pierre Mac Orlan, essay by Amelia Groom.

Max Rabinowitz, a butch lesbian bartender at an East Village club, is shaken when her friend, a transvestite, is murdered. As the community of cross-dressers, drag queens, lesbians, and gay men stand together in the face of this tragedy, Max taps into the activist spirit she thought had disappeared.

Leslie Feinberg is an editor, writer, and political organizer. Stone Butch Blues, Feinberg's first novel, is an internationally acclaimed classic of trans literature. It won the Lambda Award and the American Library Association Lesbian and Gay Book Award. Feinberg's other works Trans Liberation, Trans Gender Warriors, and Transgender have also been at the forefront of the trans movement. Feinberg lives with her wife, Minnie Bruce Pratt, near New York City.

Starting in 1970, Jean Genet—petty thief, prostitute, modernist master—spent two years in the Palestinian refugee camps in Jordan. Always an outcast himself, Genet was drawn to this displaced people, an attraction that was to prove as complicated for him as it was enduring. Prisoner of Love, written some ten years later, when many of the men Genet had known had been killed, and he himself was dying, is a beautifully observed description of that time and those men as well as a reaffirmation of the author’s commitment not only to the Palestinian revolution but to rebellion itself. For Genet’s most overtly political book is also his most personal—the last step in the unrepentantly sacrilegious pilgrimage first recorded in The Thief’s Journal, and a searching meditation, packed with visions, ruses, and contradictions, on such life-and-death issues as the politics of the image and the seductive and treacherous character of identity. Genet’s final masterpiece is a lyrical and philosophical voyage to the bloody intersection of oppression, terror, and desire at the heart of the contemporary world.

Des relations intimes aux politiques globales, Sarah Schulman fait le constat d’un continuum: individus comme États font souvent basculer les situations conflictuelles dans le registre de l’agression, criminalisant leurs opposants pour couper court à la contradiction et échappant ainsi à leur propre responsabilité dans les conflits. En distinguant conflit et agression, l’autrice interroge notre culture de la stigmatisation.

Ce travail profond, aussi courageux qu’impertinent, montre comment la sanction et la répression prennent le pas sur l’auto-analyse à l’échelle individuelle et collective, et comment l’altérité sert de justification à la violence et à l’exclusion. Ce livre intentionnellement polémique offre un aperçu des dynamiques contemporaines et historiques qui prennent les différences intimes, raciales et géopolitiques pour des éléments déclencheurs de la course à l’injustice, à l’exclusion et à la répression.

Le conflit n’est pas une agression est un virulent plaidoyer contre le phénomène culturel de l’accusation, révélant combien les personnes en situation de pouvoir exacerbent et manipulent la crainte de l’« autre » pour éviter toute remise en question.